Ileta yeendaba 5855-020
Unyaka wesi-3 woMjikelo weSabatha we-4
Unyaka wama-24 woMjikelo weJubhile ye-120
Usuku lwe-16 lwenyanga yesihlanu iminyaka engama-5 emva kokudalwa kuka-Adam
INyanga ye-5 Kunyaka wesiThathu woMjikelo weSabatha weSine
Umjikelo weSabatha we-4 emva koMjikelo weJubhile ye-119
Isishumi Sonyaka wesithathu sabahlolokazi neenkedama nabaLevi
Umjikelo WeSabatha Wekrele, Indlala, Nendyikitya yokufa
Julayi 20, 2019
IShabbath Shalom kwindlu yasebukhosini kaYehova,
Imihla yoMthendeleko wekwindla
Ngaba uyazi ukuba iMithendeleko Yokuwa ingaphezulu nje kwenyanga enye kude? Uzenzile izicwangciso zakho malunga neMithendeleko?
Kuxhomekeke ekubeni inyanga ibonwe na okanye hayi ngoMgqibelo we-31 ka-Agasti ka-2019 oku kulandelayo kuya kuba yiMihla yokuwa koSuku ngalunye lweMithendeleko. Kwaye uya kuqaphela ukuba nganye yeeNtsuku eziNgcwele eziPhakamileyo ziwa ngeempelaveki zenza ukuba wonke umntu azigcine ngaphandle kokungquzulana emsebenzini. Ekuphela kwayo iya kuba nguMhla Wocamagushelo oza ngoLwesibini we-10 kaSept.
| Umthendeleko wamaXilongo-Yom Teruah | Usuku loku-1 lweNyanga yeSixhenxe | NgeCawa, nge-1 kaSeptemba 2019 - Iqala ukutshona kwelanga ngobusuku obungaphambili |
| Usuku lweNtlawulelo-Yom Kippur | Usuku lwe-10 lweNyanga yeSixhenxe | NgoLwesibini, ngoSeptemba 10, 2019 - Iqala ukutshona kwelanga ngobusuku obungaphambili |
| Umthendeleko weSukkot – Umthendeleko weminquba | Usuku lwe-15 lweNyanga yeSixhenxe | NgeCawa, nge-15 kaSeptemba 2019 - Iqala ukutshona kwelanga ngobusuku obungaphambili |
| Umthendeleko woSuku lwe-8 - uMthendeleko wokuZinikezela | Usuku lwama-22 lweNyanga yeSixhenxe | NgeCawa, nge-22 kaSeptemba 2019 - Iqala ukutshona kwelanga ngobusuku obungaphambili |
Kuninzi ekufuneka sikuphonononge kule veki. Kwabanye iya kuba yinto entsha. Ndiyaqonda ukuba zininzi apha kuwe ukuba umtsha wakho. Siphelelwa lixesha. Unyaka ka-2020 sele ukufutshane. Lixesha lokujam phambi kokuba kuqhubeke umdlalo wokugqibela.
Uhlaziyo oluvela eBurundi
NgoLwesihlanu kaJulayi 12, 2019
I-intanethi iseyingxaki apha ekuzameni ukuthumela nantoni na. Ndingaqalisa ukuchwetheza i-imeyile kwaye umzuzwana omnye isebenze kakuhle ngokulandelayo i-imeyile yam ihambile kwaye kufuneka ndiqale phantsi.
Nako sisiya. Kwakhona! Usuku lwesibini lungqineke luyimpumelelo njengezolo. Ukuqhubeka ndithetha ngeziseko ezifana noSindiso, iiSabatha, iMithendeleko njalo njalo, ndicinga ukuba ndonwabela ukuva imibuzo yabo kakhulu. Namhlanje siye sagubungela ngeenkcukacha ezinkulu isihloko sosindiso. Kwabakho ingxubusho ethile ngokuphathelele “umthandazo waboni” abaninzi ababenemibuzo ngayo. Ngelixa ndingazange ndikwazi ukuwufumana lo mthandazo esibhalweni, ingcebiso yam kwaba kanye abantu bengeniswa emhlambini nguYHVH, kuxhomekeke kwabo bafundisi ukuba bayale kwaye bakhokele abo bantu endleleni. Kukuphuma kolo kholo kunye nenkolelo ethi ibe lusindiso lwabo hayi nje amazwi athile angaqhelekanga. Kumava am yinxalenye yentshukumo enobunzima obuninzi. Olu luhambo ekufuneka siluthabathe wonke umntu kwaye zizenzo zethu eziya kugqiba ukuba siya kungena okanye hayi eBukumkanini ngokusekelwe koko sikufundisiweyo nesakufundayo. Ngaloo ndlela indima kaMfundisi iyangena.
Ngomso ndiya kugubungela iSabatha, kunye neMithendeleko kwaye nangona andiyi kukwazi ukugubungela yonke into ngobunzulu endingathanda, ngenxa yezizathu ezininzi apho ixesha aliyiyo enye yazo, kodwa ukulayisha umntu ngolwazi oluninzi, kum kubonakala ngathi. engalunganga. Kwakhona oku kwaye kuya kuhlala kumalunga nokuphuma kwinto esiyaziyo. Ngoko kufuneka siqale ngokucothayo size sivumele uYHVH ukuba ahambe kubomi babo abanyulileyo, ngolwazi esiludlulisela kubo njengabafundisi.
Nje ukuba ndigqibe iseshoni yam ethathe nje iiyure ezi-2 ½ namhlanje, uTelesphore wenza eyona nto ayenzayo kwaye waphakama wajonga lonke ulwazi endithethe ngalo. Ewe akumthathi xesha lide ukuphinda uninzi lwayo kuba akunyanzelekanga ukuba iguqulelwe kolunye ulwimi, ngoko ke idla ngokukhawuleza. Kuhlala kumnandi ukubona abantu abaninzi bebuya kwaye abanye bakulo nyaka uphelileyo xa ndithetha apha. Kuhambo lwethu lokubuya sivela ecaweni, sakhwelisa ibhinqa elimangalisayo elalihleli kwisitulo esingasemva elorini laza lathetha ngeKhalenda yesiHebhere namatheko. UTelesphore waguqulela kunjalo, ngokundixelela ukuba yena nomyeni wakhe bangabona batshatileyo ababeqhube iiyure ezi-4 ½ ukundiva ndithetha kunyaka ophelileyo xa ndandifundisa emvuleni. Ndikhumbula behleli kanye ngaphambili kwaye kwandikhuthaza kakhulu xa wachaza ukuba bobabini bayishiyile icawa yamaKatolika ukuze balandele baze bafunde iTorah. Wayenemibuzo emininzi, njengokuba wenzayo kunyaka ophelileyo. Saba nexesha elimnandi ngexesha lokubuyela kwethu ehotele. Bobabini bobakho ngomso xa ndithetha ngeSabatha.
Xa uthetha kwilizwe elinamahlelo amaninzi kangaka, unyanzelekile ukuba ufumane abaphulaphuli abaxubeneyo. Ukuza kuthi ga ngoku akukho nto itshintshileyo. Namhlanje uBhishophu wamaKatolika wayehleli ngaphambili endiphulaphule yaye ebhala amanqaku. Ngaxa lithile ngenxa yaso nasiphi na isizathu ndandithe xa abantu bemi phambi kwezi zithixo zihombisa iindonga zecawa ezininzi kwaye banikela imithandazo engenanto kwimifanekiso eqingqiweyo yabasetyhini, ukuba yonke le nto yayibubuhedeni kwindalo kwaye yayifuna ukudilizwa. I-Ai ikwakhankanyiwe ekudluleni ukuba akukho ndawo ebhalweni enika igunya emntwini ukuba axolele izono nokuba nguMesiya kuphela onika oko. Ndingakhange ndimise lo bhishophu ngenjongo, ndabukela njengoko wayevala ibhatyi yakhe ngokuthe chu ukufihla umnqamlezo wakhe omkhulu entanyeni yakhe. Later after imfundiso iphumile weza kum wandibamba isandla wabulela. Ndiyathemba ukuba uya kubuya ngomso. Inyaniso mayithethwe kungakhathaliseki ukuba igwetyelwa bani!
Sonke siyafunda apha kwaye sonke sinebali ekufuneka sibalisa nokuba sisuka phi na. “Umanyano” luza kumnqweno wethu wokufunda nokuhamba ngokuthobela. Kude kube kuthethwa inyaniso yokwenyani apho inkungu isuka iphakame size sibone ubunyani bomyalezo esiwufundisiweyo. Uninzi lwaba bantu alunalwazi lokwenene lweLizwi elibhaliweyo le-YHVH kwaye lukhangele kuphela umntu onokubakhokela kule ntlango. Usuku apha kunye nolunye usuku kukho ithontsi kuphela kwi-emele kwaye akwanelanga ngexesha lakho elomileyo ziinyanga ezili-10 zonyaka. Sidinga uncedo lukaYHVH ukufumana indlela yokukwazi ukunikela ngakumbi kwabo banqwenela kule ntlango yomileyo nenothuli kukuphila nokuhamba ngokukhululekileyo phantsi kokhuseleko loMdali wabo. Kwabaninzi abazi nokuba banazo naziphi na iindlela zokukhetha ezivuleleke kubo apha nabancinane kakhulu abaliqondayo ngokwenene iLizwi. Ubomi babo buzaliswe bubuxoki babavangeli basemazweni abaninzi abaneenjongo ezintle abaye beza phambi kwethu ukuba bahlwayele nto ngaphandle kwesiphithiphithi nokonakala ngokubafundisa ukuba ukuba bathe bathetha amazwi ambalwa emthandazweni ukuba bonke baya ezulwini yaye baya kuxwilwa. ngaphandle kokwenza nantoni na ngembuyekezo.
Ngamana u-YHVH Angaqhubeka Esikelela aze ancede aba bantu bavule amehlo baze babone inyaniso.
UJames Relf
Burundi
NgeSabatha ye-13 kaJulayi, 2019
ISabatha yokuqala apha eAfrika. Ndingene namhlanje bendibuva ubunzima aba bantu nomnqweno wabo wokufundiswa. Banemibuzo emininzi ngezibhalo kangangokuba ngamanye amaxesha ndiye ndicinge ukuba bekuya kuba lula ukuba bendihlala apha. Ewe, ndiyaqonda kananjalo ukuba ngelixa abafundi babehambahamba, abazange bahlale ndaweni-nye ngokusisigxina. Ukuba bebenayo bendicinga ukuba umyalezo ngewungekho mgama.
Ekuqaleni ndandizimisele ukuthetha nje ngeSabatha kunye noTelesphore wandibuza ukuba sifike nini kwaye sahlala phantsi ukuba ndingathetha na kwiMithendeleko. Ngezi ntlanganiso ndiyathetha kwaye ndibe nexesha lemibuzo emva koko iTelesphore indibuyisele eHotele. Wandula ke abuyele ukuze achithe ixesha elingakumbi naba bafundisi baye bahamba imigama emide ukuze bafundiswe, yaye bachitha ixesha elingakumbi behlola yaye bewuqwalasela lo mbandela. Apha kulapho yonke imibuzo ivela khona. Namhlanje kwakungenjalo.
Ndathetha ngeMithendeleko ye-YHVH, ubuncinci yayilugxininiso lwam, kodwa emva kweeyure ezintathu isifundo sanwenwa ngaphaya koko phantse safikelela kwimfundiso yonke engagubungeli kuphela iMithendeleko, iiSabatha, isishumi, iMithetho yezokutya, iMinyaka yeSabatha, ukulungiselela iSabatha. iminyaka, impahla, ukuzilungisa, uyibiza ukuba bafuna ukuyazi yonke. Kwalandela imibuzo emva koko. Ibilelona xesha limangalisayo kuba ekuqaleni xa ubuza imibuzo uba nethamsanqa ukuba kukho enye okanye emibini kuphela. Emva koko kwaba ngathi amasango ezikhukula avulekile kwaye yonke into endiyibonayo zizandla emoyeni. Mna noEdmond kwakunzima ukuba sihambisane nabo bonke. Olona lonwabo ndilufumene kwiinyanga. Eminye imibuzo efana nokuba ngaba kwakulungile ukuba amadoda abe neendevu, okanye avumele iinwele zawo zikhule? Abanye bagubungela indlela yokulungiselela unyaka weSabatha ukuba babengavunyelwa ukuba baye entsimini ebudeni bonyaka, okanye ukuya elizweni ukuya kuzisa umnikelo ngezo zihlandlo ezithathu ngonyaka. Ingaba sikhona isibhalo esithetha ngendlela umntu obhinqileyo anxibe ngayo, uthini ngomfundisi ukuba uphi ikhola, bazakwazi njani ukuba babekwe phi xa umthendeleko ukuze bangaphoswa kwaye bawugcine kakuhle??? Imibuzo emininzi. Namhlanje bendifuna ukuchitha ixesha elininzi kangangoko ndinako kwaye ndibanike konke endinako. Sihambe ngentsimbi yethoba sibuye pha ngabo 3pm.
Phezolo ndisazama ulala ndithi ndizama kuba ndisenayo ijet lag enkulu, ndiphuphe ndinayo le hotele ndiyenze isikolo. Ngawo onke amagumbi kunye nomgangatho ophezulu banamagumbi amabini ebhodi amakhulu, angenza amagumbi okufundela agqibeleleyo, kodwa bekuya kwenza indawo efanelekileyo yokuzisa abantu kunye nokuhlala ngelixa befundiswa. Ah, la maphupha am ngamanye amaxesha ngumthwalo kunentsikelelo.
Uxolo andinayo imifanekiso emininzi namhlanje njengoko bendigxile ekuthetheni nasekuphenduleni imibuzo kunokufota nje.
Kufumaniseke ukuba umnikazi wale Hotel Amahoro wabhubha ngenxa yomhlaza kwinyanga ezine ezidlulileyo kwaye intombi yakhe eyayifunda eCanada yabuya yafumana ilifa lehotele. Ngoku uqhuba ihotele nomama wakhe kwaye kufuneka ndithethe uphuculo olungakumbi kwaye le ndawo iya kuba ntle kakhulu. UKaren (uMnikazi) wandixelela ukuba naye wayekhangela indawo efanelekileyo yokuya ecaweni. Siye sancokola ngeTorah amatyeli amabini kodwa uxakekile udla ngokulibala malunga nencoko ekufuneka ibaleke. Ndicinga ukuba ndiza kumdibanisa neTelesphore kwaye ndiyishiye apho. Ngubani owaziyo mhlawumbi inokunceda kwixesha elizayo.
Ngomso ndibuyela emva ukuya kufundisa elinye ixesha kunye nesihlwele esinye. Andiqinisekanga ngesihloko endizakube ndithetha ngaso kodwa andinaxhala. Ezi zinto zinotyekelo lokuzisebenza ngokwazo apha kwaye abantu abaninzi bebuza imibuzo kakhulu nasiphi na isihloko siyathathwa kodwa ndiziva ndikhokelela kumxholo weTorah kwaye kutheni le nxalenye yeBhayibhile ibaluleke kangaka ukuba siyazi. Siza kubona.
Njengoko siqhuba sisiya kwindawo esisingise kuyo yonke imihla unokubona iziphumo ze-UN incamathele iimpumlo zabo kubantu baseBurundi ngezohlwayo kwakhona aba bantu. Kubantu abaninzi ipetroli ayiyongxaki kodwa apha kufuneka iziswe isuka kwamanye amazwe kwaye oko kuthatha ixesha elide kakhulu. Sihlandlo ngasinye ilori ifika kungekuphela nje isikhululo segesi siphela kodwa indlela ephambi kwayo izele ziimoto ezizama ukufumana igesi. Ngokwesiqhelo oku bekungayi kuba ngumcimbi ukuba bonke bafolile kodwa abenzi apha kwaye kufana nesiphithiphithi sokutya kunye nokubulawa okutsha yilori yamafutha. Yinto embi ukuyibona.
Ngaphambi konyulo, akukho zimpendulo kodwa uTelesphore ucinga ukuba uMongameli ufuna ukuba nguKumkani waseBurundi kwaye onyule umntu oza kuba ngumongameli kodwa kuthe cwaka apha. Siza kubona ukuba kwenzeka ntoni kodwa nokuba yintoni na, kufuneka bagcine iTorah ngaphambi kokuba nantoni na itshintshe kweli lizwe. Ubomi buyaqhubeka.
UJames Relf
Burundi, Afrika
NgeCawe nge-14 kaJulayi, 2019 Uhlaziyo #4
Ndiye ndasikelelwa ngokufumana ithuba lokufundisa aba bantu. Namhlanje njengabaninzi xa ndilapha, andihambanga njengoko bendilindele kwaye ndigqibelele ngakumbi. Izolo emva kokuba ndihambile baye baqhubeka nokufunda izihloko endizigubungelayo kwaye beza nemibuzo emitsha kunye neenkxalabo. Ngale ntsasa ndiye ndatshintsha isihloko sam ukuze sihambelane nemibuzo eyandikhokelela kwimfundiso ethi “ubabalo, usindiso, iTorah, imiyalelo, kwaye siye sajonga kwezinye zemibhalo kaPawulos kuba sonke siyayazi indlela enokubhideka ngayo kwabo bangamqondiyo uPawulos. kwaye ngokuqinisekileyo musani ukulandela iTorah.
Phambi kokuba ndiqale amaqela athile asuka kwiingingqi ezahlukeneyo eziquka iRwanda, iCongo kunye nekufutshane neTanzania neMpuma yeBurundi, iikwayala zawo zazivuka zicule iingoma ngaphambi kokuba ndifundise. Kwakhona kufuneka ndithi kwakumangalisa ukufumana amava. Elinye iqela lalizaliswe ngabantwana ababengenakuba ngaphezu kwe-5 apho becula. Kulihlazo nehlazo ngokwenene ukuba ilizwe lethu likubone kuyimfuneko ukuyisusa iBhayibhile kwinkqubo yesikolo. Aba bantu balapha banomdla wokukhonza i-YHVH kwaye bayenze ngokufanelekileyo kangangokuba sichithe imibuzo eliqela malunga nendlela abafanele ukunxiba ngayo kuquka nabafazi. Ngoko iyahlaziya. Nam ndicinga ngoku bayayazi intshebe ayiyonto imbi, ndizobe ndibabona baninzi kubo. Kuyahlekisa kakhulu.
Ngomso andizukufundisa kodwa nditya isidlo sasemini noTelesphore kunye nomhlobo wam wakudala nomguquleli uSeverant. Yile ndoda endifuna ukuyicela inceba enkulu. USeverant ebekhonza uYHVH iminyaka engakumbi emva koko kwaye ngelixa engomnye wabantu abambalwa abathetha isiNgesi kakuhle apha, akaqhubi kakuhle. Kulonyaka uphelileyo bendimkhumbula ebengekho egula. Namhlanje uye wandazisa ukuba unethumba elikhulu esiswini kwaye bade batyandwe, abakwazi kuxela ukuba ngumhlaza na. Ndifake ifoto yeMRI yakhe. Unokwenza utyando kodwa luya kuxabisa i-$2500 yaseMelika ngalo nto yaye loo nto ingaphezu kokuba wayekhe wayenza ngexesha elinye ebomini bakhe. Le ndoda endinelungelo lokuyibiza ngokuba ngumhlobo wam ifuna imithandazo nemali ukuze yenze lo msebenzi. Njengomguquleli bambalwa abangcono kwaye umnqweno wakhe wokufunda nokwazi ngakumbi, ungowesibini. Ndicela egameni lakhe akazi ukuba ndiyabuza kodwa bendingathanda ukumnceda phambi kokuba ndibuyele ekhaya, ndimshiye nemali yokujongana noqhaqho lwakhe.
Ukuba nabani na ufuna ukunikela kule nto, akukho nanye imali eya kuyo nayiphi na enye into ngaphandle kwale ndoda kunye nokuhlinzwa kwayo. Yanga nonke ningathandaza ninikele namhlanje ukuze abekho ukuze aqhubeke endinceda ekusasazeni iindaba zeTorah kwiminyaka ezayo. Ndiyakubulela kwangaphambili.
Kuninzi okuzayo.
UJames Relf
eBurundi, eAfrika
Yayiliqhina Hayi Umyalelo
Ngoku ufunde uhlaziyo oluvela eBurundi kunye nento eyenziwa nguJames apho. Akukho nanye kwezi ebinokwenzeka ngaphandle kwenkxaso yabazalwana ngeminikelo yenu nangokuthenga iincwadi zethu kunye ne-e-book yethu yamva nje. Yayiliqhina Hayi Umyalelo. Intengiso ephuma kwiincwadi zethu inceda ekuxhaseni ngemali iihotele zokukhwela ngenqwelomoya kwaye ngamanye amaxesha amagumbi enkomfa ukuze sifundise ngeSabatha, iiMini eziNgcwele kunye neMinyaka yeSabatha.
Ndifuna ukubulela wonke umntu othe wanyathela waxhasa iinzame zethu Enkosi. Kwaye egameni labo babuza uYakobi zonke iintlobo zemibuzo baze baqonde ezi nyaniso, ndiyabulela kwakhona. Ukwenze oku kwaba nokwenzeka.
Kuwo wonke umntu ofuna ukufunda oku incwadi nantsi. Ndicela nje ukuba ngaxa lithile niwuxhase lo msebenzi ukuze sincede abantu abaninzi ngakumbi bazi ezi nyaniso ufunda apha. Iminikelo yenyanga inokusekwa kwiphepha lethu lomnikelo okanye ungasithumela iitshekhi zenyanga ukunceda lo msebenzi owenziwe kuJoseph Dumond PO Box # 21007 RPO 150 First St. Orangeville Ontario Canada L9W 4S7
Ndisabelana nani ngoku bafundi abathembekileyo bale ncwadana yeendaba kwaye ndiyanicela ukuba ninganikeli nje kuye wonke umntu; kungenxa yakho, ukukunceda uqonde ukuba kutheni umthendeleko wamaXilongo ukhethekile. Umthendeleko amaYuda akasiqondi isizathu sokuba ubizwe ngokuba ngumthendeleko wokuduma. Kodwa wena. Ngumthendeleko wokuzalwa kukaMesiya wethu owafikayo; ngemini, nangeyure, akukho mntu waziyo. Kwaye uza kuza ngalo mhla, nangeyure, ekungekho bani unokulazi, ngokuba; yiloo nto ke le mini ithetha ngayo kwaye imele umthendeleko wamaxilongo / ukukhwaza.
Ngoko yifunde le ncwadi uze uqonde isizathu sokuba iintombi eziziziyatha ezi-5 zingasiqondi isizathu sokuba zingabi nayo ioli eyaneleyo. UMoya oyiNgcwele ngokwaneleyo ukuba ugcine iiNtsuku eziNgcwele ngexesha elifanelekileyo kuba zimiselwa ngokubonwa kwenyanga.
Uze uxhase lo msebenzi kwaye uncede nabanye ukuba beze kunye kwaye baxhase lo msebenzi.
Nge-9 ka-Av iminyaka emibini ngokulandelelana kwe-Lunar Eclipse
Ndandihamba kumanqaku adlulileyo kwaye ndaqaphela ukuba kulo nyaka uphelileyo ngeli xesha linye, nge-9 ka-Av, saba nomnyama wenyanga kwaye kulo nyaka kwakhona, sinomnyama wenyanga kwiintsuku nje ezimbalwa emva kwe-9 ka-Av. Andazi ukuba kuya kwenzeka ntoni na kodwa funda okwenzeka kunyaka ophelileyo. Enyanisweni yonke iNcwadana yalo nyaka uphelileyo ifanele ukuphinda iphindwe apha kwakhona. Bendicinga nokwenza imfundiso kumaNgqina amabini kwaye ndafumanisa ukuba ndiyenzile nakulo nyaka uphelileyo.
Nceda ucofe imifanekiso ukufikelela kula manqaku.
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Kwaye ngoku kulandela inyanga yegazi kule veki kunye ne-9 ka-Av i-Iranian yaqweqwedisa enye itanki yeoli emva koko ngoLwesihlanu i-US yadubula i-drone yase-Iranian. Izinto ziya phambili. Ndiyathemba ukuba ulungile.
I-Dehioth: Imithetho yokuhlehliswa
Kukho imigaqo esixhenxe yoLumiselo kodwa siza kucacisa kuphela emine yokuqala. Ezinye ezintathu zinento yokwenza nentsikelelo. Ukuba ungathanda ulwazi oluthe kratya malunga neentsikelelo, ungazifumana kwithala leencwadi lendawo yakho.
UMGAQO WOKUQALA:
Lo mgaqo ucacisa ukuba amaXilongo ( Rosh Hashanah ), umhla wokuqala woNyaka oMtsha (wamaYuda), unokungenzeki ngeCawa, ngoLwesithathu, okanye ngoLwesihlanu. Ukuba amaXilongo ( Rosh Hashanah ) ebengeCawa, uHosha’na Rabbah (uMhla wesi-7 woMthendeleko weMinquba) bekuya kuba ngoMgqibelo, yaye oku kufanele kuphetshwe kuba oko bekuya kuthintela ukubhiyozelwa okufanelekileyo koMthendeleko Wemingcunu . Ukuba amaXilongo (Rosh Hashanah) ebengoLwesithathu, iNtlawulelo (Yom Kippur) ibiya kuba ngoLwesihlanu kwaye oku bekuya kubangela ubunzima obungafanelekanga kuba, bekuya kubakho iintsuku ezimbini ezilandelelanayo nezithintelo eziqatha. Ukuba amaXilongo (iRosh Hashanah) ebengoLwesihlanu, iNtlawulelo (Yom Kippur) ibiya kuba ngeCawa kwaye, kwakhona, besiya kuba neentsuku ezimbini ezilandelelanayo nezithintelo eziqatha. Ngoko ke, ukuba inyanga entsha (imolad) ingeCawa, ngoLwesithathu okanye ngoLwesihlanu, usuku lokuqala lukaTishri (inyanga yesi-7) luhlehliselwa kusuku olulandelayo.
UMGAQO WESIBINI:
Ukuba iNyanga eNtsha (imolad) kaTishri (inyanga yesi-7) iba emini emaqanda okanye emva koko, iNyanga eNtsha (iRosh Hodesh) ichazwa njengosuku olulandelayo. Ke, ukuba imolad (inyanga entsha) ingoMvulo emini emaqanda okanye emva koko, ngoLwesibini kubhengezwa njengeRosh Hodesh (iNyanga eNtsha). Isizathu sikukuba, ukuba i-molad (inyanga entsha) iphambi kwemini enkulu, kuqinisekile ukuba i-crescent entsha iya kubonakala kwindawo ethile yehlabathi ngaphambi kokutshona kwelanga kwangolo suku. Ukuba kunjalo, inyanga entsha (i-molad) ivela emva kwemini, i-crescent entsha ayiyi kubonakala ngaphambi kokutshona kwelanga kwangolo suku. Ukuba usuku olulandelayo luyiCawa, ngoLwesithathu, okanye ngolwesiHlanu olungenakubakho usuku lokuqala lukaTishri, luphinda luhlehliselwe usuku olulandelayo, ukuze olokuqala lukaTishri lube lusuku lwesithathu ukubala ukususela, kuquka, usuku. yemolad (inyanga entsha).
UMGAQO WESITHATHU:
Ukuba imoladi yeTishri kunyaka oqhelekileyo ingoLwesibini ngo-3:204/1080 AM okanye kamva, eyokuqala yeTishri ihlehliselwe uLwesine. Ayinakuba ngoLwesibini kuba ke iNyanga eNtsha (molad) yonyaka olandelayo kaTishri iya kuba ngoMgqibelo emva kwemini kwaye inyanga entsha (Rosh Hodesh) ihlehliselwe iCawe. Oku kuya kwenza lo nyaka kuthethwa ngawo ube ziintsuku ezingama-356 ubude, nto leyo engaphezulu komda omiselweyo weentsuku ezingama-355.
UMGAQO WESINE:
Oku kwenzeka ukuba iNyanga eNtsha (imolad) kaTishri, kunyaka olandela unyaka otsibayo, iba ngoMvulo emva kwe-9:00 AM (okt. iyure yeshumi elinesihlanu ukusuka ekuqaleni kobusuku obungaphambili) kunye neenxalenye ezingama-589/1080. Ukuba lo nyaka ubunokuqalisa ngoMvulo, amaXilongo (Rosh Hashanah) wonyaka owandulelayo ebeya kuba ngoLwesibini emini emaqanda, kwaye ebeza kumiselwa uLwesithathu. Oku kuya kwenza lo nyaka ukhoyo ube ziintsuku ezingama-382 ubude, nto leyo engaphantsi komda omiselweyo weentsuku ezingama-383.
IINTSUKU ZEVEKI APHO IINTSUKU EZINGCWELE EZINGAZENZEKI NGAZO.
okanye “Iintsuku Ezingavumelekanga”
| Intsuku zosuku | SUN | MON | YINYANISO | iWED | THU | FRI | SAT |
| IPasika | X | X | X | ||||
| Amaxilongo | X | X | X | ||||
| Ukuhlawulelwa | X | X | X | ||||
| Iminquba | X | X | X |
Ilungiselelo loSuku oluNgcwele lonyaka limiselwa yimithetho enenjongo yokuthintela iYom Kippur (Isicamagushelo) ukuba yenzeke ngaphambi okanye emva kweSabatha.
(Ukuphuma kwiKhalenda yesiHebhere eBanzi ngo-Arthur Spier, iphepha le-10 nele-15, uhlelo luka-1986).
Akukho namnye kule migaqo ingasentla efumanekayo eSibhalweni; nokuba kungelizwi okanye ngomgaqo!
Ngaba Uza Kulandela Imithetho Yomntu Okanye Imithetho KaYehova?
Ukhetho Lolwakho? Khumbula nangona kufuneka uhlawule ixabiso ukuba awulungile.
Kulo nyaka ngoSeptemba, ukudibanisa kwenyanga kwenzeka ngoSeptemba 13. NgokweKhalenda yesiHebhere ke uSeptemba we-13 kufuneka ibe ngumhla woku-1. Kodwa njengoko ubona kwitshathi engentla, iCawa ayivumelekanga ukuba ibe ngumthendeleko wamaXilongo. Ngenxa yemithetho yokuhlehliswa, abo balandela iKhalenda yesiHebhere kufuneka bahlehlise uSuku oluNgcwele ngosuku olunye.
Ifumaneka phi le nto kwibhayibhile yakho?
Kwakhona usebenzisa esi sihlanganiso ngoSeptemba, umhla woCamagushelo uya kuba ngoLwesibini kwaye oku akuvumelekanga. UMthendeleko weSukkot uya kuba ngeCawa engavumelekanga kwakhona.
Yintoni “ukuhlehliswa”? Zifeza yiphi injongo? Ngaba zazisetyenziswa ngamaSirayeli amandulo phantsi koMoses? Ngaba uYeshuwa wayithobela, okanye eyazi, le mithetho? Ngaba uThixo wabamisela? Ngaba uHillel II wabamisela? Ngaba iMishnah okanye iTalmud iyakuyalela ukuba zisetyenziswe? Iyintoni imvelaphi yazo? Makhe singene nzulu kulo mbandela.
Isicatshulwa esilandelayo sidiza ukusebenza kokuhlehliswa. Kusenokuthatha ufundo olumbalwa ukuze uqonde okuthile ngayo.
"Le dehiyyot [ukuhlehliswa] ngolu hlobo lulandelayo:
(a) Ukuba uTishri imolad iwe ngomhla woku-1, wesi-4, okanye wesi-6, emva koko uTishri 1 uhlehliselwe usuku olunye. [Oku kuhlehliswa kudla ngokubizwa ngokuba yi-ADU, isifinyezo esisuka koonobumba besiHebhere uhlobo (1 ngeCawa), dale (4 ngoLwesithathu), &vov (6 ngolweSihlanu)]
(b) Ukuba uTishri imolad kwenzeka emva okanye emva kweeyure ezili-18 (oko kukuthi, emini emaqanda), emva koko uTishri 1 uhlehliselwe usuku olunye. Ukuba oku kubangela ukuba uTishri 1 abe ngosuku 1, 4, okanye 6, ngoko uTishri 1 uhlehliswa olunye usuku ukuze anelise. dehiyyah(ukuya).
(c) Ukuba uTishri imolad zonyaka oqhelekileyo (okt, weenyanga ezilishumi elinambini) uwela ngomhla wesi-3 okanye emva kweeyure ze-9, 204. intlekisa, emva koko uTishri 1 uhlehliswe iintsuku ezimbini ukuya kusuku lwesi-5, ngaloo ndlela wanelisa dehiyyah (ukuya).
(d) Ukuba eyokuqala imolad Ukulandela unyaka omtsintsa uwela ngomhla we-2 okanye emva kweeyure ezili-15, 589 intlekisa, emva koko uTishri 1 uhlehliswe usuku olunye ukuya kusuku lwesi-3.
3.1.2 Izizathu zokuba Dehiyyot
Dehiyyah (a) ithintela uHoshana Rabba (Tishri 21) ukuba ingenzeki ngeSabatha ize ithintele iYom Kippur (Tishri 10) ukuba ingenzeki kusuku olungaphambi okanye emva kweSabatha.
Dehiyyah (b) lisiko lakudala elaliqala ngenyanga nganye ngokubonwa kweceba lenyanga. Kucingelwa ukuba ukuba i imolad (okt, umdibaniso ophakathi) kwenzeka emva kwemini emaqanda, ikroba lenyanga alinakubonwa de kube semva kwentsimbi yesi-6 PM, eya kuthi ke ngoko ibe kusuku olulandelayo.
Dehiyyah (c) uthintela unyaka oqhelekileyo ukuba ungadlulanga kwiintsuku ezingama-355. Ukuba uTishri imolad yonyaka oqhelekileyo kwenzeka ngoLwesibini nge-3:11:20 AM, ngo-Tishri olandelayo imolad iya kwenzeka emva kwemini okanye emva kwemini ngoMgqibelo. Ngoku ka dehiyyah (b), uTishri 1 wonyaka olandelayo kufuneka uhlehliselwe iCawa, leyo ngo dehiyyah (a) lihlehlisele uMvulo. Oku kubangela unyaka oqhelekileyo weentsuku ezingama-356. Ukuhlehlisa uTishri 1 ukusuka ngoLwesibini ukuya ngoLwesine kuvelisa unyaka weentsuku ezingama-354.
Dehiyyah (d) uthintele unyaka womtsi ukuba ungasileleli kwiintsuku ezingama-383. Ukuba uTishri imolad Okulandela unyaka womtsi nguMvulo, ngo-9:32:43 1/3 AM, uTishri odlulileyo okanye emva koko. imolad (kwiinyanga ezilishumi elinesithathu ngaphambili) kwenzeke ngoLwesibini emva kwemini okanye emva kwemini. Ngoko ke, ngo dehiyyot (b) kunye no-(a), uTishri 1 oqala unyaka wokutsiba wahlehliselwa uLwesine. Ukuthintela unyaka weentsuku ezingama-382, dehiyyah (d) ihlehlise usuku olunye ekuqaleni konyaka wesiqhelo.” (INkcazelo yeNkxaso yeAlmanac yeNkwenkwezi, P. Kenneth Seidelmann, umhleli; uxwebhu olukwi-intanethi apha: http://astro.nmsu.edu/~lhuber/leaphist.html)
Ngoku, ukuba le mithetho yokuhlehliswa ibisebenza yaye isetyenziswa nguSirayeli wamandulo, kokubini phantsi kukaMoses ukutyhubela amaxesha eTempile, sifanele silindele ukufumana ukukhankanywa kwayo kwincwadi yakhe nakwimibhalo yakhe.
Ingxelo yeZibhalo
Okokuqala nokubalulekileyo, isiseko sethu, liLizwi likaThixo—iZibhalo Ezingcwele. Ukuqala ukukhangela kwethu apha, ngaba umntu ufumana nawuphi na umzekelo wemithetho yokuhlehliswa? Ngaba ichaza kwiTorah-yithi, iLevitikus 23 umzekelo, ukuba uMhla wokukhwaza (aka "Yom Teruah" / "Usuku lwamaXilongo") lusuku lokuqala lomjikelo wesixhenxe wenyanga ngaphandle olo suku lwenyanga yesixhenxe luyenzeka ngeCawa, ngoLwesithathu, okanye ngolwesiHlanu–kweziphi iimeko, nceda ulugcine kusuku olulandelayo?
Umntu usenokuziphengulula zonke iziBhalo, kodwa akanakuze azifumane.
ILevitikus 23:24 ichaza ngokucacileyo ukuba lusuku lokuqala lwenyanga yesixhenxe enyakeni emele ingcwaliswe ngendibano engcwele. Akukho ndawo apho iSibhalo sithi le ndibano ingcwele emiselwe nguThixo inokutshintshelwa kusuku olwahlukileyo kunomhla wesixhenxe wokuthwasa kwenyanga enyakeni.
Kwingxelo yakhe yeVangeli, uYohane ubhala ukuba uYesu wema ngomhla wokugqibela woMthendeleko, uMnini Omkhulu, waza wakhala kwisihlwele (Yohane 7:37). Lo “mhla wokugqibela, loo mhla mkhulu” ngumhla wesibhozo woMthendeleko wenyanga yesi-7 ( Yohane 7:2 ) yaye ubakho ngomhla wama-22 kaEthanim/Tishri. Ngengomso (Yohane 8:2), uYesu waphinda weza etempileni kwakusasa. Emva kwentetho yakhe nababhali nabaFarisi, waphilisa indoda eyayiyimfama kwasekuzalweni kwayo. UYohane wabhala ukuba “kwakungumhla wesabatha xa uYesu wenza udongwe, wavula amehlo akhe.” ( Yohane 9:14 ).
Obu bungqina bubonisa ukuba umhla wama-23 ka-Ethanim yayiyiSabatha ngaloo nyaka-yinto engenakwenzeka kwikhalenda yoorabhi, njengoko oku kuya kuthetha ukuba amaXilongo ayeza kuba ngolwesiHlanu kulo nyaka kwaye iXilongo langoLwesihlanu ayinakwenzeka ngenxa yemithetho yokuhlehliswa.
Ngoku abanye banokuphikisa ukuba lo "mhla wokugqibela" ngumhla we-7 we-Sukkot endaweni ye-8th (kwaye ke i-21st ye-Ethanim endaweni ye-22). Nangona kunjalo, qwalasela ezi zibakala:
ILEVITIKUS 23:39 Ngomhla weshumi elinesihlanu enyangeni yesixhenxe, ekuhlanganiseni kwenu eziqhameni zelizwe, ize nenze umthendeleko kuYehova iintsuku ezisixhenxe; ngomhla wokuqala yisabatha, nangosuku lwesibhozo luyisabatha. umhla woba yisabatha.
*ISabatha” — Le yinguqulelo ephosakeleyo, isiHebhere apha sithi “Shabbaton,” ngoxa isiGrike seLXX sisithi “anapausis”—engekho enye kuzo ethi “iSabatha.” Igama lesiHebhere leSabatha lithi “iShabbat,” yaye amagama esiGrike athi “Sabbata” okanye “Sabbaton” (LXX/NT).
Usuku lwesibhozo. Eyesibhozo kwintoni? Lusuku lwesibhozo ukusuka kuMhla wokuQala woMthendeleko-umhla wesibhozo ukususela ngomhla we-15, umhla wama-22 wenyanga. Njengoko kucace gca, oku akukuphela komthendeleko weentsuku ezisixhenxe: Usuku lwesibhozo luyalelwa nguMdali. Yiyiphi eya kuba yeyokugqibela ngoko? Eyesi-7 okanye eyesi-8? Ngokucacileyo, i-8 iza emva kwe-7 kwaye iya kuba yeyokugqibela.
UYohane ngokubhekele phaya wawuchaza lo “mhla wokugqibela” ‘njengomkhulu woMthendeleko. Igama lesiGrike eliguqulelwe ngokuthi “mkhulu” likwafana nelesiGrike elisetyenziswe nguYohane ku-19:31 , apho liguqulelwe ngokuthi “uphakamileyo.” UYohane uchaza imihla yokuphumla yoMthendeleko njengemihla “ephakamileyo” okanye “enkulu”. Ngokusebenzisa kukaYohane ngokwakhe eli gama, AWUKWAZI ukubhekisa kumhla we-7 weMinquba, njengoko ingengomhla “omkhulu” okanye “ophakamileyo”. Ngokwenene uYohane wathetha ngoMhla weSibhozo ku-7:37, olusuku olukhulu (usuku lokuphumla loMthendeleko).
Kwabo baphikisa ukuba uYohane 7:37–9:14 zonke zenzeka ngomhla wokugqibela nomkhulu, nceda uphawule ukuba uYohane wathetha “ngomhla wokugqibela (uMhla weSibhozo—uShemini Atzeret) ku-7:37, yaye ngokufanelekileyo wabhekisela kuwo. “omkhulu woMthendeleko.” IsiGrike apha sichanekile. UYohane wasebenzisa itoni ecacileyo (“the”) ukuchaza usuku oluthile: “Owokugqibela…Omkhulu.” Noko ke, kuYohane 9:14 , uYohane wabhala ngeSabatha “nge”, kungekhona “ngeSabatha” (igama lesiGrike elichaza itoni alikho):
Ke kaloku kwakungumhla wesabatha xa uYesu wenza udongwe, wawavula amehlo akhe.
UKUBA uYohane wayesathetha kwangaloo mini, kutheni ungabhekiseli kuyo ngokungqalileyo? Kutheni ungatsho ukuthi, “Kwaye kwakungeSabata, UMHLA OMKHULU, xa uYehu wenza udongwe…”?
Kwakhona, iintsuku eziphakamileyo zeMinquba AYIZIZO “iiSabatha” (ngesiHebhere: “shabbat”). Abakaze babizwe ngokuba “yishabbath” kwiSibhalo, kwaye banezithintelo/izibonelelo ezahlukeneyo kuneentsuku zeshabbat.
Ingxelo yezeMbali
Xa sikhangela kumaxwebhu embali, sifumanisa ukuba ukuhlehliswa kwamaxesha kwakungekasetyenziswa ngomhla kaYesu, kwanakwiinkulungwane emva koko.
The IMishnah (esusela kwixesha lika-200 BC - 200 AD), eyathi yenza inxalenye yokuqala yeTalmud, ithi:
UKUBA UMHLA WOKUcamagushela UWWE NGESABATHA – Mas. eMenakoti 100a
UKUBA I-SABATHA NOMHLA WOKUcamagushela [IYALANDELANA] oko kukuthi, xa uMhla woCamagushelo wawungoLwesihlanu okanye ngeCawa – Mas. K'rithoth 19a
xa uMhla woCamagushelo ungoLwesihlanu – iMis. NgeSabatha 114b
Apho uMhla woCamagushelo wawungoLwesihlanu, isonka sokuboniswa sasibhakwa ngolwesine-Mis. iMenakoti 100b
Impahla bayisonge izihlandlo ezine okanye ezintlanu. Yaye bandlala iibhedi ngobusuku beSabatha ukuze zisetyenziswe ngeSabatha, kodwa kungekhona ngeSabatha ukuze zisetyenziswe emva kweSabatha. R. Ishmayeli uthi, “Basonga iimpahla baze bandlala iibhedi ngoMhla Wocamagushelo ngeSabatha.” – Mas. Sabatha 15:3
Njengoko kubonisiwe ngasentla, nasemva kwexesha likaMesiya esenyameni, uMhla Wocamagushelo wawusagcinwa ngooLwezihlanu nangeeCawe nto leyo eyayingenakwenziwa phantsi kwemithetho yale mihla ye-CRC.
Ufundo olubhekele phaya kwiMishnah lunikela ubungqina obungokwembali bokuba namanye amaXesha Anyuliweyo ngokufanayo awazange ahlehliswe:
UKUBA UBUBUSUKU BEPASIKA EYERUSALEM BUWELA NGESABATHA – Mas. ISabatha yowe-148b
UKUBA OWESHUMI LINESIWE NGESABATHA – Mas. Shekalim 8:3
UKUBA ILISHUMI ESINE [likaNISAN] LIWELA NGESABATHA – Mas. Pesakim 49a
I-TAMID [EMINININGWANE] IXHLWA NGEEYURE EZISIBHOZO NESIQINGATHA KWAYE INIKEZELWA NGEEYURE EZILITHOBA NESIQINGATHA. NGOBUSUKU BEPASIKA KUXHLWA NGEEYURE EZISIXHENXE NESIQINGATHA KWAYE KUNIKEZWA NGEEYURE EZISIBHOZO NESIQINGATHA. ENOBA YIMINI YEVEKI OKANYE YI-SABATHA. UKUBA UBUHLUNGU BEPASIKA BUYE, NGOLWESABATHA OLULUNGILEYO [LWESIHLANU], KUXHLWA NGEIYURE EZINTANDANDATHU ENESIQEPHU KUZE KUNIKEZELWE NGEEYURE EZISIXHENXE NESIQINGATHA, KWAZE KUBE NOMNIKELO WEPASIKA EMVA KWAYO. NGOBUSUKU OBUNJELE BEPASIKA IYAGXHELWA…ENOBA LUsuku lweVeki OKANYE YI-SABATHA – Mas. Pesachim 58a
Esi sicatshulwa, esithetha ngomnikelo wemihla ngemihla “wangokuhlwa” owawusenziwa ngePasika, sibonisa ukuba iPasika yayinokwenziwa phakathi evekini, ngosuku lokulungiselela (uLwesihlanu), okanye iSabatha.
UKUBA OWESHUMI LWESITHANDATHU UWA NGESABATHA – Mas. Pesakim 83a
Le miboniso ibonisa “umthendeleko wepasika” (okt, usuku lokuqala loMthendeleko waMagwele) owenzeka ngosuku olungavunyelwanga yiCRC yangoku (okt, ngoLwesihlanu). Kwakhona, kusetyenziswa ikhalenda emiselweyo yangoku, ukwenzeka kweSabatha ye-Abib 16 kwakuya kubeka iSivan 6 (eyingxelo yasemva kweMishnah yoorabhi yePentekoste. [1]) ngeSabatha. Le yenye enye CRC hayi-hayi.
Ebudeni boBudlelane beSibini ukuya kutsho kwinkulungwane yesine yeXesha Eliqhelekileyo [ekuqaleni], umthendeleko wePasika wawunokwenziwa ngalo naluphi na usuku lweveki kuquka noLwesihlanu. ( UGqr. Solomon Zeitlin, “IKhalenda YakwaYuda Ngexesha Lomanyano Lwesibini Nemisongo,” uGqr. Uphononongo lwekota lwamaYuda, NgoJulayi 1966)
Ngelixa thina “beBandla likaThixo” singakugcini ukuzila ukutya okongeziweyo ngamaYuda, siya kujonga enye yazo ngoku kumxholo wesi sifundo. Ukuzila ukutya kwesithoba kwi-Av akuvumelekanga ukuba kwenzeke ngoLwesihlanu phantsi kwemigaqo ye-CRC yangoku. Noko ke, kumaxesha okubhalwa kweBhayibhile, ukutyhubela ixesha leMishnaic, oku kwakungenjalo:
+ “Mabanganisel’ inyathelo lokuzila ukutya ekuhleni ngomhla wokuqala enyangeni okanye ebudeni bomthendeleko wonikezelo okanye ngePurim. Kodwa ukuba bebeqalile basenokungaluphazamisi uzilo. Ngoko uRabhan Gamaliyeli. R. Meir wathi: Nangona uRabban Gamaliyeli wathi, ‘Basenokungaphazamisi ukuzila,’ wavuma ukuba kwakungeyomfuneko ukuba bazile imini yonke. Ngokunjalo, nangomhla wesithoba kuAv ukuba wawuwela ngobusuku obungaphambi kweSabatha [oko kukuthi, ngoLwesihlanu].” (IMishnah, Danby, p.197, IThathani 2:10)
IMishnah ikwabhala oku kulandelayo malunga noMhla wokuKhalaza (“Amaxilongo”), elusuku apho le migaqo yoKuhlehliswa isekelwe kulo:
ukuba iintsuku ezimbini zoMthendeleko woNyaka oMtsha zisemva kweSabatha [oko kukuthi, ngeCawa nangoMvulo] – Mis. iSabatha 19:5
Esi sicatshulwa seMishnaic sibonisa ukuba "Iintsuku zeFestival" zinokulandela iSabatha kwangoko.[2] Ngokukwanjalo ichaza ngokucacileyo ukuba ngokuthe ngqo "iRosh HaShanah" (Tishri 1) inokuwela ngomhla wokuqala weveki, kwaye ke kuyabonakala ukuba ukuhlehliswa kolu suku lokukhwaza (aka "umthendeleko wamaxilongo"/"Rosh HaShanah") ukusuka ngeCawe ukuya kutsho ngoMvulo yayingekamiswa ngamaxesha eTempile okanye ngexesha leMishnaic.
Kutheni le nto usuku lokuqala lukaEthanim (olubizwa ngokuba “nguTishri”) lungavumelekanga ukuba liwe ngeCawa ngokwekhalenda yoorabhi?
Ukuba iRosh Hashanah yawa ngeCawa, iHoshanah Rabbah yayiza kuwa ngeSabatha ize ibize ukupheliswa kwezithethe ezithile ababengafuni ukuziyeka oorabhi babaFarisi. (Uphononongo lwekota lwamaYuda, uMqulu 25, Nombolo 1, 1997; Inqaku likaRabhi uSaul Leeman, "Kutheni iPesach Isemva Kangaka Kulo nyaka?").
ICawa igqalwa njengengafanelekanga, ngenxa yokuba iRosh ha-Shanah iwela kuyo, umhla wesixhenxe woMthendeleko weMinquba (Hosha'na Rabha) apho umsitho “wokubetha umngcunube” uyinxalenye ebalulekileyo yenkonzo, wawuya kuba ngeSabatha, yaye ukugcinwa kwawo kwakungavunyelwa. (UHenry Malter, USaadia Gaon: Ubomi bakhe kunye neMisebenzi)
I-Rosh Hashana ayisoze iwe ngeCawa kuba oko kuya kuthetha ukuba i-Hoshana Rabba (usuku lokugqibela lwe-Sukkot, oluhlala luwela nge-21 Tishri) luya kuwela ngoMgqibelo, ongayi kunqweneleka. Ngamaxesha e-talmudic, uHoshana Rabba yayithathwa njengosuku olufana neYom Kippur. Iye yafikelela esiphelweni ixesha elide leholide eqala ngeRosh Hashana, kwaye yathathwa njengelona thuba lokugqibela lokurhoxisa ummiselo ongathandekiyo owawukhutshelwe umntu ngeeHolide eziPhezulu. Ukuba Hoshana Rabba zaziza kuwa ngeSabatha, oku kwakuza kuphazamisana nomsitho wokubethwa kweqela hoshanot (imingcunube) ebudeni beenkonzo zendlu yesikhungu, isenzo esalelweyo ngeSabatha [Zombini isenzo sokubetha imingcunube, nokwalelwa kwawo ngeSabatha, kusenziwa kamva ngommiselo woorabhi, kungekhona nguThixo]. Ukubetha imingcunube kwakuyisenzo sokuzibetha kunye nophawu lokuzisola, olufana nelo malkot umsitho owenziwe eYom Kippur. (UAlfred J. Kolatch, Incwadi yamaYuda ethi KUTHENI, iphe.228)
Ngaba uyavuma ukuba akufuneki sigcine “amaxilongo” ngosuku oluchanekileyo ngenxa yesi sithethe soorabhi nokuqiqa? Bangaphi abazalwana abaqapheliyo be-CRC abayaziyo ukuba yiyo loo nto "amaXilongo" engazange agcinwe ngeCawe ngaphakathi kwendawo ebizwa ngokuba "yikhalenda yesiHebhere"?
Esi sicatshulwa silandelayo seMishnaic sibonisa ukuba uEthanim 21 (“HoShana Rabba”) akazange arhoxiswe ukuwela ngeSabatha eTempileni kwaye, ubuncinci, amaxesha angaphambi kweTalmud, kwaye ngaloo ndlela ebonisa ngokubhekele phaya ukuba “iXilongo” alizange lihlehliswe ekubeni libekho. igcinwe ngosuku lokuqala lweveki:
4:1 A. [Izithethe ze] lulav nomngcunube [ezithwalwa ngeenxa zonke esibingelelweni ngababingeleli] yoba [iintsuku] ezintandathu okanye ezisixhenxe...
4:3 A. Umngcunube weentsuku ezisixhenxe: Njani?
- [Ukuba] usuku lwesixhenxe lwesebe lomngcunube lungqamana neSabatha, isebe lomngcunube loba ziintsuku ezisixhenxe...
4:5 F. Ngaloo mini [oko kukuthi, “ngomhla wesixhenxe womthi womngcunube” (Etanim 21)] basijikeleza isibingelelo izihlandlo ezisixhenxe...
4:6 A. Njengoko isithethe sawo [wenziwa] ngemini eqhelekileyo, sisenjenjalo isiko lawo ngesabatha” – Mas. Sukkah 4:1,3,5,6
Akavia, kwi 'Kizzurp. xl, ibonisa, ukusuka kwimihla enikwe kwi-Epistle kaSherira Gaon, ukuba iRosh Hashanah yagcinwa ngeCawe, kunye neSabatha eyalandelayo iHoshana Rabbah, ixesha elide emva kweHillel II. ( ‘IRosh Hashanah,’ apha nakwezinye iindawo, ibhekisela kusuku lokuqala lweholide [Tishri 1]). (uArnold A. Lasker noDaniel J.Lasker, Yabona, iNyanga izelwe! Indlela IKhalenda YamaYuda Esebenza Ngayo)
Ezi ngxelo zilandelayo zembali zamaYuda, nazo ezivela kwixesha leTalmudic, zibonisa ukuba umhla woku-1 wenyanga entsha yesixhenxe nawo awuzange uhlehliswe ukuba ube ngolwesiHlanu:
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NGENYANGA YESIXHENXE, NGOSUKU LOKUQALA ENYANGENI KUYA KUPHUMULA OKUNGCWELE (XXIII, 24).1Oku kungqinelana noko kubhaliweyo eZibhalweni:
Ilizwi lakho limi ngonaphakade, Yehova, emazulwini (IiNd. CXIX, 89). 2 Kwafundiswa egameni lika-R. Eliezer: Ihlabathi ladalwa ngomhla wamashumi amabini anesihlanu ku-Elul. Imbono kaRab iyavumelana nemfundiso kaR. Eliezere. Kuba sifundile kwiShofar Benediction 3, eyaqanjwa nguRabhi, ukuthi: “Lo ngumhla owaqalwa ngawo umsebenzi, isikhumbuzo semini yokuqala, ngokuba ingumrhumo kuSirayeli, ummiselo kaThixo kaYakobi. 4 Kananjalo wawisa isigwebo phezu kwamazwe, awaba wabalelwa ekreleni, awaba ngoxolo, aba yindlala, aba yintabalala; yaye isidalwa ngasinye esahlukileyo siyavelelwa kuso, size sibhalelwe ubomi okanye ukufa.’5 Ngaloo ndlela ushiywa ufikelela kwisigqibo sokuba ngoMhla woNyaka Omtsha, ngeyure yokuqala ingcamango yokudala umntu yangena engqondweni Yakhe, okwesibini Wanikela isiluleko. Ekunye nezithunywa ezikhonzayo, okwesithathu wahlanganisa uthuli luka-Adam, kwesesine waluxovula, kwesesihlanu wambumba, okwesithandathu wamenza umzimba ongenabomi, ngowesixhenxe waphefumlela kuye umphefumlo. elesibhozo wamngenisa emyezweni wase-Eden, ngowesithoba wayalelwa [ngokungatyi isiqhamo somthi wokwazi], ngoweshumi wakreqa, ngoweshumi elinanye wagwetywa, ngoweshumi elinesibini waxolelwa. ‘Oku,’ watsho Lowo Ungcwele, makabongwe Yena, kuAdam, ‘kuya kuba ngumqondiso kubantwana bakho. Njengoko umi ematyaleni phambi kwam namhla, waphuma wandixolela ngesisa, kwangokunjalo oonyana bakho ngexesha elizayo baya kuma phambi kwam namhla, baphume phambi kwam bexolelwe; Kuya kwenzeka nini oko? Ngenyanga yesixhenxe, ngolokuqala enyangeni leyo.
(1) ngoSuku loNyaka oMtsha; imini aya kuthi ngayo uThixo ahlale egweba ihlabathi. Inkcazo elandelayo yenzelwe ukucacisa ukuba kutheni usuku lokuqala lonyaka lwakhethwa njengomhla womgwebo.
(2) Ukuzala akucaci. Kwi Pes. R. XL, 2 le ndinyana icaciswa njengebonisa ukuba inceba iyasilawula isimo sengqondo sikaThixo ekugwebeni Kwakhe umntu yaye oku kwakunjalo kwimeko ka-Adam owagwetywa ngomhla wokuqala wonyaka.
(3) Okt kwisiqendu sesibini kwisiqendu esikhethekileyo esifakwe kwiNkonzo eyoNgezelelweyo ngoMhla woNyaka oMtsha. Le ntsikelelo yesibini ngoku yaziwa ngokuba yiZikronoti, isikhumbuzo.
(4) VAPB, iphe. 250.
(5) Isiphelo sesokuba uAdam wadalwa ngoSuku loNyaka Omtsha, olokuqala lukaTishri, olu lusuku lwesithandathu ukususela kumhla wamashumi amabini anesihlanu kaElul.
Midrash Rabbah — Levitikus 29:1
ITalmud ngokufanayo ibango lokuba uAdam wadalwa kuEthanim 1 (aka, “Tishri 1”):
Wadalwa ngoSuku Lonyaka Omtsha, olokuqala lukaTishri, yaye konke okubaliswayo ngaye kwenzeka kanye ngaloo mini. Ngelixa lokuqala lwahlanganiswa uthuli lwakhe; kowesibini wayiqingqa; kwelesithathu amalungu akhe acaciswa; kowesine umphefumlo waphefumlelwa kuye; kwesesihlanu wema; kweyesithandathu wazithiya amagama zonke izidalwa; ngowesixhenxe waziswa kuye uEva; ngowesibhozo bazala uKayin noAbheli; ngeyesithoba balelwa ukuba badle kuwo umthi wokwazi okulungileyo nokubi; ngokweshumi bona; kwisigwebo seshumi elinanye kwawiswa; yaye ngoweshumi elinesibini bagxothwa e-Eden ( Sanh. 38b; thelekisa. kwaneLev. R. 29:1 ). (Encyclopaedia Judaica, Umqulu 2, inqaku: Adam, pp.236,237)
Ngoku thina, njengamaYuda angoorabhi abhale le nkcazelo ingasentla, siyazi kakuhle ukuba loluphi usuku awadalwa ngalo uAdam, akunjalo na? Incwadi yeGenesis icacisa ngokucacileyo kuthi ukuba wadalwa ngomhla wesithandathu—usuku oluphambi kweSabatha (Gen. 1&2). Le yinyani, kucacile ukuba "oorabhi" ababhale ezi ngcaphuno zeMidrash kunye neTalmudic babengakholelwa ukuba u-Ethanim 1 wayeza kurhoxiswa ukuba enzeke kusuku oluphambi kweSabatha yeveki (oko kukuthi, ngoLwesihlanu).
Imvelaphi yokuhlehliswa
Siye savavanya iirekhodi zeZibhalo nezembali kwaye sizifumene zizele bubungqina bokuba imithetho yokuhlehliswa kwe-CRC yayingasetyenziswa nokuba kukwixesha loku-1 leTempile yesi-2, okanye emva koko ngexesha leMishnaic.
Ngoko yabakho nini le mithetho yenziwe ngabantu? Ngaba uHillel II wawaziseka ngowama-358/359 CE xa wapapasha inkcazelo “eyimfihlo” yenzululwazi ngeenkwenkwezi eyayisetyenziswa yiSanhedrin ukuze igqibe enoba amangqina awayeze kungqina ngokubona kwawo ikroba elitsha ayexoka okanye akunjalo?
“Inyaniso ecacileyo ikukuba, njengoko kubonwa ngabaphengululi bakutshanje, inkqubo yekhalenda emiselweyo ayizange iphuhliswe de kwayinkulungwane ezintathu okanye ezine ngokupheleleyo emva kokuphela kwexesha leTalmud, malunga nowama-AD 485. [ngoko ke, malunga nenkulungwane yesibhozo okanye yesithoba yeXesha Eliqhelekileyo. ]…Kwaye akukho nto ifumanekayo kwiTalmud malunga nemibandela enzima yekhalenda njengolandelelwano olulawulwayo lweenyanga ezizeleyo nezineziphene phakathi konyaka, ukuhlehliswa kane koSuku loNyaka oMtsha, umjikelo weminyaka eli-19, okanye inani nokulandelelana kweminyaka edibeneyo. kulo okanye nakuwuphi na umjikelo.” (Umgaqo kaMaimonides, Incwadi Yesithathu Ethetha NgeSibhozo UKWENZISWA KWENYANGA, iguqulelwe ngokusuka kwisiHebhere nguSolomon Ganz; Intshayelelo nguJulian Obermann, i-Astronomical Commentary ka-Otto Neugebauer, eNew Haven: Yale University Press, 1956, p xli-xlii)
“Kukho…ubungqina obungenakuphikwa obuvela kwiincwadi zababhali abanolwazi lobuchwephesha bekhalenda yangoku ordo intercalationis [ulandelelwano lokuhlangana-umjikelo weminyaka eli-19] kunye ne-epochal imolad yayingezonxalenye zendalo kaHillel II, ezi zibonwa zisaqhubeka nezinye iindlela ordo intercalationis kwaye i imolad kude kube ngenkulungwane ye-11. Kwakhona ezine dehiyyot [imithetho yokuhlehliswa] yaphuhliswa ngokuthe ngcembe. …Ngenkulungwane yeshumi ikhalenda yamaYuda yayifana ncam nanamhlanje.” (UCecil Roth, umhleli, Encyclopedia Judaica, Umqulu. 5, p.50, inqaku: Ikhalenda)
Nangona singenako ukuqiniseka ngokuqinisekileyo malunga nokuba imigaqo yokuhlehliswa kwayo yongezwa nini kunye neminye imithetho eyenziwe ngumntu yekhalenda yorabhi eyakha yaphuhliswa, siyazi ngokuzithemba okupheleleyo ukuba le migaqo yayingasetyenziswa, kwaye yayingacingelwanga kwaye iyaziwa. ngexesha likaYesu. Kukho imiqondiso yokuba izinto zokuqala zokuhlehliswa zaqala ukunyathela ngasekupheleni kwexesha leTalmudic, kodwa njengoko Encyclopedia Judaica Ukucaphula kuchazwe ngasentla, le migaqo yaphuhliswa ngokuthe chu, kunye neminye imithetho yekhalenda yoorabhi, ekuhambeni kweminyaka emininzi.
Utyhalelwe Ukulungiselela?
Kuthiwa sifuna le “ADU” kuhlehliswe ukuze kuthintelwe iSabatha kunye neeNtsuku eziNgcwele zonyaka ukuba zingenzeki umva-umva, hleze kungabikho lusuku lwamalungiselelo phakathi kokulungiselela okwesibini kwamaxesha aMisiweyo. Ngaba eli bango liyinyaniso emehlweni kaThixo?
Ingqikelelo "yomhla wokulungiselela" isuka kwiEksodus 16:
“...ngomhla wesithandathu, bolungisa oko bakuzisileyo; koba ngumlinganiselo ophindwe kabini kunoko bathe bakubutha imihla ngemihla; yosani oko nikosa, bilisani oko niya kukupheka; kuba ngomso yisabatha. ( Eksodus 16:5,23, XNUMX )
Ngawaphi amalungiselelo afunekayo kwiNtlawulelo (usuku lokuzila ukutya) ekufuneka ukugqalwa kwayo kususwe kwiCawa ukuya kutsho ngoMvulo kwiminyaka enjalo, njengowama-2000, xa ngokufanelekileyo imele igcinwe ngeCawa?
"Siyibhaka kwaye siyibilisa" ntoni ngoMhla Wocamagushelo umntu afune ukuyiqhuqha ngosuku olunye ukuze ibenosuku lwamalungiselelo endaweni yalo xa kungatyiwa nto ngolu suku lokuzila olumiselwe nguThixo kakade??
Ububuxoki bomthetho obunjalo bungqineka bungqinelwa sesi sibakala: Ngokungqalileyo uThixo wavakalisa elinye lamaxesha Akhe amisiweyo ukuba laliza kwenzeka “ngengomso emva kwesabatha”!
IF Ngokwenene uThixo uchasene neeSabatha kunye neMihla eNgcwele yonyaka ukuba ibuyele emva, kwaye uvakalelwa kwaye uyaqonda ukuba "ayinakwenzeka" ukuba thina bantu siyigcine, ngoba ngaba Yena ngokwakhe wamisela iSabatha enye ebuyela umva/uMhla oNgcwele minyaka le (oko kukuthi, iSabatha yesixhenxe yokubala ukusuka kusuku lokunyuswa kweSithungu esilandelwa yiPentekoste—Levitikus 23:15-21)?
Iinyani zizinyani, bazalwana. Kuso sonke iSibhalo, akukho migaqo yokuhlehliswa. Ngasekupheleni kweTempile yesi-2 (ngomhla kaYeshua) kunye neerekhodi zeTempile yasemva kwe-2, sifumana ubungqina obubalulekileyo obuchasene nokuhlehliswa kokusetyenziswa okanye nokwaziwa.
Kuye kwabangalwa ngabaninzi ababambelele kwi-CRC ukuba umthwalo wobungqina bokutshintsha ukusuka kuyo ulele kwabo bethu sele beyishiyile-ukuba kufuneka sibonise ubungqina kubo. Kodwa inyaniso yeBhayibhile yile: Sonke siyayalwa ngompostile uPawulos ukuba singqine zonke izinto-hayi kwabanye, kodwa ngokwethu. Thina, njengabantu ngabanye, simele sizivavanye zonke iimfundiso nezinto ezinjalo PHAMBI kokuba sibambelele nkqi kuzo. Zintanda, bangaphi kuthi abanokuthi baluvavanyile olunjalo nokungqina oku kubizwa ngokuba yiKhalenda yesiHebhere?
IMIQATHANGO:
- 1. Jonga inqaku lethu Ukumisela uSuku lweSithungu sokuNyuleka kunye nePentekoste NGEMVA
- Ezi zicaphulo zeMishnaic zingezantsi, ngokuvumelana nazo ngeSabatha 19:5 kunye nezinye izicatshulwa zembali ezinikiweyo, zibonisa ukuba iintsuku zoMthendeleko zinokubakho ngokukhawuleza emva kweSabatha:
Ngomhla womthendeleko olandela iSabatha, enoba kungaphambi okanye emva kwayo, zonke iimilindo zababingeleli zazilingana kulwahlulo lwezonka zokubonisa.— Mas. —Funda uLuka 5:7
UKUBA UMTHETHO WAWELA NGASESABATHA, NGAPHAMBI OKANYE EMVA KWAYO – Mas. Sukkah 56a
NGEMVA
I-imeyile yombhali: UBrian Hoeck
©2001 INyaniso kwiWebhu Ministries: Onke amanqaku aqaliswe nguKenneth Hoeck kunye/okanye noBrian Hoeck anokuhanjiswa ngokukhululekileyo okanye aboniswe isipili ukuba nje eboniswe ewonke (kuquka le ngxelo), abalelwa kwiNyaniso kwiWebhu, kunye nekhredithi yombhali eyiyo. inikwe.
Buyela kwi-CALENDA YEZIKRONIKE okanye uye kwi-LIBRARY
Imijikelezo yeMetonic
Kwizifundo zeenkwenkwezi kunye nekhalenda, le Umjikelo weMetonic or Enneadecaeteris (ukusuka kwisiGrike saMandulo:, “iminyaka elishumi elinesithoba”) lixesha elisondele kakhulu kwiminyaka eli-19 eliphawuleka phantse ukuba luphindaphindo oluqhelekileyo lonyaka welanga kunye nenyanga yesinodi (yenyanga). Isazi ngeenkwenkwezi esingumGrike uMeton waseAthens (wenkulungwane yesihlanu ngaphambi kweXesha Eliqhelekileyo) saphawula ukuba ixesha leminyaka eli-19 liphantse lilingane ncam neenyanga ezingama-235 zesynodic, yaye, xa lisonjululwa ukuya kwimihla epheleleyo, liba neentsuku ezingama-6,940 19. Umahluko phakathi kwamaxesha amabini (yeminyaka eli-235 kunye neenyanga ezingama-XNUMX zesinodi) ziiyure ezimbalwa kuphela, kuxhomekeke kwingcaciso yonyaka.
Ukuqwalasela unyaka oza kuba 1?19 Lo mjikelo weentsuku ezingama-6,940 unika ubude bonyaka wama-365 + 1?4 + 1?76 iintsuku (umjikelo ongajikeleziswanga uchaneke ngakumbi), nto leyo ingaphezulu kancinane kweenyanga ezili-12 zesinodi. Ukugcina unyaka wenyanga ezili-12 uhambelana nonyaka welanga, inyanga ye-13 yokudibanisa kuya kufuneka yongezwe ngezihlandlo ezisixhenxe kwisithuba seminyaka elishumi elinesithoba (235 = 19 × 12 + 7). Xa uMeton wazisa umjikelo malunga no-432 BC, wawusele usaziwa zizazi ngeenkwenkwezi zaseBhabhiloni.
Ukubalwa komatshini womjikelo kwakhiwe kwindlela ye-Antikythera. (Ii Indlela ye-Antikythera yikhompyuter ye-analog yakudala eyenzelwe ukuqikelela indawo zeenkwenkwezi kunye nokusithwa kwelanga yinyanga ngeenjongo zekhalenda kunye neenkwenkwezi, kunye neeOlympiads, imijikelo yeMidlalo yeOlimpiki yamandulo.)
Umjikelo wawusetyenziswa kwikhalenda yaseBhabhiloni, kwiinkqubo zekhalenda zamaShayina amandulo ('Umjikelo woLawulo') kunye nekhomputus yamaxesha aphakathi (okt ukubalwa komhla wePasika). Ilawula umjikelo weminyaka eli-19 weenyanga zekhalenda yesiHebhere.
Ngexesha le-Meton, i-axial precession yayingekafunyanwa, kwaye akazange akwazi ukwahlula phakathi kweminyaka ye-sidereal (ngoku: 365.256363 iintsuku) kunye neminyaka yetropiki (ngoku: 365.242190 iintsuku). Uninzi lweekhalenda, njengekhalenda kaGregory esetyenziswa ngokuqhelekileyo, zisekelwe kunyaka wetropikhi kwaye zigcina amaxesha onyaka ngamaxesha ekhalenda efanayo ngonyaka. Iminyaka elishumi elinesithoba yetropikhi imalunga neeyure ezimbini mfutshane kuneenyanga ezingama-235 zesinodi. Ngoko ke, impazamo yoMjikelo weMetonic lusuku olunye olupheleleyo rhoqo emva kweminyaka engama-219, okanye iinxalenye ezili-12.4 kwisigidi ngasinye.
Umjikelo weMetonic unempazamo kuwo? Ngaba inkqubo kaYehova yayiza kuba nempazamo enjalo?
Roy Hoffman woMbutho weNyanga eNtsha, ngoku ebona inyanga aze aqokelele inkcazelo yeSanhedrin yosuku eyaphinda yabuyela ngayo ekubonweni kwenyanga, ithi;
Ngaphezu kweminyaka eliwaka, ikhalenda yesiHebhere ibilungiswa ngokubala. Namhlanje, ikhalenda yesiHebhere ayifani naleyo imiselweyo ngokujonga iNyanga. Kwanaxa sicinga ukuba umsantsa phakathi kwezi khalenda zimbini uyaqhubeka usanda, asinalo igunya lokuguqula ikhalenda de iSanhedrin entsha (inkundla ephakamileyo yonqulo) iphinde imiselwe kwaye yamkelwe ngokubanzi.
Buyela kwinqaku leMetonic;
Ngokwesithethe, kumaBhabhiloni nakwikhalenda yesiHebhere yenyanga, iminyaka 3, 6, 8, 11, 14, 17, ne-19 yiminyaka ende (yeenyanga ezili-13) yomjikelo weMetonic. Lo mjikelo, onokusetyenziswa ukuqikelela ukusithwa kwelanga yinyanga, wenza isiseko sekhalenda yesiGrike neyesiHebhere, kwaye usetyenziselwa ukubala umhla wonyaka wePasika.
AmaBhabhiloni asebenzisa umjikelo weminyaka eli-19 ukususela ekupheleni kwenkulungwane yesithandathu ngaphambi kweXesha Eliqhelekileyo. Njengoko babelinganisa intshukumo yenyanga ngokuchasene neenkwenkwezi, ubudlelwane obungama-235:19 busenokuba bubhekiselele kwiminyaka esecaleni, endaweni yeminyaka yetropiki njengoko ibisetyenziswa kwiikhalenda ezahlukeneyo.
Ngoku makhe ndicaphule kuwe indlela ubuYuda obuthethelela ngayo lo mjikelo we-metonic kwaye kwangaxeshanye ndikubonise ukuba sikuphi kulo mjikelo we-metonic.
Inyanga yenyanga kwikhalenda yamaYuda iqala xa iceba lenyanga libonakala emva kobumnyama benyanga. Mandulo, iinyanga ezintsha zazimiselwa ngokujongwa. Xa abantu bebona ukuthwasa kwenyanga, babesiya kwazisa iSanhedrin. Xa iSanhedrin iphulaphule ubungqina obuvela kumangqina amabini azimeleyo nathembekileyo okuba kuthwasa inyanga ngomhla othile, yayidla ngokuchaza i<em>rosh chodesh (ukuqala kwenyanga) ize ithumele abathunywa ukuba baye kuxelela abantu ixesha eqale ngalo inyanga.
Ingxaki ngeekhalenda zenyanga ngokungqongqo kukuba kukho malunga neenyanga ezili-12.4 kunyaka ngamnye welanga, ngoko ke ikhalenda yeenyanga ezili-12 imfutshane malunga neentsuku ezili-11 kunonyaka welanga kunye neenyanga ezili-13 ubude benyanga ezili-19 kunonyaka obalwa ngelanga. Iinyanga zijikeleza ngamaxesha onyaka kwikhalenda enjalo: kwikhalenda yenyanga ye-12, inyanga kaNissan, emele ukuba yenzeke eNtwasahlobo, yayiza kwenzeka kwiintsuku ezili-11 ngaphambili kwixesha lonyaka ngamnye, ekugqibeleni iyenzeka eBusika. Ukwindla, iHlobo, kunye neNtwasahlobo kwakhona. Kwikhalenda yenyanga ye-13 yenyanga, into efanayo iya kwenzeka kwelinye icala, kwaye ngokukhawuleza.
Ukulungisa oku, ikhalenda yamaYuda isebenzisa ikhalenda yeenyanga ezili-12 nenyanga eyongezelelekileyo ngamaxesha athile. Inyanga kaNissan ibakho kwiintsuku ezili-11 ngaphambili kunyaka ngamnye iminyaka emibini okanye emithathu, ize itsibe ukuya phambili iintsuku ezingama-30, ilungelelanisa ukukhukuliseka. Mandulo, le nyanga yongezwa ngokuqwalasela: iSanhedrin yayiqwalasela iimeko zemozulu, izityalo nemfuyo, yaye ukuba ezi zinto azizange zihambele phambili ngokwaneleyo ukuba zigqalwe ‘njengentwasahlobo,’ iSanhedrin yayifakela enye inyanga kwikhalenda. ukuqinisekisa ukuba iPasika (iPasika) iya kwenzeka entwasahlobo (emva koko, ekubhekiselwa kuyo kwiTorah njengeChag he-Aviv, uMthendeleko weNtwasahlobo!).
Unyaka oneenyanga ezili-13 kubhekiselwa kuwo ngesiHebhere njengeShanah Me'uberet (ebizwa ngokuthi shah-NAH meh-oo-BEH-reht), ngokoqobo: unyaka okhulelweyo. NgesiNgesi, siqhele ukuwubiza ngokuba ngunyaka womnqantsa. Inyanga eyongezelelweyo yaziwa ngokuba nguAdar I, uAdar Rishon (uAdar wokuqala) okanye uAdar Alef (unobumba wesiHebhere othi Alef linani elithi “1” ngesiHebhere). Inyanga eyongezelelweyo ifakwa ngaphambi kwenyanga eqhelekileyo ka-Adare (eyaziwa kwiminyaka efana noAdar II, uAdar Sheini okanye uAdar Beit).
Ngenkulungwane yesine, uHillel II waseka ikhalenda emiselweyo esekelwe kubalo lwezibalo neenkwenkwezi. Le khalenda, isasetyenziswa, yamisela ubude beenyanga kunye nokongezwa kweenyanga ekuhambeni komjikelo weminyaka eli-19, ukuze ikhalenda yenyanga ihambelane neminyaka yelanga. I-Adar I yongezwa kwi-3rd, 6th, 8th, 11th, 14th, 17th kunye ne-19 iminyaka yomjikelezo. Umjikelo wangoku waqala ngonyaka wamaJuda 5758 (unyaka owaqala ngo-Oktobha 2, 1997).
I-1997 yayingama-5758 ngokobuYuda kwaye lo mjikelo weMetonic waqala ngaloo nyaka. Iminyaka yomtsi okanye inyanga eyongezelelweyo, i-Adar Bet yongezwa kanye phambi kwe-Aviv kunyaka olandelayo ka-1998.
Ngoku khupha iitshathi zakho esikunike zona kwiZiprofetho zika-Abraham kwaye uqalise ukubala imijikelo yeminyaka eli-19. I-Aviv 1998 ibe ngunyaka 1. Xa usenza le 2016 ngunyaka we-19 kumjikelo we-metonic kwaye ngunyaka we-leap. Inyanga eyongezelelweyo iya kongezwa kanye phambi kwe-Aviv 2016. ungaya kwakhona kule khonkco ukubona ukuba ewe ngokwenene yongezwa inyanga eyongezelelweyo ngoMatshi ka-2016.
Kudala sinixelela ukuba ngo-2016 iKhalenda yesiHebhere kunye neKhalenda yeNyanga eBonayo iya kuba yi-30 yeentsuku ezishiyanayo ngenxa yokuba iBhali iya kube ivuthiwe kwaye iPasika ka-2016 iya kuba malunga ne-24 kaMatshi.
Kuya kubakho nenyanga emnyama ngeli xesha kwaye kwakhona ekwindla eSukkot. Inyanga emnyama isilumkisa ngendlala ezayo.
Besisoloko sinixelela ukuba ixesha apho lo mbandela wekhalenda uya kulungiswa ekugqibeleni ngowama-2030 xa amangqina amabini ebuyisela izizwe ezili-13 zakwaSirayeli ekuthinjweni okwakusemnyango ukuze zigcine iPasika eYerusalem.
Kodwa kusekho abo bafuna ukusebenzisa iKhalenda yesiHebhere hayi ikhalenda yenyanga ebonwayo.
Ngexesha leWW II kwabulawa amaYuda ezigidi ezi-6. NGOBA? Bonke babesebenzisa iKhalenda yesiHebhere. Bonke bahamba ngokudibana kwenyanga kwaye bonke bahamba ngemithetho yokuhlehliswa. Bonke babezigcina iiMihla eziNgcwele ngexesha elingafanelekanga. Kwakufana nokuba babegcina iSabatha yangoMgqibelo ngeCawa. Lusuku olungalunganga koko uYehova abayalele ukuba balugcine.
Kwaye phezu koku akukho namnye kubo owayegcina iminyaka yeSabatha.
Ngoko ubuYuda bebungawugcini umthetho wesine kwaye ngokungakwenzi oko bohlwaywa kwaye ixabiso lokwaphula umthetho we-4 kukufa.
Eksodus 31:14 niyigcine ke isabatha ngenxa yayo is ngcwele kuwe. Lowo uyihlambelayo wobulawa afe. Kuba nabani na owenzayo ikhona wonqanyulwa loo mphefumlo, ungabikho phakathi kwabantu bakowawo. 15 Wosebenza imihla emithandathu, kodwa ngowesixhenxe is isabatha kasabatha, ingcwele kuYehova. Nabani na owenzayo ikhona umsebenzi wakhe ngomhla wesabatha wobulawa afe. 16 Oonyana bakaSirayeli mabayigcine ke isabatha, bayenze isabatha kwizizukulwana zabo; kuba ngumnqophiso ongunaphakade. 17 It is ngumqondiso phakathi kwam noonyana bakaSirayeli kude kuse ephakadeni. Kuba ngemihla emithandathu uYehova wenza izulu nomhlaba, waphumla ngomhla wesixhenxe, waphefumla.
Babewaphule umqondiso owawubafanisa njengabakaYehova. Ewe, babeyigcina iSabatha yeveki, kodwa kungekhona iMihla eNgcwele kwaye kungekhona iminyaka yeSabatha.
Ngoku makhe sijonge oko sikuxelelwayo kwiSityhilelo.
Rev 12: 13 Yaza yathi inamba, yakubona ukuba iphoswe emhlabeni, yamtshutshisa umfazi ozele indoda Umntwana . 14 Umfazi wanikwa amaphiko amabini okhozi olukhulu, ukuze aphaphazele aye entlango, endaweni yakhe, apho anqakwa khona ixesha, namaxesha, nesiqingatha sexesha, emke ebusweni benyoka. 15 Inyoka yakhupha emlonyeni wayo amanzi anjengomlambo emva komfazi, ukuze imkhukulise nomlambo. 16 Kwaye umhlaba wamnceda umfazi. Wawuvula ke umhlaba umlomo wawo, wawuginya umlambo eyawukhuphayo inamba emlonyeni wayo. 17 Yamqumbela umfazi inamba, yemka yaya kulwa nabaseleyo bembewu yakhe, abo bayigcinayo imithetho kaThixo, abanobungqina bukaYesu Kristu.
Nanku ke umbuzo wam kuwe.
Xa abafazi besabela entlango apho bakhuselwe khona iminyaka emi-3 1/2 kuSathana, ngoobani abanye abantu uSathana alwa nabo ngoku abagcina imiyalelo nobungqina bukaYehshua?
Kwakutheni ukuze bangasaba kunye nomfazi oseleyo baye entlango?
Ndithi kuni abahambi ngenxa yokuba balandela iKhalenda yesiHebhere yamaYuda kunye nemithetho yokuhlehliswa kunye nemijikelo yeMetonic yeminyaka eyongezelelweyo ye-leap ngaphandle kokujonga ukuba ibhali yi-aviv.
Xa ubala umjikelo weMetonic njengoko sikubonisile ngoku, unyaka ka-2017 ngunyaka omnye kumjikelo we-metonic. Unyaka wama-2030 ke uya kuba ngunyaka we-14 walo mjikelo kwaye ngunyaka wokutsiba ngenkani.
IPhasika ka-2030 iya kuba malunga ne-19 kaMatshi ngokwekhalenda yenyanga ebonwayo. Okanye ubuncinci bunamandla ngalo mhla. Asinakuqiniseka de kwangaloo nyaka kanye. Kodwa ngenxa yomjikelo we-Metonic ka-2030 ngunyaka we-14 kunye nonyaka wokutsiba, ukwenza iPasika ifike. Ngomhla we-18 kuTshazimpuzi ka-2030.
Sinikwa umyalelo ocacileyo ngePasika. Sifanele sikulungele ukusaba kwaye ngeli xesha uYehova uya kugweba.
Eksodus 12:11 nidle kuyo ngolu hlobo; kunye ubhinqiwe isinqe sakho, unxibe iimbadada zakho ezinyaweni zakho, uphethe umsimelelo wakho. Uze uyidle ngokungxama. Yona is IPasika kaYehova. 12 Ndiya kucanda ezweni laseYiputa ngobu busuku, ndibethe onke amazibulo ezweni laseYiputa, ndithabathele emntwini ndise enkomeni. Ndiya kwenza izigwebo kubo bonke oothixo baseYiputa. I am UYehova.
Xa elinye iqela lidla iPasika ngo-2030, liya kusabela entlango yaye liya kusukelwa ngumkhosi werhamncwa. Xa loo mkhosi uginywa ngumhlaba, irhamncwa landula ke lijike liye kulwa nabo bahlanganisene eYerusalem kwiPasika ngoAprili 18.
Amangqina amabini abulawa ngeli xesha. Baye babangela iingxaki zehlabathi kule minyaka iyi-3 1/2 edluleyo. Kungenxa yale nkathazo le nto uSirayeli ebuyiselwa elizweni ekuthinjweni. Kodwa njengoYakobi, bubuqhetseba ukubaxhela bonke kwakhona. Yiloo nto eli bhinqa lisabayo xa libona imikhosi ejikeleze iYerusalem. Kodwa abo bafika emva kwexesha okanye abo bangayiboniyo imikhosi nabaza kugcina iPasika ngokwekhalenda yamaHebhere baya kuxhelwa njengoko ISityhilelo sikulumkisa.
Emva koku akusayi kuphinda kubekho ukubhideka kwekhalenda. Iya kuba yikhalenda yenyanga ebonwayo yoqobo esekwe kwibhali ngokuba yi-aviv. Kwaye abo basentlango kunye noMesiya eBhotsera baya kugcina iMihla eNgcwele ngexesha elifanelekileyo kunye neSabatha kunye neminyaka yeSabatha.
Ngaba Uza Kulandela Imithetho Yomntu Okanye Imithetho KaYehova? Ukhetho Lolwakho? Khumbula nangona kunjalo, kufuneka uhlawule ixabiso ukuba awulungile.
Haleluya! Haleluya! Haleluya! Ngokuba izinto ezinkulu azenzileyo uYehova. KuElohim malubekho uzuko. Amen, Amen, Amen! Ndinombulelo kakhulu kuYe ngedipozithi Akunike yona ngenxa yabantu baKhe, ngexesha elinje.
Ngaba incwadi yakho ethi “Yayiliqhina ingengomyalelo” iya kuze ifumaneke kwiphepha elisemva? Shabbat Shalom!
Shalom Jason, le ncwadi ithathe inyanga eyongezelelweyo ukugqiba ukuhlela. Wandula ke uJames wemka esiya eAfrika ngokungalindelekanga yaye kwangaxeshanye ndandicebe ukuba seNewfoundland. Ngoko ke ngenxa yeemeko akukenzeki. Uxolo. Siza kuyilungisa ngokukhawuleza ukuba mna noJames sibuyele ekhaya. Siyazama kwaye ngumnqweno wethu. Nceda uhambe nathi.
Umngeni kubalandeli beSightedMoon.
Ndiyathanda ukususa izinto ezindiphazamisayo ukuze ndikwazi ukucinga kakuhle, ngaphandle kweengcinga neemvakalelo eziphazamisayo. Ke, kukho into ekufuneka ndijongane nayo.
Abanye abantu bakhalazela ukuba iincwadi ezikule sayithi zibiza imali. Bacinga ukuba kufuneka bakhululeke. Ndiyavuma ukuba ezi ncwadi zifanele ukuba sezandleni zakhe wonke umntu kwaye zifanele zifumaneke simahla! Kodwa kwakhona ndicinga ukuba ekubeni yonke into inikwe ngesisa nguThixo, yonke into kufuneka ikhululeke. Ngokunzulu nangona kunjalo, abanye abantu abanakukwazi ukuthenga iincwadi. Abanye abanakuze bacinge ukuthenga incwadi kule ndawo kuba bengazi nge sightedmoon.com okanye ulwazi olubalulekileyo oluqulathwe zezi ncwadi.
Kodwa, ndicinga ukuba ndinaso isisombululo. Ukuba uyakholelwa ukuba abantu kufuneka babe nezi ncwadi simahla ke nanku umceli mngeni kuwe.
Khetha nayiphi na incwadi ocinga ukuba ifanele ukukhululeka; yenza ikopi yayo uze uyinike. Ngokwenene!
Andiqondi ukuba uYosefu angakuchasa ukuba wenze loo nto. Akazange aphikise xa ndimxelela ukuba ndifuna ukuthumela ikopi yencwadi ethi, It Was A Riddle Not A Command to the Queen of England. Kwaye, yiloo nto endiyenzileyo.
Yayingengomsebenzi ulula lowo. Le ncwadi ifumaneka kuphela njenge-E-Book. Ngaphezu koko, andinayo ikhompyutha okanye umshicileli. Ke, kuye kwafuneka ndithathe i-E-Book endiyithengileyo ndihambe iiyure ezi-3½ ukusuka kwilali yam encinci ukuya edolophini ngeteksi ezele ngabantu. Ubushushu beburhabaxa kodwa ndithe xa ndifika ndaya kwi print shop ndadlulisa ifile kubo efownin yam ndabacela baprinte iicopies eziyi 5 zencwadi. Ndahlala nomhlobo wam ngobo busuku ndaza ndabuya ndize kulanda iincwadi ngosuku olulandelayo. Emva koko ndafumana iofisi yeFedEx, eyayivaliwe ngexesha ndiyifumana. Ngoko ngosuku olulandelayo ndaya apho ngeteksi ndaza ndayithumela kunye neleta eyathabatha iiyure ezininzi ukuyigqiba.
Ndithe ndigqibezela yonke lento bekumele ndiyenze besele ndibambe ikhumbi ndigoduke. Kwaye ndandingazukuhamba ngeSabatha. Ngoko. Ndahlala nomhlobo wam ubusuku obunye kwaye emva kweentsuku ezi-5 ndingekho ndaya ekhaya emva kwemini ngeCawa, ndidiniwe.
Ngoku nceda uqonde; Andinixeleli yonke loo nto ukuze nindicingele kakhulu. Inyaniso kukuba, ndingathanda nakuphi na ukuqondwa okuvela kuYehova. Kodwa, ndabelana ngale nto kuba ndikholelwa ngokwenene ukuba ukuba abanye banokwenza okufanayo, kuya kuvelisa isiqhamo. Ngoko, kutheni ungazami?
Kutheni ungashiyi umbhalo kwicandelo loncwadi lwecawa? Ndayenza loo nto ngenye yeekopi endazenzayo.
Okanye yithumele kumsasazi wenkqubo yentetho kanomathotholo uze emva koko umtsalele umnxeba uze umcele agqabaze ngako.
Thumela omnye kwiqela lecawa okanye umfundisi okanye uMvangeli weTV okanye ummeli wezopolitiko okanye umntu odumileyo. Izinto ezinokwenzeka azinasiphelo. Quka ileta echaza ukuba ibuchaphazele njani ubomi bakho okanye ukuqonda kwakho. Baxelele ukuba kubaluleke kangakanani kuwe. Yenze ibe yeyakho ukuze baqonde ukuba ungumntu hayi nje ummeli othile kwiphulo lentengiso. Emva koko ulandele kwaye ufumanise ukuba ngaba bayayifunda kwaye bacinga ntoni ngayo.
Zama ukwenza ukuba bahlomle emoyeni okanye esidlangalaleni.
Inkqubo yokwenza ezi zinto iya kuba zizifundo ezinamandla kuwe kwaye inokuba neziphumo ezimangalisayo ongazilindelanga. Yaye uYehova uya kukusikelela ngenxa yoko. Ndiyazi. Iintsikelelo zakhe kum bezimangalisa!
Kodwa, ndibheja ukuba nabani na oye wakhalaza ukuba ezi ncwadi kufuneka zikhululeke akasayi kucinga nokuthatha lo mngeni. Kwaye ndibheja ukuba aba bantu banye abanangxaki yokuthenga iCD yomculo okanye ibhotile yewayini okanye inqaku elitsha lempahla abangayifuniyo.
Kodwa masithi useta indawo yakho apho unokubonelela ngezi ncwadi simahla. Uya kuFacebook uxelele abantu ngeencwadi nokuba ubanika ngesisa. Uyathengisa ukuze uqiniseke ukuba abantu abaninzi banethuba lokuva ngayo.
Uhlala phantsi iveki nganye kwaye ubhale incwadana yeendaba malunga neencwadi, ukwabelana ngeembono kunye nezityhilelo. Ugcina uluhlu lwabafumana i-imeyile kwaye ubathumelele incwadana yeendaba rhoqo ngeveki. Emva koko uphendule yonke imibuzo abanokuthi bayibuze malunga neencwadi okanye incwadana yakho yeendaba, unyamezele ukugxekwa okuninzi ngemizamo yakho.
Ukuba uyenzile yonke loo nto, ndiyakrokrela ukuba ixesha olichitha kuyo inokuba lincinci lexesha elithathiweyo ukuphanda nokuqamba iincwadi kwasekuqaleni. Kodwa, ukuze ube nokuxabisa ixesha namandla anokuwafuna,- musa ukukopa nje iincwadi kwihard drive yakho. Hlala phantsi kwaye uchwetheze igama ngalinye kwikhompyuter yakho ngokwakho. Ngaloo ndlela uya kube ungcamle enye yenkqubo edinayo yokuvelisa incwadi. Emva kwayo yonke loo nto, yiya emsebenzini kwaye ufumane indlela yokuphila uqinisekisa ukuba ubekela bucala ngokwaneleyo umvuzo wakho wobuqu ukuhlawula iindleko zokunika ezo ncwadi simahla.
Kodwa, ukuba awufuni ukuthatha le nto kwaye ungagqibi ukuphuma kwaye ukhuphele iincwadi zikaYosefu kwaye uzinike mahala, ngoko unelungelo elingakanani ukulindela ukuba akwenze?
Kukho enye into endifuna ukuyithetha ngale nto. Ukuba ngokwenene awukwazi ukuthenga enye yeencwadi kwaye uyifuna ngokwenene, thumela inkcazo ethi kutheni ufuna le ncwadi kwaye kutheni ungakwazi ukuzithengela yona. Ukuba imfuno yakho iyinyani kwaye umnqweno wakho unyanisekile, ndiya kukuthengela. Kodwa ndicela uqonde andisosityebi so ndicela ungaceli incwadi yasimahla ukuba kule nyanga idlulileyo uchithe ixabiso lencwadi kwizinto zodidi ongazidingiyo.
Shalom
Liyure yeshumi elinanye. Akukafiki emva kwexesha kumvuzo weentsuku ezipheleleyo.
Ndim lo, Bawo. Ndithumelele.
Amen!!!!!! Ithanda indlela ocinga ngayo!!!! nam futhi! Ndingaphantsi kwenqanaba lentlupheko ndingumhlolokazi, kodwa bendifuna ukufunda le ncwadi intsha ndiye ndakhupha imali yokuyifumana kwaye ndonwabile ukuba ndiyenzile !! kunye no-2016, kunye ne-2300 yeentsuku zesihogo. Ndibulela kakhulu Ngexesha kunye nomzamo kaJoe! kwaye ndinombulelo ngokuzithenga kwaye ndincede unobangela!
Molo uYosefu,
Ngaba unayo ireferensi yezemfundo evela kwimbali yabantu abajonga inyanga ukuqala inyanga kubomi bukaYeshua?
Enkosi
Frank
Kwincwadi yethu yamva nje ethi Frnak ndingena kwiinkcukacha ekupheleni kwencwadi ukubonisa ukuba iNyanga Ebonayo yeyona yayisetyenziselwa iPasika yonyaka awabulawa ngawo uYehshua. Andiqinisekanga ukuba yile nto uyifunayo okanye ukuba umbhali-mbali othile welo xesha achaze ukuba bekunjalo.
Yonke le yingqiqo egqibeleleyo ukusuka ekuqaleni ukuya ekugqibeleni, kodwa ekuhambeni kwexesha ndiye ndazibuza ukuba kutheni amangqina ama-2 engayi kugcina indlela echanekileyo kwaye enze engachanekanga? Ukuba bangamangqina kumazwi kaYah akufanelanga ukuba nabo bafundise ikhalenda echanekileyo. Mmm. Andizokwazi kude kube ngoko ndiyaqikelela. Qhubeleka nomsebenzi omhle . Ndinombulelo omkhulu ku-KNOW of Sightedmoon. Uxolo malube nani nakubo bonke abazalwana.
Ndiyakholelwa ukuba baya kuba nguGlenn.
kumzalwana uJoe iPaul collier wold ukwazi ixabiso lencwadi imini kunye neyure yazi umntu uyazi uSholom Paul hayi e-book
Asikazazi iindleko zokushicilela ezibandakanyekayo ngoko ke asiwazi amaxabiso kwaye asikayigqibi inkqubo yokuyenza ifumaneke ngokushicilelwa.