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INyanga ye-10 kunyaka wokuqala woNyaka wesithathu weSabatha
Unyaka weSabatha weSithathu woMjikelo weJubhile ye-119

Disemba 11, 2010

Shalom Bazalwane,

Kule veki ndiza kukubonisa apho siyifumana khona ingcamango yokuba nomthi weKrisimesi kunye nendlela ookhokho bethu bakwaSirayeli ababewugcina ngayo. Ndiza kukubonisa indlela umthi weKrisimesi odume kakubi ngayo eneneni usisiprofeto kwaye unyaka nonyaka xa begawula umthi enyanisweni bazikhumbuza ngesi siprofeto sikwibhayibhile yakho yonke. Ubuncinane yile nto bamele ukuba bayayenza.

Hayi andiwuxhasi umthi weKrisimesi. NjengoYehova ndiyayigxeka ngenxa yoko ikumelayo.

Ukuba awumamelanga inkqubo kaJono kwimpelaveki ephelileyo ndiyakubongoza ukuba wenze njalo. UJono wayivula ngento endingayibiza ngokuba yiWOW moment. Wadlan’ indlebe nomnye wabamelwane bakhe ababetyale amawaka eehektare zezityalo yaye ngelo xesha wayebukele betshatyalaliswa zizikhukula zemvula nesichotho neenkumbi. Yaye oku kwakudimaza ngokukhethekileyo ekubeni ndinyamezele iminyaka eli-10 yembalela eqatha. UJono umxelela ngodliwano-ndlebe alwenzileyo kunye nam kwiiveki ezimbalwa ngaphambili kunye neZiprofetho zika-Abraham ezixela le nto kanye. Kunyanzelekile umamele umboniso. Unokwenza njalo http://www.truth2u.org/2010/12/joe-dumond-joe%E2%80%99s-conclusions-from-leviticus-2620-confirmed.html okanye http://www.truth2u.org/category/joseph-dumond

Obu yayibubungqina obumangalisayo. Lonke uzuko luya kuYehova ngenxa yolu manyano njengoko lwenzile. Abanye abaye bayiphulaphula baye bathi le nto ibenza bacingisise nzulu. Thatha ixesha lokumamela olu dliwano-ndlebe kwaye wabelane ngalo nabanye.

Nazi iindaba eziye zaxelwa eOstreliya. http://www.abc.net.au/news/stories/2010/12/06/3085724.htm?section=justin
Ingqolowa yonakaliswe yimvula.

Ngoku ngelixa le ntlekele iqhubeka ngoko abantu base-OZ kufuneka bajongane neNkumbi eziye zavela nangona umzamo omkhulu wokutshiza kunyaka odlulileyo. http://www.abc.net.au/news/video/2010/12/06/3085557.htm
Kwaye ke izaqhwithi ezoyikekayo kunye nemvula, http://www.abc.net.au/news/stories/2010/12/07/3086835.htm?section=justin
Kwaye ngoku iindaba zinika ingxelo ngendlela ezimbi ngayo izinto ezisisiseko, ukuba zitshatyalaliswa yimvula. Eli lelona xesha libi ebomini emva kwembalela enzima yeminyaka elishumi edlulileyo. http://www.abc.net.au/news/audio/2010/12/06/3085573.htm?site=news

Kodwa okokuqala ndine-imeyile evela kwileta yeNdaba yeveki ephelileyo malunga nokuqhomfa endifuna ukwabelana nawe ngayo.

Ngelixa ndinibulela ngeendaba zenu zeveki (ndiqokelele okuninzi kwiingqiqo zenu); Ndicela ube novelwano xa ubhekisa kwimiba efana nokuqhomfa. Andingomntu obhinqileyo omncinci kangako; ngokungazi nomthetho, ndaqhomfa ndikwiminyaka yam yokuqala yamashumi amabini. Ukuzisola nokuzisola kakhulu ibiyinto endisibekele yona kule minyaka ingamashumi amabini idlulileyo….ngelixa ndihleli ndilusizi ngesigqibo sam…..ndichukunyiswa ngokuphindaphindiweyo ngabantu abafana nawe ngokusoloko benika ingxelo ngeenkcukacha-manani zokuqhomfa ………indenza nzulu ingaphakathi lam. iimvakalelo kwaye eneneni inqanda ukukwazi kwam ukuzixolela.

Ndikuqonda ngokupheleleyo ukuza kwabazukulwana njengoko unyana wam kunye nomolokazana wam beza kuzala intombi yabo ekuqaleni kuka-Matshi ka-2011………ndicela nje ukuba nikugadele iincwadi zeendaba ngokuqonda ukuba abantu abafana nam bayazifunda kwaye bazise Intliziyo - akukho zibhalo zinokuthi zenze nzulu ukuzisola kwethu kwizigqibo zethu zangaphambili kodwa imibhalo yangoku neyexesha elizayo 'isinqumle embindini' ….ngelixa sizama ukuchacha kwezo ziganeko

ngayo yonke imbeko nangethemba leentsikelelo zika-YHWH…..Igama ligodliwe

Bazalwana esona sono sibi kakhulu kuso, kukuthetha ubuxoki, nokuba kukubulala; kukudlwengula abantwana okanye ukuthiya umntakwenu? Ukuqalekisa igama likaYehova okanye ukungawaphuli na isabatha? Akukho sono sibi kakhulu kunezinye.
KwabaseRoma 3:23 kuba bonile bonke, basilelela eluzukweni lukaThixo;
1 Yohane 3:4 4 Bonke abenza isono benza okuchasene nomthetho; ke sona isono sikukuchasana nomthetho.

Ukuba ukhuphe isisu wonile. Akukho kujikeleza oku. Kodwa eso sono singaphezu kokwaphula nawuphi na kweminye imithetho elishumi. ULUKA 17:3 “Zilumkeleni; Ukuba ke umzalwana wakho uthe wakona, mkhalimele; ukuba uthe waguquka, mxolele. 4 Nokuba uthe wakona kasixhenxe ngemini, waza wabuyela kuwe kasixhenxe ngemini, esithi, Ndiyaguquka, wothi umxolele.

Ngoku okokugqibela ndigxeka imibhiyozo yeChanukah kuba bayayiphosa inqaku. Enye yeendlela abaphosa ngayo uphawu kukuba abathethi nto ngoko kwathethwayo xa kwakunikezelwa iTempile kaSolomon okokuqala.

Xa kwakunikezelwa iTempile nguSolomon ngokwenene sinokufunda oko kwathethwa nguSolomon kumthandazo wakhe kuYehova ebudeni beSukoti. Unokufunda oku kweyoku-1 yooKumkani 8:26 27 “Ke kaloku, Thixo kaSirayeli, makhe lizaliseke ilizwi lakho, owalithethayo kuDavide umkhonzi wakho? utata wam. 28 Kuba kuyinyaniso na, ukuthi, Elohim uhleli phezu komhlaba? Yabona, amazulu, amazulu amazulu, akanako ukukuthwala; wobeka phi na ke, kule ndlu ndiyakhileyo? 29 “Kambe ke, unokubuyela na emthandazweni womkhonzi wakho nasekutarhuziseni kwakhe, Yehova? Thixo wam, ukuphulaphule ukumemba nokuthandaza, athandaza ngako umkhonzi wakho phambi kwakho namhla? 30 ukuba amehlo akho akhangele kule ndlu ubusuku nemini, kwindawo othe, Lilapho igama lam, ukuba uphulaphule umthandazo athandaza ngawo umkhonzi wakho kule ndawo. 31 “Wosiva ke wena ukutarhuzisa komkhonzi wakho, nabantu bakho amaSirayeli, abaya kuthandaza ngako kule ndawo, ekuveni kwakho usemazulwini, endaweni ohlala kuyo? Weva, uxolele? 32Ukuba ubani uthe wona ummelwane wakhe, wamfungisa, wamfungisa, weza wafunga phambi kwesibingelelo sakho kule ndlu, 33 yiva ke wena emazulwini, wenze, ubagwebe abakhonzi bakho. ethetha ongendawo, embeka indlela yakhe entlokweni yakhe, umgwebe olilungisa, amnike ngokobulungisa bakhe. 34 Xa abantu bakho amaSirayeli boyiswa ziintshaba zabo, kuba bekonile, baza babuyela kuwe, balivuma igama lakho, bathandaza, batarhuzisa kuwe kule ndlu: 35 yiva ke wena emazulwini, uphulaphule. buxolele ubugwenxa babantu bakho amaSirayeli, ubabuyisele emhlabeni owawunika ooyise. 36Xa amazulu avaliweyo, akwabakho mvula, ngokuba bathe bona kuwe, bathandaza bebhekisa kule ndawo, balivuma igama lakho, babuya esonweni sabo ngenxa yokuba ubacinezele, 37 yiva ke wena emazulwini, ubaxolele uYehova. Kuba wena ubafundisa indlela elungileyo abaya kuhamba ngayo, unise imvula ezweni lakho, olinike abantu bakho ukuba libe lilifa. 38 “Xa kukho indlala elizweni; xa kuthe kwakho indyikitya yokufa, nembabala, nexoshomba, neenkumbi ezinqunquthayo; xa iintshaba zabo zibaxinile ezweni lemizi yabo; Nasiphi na isibetho, nasiphi na isifo, 39 nokuba kukuphi ukuthandaza, nokuba kukuphi ukutarhuzisa, okuthe kwenziwa ngubani phakathi kwabantu bakho bonke amaSirayeli, othe wasazi elowo isibetho sentliziyo yakhe, wazolulela kule ndlu izandla zakhe, 40wava ke wena emazulwini, endaweni ohlala kuyo. Yehova, uxolele, wenze, umnike elowo ngokweendlela zakhe zonke, ngokuyazi kwakho intliziyo yakhe. Ngokuba nguwe wedwa ozaziyo iintliziyo zoonyana bonke babantu; XNUMX ukuze bakoyike yonke imihla yokuphila kwabo emhlabeni owawunika oobawo.

Singabantu abenza isono esinye sibe sibi ngakumbi kunabanye. Zonke izono zisenza sibe nyulu. Ubulungisa bethu bunjengelaphu elimdaka lomfazi.

UISAYA 64:6 Ke thina sisuke saba njengoyinqambi sonke, sanjengengubo emdaka yonke imisebenzi yethu yobulungisa. Thina sonke siyabuna njengamagqabi, yaye ubugwenxa bethu basithabathe njengomoya. 7 Akwabakho ulinqulayo igama lakho, uzixhoxhayo ukuba abambelele kuwe; ngokuba ubusithelisile ubuso bakho kuthi, wasigqiba ngenxa yobugwenxa bethu. 8 Ke ngoku, Yehova, unguBawo. Siludongwe, wena ke ungumbumbi wethu. Kwaye sonke singumsebenzi wesandla sakho. 9 Musa ukuba noburhalarhume, Yehova, ungabukhumbuli ubugwenxa ngonaphakade. Yabona, khawujonge, sonke singabantu baKho! 10 Imizi yobungcwele benu iyintlango, iZiyon iyintlango, iYerusalem ilinxuwa. 11 Indlu yobungcwele bethu, ababekudumisela kuyo oobawo, itshile ngumlilo. Yaye konke oko besikuxabisa kuye kwaba yinkangala. 12 Ngenxa yoko, uya kuzibamba na, Yehova? Uya kuthi cwaka na, usicinezele ngokugqithileyo?

Ndiza kuthetha ngale nto kungekudala. Ukungcola kunye nemithetho yaseNiddah.

Ngoko nangona usenokuba wonile waza wakhupha isisu yaye usenokuziva ulusizi ngokwenjenjalo, ngoku lixesha lokuba uguquke ufune uYehova kwaye uqale ukugcina iTorah. Ngoku lixesha lokufuna ubulungisa bakhe. Uya kuxolela ukuba umfuna. Akukho sono sikhulu kangangokuba akanakusixolela. Yazi kwaye uyiqonde le nto. Uya kukuxolela ukuba umfuna. Owona mbuzo ngowokuba ingaba uyakuzixolela na kwaye uqale ukwenza intando yaKhe kwaye uncede abanye.

Kukwakhona ngelo xesha lonyaka kwaye ngokungathandabuzekiyo uzivile zonke iingxoxo ezichaseneyo nokugcinwa kweKrisimesi. Zezi kanye kanye abantu abasetyenziselwa ukugcina i-Chanukah. Asiyenzi njengoko besenza abahedeni. Asizigcini ezo zithethe. Into esiyenzayo sizinikele kuYesu okanye kuYehshua kuxhomekeke ekubeni ugcina eyiphi.

Namhlanje kuyo yonke indawo uva abantu besithi buyisela uYesu kwibali leKrismesi. Okanye gcina ixesha leChanukah malunga neMaccabees kwaye hayi i-Chanukah bush. Abantu bathi abazenzi izithethe kodwa banamathela kwibali lokwenyani. Baza kufunda incwadi yeeMaccabees okanye ukuba bangamaKristu baya kufunda incwadi kaLuka ebiyinxalenye yesifundo sethu seTorah kwiveki ephelileyo. Kodwa kuzo zombini ezi meko bazama ukuthethelela isizathu sokuba baqhubeke begcina eli xesha lonyaka lobuhedeni.

Funda ngendlela iiPuritans ezaziyigcina ngayo iKrismesi. Uninzi lwabantu lucinga kakhulu ngeePuritans ngoko oku kufanele kube nomdla.

http://en.wikipedia.org/wiki/Christmas_in_Puritan_New_England

Imibhiyozo yeKrismesi kwiPuritan New England (1620-1850?) yayicinezelwa ngokwenkcubeko nangokomthetho yaye ngaloo ndlela, phantse yayingekho. AmaPuritan akazange afumane sizathu esingokweZibhalo sokubhiyozela iKrismesi, yaye imibhiyozo enjalo yayinxulumanisa nobuhedeni nonqulo-zithixo. Iminyaka yokuqala yekholoni yasePlymouth yayinenkathazo ngabantu abangengabo amaPuritans ababezama ukonwaba, kwaye iRhuluneli uWilliam Bradford yanyanzeleka ukuba ikhalimele aboni. Imithetho yamaNgesi ecinezela iholide yamiselwa kwi-Interregnum, kodwa yarhoxiswa ngasekupheleni kwenkulungwane ye-17. Noko ke, imbono yamaPuritan ngeKrismesi nokubhiyozelwa kwayo kwanda kwinkcubeko yaseNew England, yaye imibhiyozo yeKrismesi yaqhubeka idimazeka nangona yayisemthethweni. Xa iKrisimesi yaba yiholide yeFederal ngo-1870, umbono wePuritan wakhululeka kwaye ngasekupheleni kwenkulungwane yeshumi elinesithoba abantu baseMelika benza usuku lube yiKrisimesi yorhwebo, umoya wenkululeko, kunye nombono obonwa ngabantu abaninzi baseMelika namhlanje.

Imbono yamaPuritan ngeKrisimesi

IKrismesi yayijoliswe kwimfazwe yeengcamango zoHlaziyo lwamaProtestanti aseYurophu.[1] Inkoliso yama-Anabaptist, amaQuaker, amaCongregational namaPresbyterian Puritans ayelugqala olu suku njengento ecekisekayo ngoxa amaTshetshi, amaLuthere, amaDatshi eHlaziyiweyo kunye namanye amahlelo ayamkele le holide aza athelela amaRoma Katolika ekuyibhiyozeleni.[1][2] Xa iCawa yaseTshetshi yawuphakamisayo uMthendeleko Wokuzalwa KukaYesu njengeholide enkulu yonqulo, iiPuritans zawuhlasela njengonqulo-zithixo olwalusalela lobuPapi.[1]
Uluntu lwamaPuritan eNew England luye lwayidelela le holide, bayibiza ngokuba 'yiFoolstide', [3] kwaye bacinezela iinzame zokubhiyozela olu suku ngezizathu ezininzi. Okokuqala, akukho ntsuku zingcwele zivunyiweyo kwiSibhalo, [1][4] kwaye okwesibini, babona amadoda edelela iNkosi ngokubandakanyeka kwezona hambo zimbi nezigqithileyo ngexesha leKrisimesi.[1][4] Kwakhona iiPuritan zathi umhla wama-25 kaDisemba wawungokwembali, yaye kusenokwenzeka ukuba uYesu wazalwa ngoSeptemba okanye ngo-Oktobha. Babekugqala ukukhethwa komhla kaDisemba njengokuqweqwediswa kwamaKristu okuqala komthendeleko wamaRoma, [1] yaye, ngokwembono yabo, ukubhiyozela iKrismesi kaDisemba yayikukuzingcolisa ngokunikela imbeko kwisithethe sabahedeni.[1] Imbono yamaPuritan yayixhaphakile kweNew
eNgilani phantse iinkulungwane ezimbini.[4]

Unyaka weePuritan waba ngowona nyaka wolonwabo olunganeno olwakhe lwamkelwa luluntu malunga neentsuku zokusebenza ezingama-300 xa kuthelekiswa nama-240 aqhelekileyo eenkcubeko zehlabathi ukusuka kwiRoma yaMandulo ukuya kwiMelika yanamhlanje.[5] Iintsuku zokuphumla kwikhalenda eNtsha yaseNgilani zazimbalwa, kwaye zithintelwe kwiSabatha, usuku lonyulo, usuku lokuqalisa kweHarvard, kunye neentsuku zombulelo kunye nokuthotywa koluntu.[5] Abantu abangengawo amaPuritan eNew England bakunqanda ukuphulukana neeholide zesithethe zaseNgilani ezinjengeKrismesi baza bayiphepha imiqathango echasene nolonwabo, imidlalo, imigidi, imidlalo neziyunguma ezinxulumene nazo.[5]

IKrisimesi kwiPuritan yaseNew England

IiPilgrim zasePlymouth zasebenzisa ukuzonyanya kwazo ngolu suku ngo-1620 xa zachitha uSuku lwazo lweKrisimesi lokuqala kwiLizwe Elitsha zisebenza nzima emasimini, zisakha isakhiwo sazo sokuqala, kwaye zisenza imisebenzi yesiqhelo - ngaloo ndlela zibonisa ukuludelela kwazo ngokupheleleyo olu suku. 6]

Kunyaka kamva nge-25 kaDisemba, 1621, iRhuluneli uWilliam Bradford wakhokela iinkcukacha zomsebenzi ehlathini kwaye wafumanisa abanye abafike mva nje phakathi kwabasebenzi babeneengxaki malunga nokusebenza ngaloo mini. [1] [5] UBradford uphawule kwimbali yakhe yekholoni, yePlymouth Plantation:
“Ngosuku olubizwa ngokuba luSuku lweKrisimesi, iRhuluneli yabiza [abahlali] ukuba baye emsebenzini njengesiqhelo. Nangona kunjalo, uninzi lwale nkampani intsha yazithethelela kwaye yathi kuchasene nezazela zabo ukusebenza ngolo suku. Yathi ke irhuluneli kubo, Ukuba benza into eyeyasazela, yobasindisa, bade bacaciselwe kakuhle; wabarhola ke abaseleyo, wabashiya.”[7]

Xa iRhuluneli neqela layo babuyela ekhaya emini emaqanda babhaqa abo bashiyekileyo bedlala ibhola yesitulo, begalela intsimbi, besukela neminye imidlalo.[6] UBradford wazihlutha izixhobo zabo zokusebenza, wabakhalimela, wabalela nakuphi na ukuziyolisa ezitratweni, waza wabaxelela ukuba ukuzinikela kwabo ngaloo mini kufanele kuphelele emakhayeni abo.[1]

IMassachusetts kunye neConnecticut zalandela ikoloni yasePlymouth ekwaleni ukuthobela naluphi na ukugcinwa kosuku.[1] Xa iiPuritans zaqalisa ukulawula eNgilani emva kokubulawa kukaKumkani uCharles I, ngowe-1647 iPalamente yamisela umthetho owawuphelisa iKrismesi, iIsta neWhitsuntide.[1][6] IiPuritans zaseNew England zandula ke zawisa ungcelele lwemithetho eyenza ukuba nakuphi na ukubhiyozelwa kweKrismesi kube ngokungekho mthethweni.[8] Umthetho waseMassachusetts ka-1659 wohlwaya abaphuli-mthetho ngesohlwayo esiqatha seesheleni ezintlanu.[6][8]

Kwinqaku malunga Chanukah ukuba Mithraism Ndikubonise indlela uMthendeleko wezibane okuyiyo i-Chanukah, ifana neKrisimesi kunye ne-Deepavali kunye ne-Chaharshanbe Suri eziyimithendeleko efanayo yobuhedeni enamagama ahlukeneyo abhiyozelwa ngeenkcubeko ezahlukeneyo ezihlanganiswe ngephepha leKrisimesi elinemibala eyahlukeneyo. Yonke le yiMithraism, unqulo lukaMithra oluthiyileyo uYehova. Qhubeka ufunda kwaye ufunde ukuba kutheni!

Kule veki kufuneka ndikuxelele ngomthi weKrisimesi odume kakubi. Niyayazi ingoma nonke

O Tannenbaum, O Tannenbaum du bist ein edler Zweig! Du grünest uns den Winter, die liebe Sommerzeit
Msipres, msipres,
Ulisebe elibekekileyo.
Uba luhlaza kuthi ebusika
Malunga nexesha lasehlotyeni.

http://en.wikipedia.org/wiki/O_Tannenbaum
ITannenbaum ngumthi wefir (German die Tanne) okanye umthi weKrisimesi (der Weihnachtsbaum). Iimpawu zayo ezihlala ziluhlaza kudala ziphefumlela iimvumi ukuba zibhale iingoma ezininzi ze "Tannenbaum" ngesiJamani.

Eyona nguqulelo yaziwayo yabhalwa ngowe-1824 ngumdlali we-ogani waseLeipzig nomfundisi-ntsapho ogama linguErnst Anschütz. Le ngoma yingoma yakudala. Ingoma yokuqala eyaziwayo yengoma ethi "Tannenbaum" isusela ngo-1550. Ingoma efanayo ka-1615 kaMelchior Franck (1573-1639) ithi: „Ach Tannenbaum, ach Tannenbaum, du bist ein edler Zweig! Du grünest uns den Winter, die liebe Sommerzeit.“

http://www.funtrivia.com/askft/Question8733.html
Ukusetyenziswa kwemithi eluhlaza ngokunxulumene nokubhiyozela ubunzima bukaKristu ngexesha lasebusika kukholelwa ukuba yaqala eJamani kwiminyaka yoo-1500. Kwakukho iimeko zeentsapho ezininzi, nokuba zizityebi okanye zihlwempuzekileyo, zibhiyozela iholide kunye nemihlobiso enomdla kwimithi yefir. Kukho neembekiselo zokuthengiswa kwemithi yeKrisimesi ezilalini zahlanganiswa ukusuka emahlathini. Kwiinkulungwane ezimbalwa ezalandelayo, isithethe somthi weKrismesi sasekwa ukusuka eLondon ukuya eLisbon, nokusuka eParis ukuya eSt. Ngasekupheleni kweminyaka yee-1700, ebudeni beMvukelo yaseMerika, amajoni aseHessian azisa esi siko kweli lizwe. AmaJamani nawo anikwa imbeko ngokuzisa umthi weKrismesi eKhanada, apho ngowe-1781 umphambukeli waseJamani ogama linguBaron von Riedesel wabeka umthi wokuqala weKrismesi (ibhalsam fir) eSorel, eQuebec. Odume ngokulinganayo nguCharles Minnegerode, omnye umphambukeli waseJamani, okhunjulwa ngokufudumeleyo ngokuqalisa isithethe eWilliamsburg, eVirginia, ngowe-1842. Isiganeko sokuqala esibhaliweyo sokuthengiswa kwemithi yeKrismesi eMerika senzeka ngowe-1851, xa ummi wasePennsylvania ogama lingu. UMark Carr warhuqa izileyi zeenkomo ezimbini ezithwele imithi ezantsi ukusuka kwiiNtaba zeCatskill ukuya kwisixeko saseNew York.

Ndabelane ngale nto encinci ye-trivia malunga nabantu baseJamani abazisa umthi eNyakatho Melika ngesizathu esinye. AmaJamani ayinzala yama-Asiriya awayesuka eAsiriya. IAsiriya yayilelona qela liphambili labantu ababelandela uNimrodi. Xa uNimrodi wabulawayo yaba nguAsiriya owancedayo ekumzukiseni. Enye yezo ndlela yayingomfuziselo womthi woju.

Abanye abantu bakucenga ukuba ufumane apho sixelelwa ukuba sigcine iKrisimesi kwizibhalo. Namhlanje ndiza kukubonisa. Asixelelwa ukuba siyigcine iKrismesi, kodwa uSirayeli wamandulo wayigcina kudala ngaphambi kokuba kubekho uYehshua okanye uYesu. Kule veki ndiza kukubonisa ukuze nazi ukuba ookhokho bethu, izizwe ezilishumi elinambini zakwaSirayeli nazo zaziyigcina iKrisimesi kanye njengokuba uninzi lwenu lusenza ngoku. Kwaye kusengalunganga!

Siza kuqala kuYeremiya 10:1 Live ilizwi eli???? ndithetha kuni, ndlu kaSirayeli? 2 Utsho uYehova ukuthi, Musani ukufunda indlela yeentlanga; musani ukuqhiphuka umbilini yimiqondiso yezulu; ngokuba ziyakhwankqiswa yiyo iintlanga. 1:2 , Dut. 1:18 & 3:12 , Hez. 30:18 & 9:11 , Efe. 12:20; 32 Petros 4:17 . 1Dt. 4:3 & 2:4 . 19 “Ngokuba amasiko amisiweyo ezi zizwe alinto yanto; kuba umntu ugawula umthi ehlathini, usemsebenzi wezandla zengcibi ngesixhobo sokusika. 17 “Basihombisa ngesilivere nangegolide, babethelela ngezikhonkwane nangezando ukuze singahexa. 3 “Zinjengesibonda esirhangqiweyo, yaye azithethi. Kufuneka zithwalwe, kuba azihambi. Musani ukuzoyika, kuba azenzi bubi, azinako ukwenza okulungileyo phakathi kwazo. 3 Akukho unjengawe, Yehova? Wena umkhulu, yaye igama lakho likhulu ngobugorha. 4 Ngubani na ongekhe akoyike, Kumkani weentlanga? Ngokuba kukwakho oku; ngokuba phakathi kwezilumko zonke zeentlanga, nasemigudwini yazo yonke, akukho unjengawe. 5 Zizityhakala, ziziziyatha zombini, imfundo engamampunge ngumthi. 6 Isilivere ikhandwa ibe ziipleyiti; liziswa eTarshishe, negolide yaseUfazi, umsebenzi wengcibi nowezandla zomkhandi; igqunywe ngeblue and purple; zonke ziphela zingumsebenzi wamagcisa.

UYeremiya wayephila ngexesha lokuwa kukaYuda ngowama-586 BC. Ewe, ngowama-586 BC uYeremiya wayethethisa kungekuphela nje uYuda kodwa uSirayeli owayesele ekuthinjweni kwiminyaka eli-137 ngaphambili. UYeremiya wayezikhalimela zonke izizwe ngokugawula imithi nokubethelela ngezikhonkwane nokuhombisa ngesilivere nangegolide.

UBurt Ives ucula ingoma yeKrisimesi iSilivere kunye neGolide kumboniso bhanyabhanya esiwubukele sonke obizwa ngokuba nguRudolph iRed nose reindeer.

Kwakhona uStefano wathetha ngeKrismesi ngaphambi nje kokuba axulutywe ngamatye kwiZenzo 7:42 “Wajika ke uElohim, wabanikela ukuba banqule umkhosi wezulu, njengoko kubhaliweyo encwadini yabaprofeti kwathiwa, Nani nazisa amarhamncwa namarhamncwa na? Umnikelo wam kum ngeminyaka emashumi mane entlango, ndlu kaSirayeli? 43 Wawuthwala umnquba kaMoleki, Nenkwenkwezi yegorha lakho, uKiyun, imifanekiso owayenzayo ukuba uqubude kuyo.

Le nkwenkwezi namhlanje yiNkwenkwezi kaDavide kwaye ihlala ibekwe phezulu kumthi weKrismesi. UKyyun Molech akakho omnye ngaphandle kukaNimrod esele sithethile ngaye. Kodwa iNkwenkwezi onokufunda ngayo, apho ndibonisa khona Luluphi uphawu lobuhedeni olumele ukholo lwakho. Inkwenkwezi ngomnye umfuziselo kaNimrodi.

http://www.ccg.org/english/s/p222.html
IZenzo zicaphula uAmosi 5:25-27 ukubonisa ukuba uSirayeli, yaye ngoku uYuda, wayesoloko enqula izithixo.

(Amos 5:25-27) “Imibingelelo neminikelo yokudla nanizizisa kum na entlango iminyaka emashumi mane, ndlu kaSirayeli? 26 Nize nithabathe uSakuti ukumkani wenu, noKayiwan uthixo wenu owinkwenkwezi, imifanekiso yenu enazenzela yona; 27 Ndiya kunifudusela kude ke ngaphaya kweDamasko; utsho uYehova, ogama lakhe linguThixo wemikhosi. (RSV)

Igama elithi Sakkuth nelithi Kaiwan liguqulelwe kwi-RSV kwaye libhekisela kwizithixo ezaziwayo zama-Asiriya. Ngoxa wayesentlango, uSirayeli wayenolwalamano oluthe ngqo noThixo olwalungafuni mbingelelo ( Yer. 2:2-3; Hos. 2:14-20; 9:10 ). I-MT ibanjwe nguGreen (i-Interlinear Bible) ukufunda iintente zokumkani wakho (SHD 5522 kunye ne-4428) kunye ne-Kiyyun (SHD 3594), imifanekiso yakho (SHD 6754) inkwenkwezi (SHD 3556) yoothixo bakho (elohim). Igama elithi kiyyun ngokwenene lithathwe kwi-SHD 3559 kuwn (ebizwa ngokuba yi-koon) ukuma nkqo, ngoko njengomfanekiso oqingqiweyo kwaye ngaloo ndlela isithixo okanye i-phallus.

Ukuza kuthi ga namhlanje, inkwenkwezi yesithixo uRemphan okanye uKaiwan okanye uChiun imi kwiflegi yakwaSirayeli njengenkwenkwezi kaDavide, engeyiyo. Yona kunye nenyanga emhlophe ime kwiflegi yamaSilamsi nayo, ifanekisela iNkwenkwezi yesijikelezi-langa, enguthixo weli hlabathi (2Kor. 4:4). Kuyaphawuleka ukuba amagama athi Kaiwan/Kiyyun kunye noRemphan aqondwa njengento etshintshatshintshayo ukusuka kwiTestamente eNtsha nakwiTestamente eNdala. ISeptuagint (LXX) iguqulela okubhaliweyo umnquba kaMoloki kunye nenkwenkwezi yothixo wakho uRaephan ('Raiphan) (cf. inguqulelo kaBrenton yeLXX).

IPeshitta inegama elithi Malcom kunye neChiun kuAmosi 5:26.

Nasuka nathwala umnquba kaMalkom, noKiyun, inkwenkwezi leyo nazenzela uthixo kuni.

UMoloki noMalcom basisithixo esinye. Ngaloo ndlela umnquba okanye iSukoti yayiqondwa njengaleyo kaMoloki kwaye inkwenkwezi yayiyekaRaiphan njengakwinguqulelo yeLXX, okanye uMalcom noChiun besuka kwisiAramiki (cf. inguqulelo kaLamsa yePeshitta). Sijongene nezithethe zokuzala zikaMoloch kunye nenkqubo yeRaiphan. Le nkqubo yokuchuma iye yaxhasa unqulo-zithixo lwamaSirayeli ukususela kwiMfuduko, ngookumkani, nangexesha lika-Amosi, nasemva nje kokuthinjwa ukuya kutsho kwixesha labapostile.

Amagqabantshintshi eSoncino ahambisana nokuchongwa kwezithixo njengoSiccuth waseAsiriya kunye noKaiwan, lowo wokugqibela nguSaturn.

Ngoko makhe sibone ukuba umthi weKrismesi ungena phi elunqulweni noko umela wona.

Ukusuka ku-BRYANT: umzobo wokuqala, inkunzi yenkomo eyahluliweyo, isuka kwi-vol. iii. p. 303; okwesibini, uthixo kwintlanzi, ukusuka kumqulu ofanayo, p. 338. Olokuqala lolunye nje umfuziselo waloo nto imelwe ngumthi omkhulu onqunyulwe kubini (jonga iKrisimesi neLady-day). Loo mthi wawufanekisela uNimrodi ‘njengegorha’ elatyunyuzwa phakathi kwamandla nozuko lwakhe. Inkunzi yenkomo eyahluleleneyo imfanisa “njengenkosana” eyanqunyulwa kubini ngendlela efanayo; ngokuba igama lenkosi nenkunzi yenkomo kuyafana. Intlanzi ephezu kwenkunzi yenkomo ibonisa inguqulelo awayefanele ukuyifumana xa ebulawa ziintshaba zakhe; kuba ibali likaMelikerta, owathi kunye nomama wakhe uIno waphoswa elwandle, waza waba nguthixo wolwandle (iKlasi yeSMITH. Dict., “Athamas,” p. 100), yenye nje inguqulelo yebali likaBacchus, kuba U-Ino wayengumkhuseli kaBacchus (SMITH, i-subvoce "Dionysus," p. 226). Ngoku, kwimbasa yesibini, uMelikerta, phantsi kwegama elithi Palaemon, uboniswa njengokhwele ngoloyiso kwintlanzi, iintlungu zakhe ziphelile, ngomthi wompayini, okanye umpayini, umfuziselo kaBhahali-Berith, “Nkosi yoMnqophiso. ,” njengomqondiso wakhe. Oku, xa kuthelekiswa noko kuchaziweyo ... malunga nomthi weKrismesi, kubonisa indlela umthi wefir-tree owaqatshelwa ngayo kwisimilo somthi weKrismesi. Igama elithi Ghelas ngentla kwenkunzi yenkomo eyahluliweyo kunye nentlanzi iyalingana. Njengoko lisetyenziswa kwintlanzi, livela eGhela, “ukuba ligcobe okanye lixhume ngovuyo,” njengoko amahlengesi nezinye izinto ezilotywayo zisenza elwandle; njengoko isetyenziswa kuthixo, lowo zombini intlanzi kunye nenkunzi yenkomo yayimele, ivela eGhela, "ukutyhila," kuba loo thixo "wayengumtyhili wokulunga nenyaniso" ( WILKINSON, vol. iv. p. 189).

http://www.a-voice.org/tidbits/xtree.htm
Umthombo wale mihla uyavumelana nothi ‘uBhahali-bherith (uTamuzi waseBhabhiloni) wayefuziselwa njengomthi ongafiyo. Umthi weKrismesi, owathi emva koko uhonjiswe ngegolide (isithixo), nesilivere (ilungiselelo elingasikelwanga mda), ufanekisela ubomi bukaNimrodi obenziwe uthixo, obuvela ngokutsha, obuphume kwisiphunzi somthi ofileyo.’15 Komnye umthombo we-intanethi kucatshulwe le nkcazelo ilandelayo ilandelayo. , ‘Ukususela kumaxesha amandulo, imithi, ngokukodwa izityalo eziluhlaza, yayinqulwa ngabahedeni. Kubo yayimela ubomi nobutsha. Ekubeni yayi EVER eluhlaza, yayisoloko inobomi. Imithi yayinqulwa njengemifuziselo yobomi, ukuchuma, amandla esini kunye nokuzala (ugxininiso kwintlandlolo).'16

Khumbula oko sisandul’ ukukufunda kuYeremiya ngomthi owawuhonjiswe ngesilivere negolide.

Ukubhekisa emva komnye umthombo omdala siphendukela ku-Alexander Hislop. Unale nto ayithethayo ngemvelaphi yomthi kaKrestu, 'Umthi weKrismesi, ngoku uxhaphake kakhulu phakathi kwethu, wawuxhaphake ngokulinganayo kwiROMA YABUHHENI NEYIYIPUTA YAMAHE (ugxininiso kwintlandlolo). EJiputa loo mthi wawungumthi wesundu; eRoma yayingumsipres; umthi wesundu obonisa uMesiya ongumHedeni njengoBhahali-Tamare umsipres obhekisela kuye njengoBhahali-bheriti. Unina ka-Adonis, uthixo welanga nomlamli omkhulu, kwakusithiwa ngendlela engaqondakaliyo waguqulwa waba nguMTHI, yaye xa ekuloo meko wazala unyana wakhe wobuthixo. Ukuba unina wayengumthi, unyana umele ukuba wayegqalwa 'njengendoda yesebe.' Kwaye oku akhawunti ngokupheleleyo ngokubeka Log Yule emlilweni ngeKrisimesi-ubusuku, kunye nokubonakala umthi weKrismesi ngentsasa elandelayo. Umthi weKrismesi, njengoko kuye kwatshiwo, ngokuqhelekileyo eRoma wawungumthi owahlukileyo, kwanomthi womsipres; kodwa ingcamango efanayo naleyo yayitshiwo kumthi wesundu yayibhekisela kumthi weKrismesi; kuba oko kwafanekisela uThixo osandul’ ukuzalwa njengoBhahali-BERITH, ‘iNkosi yoMnqophiso,’ yaye ngaloo ndlela kwakusithunzi sokuhlala ngonaphakade nobume bamandla akhe angunaphakade, ekubeni ngoku emva kokuwa phambi kweentshaba zakhe, uye waphakama wazoyisa phezu kwazo zonke. . Ngoko ke, umhla wama-25 kaDisemba, usuku olwalubhiyozelwa eRoma njengosuku awathi ngalo uthixo owoyisileyo wabonakala emhlabeni, lwaluqhutywa njenge<em>Natalis invicti solis, ‘Umhla wokuzalwa kweLanga Elingoyiswayo. Ngoku iYule Log isisidumbu sikaNimrodi, esenziwa isithixo njengothixo welanga, kodwa wagawulwa ziintshaba zakhe; umthi weKrismesi nguNimrodi redivivus – uthixo obuleweyo ubuyela ebomini kwakhona.'17

Nceda uphawule apha ukuba kwiinkcubeko ezahlukeneyo kwakudla ngokunqulwa oothixo abafanayo babahedeni ngamagama ahlukeneyo. Kwakhona umthombo wale mihla uya kucatshulwa okokugqibela. 'Uhombiso lokuqala lomthi oluhlaza lwenziwa ngabahedeni benika imbeko kuthixo wabo uAdonis, (ivakala kakhulu ngathi akayenzi u-ADONAI…) owathi emva kokuba ebulewe wavuswa yinyoka uAesculapius. Umfuziselo walo thixo ubuleweyo wawusisiphunzi esifileyo somthi. Apha kwesi sikhondo inyoka Aesculapius uphawu ukubuyisela ubomi. Kwaye, khangela, kwiingcambu zomthi ofileyo kuphuma omnye umthi owahlukileyo - umthi oluhlaza ufuzisela abahedeni bothixo ongenakufa! EYiputa lo thixo wayenqulwa emthini wesundu njengoBhahali-tamare. Umthi womsipres wawunqulwa eRoma njengothixo ofanayo nosandul’ ukuzalwa njengoBhaal-Berith, owabuyiselwa ebomini kwayinyoka enye, kwaza kwenziwa isidlo sokumzukisa ngoDisemba 25 esasibizwa ngokuba “lusuku lokuzalwa lweLanga elingoyiswayo.” Ngoku kwinkqubo “Eyimfihlelo” yonqulo lwezithixo ilanga lalibizwa ngokuba “nguBhahali,” ngoko xa uTamuzi unyana wokumkanikazi wezulu wayenqulwa njengoThixo naye wayehlonelwa ngegama likaBhahali. .iCawa yamaRoma Katolika izise kuthi ukutyhubela izizukulwana, ubuhedeni bukaBhahali okanye ukunqulwa kwelanga, kwaxutywa nokunqulwa kuka-Aesculapius inyoka.’18

Ngoku ukwazi nokuqonda ukuba umthi weFire wawususela emva kuNimrodi nendlela awagawulwa ngayo nguShem waza wabulawa. (ungafunda eli nqaku kwi  UShem nokubulawa kukaNimrodi Isiprofeto ngexesha lethu). Loo mthi ke ube yiYule log okanye isebe elilelinye igama likaYehshua isebe. Ngoku khawucingisise nzulu ngoko kuthethwayo xa sifunda oku: Esi siphunzini sabhijela inyoka uAesculapius yokubuyisela ubomi. INyoka uSathana izibanga iyakwazi ukunika nokubuyisela ubomi. Buyisela ubomi kwintoni, umthi weKrismesi? Hayi, kuNimrodi nakurhulumente wakhe.

Ngoku kufuneka siye kuDaniyeli apho uYehova anika isiprofeto esebenzisa kwa ezi simboli zobuhedeni esazi ngqo ukuba zibhekisa kubani na.

KuDaniyeli isahluko sesine sifunda ngendlela uNebhukadenetsare ukumkani waseBhabheli awaphupha ngayo. Funda oku kulandelayo ekukhanyeni kwento osandul’ ukuyifunda ngomthi weKrismesi.

1 UNebhukadenetsare ukumkani uthi kuzo zonke iintlanga, nezizwe, neelwimi ezimiyo ehlabathini lonke:Malube lukhulu uxolo lwenu. 2 Ndibone kulungile ukuba ndixele imiqondiso nezimanga, andenzele zona uThixo Osenyangweni. 3 Hayi, ukuba mkhulu kwemiqondiso yakhe, hayi ukuba namandla kwemimangaliso yakhe! Ubukumkani bakhe bubukumkani obungunaphakade, nolawulo lwakhe lukwizizukulwana ngezizukulwana. 4 Mna, Nebhuk?ad?nettsar, bendizolile endlwini yam, ndinenkqubela ebhotwe lam. 5 Ndabona iphupha, landoyikisa, ndaneengcinga esililini sam, nemibono yentloko yam, eyandothusayo. 6 Ndawisa umthetho wokuthi, zonke izilumko zaseBhabheli maziziswe phambi kwam, ukuba zindazise ukutyhilwa kwephupha elo. 7 Zangena ke izazi, nabavumisi ngeenkwenkwezi, namaKhaledi, nabavumisi, ndababalisela iphupha elo, kodwa abandazisanga intsingiselo yalo. 8 Ekugqibeleni uDaniyeli, ogama linguBhiletshatsare, ngokwegama lothixo wam, weza ngaphambi kwam. Ukuye uMoya weNgcwele. Ndamxelela iphupha elo, ndathi, 9 B?lteshatsare, mongameli wezazi, ngenxa enokuba ndiyazi ukuba uMoya weNgcwele ukuwe, akukho mfihlakalo ikunqabeleyo; umbono wephupha lam endilibonileyo, nokutyhilwa kwalo. 10 Imibono ke yentloko yam esililini sam nantsi: Ndabona, nango umthi usesazulwini sehlabathi, ukuphakama kwawo kukukukhulu. 11 “Umthi waba mkhulu waza womelela, ukuphakama kwawo kwafikelela emazulwini, yaye wawubonakala naseziphelweni zomhlaba wonke. 12 Amagqabi awo ebemahle, neziqhamo zawo bezizininzi; ubunokudla okwanele iinto zonke. Amarhamncwa asendle aba nomthunzi phantsi kwawo, zathi iintaka zezulu zahlala emasebeni awo, yadla kuwo inyama yonke. 13 “Embonweni wentloko yam ndisemandlalweni wam, ndabona umlindi, ongcwele, esihla evela emazulwini. 14 Wadanduluka ngamandla, wathi, Wugawuleni lo mthi, niwanqumle amasebe awo, niwaqhawule amagqabi awo, nizichithachithe iziqhamo zawo. Makabaleke emke phantsi kwawo amarhamncwa, neentaka emasebeni awo. 15 Sishiyeleni isiphunzi seengcambu zawo emhlabeni, esibophweni sentsimbi nobhedu, engceni yasendle; sinyakamiswe ngumbethe wezulu, ahlulelane neenkomo ngotyani bomhlaba. 16 Intliziyo yakhe mayisuke ingabi yeyomntu, anikwe intliziyo yenkomo, kudlule amaxesha amisiweyo abe sixhenxe phezu kwakhe. 17 Le nto imiselwe isigxina sabalindi, nomthetho lowo lilizwi labangcwele, ukuze abadla ubomi bazi ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo asukuba ethanda ukumnika; umise oyena uphantsi ebantwini phezu kwayo. 18 “Elo phupha ndilibonile, mna Kumkani uNebhukadenetsare. Wena ke, B?lteshatsare, ndityhilele ukutyhilwa kwalo, ekubeni zonke izilumko zobukumkani bam azinako ukundazisa ukutyhilwa kwalo. Kodwa nina ningaba nako, ngokuba uMoya weNgcwele ungaphakathi kwenu. 19 Waza uDaniyeli, ogama linguBheletshatsare, wamangaliswa umzuzwana, zamothusa iingcinga zakhe. Wathi ukumkani, Musa ukukothusa iphupha, nokutyhilwa kwalo. Waphendula uBhiletshatsare, wathi, Nkosi yam, iphupha leli lisingisele kwabakuthiyileyo, nokutyhilwa kwalo kwiintshaba zakho. 20 Umthi owawubonayo, owaba mkhulu, womelela, okuphakama kwawo kwafikelelayo ezulwini, wabonakala ehlabathini lonke, 21 omagqabi awo ebethandeka, neziqhamo zawo bezizintabalala, unokudla kweento zonke, obephantsi kwawo amarhamncwa asendle. intsimi yahlala emasebeni awo, iintaka zezulu zahlala emasebeni awo; 22 nguwe, kumkani; ngokuba usuke waba mkhulu, womelela. Ubukhulu bakho bukhulile, bafikelela emazulwini, nolawulo lwakho eziphelweni zehlabathi. 23 Ke kaloku, njengoko ukumkani ebone umlindi ongcwele, esihla emazulwini, wathi, Wugawuleni lo mthi, niwonakalise, kodwa nisishiye isiphunzi seengcambu zawo emhlabeni, nesiphunzi sawo. ibhande lentsimbi nobhedu engcani yasendle. + Kunyakanyiswe ngumbethe wezulu, isabelo sakhe sibe kunye namarhamncwa asendle, kude kudlule amaxesha asixhenxe phezu kwakhe’ – 24 siso esi intsingiselo, kumkani; 25 “Ngokuba uya kugxothwa ebantwini, uhlale namarhamncwa asendle, unikwe utyani, udliswe njengeenkomo, unyiswe ngamarhamncwa. kudlule phezu kwakho umbethe wezulu, kudlule amaxesha asixhenxe phezu kwakho, ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, ubunika lowo athanda ukumnika. 26 Abo bawisa umthetho wokuba isiphunzi esineengcambu zomthi masishiywe, ubukumkani bakho buhlala bobakho, kususela ekuqondeni kwakho ukuba amazulu anegunya. 27 “Ngoko ke, mhlekazi, icebo lam malikholeke kuwe, uze uzaphule izono zakho ngobulungisa, nobugwenxa bakho ngokubababala abaziintsizana, impumelelo yakho ibe yokwandiswa.” 28 Konke oko kwamfikela uNebhukadenetsare ukumkani. 29 Ekupheleni kweenyanga ezilishumi elinambini, wayehambahamba phezu kwebhotwe lobukumkani baseBhabheli. 30 Waphendula ukumkani, wathi, Le asiyiyo na iBhabheli enkulu, endiyakhele mna ngokwam ukuba kube yindlu yobukumkani ngokuqina kwamandla am, nangenxa yozuko lobungangamsha bam? 31 Lase lisekho ilizwi emlonyeni wokumkani, kwavakala ilizwi emazulwini lisithi, Kuthethwa kuwe, Nkosi, Nebhukadenetsare, ukuthi, Ubukumkani bususiwe kuwe; Ke kaloku, ikhaya lakho liya kuba semarhamncwa asendle. Unikwa utyani njengeenkomo, kudlule phezu kwakho amaxesha amisiweyo asixhenxe, ude wazi ukuba Osenyangweni unegunya ebukumkanini babantu, ebunika lowo asukuba ethanda ukumnika. 33 Ngelo lixa lenziwa ilizwi kuNebhukadenetsare, wagxothwa ebantwini, wadla utyani njengeenkomo, waba manzi umzimba wakhe ngumbethe wezulu, zada zakhula iinwele zakhe, zanjengeentsiba zokhozi. neenzipho zayo zinjengezeentaka. 34 Ke kaloku, ekupheleni kwemihla, mna Nebhukadenetsare, ndawaphakamisela ezulwini amehlo am, kwaza kwabuyela kwakum ukuqonda. Ndambonga oPhezukonke, ndamncoma, ndamenza mkhulu, lowo uhleli ngonaphakade, ogunya lingunaphakade, ulawulo lwakhe lukwizizukulwana ngezizukulwana. 35 Ke bonke abemi behlabathi abanto yanto, wenza njengoko athanda ngako kumkhosi wezulu, nakubemi behlabathi. Akwabakho ubetha esandleni sakhe, athi kuye, Wenze ntoni na? 36 Kwaoko ukwazi kwam kwabuyela kwakum, nangenxa yexabiso lobukumkani bam, ubungangamsha bam nobungangamsha bam kwabuyela kwakum. Bandifuna amaphakathi nezikhulu zam, ndabuyiselwa ebukumkanini bam, ndongezelelwa ubukhulu obuncamisileyo. 37 Kaloku, mna Nebhukkadenetsare, ndiyamncoma, ndimphakamisa, ndimbeka uKumkani wamazulu, ngokuba yonke imisebenzi yakhe iyinyaniso, neendlela zakhe zithe tye. Kwaye abo bahamba ngekratshi unako ukubathoba.

Lo mthi asingomnye ngaphandle kweBhabhiloni. Lo mthi kunye neli phupha libuyiselwa ngonyaka ngamnye xa ugawula umthi wakho weKrisimesi. Lo mthi wobu bukhosi bunamandla wagawulwa, Kanye njengokuba uNimrodi wagawulwayo kwanjalo neBhabhiloni. Enyanisweni wayenikela isilumkiso esingokwesiprofeto sesiganeko esasiza kwenzeka.

Ephupheni kwakukho olu luhlu: ‘Gawulani umthi, niwanqumle amasebe awo, niwaqhawule amagqabi, nizichithachithe iziqhamo zawo. Yiloo nto kanye awayenzayo uShem kuNimrodi. Ukumnqumla nokuthumela ilungu ngalinye lelungu lakhe nenxalenye yomzimba wakhe kuzo zonke iintlanga zehlabathi ngelo xesha njengesilumkiso nxamnye nowexuko kunokuba uNimrodi wayezifundisa.

Kwakhona kwesi siprofeto kukho omnye umgca-16 ‘Intliziyo yakhe mayisuke ingabi yeyomntu, anikwe intliziyo yenkomo, kudlule amaxesha amisiweyo asixhenxe phezu kwakhe.

Le ndoda yayinguNimrodi kwaye urhulumente awayemphethe wakhula waba sisiXeko saseNiniva sakhula saba buBukhosi baseBhabhiloni awayebuphethe ngoku uNebhukadenetsare. Le nkqubo yaqala ngeengcinga zomntu omnye yakhula yaba ngurhulumente ebhayibhileni kusoloko kusithiwa lirhamncwa. Irhamncwa limele urhulumente olawula obu bukhosi ngelo xesha kwaye likwenza oko unanamhla. Elo rhamncwa ngoku liphuma phantsi kwama-Asiriya aziwa namhlanje njengamaJamani noBukhosi baseYurophu.

Sifunda kwiSityhilelo ngomfazi okhwele irhamncwa. Lo ngurhulumente kaNimrodi.

(Uya kuqaphela ukuba lo mfanekiso wale mihla ka-Europa ekhwele irhamncwa ukwayingcaciso efanayo yentsomi yeYuropa neyehenyukazi ekwiSityhilelo. ISinayi emva kokuphuma eYiphutha Le nkunzi yenkomo okanye iRhamncwa okanye uRhulumente nayo iboniswe kule ngqekembe ilandelayo nomthi.)

Ngeli xesha kweli phupha kwenzeka kuNebhukadenetsare.

Kodwa sifumana enye intluva enkulu kwiSahluko sesithathu xa uNebhukadenetsare waphupha iphupha lomfanekiso omkhulu.

Kanye njengokuba inyoka u-Aesculapius ingumfuziselo wokukwazi ukubuyisela ubomi, ngoko ke imixokelelwane yobhedu neyentsimbi ejikeleze isiphunzi ingumfuziselo wokubuyisela ubomi. Kukwisahluko sesi-2 apho sifunda ukuba ezi ntambo zobhedu nezentsimbi zifanekisela ntoni.

Sifunde kuDaniyeli 2 ibali elinika umdla kakhulu.
1 Ngomnyaka wesibini wobukumkani bukaNebhukadenetsare, uNebhukadenetsare waphupha amaphupha. Wakhathazeka umoya wakhe, kangangokuba waphelelwa bubuthongo. 2 Ukumkani wathi makubizwe izazi, nabakhwitsi, namatola, namaKaledi, ukuba bamxelele ukumkani amaphupha akhe. Beza ke bema phambi kokumkani. 3 Wathi ukumkani kubo, Ndiphuphe iphupha; umoya wam ke ungqungela ukulazi iphupha elo. 4 AmaKaledi athetha ke kukumkani ngesiAram, athi, Kumkani, nkosi, yidla ubomi ngonaphakade! Balawulele abakhonzi bakho iphupha elo, sotyhila ukutyhilwa kwalo. 5 Waphendula ukumkani, wathi kumaKaledi, Isigqibo sam siqinile: ukuba anithanga nindazise iphupha elo, nokutyhilwa kwalo, niya kususwa kuni amalungu enu, nezindlu zenu zenziwe indawo ekuyiwa kuyo endle. 6 Ukuba nithe nalityhila iphupha, nokutyhilwa kwalo, niya kwamkela izipho, nemivuzo, nozuko olukhulu kum. Ngoko ndityhilele iphupha elo nentsingiselo yalo. 7 Aphinda aphendula athi: “Ukumkani makabalawulele abakhonzi bakhe iphupha elo, sokuxelela ukutyhilwa kwalo. 8 Ukumkani waphendula wathi: “Ndiyazi ngokuqinisekileyo ukuba niza kuzuza ixesha, ngenxa yokuba nibona ukuba isigqibo sam siqinile: 9 “Ukuba anithanga nindazise iphupha, mnye kuphela ummiselo kuni! Kuba nivumelene ukuthetha amazwi obuxoki, onakalisayo phambi kwam, lide ixesha lidlule. Ngoko ke ndichazele iphupha elo, ndaye ndazi ukuba uya kundityhilela ukutyhilwa kwalo. 10 AmaKaledi amphendula ukumkani, athi, Akukho bani ehlabathini unokuyixela le nto kakumkani. Ngokuba akukho nkosi, nankosi, namphathi, wakha wabuza nanye into enjalo kuyo yonke imilingo, noosiyazi, namaKaledi. 11 “Kwaye le nto ukumkani ayicelayo inzima, yaye akukho wumbi onokuyityhila enkosini ngaphandle kukaElahin, okhaya lakhe lingekho phezu kwenyama.” 12 Ngenxa yoko waqumba ukumkani, waba noburhalarhume obukhulu, wathi mazitshatyalaliswe zonke izilumko zaseBhabheli. 13 Waphuma ke umthetho, zaza zabulala izilumko. Bamfuna ke uDaniyeli nabalingane bakhe, ukuba bababulale. 14 UDaniyeli waphendula ngecebo nangobulumko, wathi kuAryoki umthetheli wabasiki, obephume waya kubulala izilumko zaseBhabheli? 15 Waphendula ke wathi kuAryoki? Wathi umthetheli, Yini na ukuba kuphume umthetho onje ukuba bukhali kukumkani? Ngoko Aryok? wenza isigqibo kuDani'?l. 16 Waza uDaniyeli wangena, wacela ukumkani ukuba amphe ixesha, aze amtyhilele ukumkani ukutyhilwa kwephupha elo. 17 Waya uDaniyeli endlwini yakhe, wabazisa oko uHananiya, uMishal, noAzariya, amakholwane akhe, 18 ukuze bacele imfesane kuElohim wamazulu ngenxa yale mfihlakalo, ukuze uDaniyeli athethe. ?l namaqabane akhe angatshabalali kunye nezinye izilumko zaseBhabheli. 19 Waza wayityhilelwa uDaniyeli loo mfihlakalo ngombono wasebusuku, uDaniyeli wambonga uElah wamazulu. 20 UDaniyeli waphendula wathi, Malibongwe igama likaElaha ngonaphakade kanaphakade, ngokuba ubulumko nobugorha bona bobakhe. 21 Kwaye uyawatshintsha amaxesha namathuba. Ushenxisa izikumkani, amise iinkosi; Unika ubulumko kwizilumko, unika ukwazi kwabakwaziyo ukuqonda. 22 Yena utyhila izinto ezinzulu nezisitheleyo; uyakwazi okusebumnyameni, nokukhanya kuhleli kuye. 23 “Ndiyabulela kuwe, ndikudumise, Thixo woobawo. Undinike ubulumko nobugorha, undazise ngoku esikucelileyo kuwe, ngokuba usazisile le nto yokumkani. 24 Waya ke uDaniyeli eAryoki, lowo ubemiswe ngukumkani ukuba atshabalalise izilumko zaseBhabheli. Waya ke wathi kuye, Musa ukuzitshabalalisa izilumko zaseBhabheli. Ndise phambi kokumkani; ndoyixelela ukumkani intsingiselo yayo. 25 Emva koko iAryoki? wamzisa uDaniyeli ngobungxamo kukumkani, wathi kuye, Ndifumene indoda koonyana baseluthinjweni lwakwaYuda, eya kumazisa ukumkani ukutyhilwa kwephupha elo. 26 Waphendula ukumkani, wathi kuDaniyeli, ogama linguBhiletshatsare, Unako na ukundazisa iphupha endilibonileyo, nokutyhilwa kwalo? 27 Waphendula uDaniyeli phambi kokumkani, wathi, Imfihlakalo ayibuzayo ukumkani, azinako ukumxelela ukumkani, izilumko, nabakhwitsi, nezazi, nabavumisi. 28 Kodwa ke kukho uElah emazulwini, ozityhilayo iimfihlakalo, onokumazisa uNebhukadenetsare ukumkani okuya kubakho ekupheleni kwemihla. Nali iphupha lakho, nemibono yentloko yakho esililini sakho: 29 “Wena ke, kumkani, esililini sakho kwathi gqi iingcinga zakho: Kuya kwenzeka ntoni na emva koku. Ke yena uMtyhili weemfihlakalo ukwazisile okuya kubakho emva koku. 30 Mna ke, le mfihlelo, ayityhilelwanga kum, ngokuba ndinobulumko obungaphezu kwabo bonke abaphilileyo; 31 “Wena, kumkani, wabona, wabona umfanekiso omkhulu! Lo mfanekiso mkhulu, nokubengezela kwawo kwancamisa, umi phambi kwakho, ukumila kwawo kukoyikekayo. 32 “Intloko yalo mfanekiso ibiyigolide entle, isifuba sawo neengalo zawo ziyisilivere, isisu sawo namathanga awo elubhedu, 33 imilenze yawo iyintsimbi, iinyawo zawo ngokuyinxenye ziyintsimbi yaye ngokuyinxenye ziludongwe. 34 “Ubukele de kwaqephuka ilitye kungengazandla, lawubetha umfanekiso lowo ezinyaweni zawo zentsimbi nodongwe, lazicola. 35 Kwaza kwatyumka kunye intsimbi, nodongwe, nobhedu, nesilivere, negolide, zaba njengomququ esandeni sasehlotyeni. Wemka nazo umoya, akwafunyanwa nomkhondo wazo. Ilitye elo, libethileyo emfanekisweni, laba yintaba enkulu, lazalisa ihlabathi lonke. 36 Lilo elo iphupha, nokutyhilwa kwalo siyakuxela phambi kokumkani. 37 “Wena, kumkani, ungukumkani wookumkani. Kuba uEloh wamazulu ukunike ubukumkani, namandla, nokomelela, nokuxabiseka, 38 nokuba kuphi na apho kuhleli khona oonyana babantu, kwanamarhamncwa asendle, neentaka zezulu, wazinikela esandleni sakho; ukwenze umlawuli kuzo zonke. Intloko yegolide nguwe. 39 “Emva kwakho kuvele omnye ukumkani ongaphantsi kunowakho, nobunye ubukumkani besithathu bobhedu obulawula ihlabathi lonke. 40 “Ubukumkani besine bomelele njengentsimbi, ngenxa yokuba intsimbi ityumza yaye iyiqobe yonke into. Ngoko ke, njengentsimbi eqhekezayo, uya kuzityumza aze aziqhekeze zonke ezi zinto. 41 Wazibonayo ke iinyawo neenzwane, beziludongwe lombumbi ngenxalenye, zisisinyithi ngenxalenye, bubukumkani obuya kuba bobahlukeneyo; Ke amandla entsimbi obakho kuwo, ngenxa enokuba usibonile isinyithi sixutywe nodongwe olunodaka. 42 Yaye njengokuba iinzwane zeenyawo ziyintsimbi ngokuyinxenye nodongwe ngokuyinxenye, ngoko ubukumkani bubomelele ngokuyinxenye, bube ngokuyinxenye. 43 Yaye njengoko wabona intsimbi ixutywe nodongwe olunodaka, baya kuzixuba nembewu yabantu, kodwa abanamathelani omnye komnye, kwanjengokuba intsimbi ingaxubani nodongwe. 44 Ngemihla yaba kumkani, uElohim wamazulu uya kumisa ubukumkani obungayi konakala naphakade, nobukumkani obungayi kudlulela kwabanye abantu; . Umbhalo osemazantsi: 1Dan. 7, INdu. 22:28, Yer. 30:11, Yoweli 3:16 , Obhad. 15-17 , Hab. 3:12-13 , Zef. 3:8 , Hag. 2:22, ISityhi. 11: 15. 45 Ngenxa enokuba wabonayo ukuba ilitye laqhephuka entabeni kungengazandla, lasityumza isinyithi, nobhedu, nodongwe, nesilivere, negolide, uElaah omkhulu uyazisile ukumkani okuya kubakho emveni koku. oku. Yaye iphupha liyinyaniso, yaye ingcaciso yalo ithembekile.” 46 Waza ukumkani uNebhukadenetsare wawa ngobuso bakhe, waqubuda phambi koDaniyeli, wathi, makuziswe kuye umnikelo neziqhumiso. 47 Ukumkani wamphendula uDaniyeli, wathi, Okunene, uEloh wakho nguThixo kaElahin, iNkosi yookumkani, umtyhili weemfihlakalo, ekubeni uthe waba nako ukuyityhila le mfihlakalo. 48 Ukumkani wamenza mkhulu uDaniyeli, wampha izipho ezikhulu kakhulu, wammisa phezu kwelizwe lonke laseBhabheli, waba ngumphathi wezikhulu zonke zezilumko zaseBhabheli. 49 UDaniyeli wabuza kukumkani, waza wamisa uShadraki, uMishaki, no-Abed-Neg phezu komsebenzi wephondo laseBhabheli, noDaniyeli esangweni lokumkani.

Xa ubukhosi baseBhabheli bawa ngo 539 BC bathinjwa ngamaMedi namaPersi. Yayizingalo zeSilivere.
Kodwa sifunda ngeenxa zonke emthini izibophelelo zeBronze. Oku kuboniswa ephupheni lommiselo ngu-Alexander Omkhulu noBukhosi baseGrisi obuya kuvusa uBukhosi kwakhona kubomi obutsha. Obu Bukhosi buya kuhlala ixesha elifutshane kwaye buqalise ukuba buthathaka kwaye buphinde bulale emva kokufa kuka-Aleksandire.

YayingeboBukhosi bamaBhabhiloni kuphela obabuza kuba nempembelelo enkulu ekungcolisweni kweTorah, kodwa kwaba njalo namaGrike yaye kamva kwakhona amaRoma ayixuba inyaniso yeTorah neemfundiso zobuxoki.

Ibutho lentsimbi kwakhona livusa uBukhosi baseBhabhiloni kunye nalo mfanekiso mkhulu kaNebhukadenetsare xa uBukhosi obuNgcwele baseRoma buphila.

Siyazi ukuba obu bukhosi bungumsebenzi wenkqubo kaSathana kungekhona okaYehova. USathana kwakhona ungumfuziselo ojikeleze isiphunzi somthi weKrismesi owagawulwayo. USathana ulunike ubomi obutsha. Yinkohliso kwaye ayilulo uvuko ezithetha ngalo izibhalo. Kodwa uyaqhubeka evusa obu bukhosi bungendawo bususela kwixesha likaNimrodi neBhabhiloni.

Ukuba ujonga i-Aesculapius uya kubhekiswa kwi-Asklepios okanye kwi-Asclepius. Kwintsomi yamaGrike wayenguGqirha, Lowo uqhelisela izithambiso. Amayeza ukuba uyathanda, Ubugqwirha.

Uboniswa ephethe intonga nenyoka ebhijelwe ngeenxa zonke kuyo yaye uyakwazi ukubuyisela abantu ebomini. Kwakhona sibona uSathana ezama ukuxelisa uYehova. KwiNumeri 21 sifunda ngendlela uMoses awaphakamisa ngayo inyoka esibondeni ukuze abantu baphiliswe kukulunywa ziinyoka. Esi sibonda sasifuzisela umthi uYehshua awayeza kubethelelwa kuwo kamva apho uYehshua asixelela khona ngaye kuYohane 3:13-14.

USathana uzama ukuxelisa uMesiya. Kodwa kwakhona siyaboniswa indlela inyoka kaMoses yazidla ngayo iinyoka zikaFaro eYiputa kwiEksodus 7:11-12.

Kwisahluko sesi-5 sikaDaniyeli sifunda esinye isiprofeto esikhulu sokubhalwa kwesandla eludongeni. Eli lixesha elichanekileyo apho umthi weKrismesi waseBhabhiloni wawuya kuwa kanye njengoko uNebhukadenetsare wenzayo kwiSahluko 4, Kanye njengokuba uNimrodi wenzayo ngesandla sikaShem.
Kufuneka ndikubonise into. KwiZiprofetho zika-Abraham ndikubonisa indlela ukutshatyalaliswa kwalo mthi kwenzeka ngayo ngaxeshanye kumjikelo weSabatha kuyo yonke imbali. Ngokuqinisekileyo kufuneka ufunde le ncwadi ukuze ufunde ngale nto.

Kodwa kwisahluko sesi-5 sixelelwa ukuba lo mthi wawuya kuhluma nini kwakhona. Nangona iibhendi zibonisa uvuko ngexesha lamaGrike kunye nobukhosi bamaRoma, ibinzana elithi Mene, Mene, Tekel Upharsin lisixelela ngokuthe ngqo ukuba esi siphunzi siya kubuyela nini ebomini.

Ukusuka kwiZiprofetho zika-Abraham ndabelana ngoku kulandelayo.
http://www.remnant-prophecy.com/Remnant-Prophecy/2520-5.htm
UMENE, MENE, TEKEL, UFARSIN

Ke kaloku uBheleshatsare wasibona eso sigidimi sibhalwe eludongeni, eso sigidimi samkhwankqisa. Ngoku kwakutheni ukuze amkhathaze? Ngaba wayenokuwuqonda umyalezo owawuseludongeni? Ngokuyinxenye wenza. Yayingengombhalo wesandla owawuseludongeni kuphela, yayingumyalezo awayefuna ukuwuqonda kuba wawubhalwe ngolwimi lwakhe. Eyona nto yayibhalwe apho yayilinani.

Igama ngalinye kumagama abhalwe apho lalinomlinganiselo wobunzima.
25 Nguwo lo ke umbhalo obhaliweyo: MENE, MENE, TEKEL, UFARSIN. ( Daniyeli 5:25 )

Amagama amane ayemele uMENE = 50 IISHEKELI, MENE = 50 IISHEKELE, TEKEL = ISHEKELE, UFARSIN = 25 IISHEKELE...
IYONKE IYALINGANA NEESHEKELE ezili-126.
IBhayibhile ithi kuHezekile:
12 “Ishekele iya kuba ziigera ezingamashumi amabini…” (Hezekile 45:12).
ISHEKELI YI-20 GERAH:
Eksodus 30:13; Levitikus 27:25; iNumeri 3:47; Numeri 18:16; —Hezekile 45:12.
20 x 126 = 2,520 GERAHS, OKANYE AMAXESHA ESIXHENXE

Wayibona le nombolo isedongeni akayiqonda ukuba ithetha ukuthini. UDaniyeli wangena waza waqonda ukuba yayingeyonto ilungileyo le. Kaloku, uDaniyeli wayekuqonda oko kwakuthethwa ngama-2,520 XNUMX—ukuchithachitha. Wayesazi ukuba kwakuthetha umgwebo kaThixo kubukumkani. Kungoko athi, Bulinganisiwe ubukumkani bakho, buyalinganiselwe, babaliwe, babaliwe, bugqityiwe.
... NGOBUSUKU UBUKUMKANI BELSHAZZAR BAPHELELE.
Waphambuka wadlula kwinqanaba lokungabuyi. Ubukumkani bakhe babuya kukrazulwa kuye.
MENE, MENE, TEKEL, UFARSIN = 2,520 okanye, Ukuchithachitha.

Oku kutshatyalaliswa kweBhabhiloni kwaba sisiqalo sesigidimi sesiprofeto sikayisemkhulu kaBheleshatsare, uNebhukadenetsare. UNebhukadenetsare okanye iBhabhiloni yabuyiselwa emva kweminyaka esixhenxe apho uNebhukadenetsare wayephambene. UBheleshatsare wayesisiqalo sesi siprofeto yaye emva kweminyaka engama-2,520 iBhabhiloni yayiza kubuyiselwa.

Ebudeni baloo maxesha asixhenxe, okanye iminyaka eyimihla engama-2520, (7 x 360 = 2520), ingqiqo kaNebhukadenetsare yasuswa. Akaba ke abona kakuhle; ekupheleni kwaloo maxesha asixhenxe, uYehova wayibuyisela ingqondo yakhe.

23 Ekupheleni kobukumkani babo, bakubon’ ukuba bazalisile abakreqi, kuya kusuka kume ukumkani, obuso bungwanyalala, obaziyo ubuqhetseba; ( Daniyeli 8:23 )

Qondani bazalwana, ukuba uNebhukadenetsare umela uSathana nabo bonke ubukhosi bakhe ukutyhubela izizukulwana. Usenokuba usebuthongweni ngeli xesha, kodwa kungekudala uya kuziqonda intsingiselo enzulu yeZibhalo. Lungela!!

Ukungathobeki kukaBheleshatsare nokungavumi ukufunda izifundo zembali ezatyelelwa kuyisemkhulu kwaba nemiphumo ebuhlungu kubukumkani bakhe. Njengoko sele simcaphule uEdmund Burke, isithandi sobulumko, esakubeka ngokufanelekileyo oku: “Abo bangazikhumbuliyo izinto ezidluleyo bagwetyelwe ukuphinda bazenze.”

Kanye njengamaxesha amandulo, abantu baza kumangaliswa yile nkqubo izayo. Baya kumangaliswa, bathi, “Ngubani na ofana nerhamncwa elo?” ( Indinyana 4 ) kanye njengokuba uluntu lwalusenza kumaxesha amandulo xa lwamangaliswa bubukhulu beendonga zeBhabhiloni ezinemigangatho esithoba lwaza lwathi, “Kunceda ntoni na? Ukuba awukwazi ukubetha 'em, zijoyine."

UYehova uhlabela mgama echaza le nkqubo izayo nokuxubana kwayo kwezobupolitika nezonqulo ‘njengeBhabhiloni’ kwiSityhilelo 17:1-6 . Kwindinyana yesine inkqubo yezobupolitika yonqulo ichazwa ‘njengonendebe yegolide esandleni sakhe, izele ngamasikizi. Phawula ukuba isitya sonqulo sisetyenziswa ngendlela engafanelekanga kanye njengakudala ngobo busuku bangaphambi kokuwa kweBhabhiloni.

Xa sidibanisa iminyaka engama-2,520 539 kunyaka awathi uKoreshi woyisa ngawo iBhabhiloni ngowama-1982 B.C.E., siphela ngowe-1989 C.E. Xa sidibanisa iminyaka esixhenxe engakumbi kuloo nyaka, sifikelela kowe-XNUMX C.E.

Ngo-1982 nango-1989 uPopu waxelela ihlabathi ukuba libuyele kwiingcambu zalo. Isalathiso esicacileyo kulo mthi unamandla owakha waba; upopu wayexelela abantu ukuba babuyele kwiingcambu zabo zobuKatolika bobuKristu.

Udonga lwaseJamani lwehla ngo-1989 lunceda ukumanyanisa iMpuma neNtshona Jamani kunye neYurophu. Ke ezindabeni mvanje kuye kwakho ezo ngxelo zikaPope Benedict. Unokufunda okuninzi okwenzekayo ngokuya kwinqaku likaBarry Chamash apha http://www.cephas-library.com/israel_welcome_to_jerusalem_pope_benedict_xvi.html njengoko sibukele upopu emisa inqanawa yakhe yomlawuli evela eYerusalem.

Khumbula inyoka eyayisonge emthini.

Ngoku kwimihla yokugqibela njengoko ndikubonise ngokuphindaphindiweyo “NgeSabatha nangeNtlokoma” iimfundiso ezifumaneka kwi “Iziprofeto zika-Abraham".

Kule mihla yokugqibela esi siphunzi somsipres esasifanekisela uNimrodi noSathana sibuyela ebomini, sivuswa nguSathana. Obu bukhosi bokugqibela beBhabheli buqala ukumila eYurophu njengoko sibhala. Kudalwa umkhosi. IJamani eyathi ngaphambi kweBhabhiloni yayisaziwa ngokuba yiAsiriya ikhokelela obu bukumkani kuvuko lokugqibela. Kungekudala iza kuhla e-USA nase-UK ngomkhosi ogcweleyo womkhosi esiya kuthi siphulukane nawo kanye njengoko wenzayo ngo-723 BC xa uSirayeli wagatywayo waphuma kuloo mhlaba.

Umthi weKrisimesi sisikhumbuzo sonyaka sokutshatyalaliswa okuzayo kwe-USA kunye ne-UK. Umthi weKrismesi ekuthethwa ngawo kuYeremiya nokuthethwa ngawo nguStefano ngaphambi nje kokuba abulawe wawusetyenziswa nakwisiprofeto sikaDaniyeli. Kwisahluko 2, 3, 4,                                                   ,  5 nese-7 , esebenzisa uDaniyeli uYehova ubonisa kwizahluko ezahlukahlukeneyo izinto ezijikeleze lo mthi weKrismesi okwabizwa ngokuba nguNimrodi neBhabhiloni. Oku ukwenza ukuze asilumkise ngoko kuza kwenzeka esekelwe kwimbali yoko kwakusele kukho.

Xa umlindi wathetha kuDaniyeli 4:13 “Embonweni wentloko yam ndisemandlalweni wam, ndabona, ndabona umlindi, ongcwele, esihla emazulwini. 14 Wadanduluka ngamandla, wathi, Wugawuleni lo mthi, niwanqumle amasebe awo, niwaqhawule amagqabi awo, nizichithachithe iziqhamo zawo. Makabaleke emke phantsi kwawo amarhamncwa, neentaka emasebeni awo.

Kuyafana nokufunda kwiSityhilelo 18:4 Ndaza ndeva elinye izwi liphuma ezulwini lisithi: “Phumani kuyo, bantu bam, ukuze ningabelani ngezono zayo, nokuze ningamkeliswa kwizibetho zayo.1 Umbhalo osemazantsi: 1Yer. 51 “Ngenxa yokuba izono zayo ziye zafumba zada zafikelela ezulwini, yaye uElohim ubukhumbule ubugwenxa bakhe. 6 Buyiselani kuyo njengoko nayo yavuzayo, niyibuyekeze ngokwemisebenzi yayo. endebeni exutywe kuyo yihlanganiseleni kabini.

Kuzo zombini ezi meko siyalunyukiswa ukuba sibaleke emthini uwayo ukuze singonzakali.

Abo bangayaziyo imbali baya kubanjwa kuyo xa iphindwa. Ufunda kangakanani? Ubukele iTV engakanani? Lingakanani ixesha olichithayo ngoku xa sikwinxalenye yokugqibela yale mihla yokugqibela? U-Yehshua uya kuba apha ngaphantsi kwe-23 unyaka, wenza ntoni ukuze ulungele? Ukuba ubungayazi le nto jonga iDVD yeSabatha kunye neJubilee kwaye ufunde incwadi ethi Iziprofeto zika-Abraham.

UYehshua uyeza kwaye uza kuwugawula lo mthi weKrismesi olunqulo lukaNimrodi okokugqibela. Akayi kuyihombisa kodwa endaweni yoko uya kuyitshabalalisa ngokupheleleyo ukuze ingaphindi ibuye.

Umjikelo weTorah oMthathu

Ngoku sibuyela kwizifundo zethu zeTorah ezi-3 1/2 onokuthi uzilandele kwi-intanethi.

Ngoku sikwiveki yethu yama-39 ukusukela oko saqalayo lo nyaka wokuqala walo mjikelo weSabatha we-3 womjikelo weJubhile ye-119 ukusukela kuAdam kwaye saqala ngo-Aviv 1 eyayinguMatshi 20, 2010 kwikhalenda kaGregory. Ndiyathemba ukuba ufunda ngasinye kwezi zahluko njengoko siza kuzo hayi nje ezam izimvo ngazo. Yifunde ngokwakho uze uvumele uYehova akuphefumlele.

Gen 41 2 Sam 11-12 Nd 82-84 ULuka 3 – 4:30

IGenesis 41

Ngaba akumangalisi oku? Ndiyoyika kakhulu le nto uza kuyibona. Sisandul’ ukukubonisa umthi weKrismesi nendlela owumfuziselo kaNimrodi noza kugawulwa ngayo nguYehshuwa kanye njengokuba uShem wamgawulayo uNimrodi onamandla.

Ngoku kwiSahluko 41 siza kufunda ngendlela aphupha ngayo uFaro omele uSathana. Ayililo naliphi na iphupha kodwa elidlala ngqo xa loo Mthi uza kugawulwa.

KwiGenesis 41 sithetha ngomnyaka osixhenxe olungileyo neminyaka esixhenxe embi yaseYiputa.

Into yokuqala endifuna ukuyibonisa kwindinyana ye-14 ukuba uYosefu wayechebile kwaye ayikhankanywa njengesono. Ukudubula nje okuncinci kwabo bacinga ukuthwala iindevu ngumyalelo.

Ukuba uyakhumbula kwiveki ephelileyo siye sakuxelela indlela uYosefu angazange amzukise ngayo uYehova ngokutolika amaphupha awawanikiweyo. Ngoku kwindinyana ye-16 wenza njalo.

Ndiza kube ndibhekisa kwiZiprofetho zika-Abraham endinibongoza ukuba niziodole kwaye nizifunde. Iitshathi endiza kubhekisa kuzo zikwincwadi.

Xa ndandibhala iziprofeto zika-Abraham ndayalelwa ngumhlobo wam ukuba ndijonge iminyaka esixhenxe yoMthendeleko nendlala. Ndenze kwaye andizange ndiqonde ukuba ezi bloko zimbini zeminyaka esixhenxe zidibana njani nomjikelo weSabatha, kuba azizange zihambelane nayo nayiphi na imijikelo yeSabatha. Akuzange kube de ndawabeka ngokokulandelelana kwamaxesha apho impendulo kaYehova yafika kum.

Ufanele ukhangele ngokwenene kwizicangca zexesha awayephila ngalo uYosefu uze uphawule ukuba iminyaka esixhenxe yendyebo iya kufika nini na. Beza ngexesha elikhethekileyo kumjikelo wobomi begunya lerhamncwa elathi ngomhla kaYosefu lilelo laseYiputa noFaro.

Le minyaka isixhenxe yentlutha iqala kanye phakathi komjikelo we-4 weSabatha. Hayi ekuqaleni kodwa phakathi. Ziphela phakathi komjikelo we-5 weSabatha kwaye iminyaka esixhenxe yendlala iyaqala. Iminyaka yendlala iphela phakathi komjikelo we-6 weSabatha.

Yayingenangqiqo iyodwa. Kodwa xa ndawuthelekisa nomjikelo wethu wokugqibela weSabatha nezo zinto ndandizifundile ngawo, ndavuya ndaza ndabethwa ngumoya.

Embindini womjikelo we-4 weSabatha, engumjikelo wekrele oza kwaSirayeli- I-USA kunye namazwe ase-UK kunye ne-State of Israel ngokwayo, embindini walo mjikelo batshatyalaliswa yimikhosi edibeneyo. yaseYurophu kunye nezizwe zamaSilamsi. IYurophu kunye nezizwe zamaSilamsi ezikhokelwa yiJamani lixesha lokugqibela lerhamncwa.

Emva kokuba i-Beast Power itshabalalise "uSathana Omkhulu" waseUnited States, kunye namahlakani ayo, kwaye emva kokuba i-Beast Power (igunya elihlangeneyo laseYurophu kunye namaSilamsi elikhokelwa yiJamani) liye lasebenzisana "noSathana omncinci" weLizwe lakwaSirayeli, ihlabathi liya kuthi, Ngubani na onako ukulwa nalo? Kwaye ihlabathi liya kumangaliswa ngamandla eli rhamncwa kwaye kuya kubakho inani leminyaka apho ihlabathi liya kuba nenkqubela phambili eqala emva kokutshatyalaliswa kwe-USA ngo-2020 CE Elona nani leminyaka ukuba libe sixhenxe; Iminyaka esixhenxe yeNnala ukusuka kwiGenesis 41.
4 Bayinqula inamba eyalinika igunya irhamncwa; Balinqula irhamncwa, besithi, Ngubani na ofana nerhamncwa elo? ngubani na onako ukulwa nayo? ( ISityhilelo 13:4 )

Nje ukuba sifike kumnyaka osixhenxe wentabalala embindini womjikelo we-5 weSabatha ongunyaka wama-2027 CE. Amangqina amabini aya kuqalisa ukuthi kwihlabathi nakwigunya lerhamncwa ukuba likhulule oonyana bakaSirayeli. Gcina ukhumbula umjikelo we-5 weSabatha ngowokuthinjwa kwaye ngoku amangqina amabini aqala ukuthetha phakathi kweli xesha. Baya kuthetha iminyaka emithathu enesiqingatha kwaye baya kuqalisa ukuthetha ngexesha lekwindla leMini eNgcwele ngonyaka we-2026 kwaye bagqibe ngePasika 2030 xa bebulawa yi-Beast Power.

Amangqina amabini aza kuhamba phambi kweGunya Lerhamncwa kwaye afune ukuba izizwe zakwaSirayeli, ezisekuthinjweni, zikhululwe. Oko kuthinjwa kuqalisa ngonyaka wama-2024 C.E. Aya kulixelela iRhamncwa, ngendlela efanayo naleyo uMoses noAron benza ngayo ngaphambi nje kweMfuduko, ukuba limisele amaMerika, amaNgesi, amaOstreliya, amaKhanadi, amaYuda amaDatshi amaNorwegi. AbaseSweden kunye nezinye izizwe zasemntla-ntshona Yurophu bakhululekile ukuze baye kwiLizwe lakwaSirayeli banqule uMdali.

Amandla erhamncwa awayi kuvumela oko, njengokuba uFaro engazange amvumele uSirayeli ukuba ahambe nokuba ngexesha leMfuduko kwaye iGunya Lerhamncwa liya kuthumela ababulali ukuba babulale la mangqina mabini aya kuzikhusela ngendlela engaphaya kwendalo. Kodwa irhamncwa liya kwenza izinto zibe lukhuni ngakumbi kwabo bathinjiweyo, yaye abantu abayi kuthwala oko.

La mangqina mabini aya kuyalela ukuba imvula iphele iminyaka emithathu emhlabeni wonke. Ekupheleni kwale minyaka mithathu izizwe zehlabathi ziya kukhangela wonke umSirayeli ehlabathini lonke, zibazise eYerusalem ngonyaka weShabbat Shuva, unyaka wokubuya, ukuze zithobele amangqina amabini. Unokufunda ngakumbi malunga noku kwinqaku elithi; “Kutheni u-Israyeli ebuyela kumhlaba ngo-2030 kunye nesizathu sokuba bahambe kwakhona, kunye nendlela la maNgqina mabini abangela ukuba oku kwenzeke.."

Isinye kwisine sabemi bomhlaba siya kube sifile yimfazwe nendlala ngowama-2030 CE ngenxa yomyalelo wamangqina amabini. Yiyo ke le nto ihlabathi lifuna loo maSirayeli ukuba awabuyisele kwaSirayeli ukuze siphele isiqalekiso.

8 Irhamncwa owalibonayo lalikho, alikho; liya kunyuka liphume enzonzobileni, liye entshabalalweni; Baya kumangaliswa abo bemiyo phezu komhlaba, abamagama angabhalwanga encwadini yobomi kwasekusekweni kwehlabathi, xa balibonayo irhamncwa elaye likho, elingekhoyo, ukanti likho. ( ISityhilelo 17:8 )

Eli rhamncwa lalikho kwaye lingekho lihlala lenziwa ukuba libe yiManyano yaseYurophu kwaye ngokufanelekileyo. Kodwa kungaphezu koko, ngulo mthi mkhulu ebesithethe ngawo ekuqaleni kwale Leta yeNdaba. Lirhamncwa likaNimrodi, elalikho nelingekhoyo, lirhamncwa likaNebhukadenetsare owathi okwexesha elithile wayengekho ukuze alawule urhulumente wakhe waza wabakho. Lo msipres ukho okanye ukho ukususela kuNimrodi yaye usekho nanamhla oku kuphela abaninzi abangakwaziyo okanye abangawuboniyo. Kodwa xa iqala ukusebenzisa amandla eza kuba nawo kungekudala sonke sisengozini enkulu.

Ungalibali iZibhalo esizigubungele ngaphambili ezigubungela intsikelelo kaIsake kunye nengqumbo kaEsawu kwiNcwadi yeGenesis:
40 Uya kuphila ngekrele lakho, umkhonze umninawa wakho; Kothi, wakuba uthe wanenga, uyaphule idyokhwe yakhe entanyeni yakho. ( Genesis 27:40 )

Ukuqala kweminyaka yendyebo yeYiputa, efuzisela iBhabhiloni, kuya kuqalisa xa uEsawu ewakhulula amakhamandela kaYakobi, oyindlu kaSirayeli iphela. Qaphela ukuba iminyaka yentaphane yeGunya Lerhamncwa iqala phakathi kwixesha leminyaka yemfazwe naxa i-USA iza kutshatyalaliswa. UEsawu uya kube eyaphule idyokhwe kaYakobi ngelo xesha ngo-2020 CE

Oku kuthelekisa nokuqala kweminyaka esixhenxe yentlutha ngomhla kaYosefu.

Funda ngoko kwenzeka kuEsawu emva kokuba ewaqhawule amaqhina akwaSirayeli. Sifunda oku xa sifunda uDaniyeli neSityhilelo: 15 “Mna, Daniyeli, umoya wam wazibhijabhija phakathi enyameni yam, nemibono yentloko yam yandikhwankqisa. 16 Ndasondela komnye wababemi khona, ukuba ndicele kuye inyaniso ngezo zinto zonke; Wandixelela, wandazisa intsingiselo yezi zinto, wathi, 17 La marhamncwa makhulu mane, ngookumkani abane abaya kuvela emhlabeni. 18 Ke bona abangcwele bOsenyangweni baya kubuthabatha ubukumkani, babudle ilifa ubukumkani kude kuse ephakadeni, kude kuse ephakadeni. 19 Ndanga ndingayazi inyaniso ngeli rhamncwa lesine, elahlukileyo kuwo onke, eloyikeka ngokuncamisileyo, linamazinyo esinyithi, neenzipho zalo zobhedu, eladla, lacola, layinyathela ngeenyawo into eseleyo; 20 neempondo ezilishumi ezibe zisentlokweni yayo, nolunye olwavelayo, ezawa phambi kwalo ezintathu; olo phondo lunamehlo, nomlomo othetha izinto zodidi, olumbonakalo lungaphezu kwamadlelane alo. 21 Mna ndibonisele; + yaye olo phondo lwalusilwa imfazwe nabangcwele, + lubeyisa, 22 de wafika uNyangelemihla, + yaye isigwebo sawiswa ngokukholekileyo kwabangcwele bOyena Uphakamileyo, + laza lafika ixesha lokuba abangcwele babudle ilifa ubukumkani. . 23 Watsho ukuthi, Irhamncwa lesine ke: kuya kubakho ubukumkani besine ehlabathini, obungafaniyo bona nezikumkani zonke, bulidle ihlabathi lonke, bulinyathele, bulicole. 24 Iimpondo ezilishumi ngookumkani abalishumi, abaya kusuka kume kobo bukumkani; kusuke omnye emva kwabo; uya kwahluka kowakuqala, athobe ookumkani abathathu. 25 Uya kuthetha amazwi aziintetho ngoPhezukonke, asuke abasukele abangcwele bOsenyangweni, acinge ukutshintsha amaxesha nomyalelo. Ngelo xesha abangcwele baya kunikelwa esandleni sakhe ixesha namaxesha nesiqingatha sexesha. 26 Iya kuhlala intendelezo, balihluthe igunya lakhe, ukuze lidliwe litshatyalaliswe kuphele. 27 Ubukumkani, negunya, nobukhulu bezikumkani phantsi kwezulu lonke, buya kunikwa abantu abangcwele bOsenyangweni; Ubukumkani bakhe bubukumkani obungunaphakade, namagunya onke aya kumkhonza, amve. ( Daniyeli 7:15-27 )

UEsawu uya kuba buBukumkani abali-10 emva kokuba enze isivumelwano esifihlakeleyo kwiNdumiso 83 nokunceda ukoyisa izizwe zakwaSirayeli. Ke baya kubasukela, bababulale abo bangcwele, abanokubafumana.

7 Sathi kum isithunywa eso: “Kutheni na wamangaliswa? Ndokuxelela mna imfihlelo yenkazana le, neyerhamncwa eli liyithweleyo, lineentloko ezisixhenxe neempondo ezilishumi. 8 Irhamncwa owalibonayo lalikho, alikho; liya kunyuka liphume enzonzobileni, liye entshabalalweni; Baya kumangaliswa abo bemiyo phezu komhlaba, abamagama angabhalwanga encwadini yobomi kwasekusekweni kwehlabathi, xa balibonayo irhamncwa elaye likho, elingekhoyo, ukanti likho. 9 Nantsi ingqondo enobulumko: Iintloko ezisixhenxe ziintaba ezisixhenxe ehleli phezu kwazo inkazana leyo. 10 Kukwakho ookumkani abasixhenxe. Abahlanu bawa, omnye ukho, omnye akakafiki; Wathi ke akufika, umelwe kukuba ahlale umzuzwana. 11 Irhamncwa elaye likho, elingekhoyo, lona ngokwalo ngowesibhozo, ukwangowabasixhenxe; 12 Iimpondo ezilishumi owazibonayo zingookumkani abalishumi, bona abo bangekamkeli bukumkani, basuka bamkele, igunya lelixa elinye, njengookumkani kunye nerhamncwa. 13 Aba bacinga nto-nye, yaye baya kunikela amandla negunya labo kulo irhamncwa. 14 Aba baya kwenza imfazwe neMvana, yaye iMvana iya kubeyisa, ngokuba iyiNkosi yeenkosi, inguKumkani wookumkani; nabo bakunye Naye babiziweyo, banyuliwe, bathembekileyo.” 15 Sathi kum, Amanzi owabonileyo, apho lihleli khona ihenyukazi, ngabantu, nezihlwele, neentlanga, neelwimi; 16 Iimpondo ezilishumi owazibonayo irhamncwa, ngabo baya kulithiya ihenyukazi, baliphanzise, ​​balihlube, bayidle inyama yalo, balitshise ngomlilo. 17 Kuba uThixo ubeke oko ezintliziyweni zabo ukuba bafeze icebo lakhe, lokuba bacinge nto-nye, babunike irhamncwa ubukumkani babo, ade azaliseke amazwi kaThixo. 18 Yaye inkazana oyibonileyo seso sixeko sikhulu silawula ookumkani bomhlaba.”— ISityhilelo 17:7-13 .

Musa ukoyika nanye kwezo zinto uza kubandezeleka ngazo. Okunene, uMtyholi uza kuyiphosa inxenye yenu entolongweni, ukuze nilingwe: niya kuba nembandezelo imihla elishumi. Thembeka kude kube sekufeni, ndokunika isithsaba sobomi. ( ISityhilelo 2:10 )

Phawula kwitshathi engasentla ukuba unyaka kaShuva xa uSirayeli ebuyiselwa kumhlaba wakwaSirayeli emva kokuba amaNgqina amabini ebangele ukuba imvula iphele emhlabeni wonke, ukuba i¼ yoluntu iyafa, naxa uSirayeli ebuyiselwa unyaka. kaShuva ngowama-2030 CE, ngePasika kuza kuxhelwa izimvu. Eli lixesha lokufel’ ukholo okukhulu. Litywina lesihlanu kwiSityhilelo.

9 Xa yalivulayo elesihlanu itywina, ndabona phantsi kwesibingelelo imiphefumlo yababebulewe ngenxa yelizwi likaThixo, nangenxa yobungqina ababenabo. 10 Badanduluka ngezwi elikhulu, besithi, Koda kube nini na, Nkosi engcwele, oyinyaniso, ude ugwebe, uliphindezelele igazi lethu kwabo bahleli phezu komhlaba? 11 Banikwa bonke ngabanye iingubo ezinde ezimhlophe; kwathiwa kubo, basaya kuphumla ixesha elincinane, lide lizaliseke inani labakhonzi abangamadlelane abo, nabazalwana babo, abaza kubulawa kwanjengabo. ( ISityhilelo 6:9-17 )

Sixelelwa ukuba sitye isidlo sePasika ngokungxama sinxibe izihlangu zethu yaye silungele ukuhamba ngomzuzwana. Oku sikwenza ukulungiselela eli xesha lizayo, xa ngePasika kuya kufuneka sibaleke ukuze sisindise ubomi bethu.

11 Nodla ngolu hlobo: nibhinqe esinqeni senu, nineembadada ezinyaweni zenu, niphethe umsimelelo wenu. uya kuyidla buphuthuphuthu; yipasika kaNdikhoyo. ( Eksodus 12:11 )

Makhe ndishwankathele elinye ixesha lokucacisa.

Ngo-2020 CE i-USA kunye ne-UK ziya koyiswa yimikhosi ekhokelwa yiJamani ehlangene nezizwe zamaSilamsi. Kwakuba kuphunyeziwe oku, umhlaba wahlulelwa abo baphumeleleyo. Esi sisiqalo seminyaka esixhenxe yempumelelo kwabo baphumeleleyo. Yiloo nto kanye awayithethayo uYosefu ngephupha likaFaro leenkomo ezityetyisiweyo. Iminyaka esixhenxe yentabalala ye-Egypt emele i-End Time Beast Power yemikhosi yaseYurophu kunye namaSilamsi.

Iminyaka yokuthinjwa iqalisa ngonyaka wama-2024 CE Eli lixesha laxa amangqina amabini eya kuduma kakubi ehlabathini. Kufuneka baziwe lihlabathi ukuze iGunya Lerhamncwa kunye nehlabathi lizithathele ingqalelo. Namhlanje ndiyazi baninzi abathi bangamangqina amabini, kodwa akukho bani ubaphulaphulayo. Ngandlel’ ithile emva kowama-2024 CE la mangqina mabini aza kuduma ehlabathini lonke.

Aya kwandula ke alumkise iGunya Lerhamncwa ukuba livumele amaSirayeli abuyele kwiLizwe lakwaSirayeli okanye akuyi kubakho mvula ukususela ngowama-2027 CE, nto leyo engqamana nexesha leminyaka esixhenxe yembalela ngomhla kaYosefu.

Ndiya kuwanika amangqina am amabini, aprofete imihla eliwaka elinamakhulu mabini anamanci mathandathu, ethiwe wambu ngeengubo ezirhwexayo. ( ISityhilelo 11:3 )

Baza kuqalisa ukuprofeta ngoMhla Wocamagusho ngowama-2026 CE yaye baya kubulawa ekuqaleni koKufel’ ukholo kwabaNgcwele ngePasika yowama-2030 CE Bamele bathethe iminyaka emi-3 enesiqingatha kwaye:

Aba banegunya lokuvala izulu, ukuze kungafiki mvula ngemihla yokuprofeta kwabo; Banegunya phezu kwamanzi ukuba awaguqule abe ligazi, nokuwubetha umhlaba ngezibetho zonke, ngokufuthi kangangoko banqwenela ngako. ( ISityhilelo 11:6 )

Ngenxa yeziqalekiso zehlabathi ngala mangqina mabini, i¼ yabo bonke abantu baya kufa kunye netywina lesine leHashe eliPale eliphela ngaphambi nje kwe-3 ½ iminyaka yokugqibela yeMbandezelo eNkulu kwaye njengoko benditshilo ngaphambili kule minyaka mi-3 ½ yokugqibela. kuxa amangqina amabini eya kubulawa kwaye asisiqalo soKufelwa ukholo kwabaNgcwele okwenzeka ngePasika xa wonke uSirayeli eya kube ehlanganiselwe ndawonye ukusuka kuwo wonke umhlaba aze abuyiselwe eMhlabeni wakwaSirayeli njengoko kuyalelwa ngabo babini. amangqina.

Ngexesha leminyaka emi-3 ½ ekhokelela kwiNtelelo yabaNgcwele sisiqingatha sokuqala seminyaka esixhenxe yeMbalela. Ngexesha leMbandezelo enkulu kule minyaka mi-3 ½ idlulileyo, ihlabathi liya kuqhubeka lifumana imbalela ngomyinge omkhulu. Abantu abaninzi ngakumbi baya kufa.

Kusebudeni beli xesha abathi abo bahlala bethembekile baya kusabela kwaMowabhi ukuze bafihlwe ngeli xesha. Kwakhona ngeli xesha uYehshua uya kuvuka.

Kwaye kungenxa yezi ziganeko zizayo ukuba sinqwenela ukuba neefama ezisekiweyo ezinokuxhasa abangcwele ngexesha lembalela. Kodwa ndifumene abambalwa ababelana ngalo mbono.

eyoku-2 kaSamuweli 11-12

Kwakhona siyasibona isandla sikaYehova kwezi Ncwadana. Kwiveki ephelileyo ndinibhalele ngeAbortion ndaze kule veki ndiyifanisa nezinye izono. Yiyiphi eyona yayimbi?

Kweyesi-2 kaSamuweli sifunda ngendlela uDavide awawa ngayo ngenxa yobuhle bukaBhatshebha. Ndiyifumana imangalisa nanjengoko bendiza kuthetha noJono malunga neMithetho yaseNiddah, ukuba kwivesi yesi-4 ithi kunye noDavid? wathuma abathunywa, ukuba bamthabathe. Weza ke yena kuye, walala naye (ngokuba ezihlambulule ebunqambini bakhe), wabuyela endlwini yakhe.

Kwinkosi yam uJames ithi wenziwa ubumdaka bakhe.

Sinayo le ndoda, ukumkani wakwaSirayeli, indoda yasentliziyweni kaYehova, yakrexeza noBhatshebha, yaza ngenxa yobunqambi bakhe? Ukuba uba isonka somnye umntu ngaba kuyabaluleka ukuba izandla zakho zimdaka?

Ndafumanisa ukuba iyamangalisa kakhulu loo nto. Wandula ke uDavide enze iyelenqe lokusifihla isono sakhe ngokwenza ukuba u-Uriya eze aze alale nomfazi wakhe. Yaye ekubeni u-Uriya ebekekileyo akenzi njalo. Ngoko ngoku uDavide wenza iyelenqe elingakumbi yaye ujikeleza wonke umkhosi ukuze u-Uriya abulawe emfazweni. Kodwa abanye bakwaSirayeli nabo bawa ebudeni bokubulawa kuka-Uriya noYowabhi naye wayeyinxalenye yako.

Ngoko endaweni yokuqhomfa uDavide ubulala u-Uriya.

Ngoku xa ufunda isahluko se-12 ndifuna ukuba unikele ingqalelo kakhulu kule nto ithethwa nguNathan. Esi yayisisibhalo esikhulu ebomini bam njengoko ndandiqhubeka ndisona kwaye ndingayeki.

Emva kokufunda ngendlela uYehova awayemnike ngayo okuninzi kuDavide nokuba wayenokumnika okungaphezulu ukuba ebefuna, uvakalisa isohlwayo aza kuzifumana. Kwaye uNatan uthi kwivesi ye-13 kunye noDavide? Wathi kuNatan, Ndonile kuwe? Wathi uNatan kuDavide? wasisusa isono senu, anisayi kufa.

UYehova umxolele uDavide ngoko akayi kufa. UDavide wayeza kunikezelwa isigwebo sokufa ngenxa yesi sono. Indoda eyayinentliziyo kaYehova yayiza kubulawa, kodwa ngenxa enokuba yaguquka kamsinya nje akuyibona loo nto, uYehova wasisusa isigwebo sokufa kuye, wasibeka phezu komntwana owayeza kuzalelwa uDavide noBhatshebha. Cinga ngoku kwixesha elizayo xa uziva la mnqweno wokuhamba uyokwenza isono. Ycinge.

Ngokulandelayo sifunda ukuba uBhatshebha wazala uSolomon, nto leyo ethetha ukuba uYehova uyamthanda. Kodwa ebengaqali emgceni wesihlalo so lendawo ilapha iyandisokolisa ngale date. UAbhisalom kufuneka abe ngowokuqala etroneni kwaye ngenxa yale nkathazo iyeza.

INdumiso 82-84

http://www.ucg.org/bible-commentary/Psalms/81
)-uSirayeli-uyala-ukuba aphulaphule-uThixo;-82)-UThixo-uya-kubagweba-abalawuli-abasemhlabeni-kwaye-abazise-okusesikweni-kwenyani;-83)-Umthandazo-wokucela-uncedo- ngokuchasene-ne-international-entshaba-coalition/default.aspx

KwiNdumiso 82 , uAsafu uvakalisa “ilizwi lomgwebo kubalawuli nabagwebi abangenabulungisa . . . [Ubonisa] uThixo owongamela intendelezo yakhe yasezulwini [ivesi 1]…. NjengoKumkani Omkhulu (bona... Nd 47 ) noMgwebi womhlaba wonke (bona 94:2; Gen 18:25; 1Sa 2:10 ) ‘othanda okusesikweni’ ( 99:4 ) nogweba iintlanga ngobulungisa ( Yoh 9:8 ) bona 96:13; 98:9 ), ubonwa ebaphendulisa abo banembopheleleko yokukhusela ababuthathaka nabacinezelweyo emhlabeni” ( Zondervan NIV Study Bible, inqaku elikwiNdumiso 82 ).

Qwalasela kwivesi 1 neye-6 igama elithi “oothixo” (Elohim ngesiHebhere). Eli gama likwisininzi linokubhekisela kwisininzi soothixo (abadla ngokuba ngoothixo bobuxoki) okanye ngengqiqo enye kuThixo omnye (okanye intsapho kaThixo) equka ngaphezu koThixo omnye—uThixo uYise noThixo uNyana, uYesu Kristu. Ukuze ufunde ngakumbi ngesi sigama kunye nobunjani bukaThixo, funda incwadana yethu yasimahla ethi Who Is God?

Apha igama elithi “oothixo” libhekisela kubantu—“abantwana bOyena Uphakamileyo” ( indinyana 6 ). Qwalasela ukuba xa uThixo wadala izityalo nezilwanyana zomhlaba kwiGenesis 1, wazenza zavelisa nganye “ngokohlobo lwayo.” Kodwa kwakuloo mxholo, uThixo wathi ngoluntu, “Masenze [uBawo noKristu ozelwe ngokutsha] umntu ngokomfanekiselo Wethu, ngokufana nathi” ( ivesi 26 )-ulwimi oluthetha ukuvelisa umntwana ngokomfanekiselo kabani ( thelekisa isi-5:3. XNUMX). Ngoko umntu wenziwa ngokohlobo lukaThixo. Kanti oku ekuqaleni kukwingqiqo engaphelelanga yokufana noThixo ngenkangeleko kumgangatho womzimba nokuba nengqondo ekrelekrele neyilayo (nangona ingaphantsi ngokungenakucingelwa kwekaThixo). Ekugqibeleni uThixo unenjongo yokuba umntu abe sisidalwa sasemoyeni ngokupheleleyo ngokufana naye.

Kamva uYesu wayeza kusebenzisa iNdumiso 82:6 ukubhidanisa amagunya onqulo lwamaYuda awayecatshukiswa kukuba wayezibhengeze njengoNyana kaThixo. Ebakhumbuza ukuba umthetho wabo (iSibhalo) wawubhekisela ebantwini ‘njengoothixo,’ wababuza ukuba kutheni babemcaphukele nje ngokutsho nje ukuba unguNyana kaThixo ( Yohane 10:31-37 ).

Olunye uphawu olufana nothixo lwabonakaliswa ekudalweni komntu ekuqaleni yayilokuba nobukhosi phezu komhlaba—emela Yena njengomlawuli wendalo (Genesis 1:26-28). Kwabaninzi, olu lawulo luya kunabela kwabanye abantu. Ukanti ubukhulu becala, abantu abakhange balandele ubume bukaThixo ngendlela abaluphumeze ngayo olu xanduva. Kunoko, baye baxhaphazana yaye baxhaphazana. INdumiso 82 ithetha ngolu kusilela. Eneneni isisigidimi esilungiselelwe wonke umntu—kodwa sisebenza ngakumbi kwabo bakwizikhundla eziphezulu, abanamandla okunceda abanye ngendlela efunekayo kwiindinyana 2-4.

Indinyana 5 ithetha ngokusilela okukhulu kolawulo lomntu olungafanelekanga. Igqabaza ngale ndinyana, i<em>Zondervan NIV Study Bible ithi: “Babefanele babe nesabelo kubulumko bukaThixo (bona 1Ku 3:9; ukuqonda imibandela yokuziphatha okanye ulungelelwaniso lokuziphatha oluxhaswa lulawulo lukaThixo (bona Isa 8:14; Yer 16:11; 12:44)…. Xa abantu abanjalo bengabagcini bobulungisa, ucwangco lwehlabathi lonke luyawohloka (bona 18:3; 15:9…).”

Ngokucacileyo abantu ekubhekiselwa kubo kwiNdumiso 82 njengoothixo abangoothixo ngenene ngengqiqo yokugqibela-njengoko uThixo esithi baya kufa njengabantu nje abafayo, bewa “njengabo bonke abanye abalawuli” (ivesi 7, NIV). Ukanti kwabo bazithobelayo iindlela zikaThixo, ezinye iindinyana zibonisa ukuba abantu banokufumana ubomi obungunaphakade nozuko lobuthixo njengamalungu azelwe ngomoya entsapho kaThixo.

Okuvuyisayo kukuba, ngoxa ulungelelwaniso lwangoku loluntu luya kuphanziswa, ulungelelwaniso lokugqibela lwehlabathi alumiseleyo uThixo luya kuma ( 75:3; 93:1 ). Njengoko indinyana yokugqibela yeNdumiso 82 isitsho, uya kungenelela aze alungise zonke izinto kuzo zonke iintlanga. Kuba zonke iintlanga ekugqibeleni ziya kuba ngabakhe, kungabi njengempahla yakhe nje kodwa njengabantwana bakhe bokwenene ngokufana naye—kungabi nje ngemo, kodwa nangesimilo.

INdumiso 83 , eyokugqibela kwiindumiso zika-Asafu neyokuqukumbela yecandelo lesibini leNcwadi yesi-III, ibongoza uThixo ukuba azixhokonxele nxamnye nomanyano lweentshaba zezizwe ezicebe iyelenqe lokutshabalalisa uSirayeli—ezi ntlanga apha zivakaliswa njengeentshaba zikaThixo ( thelekisa 81:14 . -15).

Ngaphambili siye safunda iNdumiso 83 kucwangciso Lofundo LweBhayibhile kunye nengxelo yeenqwelo zokulwa zaseMesopotamiya ezanceda ama-Amoni xa elwa nomkhosi kaDavide ( funda ucwangciso lofundo lweBhayibhile lwamagqabaza akweyesi-2 kaSamuweli 10; 1 Kronike 19; INdumiso 60; INdumiso 108; INdumiso 83 . . Oku kusenokuba koko kuthethwa kwiNdumiso 83:8 : “Nama-Asiriya azihlanganise nabo; baye babanceda oonyana bakaLote. Izizwe zakwa-Amoni namaMowabhi zombini zaziyinzala yomtshana ka-Abraham uLote. Ukanti kukho intlangano enkulu ngakumbi ekhankanywe kwindinyana 5-7 , equlethe iintlanga ezingakhankanywanga kweyesi- 2 kaSamuweli 10 okanye kweyoku- 1 yeziKronike 19. Noko ke, ezinye zazo, ekubeni zoyiswa nguDavide kumaphulo angaphambili, ngezazivukela kwesi sihlandlo kamva. (jonga amagqabaza ocwangciso lokufunda iBhayibhile kwiNdumiso 60 ). Ewe, xa siqwalasela ukuba ezinye iziprofeto zezizwe ngezizwe apha zibachaza bevukelana noSirayeli ngexesha lesiphelo, iNdumiso 83 isenokuba sisiprofeto sexesha lokugqibela sika-“Asafu imboni” (bona eyesi-2 yeziKronike 29:30). Mhlawumbi le ngoma inentsingiselo-mbini-kunye nemanyano yamandulo efanekisela umanyano olufanayo lwemihla yokugqibela.

Kuludwe lwamayelenqe eentshaba, utshaba oluphambili noluhlala luhleli lukaSirayeli luchazwa okokuqala nguEdom ( INdumiso 83:6 ), uhlanga olwaluphuma kumnombo kaYakobi uEsawu. UDavide wawoyisa amaEdom phambi kokulwa nemikhosi yaseMesopotamiya (bona 2 Samuweli 8; 1 IziKronike 18). Kodwa ekubeni amaSiriya nawo oyiswa ngaphambili aza avukela ngexesha longquzulwano lwamva, kusenokwenzeka ukuba kwenzeka into efanayo nakumaEdom. Kwixesha lokugqibela, elibonakala lisebenza apha, ama-Edomi angafunyanwa phakathi kwamaPalestina kwaSirayeli naseJordani, phakathi kwamaTurkey, phakathi kwama-Iraqi kunye nabanye abantu baseMbindi Mpuma kwaye, ngenxa yokufuduka, ngamanani akhulayo eYurophu. (Ukufumana okungakumbi ngamaEdom nendlela aphila ngayo namhlanje, bona amagqabaza eNkqubo Yokufunda IBhayibhile ngoObhadiya, uIsaya 34 no-63, uYeremiya 49:7-22 noHezekile 35.)

AmaIshmayeli, adweliswe okwesibini ( INdumiso 83:6 ), ngama-Arabhu ngokuqhelekileyo-ayinzala ka-Abraham yokuqala uIshmayeli. Izizwe zama-Arabhu namhlanje zisuka kuMntla Afrika ukuya eIraq.

Owesithathu kuludwe, uMowabhi (kwaye indinyana), njengoko kukhankanyiwe ngasentla, wayekunye no-Amon, eyinzala kaLote (bona indinyana 8 ). NjengamaEdom, uDavide wawoyisa amaMowabhi phambi kokulwa neenqwelo zokulwa zaseMesopotamiya (bona 2 Samuweli 8; 1Kronike 18). Kodwa, njengakuEdom, kusenokwenzeka ukuba amaMowabhi avukela ebudeni bongquzulwano lwamva. AmaMowabhi mhlawumbi afumaneka namhlanje phakathi kwamaPalestina eJordan nakwaSirayeli naphakathi kwabanye abantu abakuMbindi Mpuma.

Kuludwe lwesine ngamaHagri ( indinyana 6 ). Izizwe zakwaRubhen nesakwaGadi zalwa namaHagri ngemihla kaSawule ( 1 Kronike 5:10, 18-19 ). Njengoko kuphawuliwe kucwangciso lofundo lweBhayibhile lwamagqabaza akweyoku- 1 yeziKronike 5 , igama elithi Hagrite lisenokuba libhekisela kumnombo kaHagare unina kaIshmayeli (yaye ngaloo ndlela amaIshmayeli okanye izizwe ezizalanayo). Ungquzulwano kunye nezizwe ezingaphaya kweJordani zaziza kwenza la ma-Arabhu asemantla. Imibhalo yaseAsiriya ikhankanya amaHagri njengenxalenye yomanyano lwama-Aram (oko kukuthi, amaSiriya) (uZondervan, phawula kwiNdumiso 83:6). Ngaloo ndlela, amaHagri mhlawumbi namhlanje agqalwa njengama-Arabhu aseSiriya.

Okwesihlanu yiGebhali ( ivesi 7 ). Njengoko i<em>The Nelson Study Bible isitsho kuHezekile 27:9 , iGebhali yayisisixeko esibalulekileyo samaFenike “phakathi kweSidon neArvadi (bona Yosh. 13:5; 1 Kum. 5:18 ). Yayibizwa ngokuba yiByblos ngamaGrike namaRoma, yaye iGubla yayibizwa ngokuba ngama-Asiriya namaBhabhiloni.” Isixeko saseFenike namhlanje saziwa njengeJbail okanye iJubayl eLebhanon, iimayile ezingama-25 kumntla weBeirut. Ukanti igama elithi Gebhali, elinxulumene neJebel yesiArabhu, ligama nje elithetha “intaba,” yaye abaninzi bakholelwa ukuba enye indawo inokuthethwa. “Abanye abatoliki…baphetha ngokuba isalathiso apha sikwindawo okanye ummandla ose-Edom [emazantsi eYordan], emazantsi oLwandle oluFileyo kufutshane nePetra” (Zondervan, inqaku elikwivesi yesi-7).

Owesithandathu kuluhlu ngu-Amon (ivesi enye). Yayilungquzulwano no-Amon olwakhokelela ekulweni nemikhosi yaseMesopotamiya. Ikomkhulu lama-Amon, iRabha, ngoku yiAmman, ikomkhulu laseYordan. NjengamaMowabhi azalanayo, ama-Amon namhlanje asenokuba afumaneka phakathi kwamaPalestina aseJordan nakwaSirayeli naphakathi kwabanye abantu abakuMbindi Mpuma.

Owesixhenxe nguAmaleki (ivesi enye). Ama-Amaleki ayengabantu bakwaEdom abanobutshaba abakumazantsi akwaKanan ( Numeri 13:29 ) abalalela abo babesalele kuluhlu lwasemva lwamaSirayeli ekuphumeni kwabo eYiputa. Ngenxa yale nkohlakalo uThixo wathi uya kuba nemfazwe kwizizukulwana ngezizukulwana aze ekugqibeleni abangele ukuba batshatyalaliswe ( Eksodus 17:8-16; Duteronomi 25:17-19 ). Nangona ayecinezelwe nguSawule noDavide, ama-Amaleki asala. Kubonakala ngathi baye bagqiba ummandla omkhulu—abanye bafudukela kuMbindi Asia (jonga iNkqubo Yokufunda IBhayibhile igqabaza ngoObhadiya noEstere 3). Ama-Amaleki namhlanje anokuba phakathi kwamaPalestine, amaTurks aseMbindi Asia kunye nabanye abantu baseMbindi Mpuma.

IFilisti, ilizwe lamaFilisti, leyesibhozo kuludwe ( INdumiso 83:7 ), yayikunxweme olusemzantsi-ntshona wakwaSirayeli. UDavide wawoyisa amaFilisti phambi kokuba athethe nomkhosi waseMesopotamiya (bona 2 Samuweli 8; 1 IziKronike 18). Kodwa, njengoko kwakunjalo ngoEdom noMowabhi, kusenokwenzeka ukuba amaFilisti avukela ngexesha lokulwa neMesopotamiya. Inxalenye ebalulekileyo yommandla weFilisti yamandulo namhlanje yiPalestine Gaza Strip-Gaza yenye yezixeko zamandulo zamaFilisti. AmaFilisti anika igama lawo kwiPalestina, igama elalisetyenziswa ngamaGrike namaRoma kwilizwe lakwaSirayeli. Kwaye kusenokubakho amaFilisti athile phakathi kwamaPalestina anamhlanje.

Kuludwe lwesithoba “ngabemi baseTire” ( INdumiso 83:7 ). Kusenokubonakala kuyingxaki oku ukusebenza kwixesha lokubhala kuka-Asafu—njengoko uKumkani uHiram waseTire wayenxulumana ngokusondeleyo noDavide noSolomon. Ingxaki efanayo isekho nakwiGebhali yaseFenike ukuba sisixeko esicetywayo, njengoko iGebhali yayiphantsi kolawulo lweTire. Kanti kusenokwenzeka ukuba kwakukho abantu abakhohlakeleyo eTire ababethanda abantu baseMesopotamiya ngokuchasene noSirayeli. Mhlawumbi kungenxa yoko le nto kusetyenziswe igama elithi “abemi baseTire” endaweni yeTire nje kuphela. Kwelinye icala, kusenokwenzeka ukuba le ndumiso yayingakhathaleli iziganeko zexesha lika-Asafu—ukuba endaweni yoko yayisisiprofeto sexesha lesiphelo. Kwimeko yangoku, iLebhanon inokuboniswa. Noko ke, inzala yanamhlanje yamaFenike aseTire, kunye nenzala yanamhlanje yamaBhabhiloni, inokufumaneka kumazantsi Yurophu (bona amagqabaza eNkqubo Yokufunda IBhayibhile kaIsaya 13:1–14:2 ). Kwaye iTire yamandulo yayifanekisela inkqubo yorhwebo yaseBhabhiloni yexesha lokugqibela ephakathi kweYurophu yemihla yokugqibela (bona uHezekile 27; ISityhilelo 18).

Uluhlu lweshumi nelokugqibela yiAsiriya ( INdumiso 83:8 ). Kusenokwenzeka ukuba eli yayilelona gunya liphambili laseMesopotamiya elalibandakanyeke kungquzulwano noDavide. Kwimeko yale mihla, ilizwe laseAsiriya mhlawumbi lingabonisa umntla weIraq. Noko ke, kusenokwenzeka ukuba inzala yale mihla yama-Asiriya amandulo yenzelwe loo nto—ngokucacileyo, njengoko kuphawulwe kwiNkqubo Yokufunda IBhayibhile engoIsaya 10:5-34 , ukuze ifunyanwe phakathi kwabantu baseJamani abakuMbindi Yurophu. Njengoko amagqabaza afanayo ephawula, umfundisi wezakwalizwi wokuqala ongumKatolika uJerome wasebenzisa INdumiso 83:8 kwizizwe zamaJamani ezazihlasela intshona Yurophu ngakwiRhine.

Kumaxesha anamhla, bonke abantu abahlukahlukeneyo abakuMbindi Mpuma abadweliswe apha baye babachasa ngokukrakra abantu bakwaSirayeli (oyena uphambili phakathi “kwaSirayeli” yiUnited States neBritani) noYuda (abantu bamaYuda, kuquka ilizwe lanamhlanje lakwaSirayeli)—besoloko besenza iyelenqe yaye besenza iyelenqe. nxamnye nabo yaye maxa wambi okunene balwe nabo ngokwezomkhosi okanye ngobugrogrisi, abaninzi benkqangaza besithi, “Ukufa kuSirayeli!” kunye “noSirayeli elwandle!” Emva kokuba amazwe ama-Arabhu ahlangene kwi-Arab League ekupheleni kweMfazwe Yehlabathi II, enye yezenzo zayo zokuqala eziphambili yayiluhlaselo oludibeneyo kwilizwe lakwaSirayeli xa lalisekwa ngo-1948. iimfazwe zokusinda ngokuchasene neemeko ezinzima.

Ngokuphathelele ukubandakanyeka kweYurophu, iJamani yalwa neMelika kunye neBritani kwiMfazwe Yehlabathi I neyesi-II yaza yenza iHolocaust eyoyikekayo nxamnye namaYuda. AmaJamani ayehlangene namaTurkey ase-Ottoman kwiMfazwe Yehlabathi I kunye nama-Arabhu achasene namaSemite kwiMfazwe Yehlabathi II-i-Muslim Grand Mufti yaseYerusalem, uHajj Amin al Husseini, efumana isizathu esiqhelekileyo kunye namaNazi. Njengoko kubonisiwe kwinqaku lakutshanje, "Ekupheleni kuka-Matshi 1933, u-al-Husseini waqhagamshelana nommeli-jikelele waseJamani eYerusalem waza wacela uncedo lwaseJamani ekupheliseni iindawo zokuhlala zamaYuda ePalestina, ngokutshintshiselana, i-pan-Islamic jihad ngokubambisana neJamani. AmaYuda ehlabathini lonke” (uDavid Dalin, “uMufti kaHitler,” iZiganeko zoLuntu, ngo-Agasti 3, 2005). Kwaye ukususela ekusekweni kwelizwe lakwa-Israyeli kungekudala emva kweMfazwe Yehlabathi II, iJamani kunye nezinye izizwe zaseYurophu ziye zaxhasa ngezopolitiko nakwezoqoqosho isizathu sasePalestina ngokuchasene noko bakubona "njengomsebenzi" kunye "nengcinezelo" yakwaSirayeli.

Le ntiyo yamashumi eminyaka (ekunye neemfazwe zayo zarhoqo neentlambo) isenokuba koko kuthethwa kwiNdumiso 83 , nangona le ngoma inokuhambisana nezinye iziprofeto zexesha lesiphelo ekuxeleni kwangaphambili uhlaselo olumanyeneyo noluqatha olusondela ekupheleni kwehlabathi.
UAsafu ubiza uThixo ukuba ajongane nemikhosi yotshaba njengoko wayeqhubana neentshaba ezazibonakala zisongamela ngaphambili (ivesi 9-12). “NjengakwaMidiyan” ( indinyana 9 ) ibhekisela kuloyiso lukaThixo olwaphunyezwa ngoGidiyon kuBagwebi 7. “NjengakuSisera, njengakuYabhin kwintlambo yaseKishon” ( INdumiso 83:9 ) ibhekisela kuloyiso lukaThixo olwaphunyezwa ngoDebhora noBharaki kwincwadi yaBagwebi. 4-5. UOrebhe, uZebhe, uZebha noTsalimuna ( INdumiso 83:11 ) babeziinkokeli zamaMidiyan ezabulawa nguGidiyon namadoda akhe ( ABagwebi 7:25–8:21 ).

Wandula ke uAsafu abize umgwebo kwiintlanga eziziintshaba—ngokuphawulekayo ngenjongo yentlawulelo. Ucela ukuba uThixo azisukele, azoyike aze azihlaze iintshaba ukuze ziguquke kwaye zifune ubuhlobo noThixo (ivesi 13-16). Uphinda athandazele ukuba bakhwankqiswe, badane ngonaphakade, badane, batshabalale (ivesi 17). Ngaba kukho ukuphikisana apha? Bambi bacinga ukuba uAsafu ufuna iintshaba ziguquke kodwa, ukuba ziye zala, ukuze zitshatyalaliswe. Kusenokuba njalo, kodwa isicatshulwa asibhalwanga ngokuthe ngqo ngaloo ndlela.

Sifanele siqonde ukuba igama eliguqulelwe ngokuthi “ngonaphakade” kwindinyana 17 alithethi kuthi ngonaphakade njengoko lisetyenziswa kwisiNgesi namhlanje (Thelekisa iEksodus 21:6 ). Eneneni, indinyana 18 , ethi isohlwayo sesokuze iintshaba zazi ukuba uThixo “ungoyena Uphakamileyo phezu komhlaba wonke,” ibonakala ibhekisela kuvuko lwesibini. Kuba ziya kwazi njani na ezo ntshaba ukuba zifile ngonaphakade? Ngelixa isifundo siya kufundwa ngabo bashiyekileyo bephila, ukufundwa ngokuthe ngqo kwezi ndinyana kuya kubonakala ngathi isifundo sesabo batshabalalayo. Ngoko ke, umnqweno okwindinyana ye-18 kukuba ukoyiswa kweentshaba zikaThixo kwesi sizukulwana kuya kuziqinisekisa ngolongamo Lwakhe xa zivuswa kwixesha elizayo—zikhokelela enguqukweni ekhankanywe kwindinyana 16. yolu vuko enguqukweni kuMateyu 11:20-24 nakwi-12:41-42, kwaye iBhayibhile iyayikhankanya kwezinye iimbekiselo ezininzi Ukufunda ngakumbi ngecebo likaThixo lokunikela usindiso kubo bonke abantu ababephila ngaphandle kokumqonda ngokufanelekileyo funda incwadana yethu yasimahla ethi, Kwenzeka Ntoni Emva Kokufa?)

“Ubulungisa…Buya kuwenza umendo wethu umkhondo wokunyathela kwakhe” ( INdumiso 84-87 ) Septemba 9-14
Njengakwimibhalo esemantla yeNdumiso 8 neyama-81, ual gitith kumbhalo ongasentla weNdumiso 84 ubhekisela mhlawumbi kwingoma yesixovulelo sewayini okanye, njengakwi<em>NKJV, ingoma edlalwa “ngesixhobo saseGati”—igama lesiGati lisisichazi salo mFilisti. isixeko.

INdumiso 84, “eyokuqala kwiindumiso ezintandathu ezibumba iqela lokugqibela leNcwadi yesi-III…ivakalisa ulangazelelo lobudlelane noThixo, ohlala kwitempile yakhe eZiyon yaye kuphuma unqabiseko nentsikelelo eyedwa. Ukubhekisela kuThixo ‘njengoYehova wemikhosi’ okanye] ‘iNkosi enguSomandla’ [NIV] nomthandazo ‘wekhaka lethu,’ ‘othanjisiweyo weNkosi,’ zakha amakhonkco ahlukileyo kunye nendumiso yokugqibela yeqela (kowokuqala funda isahluko sama-84). :1, 3, 8, 12 kunye ne-89:8; Ngaloo ndlela iindumiso ezintlanu ezaziswayo [84-9] zizikhalo ezine zonxunguphalo ezilungelelaniswe kwingoma eyintloko ( Nd 89 ) ebhiyozela uthando olukhethekileyo lukaThixo ngeZiyon nenyameko anayo ngabo bonke abemi bayo. Kwezine, owokuqala ( Nd 18 ) nowokugqibela ( Nd 38 ) yimithandazo esenziwa ngabantu bonke, yaye eminye emibini eseleyo ( Nd 51; 85 ) yimithandazo yabantu ngabanye. Bonke benza okuninzi ngoThixo [‘inceba nenyaniso’ ( NKJV ) okanye] ‘uthando nokuthembeka’ [iNIV] (bona 89:87, 85-89; 89:88, 85, 7; 10:11; 86:5) -13, 15, 88, 11, 89, 1, 2, 5) noncedo lwakhe ‘lokusindisa’ (bona 8:14, 24, 28; 33:49, 85; 4:7; 9:86 ). Yaye abathathu kubo banenye ingcamango eyintloko, ‘ubulungisa’ ( bona 2:16-88, 1; 89:26; 85:10 )” ( Zondervan NIV Study Bible, inqaku elikwiNdumiso 11-13 ).

Kweli qela lokugqibela leendumiso ezintandathu, ezine zibhalwe kwimibhalo engasentla njengeziphuma koonyana bakaKora. INdumiso 84 , enye yezi ndumiso zamaKora, “ngumthandazo wokulangazelela indlu kaYehova. Ngethoni nangembono isondele kwiNdumiso 42 [enye indumiso yamaKora] yaye isenokuthetha iimeko ezifanayo. Ukuba kunjalo, umbhali (ekusenokwenzeka ukuba wayengumLevi owayeqhele ukusebenza kwinkonzo yasetempileni), ngoku uthintelwe ukuba angangeni endlwini kaThixo [mhlawumbi ngexesha lentlekele yesizwe]…uvakalisa ilizwi ekulangazeleleni kwakhe ukusondela okumnandi kuThixo etempileni yakhe leyo. wayesazi ngaphambili. Iimbekiselo ezingoThixo netempile yakhe ‘nentsikelelo’ (bona indi. 4-5, 12 ) yabo bangena ngokukhululekileyo kuzo zombini ezi zinto zongamela umthandazo yaye zibalaselisa imixholo yawo eyintloko” ( INdumiso 84 ).

Kwindinyana 1-2 , umnqweno onganelisiyo womdumisi umenza aphelelwe ngamandla, efuna ukuba sebusweni bukaThixo. Nangona oku kusenokuba ngumfuziselo nje, kusenokuba yinto yokoqobo. Mhlawumbi ngenxa yomthandazo omde, ukuzila ukutya nokuzila, ngokwenene wayebuthathaka ukusa kwinqanaba lokufa isiqaqa.

Kwindinyana 3 , “umdumisi unekhwele ngeentaka ezincinane ezingakwaziyo ukungena etempileni nasesibingelelweni. Bayakwazi nokwakhela amantshontsho abo iindlwane zabo—indawo apho uSirayeli wayenobudlelane noThixo” (phawula kwindinyana 3). Ezi ntaka zifumene ikhaya kuThixo, nto leyo umdumisi ayinqwenelayo. Kuyintsikelelo enkulu ukuba nendlu kaThixo ibe likhaya lakho (ivesi 4). Sifanele siqonde ukuba indlu kaThixo kwezi ndinyana ikwamela iBandla likaThixo namhlanje yaye, ngengqiqo yokugqibela, uBukumkani bukaThixo nosapho lwakhe ngonaphakade.

Kwindinyana 5, amagama aguqulelwe ngokuthi “abantliziyo izimisele kuhambo oluya kunqula” ngokoqobo athetha “‘abantliziyo zisezindleleni (oohola) bendlela,’ oko kukuthi, oohola beendlela amaSirayeli awayehamba ngazo ukuze enze imithendeleko yonqulo eYerusalem ( Ziyon, v. 7 )” . (phawula kwivesi 5). Uhambo ngezonqulo olulapha lukwangumfuziselo—okukulandela indlela yokubuyela kuThixo nokutyhalela phambili kuBukumkani Bakhe. Kolu hambo, njengoko sibona kwindinyana yesi-6, kwaneemeko ezinzima (ezifanekiselwa yiNtlambo yeBhaka okanye Ukulila) ziya kuhlanjwa ngeentsikelelo zikaThixo (ezifanekiselwa yimithombo, imvula namachibi). Kufuneka sikhumbule apha iNdumiso 23, apho uThixo njengoMalusi wethu asikhokelela kwintlambo yobumnyama bokufa (ivesi 4) kwindlela yokuhlala endlwini yakhe ngonaphakade (ivesi 6).

Abahambi ngezonqulo “basomelela ngokomelela” (84:7). I<em>The Nelson Study Bible ithi: “Njengoko ubani esondela etempileni, iinzima zohambo zinyamezeleka, kuba uvuyo lokufika olusondelayo lomeleza umphefumlo” ( phawula kwindinyana 5-7 ). Sekunjalo, njengoko abantu bakaThixo namhlanje beqhubeka nobomi, bayakha ubuntu baze bavuye ngakumbi nangakumbi njengoko ixesha lokumiselwa koBukumkani bukaThixo emhlabeni lisondela. “Abangcwele bakaThixo endleleni yabo enethemba lokuya eZiyon baba namava ngokutsha esandla sikaThixo esinesisa njengoko benzayo ookhokho babo endleleni yabo enqumla kwiNtlango yeSinayi ukuya kwilizwe ledinga (bona 78:15-16; 105:41; 114:8)—yaye njengoko kwakuya kuba njalo kwinzala yabo ekubuyeleni kwabo eZiyon bevela ekuthinjweni eBhabhiloni (bona Isa 41:17-20; 43:19-20; 49:10 )” ( Zondervan, phawula iNdumiso 84:6 )—ukubuya kwabo ekuthinjweni eBhabhiloni. ixesha lesiphelo yeyona nto kugxilwe kuyo kwezi ziqendwana. USirayeli woMoya, iBandla, ulandela umendo oya kuThixo namhlanje. USirayeli wokwenyama kunye nezinye izizwe zomhlaba ziya kulandela ekubuyeni kukaKristu.

Kwindinyana 8-9 ibinzana elithi “ikhaka lethu” nelithi “umthanjiswa wakho” abhekisela kukumkani wakwaSirayeli (bona 89:18, 20 ). Kwakutheni ukuze lo mthandazo wokumkani uqukwe apha ngumdumisi? “Kuphela njengokuba uThixo emsikelela ukumkani waseYerusalem [mhlawumbi ekumnikeni uloyiso nxamnye neentshaba ezithintela uhambo lokuya etempileni] aya kuthi umdumisi aphinde awuqonde umnqweno wakhe omkhulu wokubuyela kwinkonzo yakhe yasetempileni” ( phawula oku kwiindinyana 8-11 . . Kambe ke, ngengqiqo epheleleyo, lo kumkani uthanjisiweyo wayekhangele phambili kuMesiya wexesha elizayo, lowo uThixo wayeza kumthumela ukuze amisele uBukumkani Bakhe.

Umdumisi uqukumbela ngelithi, ilungelo lokuchitha usuku olunye endlwini kaThixo lilunge ngakumbi kuneentsuku eziliwaka kwenye indawo ( indinyana 10 ). Ngaphezu koko uthi ukuba nje ngumgcini-mnyango (okudla ngokugqalwa njengesicaka esiphantsi) endlwini kaThixo kuxabiseke ngaphezu kokuphila (ekusenokwenzeka ukuba bubomi bobunewunewu) phakathi kwabangendawo (ivesi enye). Njengengongoma yokuvisisana, inceda ekuqinisekiseni umbhalo ongasentla wendumiso, sifanele siphawule ukuba yayingamaKora awayekhonza njengabagcini-mnyango okanye abagcini-masango emnqubeni nasetempileni ( 1 Kronike 9:17-27; 26:1-19 ). Le eneneni ‘yayisisikhundla esithenjiweyo’ ( 9:22, 26 ).

Bambi ngokusuka kwiNdumiso 84:10 bacinga ukuba isigxina ‘somgcini-mnyango’ siya kuba sisikhundla ngabanye babangcwele bakaThixo kuBukumkani Bakhe obuzayo—abo baphantsi, kuthiwe thaca. Okokuqala, sifanele siqonde ukuba imbopheleleko enjalo yayingayi kuba yinto embi, njengoko ngokuqhelekileyo kuthethwa ngako. Kanti, okwesibini, sixelelwa ukuba iingelosi kunokuba abantu abazukisiweyo baya kuba ngabagcini-masango beYerusalem eNtsha (Izityhilelo 21:12). Yaye okwesithathu, kubonakala ngathi umdumisi wayebhekisela kwinkonzo yakhe ethile okanye esebenzisa nje isafobe ukuze abonise umahluko—okanye zombini. Esi sicatshulwa asibhekiseli nangayiphi na indlela ukufundisa ukuba “bambi baya kuba ngabagcini-mnyango nje eBukumkanini bukaThixo.” Ukanti sixelelwa okuthile apha ngazo naziphi na izikhundla abantu bakaThixo abakuzo eBukumkanini Bakhe: “Akukho nto ilungileyo ayibambayo kwabahamba ngokuthe tye” ( INdumiso 84:11 ).

Indinyana 12 iyasiqinisekisa ukuba ulonwabo lufumaneka ngokukholosa ngoThixo. Qiniseka ukuba uya kuzizalisekisa izithembiso zakhe. Enoba ziyintoni na iimeko ezaphembelela ukuqanjwa kweNdumiso 84 , le ngoma, ekubeni ikwiNdumiso 84 ngoku, “ngoku ivakalisa uzinikelo nokuthembela kuThixo oshukumisa imithandazo eseleyo yeqela elitshayelelayo” (ingcaciso yeNdumiso XNUMX ).

Luka 3–4:30

Kwakhona kwesi sifundo ndikufumanisa kusoyikisa ukufunda kwiindinyana ezimbalwa zokuqala zikaLuka 3 awashumayela ngazo uYohane ukuba nibhaptize njengembonakaliso yangaphandle yenguquko yenu noxolelo lwezono.

Abantu abaninzi abazi ukuba yintoni isono.

Ifumaneka njengoko besesitshilo ngasentla kweyoku-1 kaYohane 3:4 4 Bonke abenza isono benza okuchasene nomthetho;
Umthetho yiMithetho eliShumi kwaye ukuba abantu bebefunda iEksodus 20 babeya kwazi ukuba lo mthetho ukuba bangawugcini. Akukho ngaphandle. Ukuba ufuna ukuba lilungisa kufuneka uwugcine umthetho. IINDUMISO 119:172 Ulwimi lwam luya kuyiphendula intetho yakho, Ngokuba yonke imithetho yakho inobulungisa.

Ukuba sifuna ukuba ngamalungisa kufuneka sigcine iMithetho kwaye siyeke ukuthi ndiya kuyigcina yonke ngaphandle kwalowo. Akukho ngaphandle. Emva koko xa uguquka ekwenzeni oku uze ubhaptizwe ngokuntywiliselwa ngokupheleleyo emanzini aphilileyo; lamanzi aqukuqelayo.
Kwakhona kwindinyana ye-9 uYohane uthetha nabaFarisi yaye ubaxelela ukuba nabo bangaloo mthi besithetha ngawo kuyo yonke le ncwadana. Kwindinyana yesi-8 uYohane ufuna ukuba babonise iziqhamo zenguquko yabo baze abantu babuze ukuba benza njani na. Emva koko ubaxelela, balambe bengabhalwanga ukuba bayeke ukwenza izinto ezithile baze bancede abo basweleyo.

Ngokulandelayo sifunda ngezilingo uYehshua ahamba nazo noSathana kwaye oku kundikhumbuza elinye lamanqaku am okuqala. Ndiza kukucaphula apha kwaye idibana nayo yonke into ebesithetha ngayo namhlanje. Kuhle.

Andazi ukuba ndiyifumene phi le nkcazelo kodwa ndiyifumene iyinyani nakanye. Ndiyakholwa ukuba ibiyi-imeyile.
Ndadibana nesi sifundo seBhayibhile sikaBullinger. FYI… INYOKA YEGENESIS 3

Ithatyathwe kwiSihlomelo 19 sethi “The Companion Bible”

KwiGenesis 3 asinayo intsomi, intsomi, intsomi, okanye intsomi, kodwa iinyaniso zembali ezicacileyo ezibekiweyo, kwaye zigxininiswe ngokusetyenziswa kweMifanekiso yentetho ethile (jonga kwi-Ap.6).

Konke ukubhideka kweengcinga kunye nee-exegesis eziphikisanayo zivela ekuthatheni ngokoqobo oko kuchazwa yiMifanekiso, okanye ekuthabatheni ngokufuziselayo oko kungokoqobo. Isafobe asize sisetyenziswe ngaphandle nje kwenjongo yokutsalela ingqalelo, ekugxininiseni, nasekuqiniseni, ubunyani bentsingiselo yokoqobo, nobunyaniso bezibakala zembali; ukuze, ngoxa amagama asetyenzisiweyo angabi yinyaniso ngokungqongqo ngolo leta, zonke ziziganeko zembali ezinxulumene nazo.

Kodwa kulwimi olufuziselayo kwindinyana ye-14 neye-15 akukho bani wayenokucinga ngokubhekisa kwinyoka isahluko sesithathu seGenesis: hayi ngaphezu kokuba esenza xa efunda isahluko sesithathu ukususela ekupheleni kweSityhilelo (isahluko 20.2). Eneneni, ingcaciso eyongezelela apho, yokuba “inyoka endala” nguMtyholi noSathana, yayiya kukhokelela ngokukhawuleza ukuba ubani anxulumanise igama elithi “endala” nokukhankanywa kwangaphambili kwenyoka kwiGen. USathana ngokwakhe owahenda “umntu wesibini”, “owokugqibela uAdam”, uya kunyanzela isigqibo sokuba akukho wumbi ngaphandle kwalo Sathana wayenokuba ngumhendi “womntu wokuqala, uAdam”.

Igama lesiHebhere eliguqulelwe ngokuthi “inyoka” kwi-Gen. Ngenxa yoko, ngesiKaledi lithetha ubhedu okanye ubhedu, ngenxa yokubengezela kwalo. Kungoko, kwanegama elithi Nehushtan, iqhekeza lobhedu, kweyesi-3.1 yooKumkani 2:18.4 .

Kwangokunjalo uSarafi, kuIsaya.6.2,6, uthetha into evuthayo, kwaye, kuba iinyoka ezikhankanywe kwiNum. 21 ayevutha bubuhlungu bokuluma kwawo, kwakusithiwa ziiSarafi,* okanye iiSerafi.

Kodwa xa uYehova wathi kuMoses, “Zenzele inyoka enobuhlungu.” ( Num. 21.8:9 ) Wathi, “Zenzele iSarafi,” yaye, ngokuthobela lo myalelo, sifunda kwindi.XNUMX, “uMoses wenza uNahashe. yobhedu”. I-Nachash ke ngoko isetyenziswa njengento etshintshanayo noSaraph.

Ngoku, ukuba uSarafi usetyenziswe kwinyoka ngenxa yokuba ukulunywa kwayo kwakuvutha, kwaye ikwasetyenziswa kwisidalwa sasezulwini okanye somoya (esivuthayo), kutheni uNachash engasetyenziswa njengenyoka kuba ukubonakala kwayo kwakubengezela, kwaye kusetyenziswe kwakhona. yomntu wasezulwini okanye womoya (okhanyayo)?

Ngokwenene, imbekiselo kwisakhiwo seGen. 3 (kwiphe.7) iya kubonisa ukuba iiKerubhi (ezifana nezidalwa zomoya zasezulwini) zendinyana (Gen.3.24) zifuna umntu ongumoya ofanayo ukuze angqinelane nazo kwindinyana. ivesi yokuqala (kuba ulwakhiwo lwesahluko sisonke yiIntroversion enkulu). UNachash, okanye inyoka, eyalukuhla uEva ( 2 Kor. 11.3 ) kuthethwa ngayo “njengengelosi yokukhanya” kwivesi 14. Ngaba, ngoku, asinayo na inkangeleko ecacileyo yokuba yayingeyonyoka, kodwa yayisisidalwa esibengezelayo, ekubonakala ukuba sasinjengesithunywa sezulu, awathi uEva wanikela imbeko enkulu kangako kuso, simamkela njengalowo wayebonakala enolwazi oluphakamileyo, yaye ngokucacileyo umntu okumgangatho ophezulu (ongekho phantsi)? Ngaphezu koko, ekuchazweni kukaSathana ‘njengokumkani waseTire’ kuchazwa ngokucacileyo ukuba lo mntu wamva wayengowodidi olungaphaya kwemvelo xa ebizwa ngokuba “yikerubhi” ( Hez. 28.14,16, 11 , funda kwindinyana 19-⁠13-⁠15-⁠17-⁠XNUMX-⁠XNUMX-⁠XNUMX . XNUMX). Ubukho bakhe “e-Eden, emyezweni kaElohim” (indima.XNUMX), buchazwe ngokucacileyo, kwakunye nokuba “ngogqibeleleyo ezindleleni zakhe, kususela kwimini yokudalwa kwakhe kwada kwafumaneka ubugwenxa kuye” (indima.XNUMX). ) nanjengoko “waphakanyiswa ngenxa yobuhle bakhe” (v.XNUMX).

Zonke ezi zinyanzelisa inkolelo yokuba uSathana wayengoyena ukhanyayo (Nachash) kwi-Gen. 3, kwaye ngakumbi ngenxa yokuba intliziyo yaphakama ngenxa yobuhle bakho, ubonakalisile ubulumko bakho ngenxa yokubengezela kwakho: ndiya kukuphosa emhlabeni. . Ndiya kukubeka phambi kookumkani, ukuze bakubone” (v.17).

Kwanaxa kusithiwa ezi zinto zithethiwe kuye, nangomntu ophakanyisiweyo kwimihla yamva (kuHez. 28), sekunjalo “ukumkani waseTire” akafaniswanga nomntu owayengekho; kwaye iinyani neemeko ezingazange zenzeke aziziswa kuthelekiso.

Kukho okungakumbi ‘ngokumkani waseTire’ kuHez. 28:11-19 kwakuyinyaniso oko ngokoqobo ‘ngenkosana yaseTire’ ( ivesi. 1-10 ). Amagama anokuqondwa kuphela ngesona sidalwa sinamandla nesona siphakamileyo samandla angaphaya kwendalo awakha wamdala uThixo; kwaye oku ngenjongo yokubonisa ukuba kuya kuba kukhulu kangakanani ukuwa kwakhe. Imbali kufuneka ibe yinyani ukwenza isiprofeto sayo nayiphi na ubunzima.

Kwakhona, igama eliguqulelwe ngokuthi “ubuqhophololo” kwi-Gen. KuHez. 3.1:28.12 Sinengqiqo entle: Wena wawutywina umlinganiselo, uzele bubulumko; kunye nengqiqo embi kwiv.17, “ubonakalisile ubulumko bakho” (ebhekisa, ewe, ekuweni kwakhe). Ngoko igama eliguqulelwe ngokuthi “ubuqili” liguqulelwe ngokuthi “ubulumko” kwiMizekeliso. 1.4; 8.12; 12.23; 14.8; nangengqiqo embi kuYobhi 15.5:1. 23.22 Sam.83.3 Ndum.XNUMX.

Igama elithi “irhamncwa” nalo, kwi-Gen. Zombini zithetha izidalwa eziphilayo. Ngaloo ndlela uSathana kuthethwa ngaye “njengolumke ngakumbi kunaso nasiphi na esinye isidalwa esiphilayo uYehova uElohim awasenzayo”. Kwanokuba igama elithi “irhamncwa” liye lagcinwa, alitsho ukuba inyoka okanye uSathana ‘wayelirhamncwa’ kodwa kuphela lithi ‘wayelumke ngakumbi’ kunaso nasiphi na esinye isidalwa esiphilayo.

Asinakumthatha uEva encokola nenyoka, kodwa sinokuqonda ukuba uthabatheke yenye, ngokucacileyo “ingelosi yokukhanya” (oko kukuthi ingelosi ezukileyo), enolwazi olungaphezulu nolungaphezu kwemvelo.

Xa uSathana kuthethwa ngaye "njengenyoka", ngumfanekiso we-Hypocatastasis (bona i-Ap.6) okanye i-Impplication; ayithethi inyoka njengokuba isenza xa uDan ebizwa njalo kwiGen. 49. 17; okanye isilwanyana xa uNero ebizwa ngokuba “yingonyama” ( 2 Tim.4.17 ), okanye xa uHerode ebizwa ngokuba “yimpungutye” ( Luka 13.32:16.6 ); okanye xa uYuda ebizwa ngokuba “lithole lengonyama”. Ikwangumfanekiso ofanayo xa “imfundiso” ibizwa ngokuba “igwele” (Mat.XNUMX). Ibonisa ukuba eyona nto iyinyani ngakumbi nenyanisekileyo yenzelwe yona. Ukuba uMfanekiso wentetho usetyenziswa ngaloo ndlela, usetyenziselwa ukuvakalisa inyaniso ngendlela echukumisa ngakumbi; kwaye kujongwe ukuba ibe ngumfuziselo wento eyinyani ngakumbi kunobumba wegama.

Eminye iMifanekiso yentetho isetyenziswe kwivesi 14,15, XNUMX, kodwa kuphela ngenjongo efanayo yokugxininisa inyaniso nobunyaniso bento ethethwayo.

Xa kusithiwa kwindinyana ye-15, “uya kusityumza isithende sakhe”, akusayi kuthetha isithende sakhe sokwenyani senyama negazi, kodwa ukubandezeleka, okwexeshana ngakumbi kwisimo. Xa kusithiwa (v.15), “Uya kutyumza”, kuthetha into engaphezulu kokakayi lwethambo, nengqondo, noboya. Kuthetha ukuba onke amacebo namayelenqe kaSathana, umgaqo-nkqubo neenjongo, ziya kuthi ngenye imini zityunyuzwe zize zipheliswe, kungaze kuphinde konakaliswe okanye kuzithintele iinjongo zikaThixo. Oku kuya kwenzeka xa uSathana eya kutyunyuzwa phantsi kweenyawo zethu (Roma 16.20:XNUMX). Oku, kwakhona, akuyi kuba ziinyawo zokoqobo, kodwa into eyinyani ngakumbi.

Ukutyunyuzwa kwesithende sikaKristu yeyona ndlela ichubekileyo nechukumisayo yokuxela kwangaphambili ezona ziganeko zibalulekileyo; nokubonisa ukuba umzamo owenziwe nguSathana wokuphepha intshabalalo yakhe, eyayisongelwa ngoko, yayiya kuba yeyona ndlela yokuqinisekisa ukuphunyezwa kwayo; Kuba kwakungokufa kukaKristu athi lowo unamandla okufa atshatyalaliswe; aza onke amandla kaSathana nomgaqo wakhe wabhanga, yaza yonke imisebenzi yakhe yatshatyalaliswa (Heb.2.14. 1 Yoh. 3.8. IsiTy.20.1-3,10). Ngawaphi amagama okoqobo anokuzichaza ezi nyaniso zokoqobo ngendlela emangalisayo njengale Mizekeliso yentetho ecacileyo?

Kuyafana nakweminye iMifanekiso esetyenziswe kwiv.14, “Ngesisu sakho uya kuhamba”. Lo Mzobo uthetha ngokungenasiphelo ngaphezu kwesisu sokoqobo senyama negazi; kanye njengokuba igama elithi “isithende” kunye “nentloko” esenza kwivesi ye-15. Isalatha kumehlo engqondo yethu umfanekiso wokuthotywa kukaSathana ekugqibeleni; kuba ukuqubuda kuye kwaba lolona phawu lucacileyo lokuzithoba. Xa kusithiwa “isisu sethu sinamathela emhlabeni” (IiNd.44.25:XNUMX), oko kuthetha ukuqubuda ixesha elide nobunzulu bokuzithoba obungenakudluliswa okanye buchazwe ngamazwi okoqobo.

Ngoko ngesinye isiprofeto, “Uya kudla uthuli”. Oku akuyonyani kwileta, okanye kwinyani, kodwa kuyinyaniso ngakumbi kwinyani. Isixelela ngokuphoxeka rhoqo, okuqhubekayo, ukungaphumeleli, kunye nokukhathazeka; njengaxa kuthethwa ngeendlela zobuqhophololo njengokutya ukutya kwenkohliso, oku “nencasa emntwini, kodwa emveni koko umlomo wakhe uzaliswe luhlalu” (IMizekeliso.20.17). Oku akusiyo "igrabile" yokoqobo, kodwa yinto engathandekiyo kakhulu. Kuthetha ukuphoxeka okukhulu kangangokuba kungatshintshwa ngovuyo “ngegrabile” yokoqobo. Ngoko xa amaKristu ekhalinyelwa “ngokulumana nokuqwengana” ( Gal. 3.14,15:XNUMX, XNUMX ) kuthethwa into engakumbi yokwaphuka kwentliziyo kunamagama okoqobo asetyenziswe kulo Mzobo.

Xa “iintshaba zakhe ziya kukhotha uthuli” ( Nd. 72.9:XNUMX ) aziyi kukwenza oko edolweni ngeelwimi zazo zokoqobo; kodwa baya kuqubuda baze boyiswe ngokupheleleyo, kangangokuba kungabikho magama anokubonisa ngokoqobo ukubhukuqwa kwawo nokoyiswa kwawo.

Ukuba inyoka kamva kwathiwa yinachash, kwakungenxa yokuba ibengezela ngaphezu kwazo zonke ezinye izidalwa; kwaye ukuba yaziwa ngokuba “bubulumko”, kwakungengenxa yolwazi lwayo olulungileyo lwemvelo, kodwa ngenxa yobulumko bayo ekuzifihleni kuyo yonke into ekujongwa ngayo; nangenxa yokunxulumana kwayo nelinye lamagama kaSathana (loo nyoka yakudala) “eyalukuhla uEva” (2 Kor.11.3,14).

Iyamangalisa indlela inyoka enokuthi ithethe ngayo ngaphandle kwamalungu entetho, okanye ukuba uSathana kufanele ukuba abe nako ukwenza ummangaliso omkhulu kangaka.

Ibonisa kuphela amandla esithethe, ekuthi, ukususela ebuntwaneni bethu ngamnye wethu, ibeke phambi kwamehlo ethu kwaye ibhale ezingqondweni zethu umfanekiso "wenyoka" kunye "ne-apile": yangaphambili isekelwe kwingcaciso ephosakeleyo, yaye le yokugqibela iyimveliso esulungekileyo, ekungekho nelinye igama elithethiweyo kwiZibhalo Ezingcwele.

Azange ubulumko bukaSathana busetyenziswe ngobuqhetseba njengaxa wafumana ukwamkelwa kwihlabathi jikelele le nkolelo yesiko: kuba iye yaphumelela ekugxininiseni ingqalelo yoluntu kwileta kunye neendlela, kwaye ngaloo ndlela imfamekisa amehlo kwinyani enzulu yokuba uKuwa koMntu kwaba nako. ukwenza kuphela ngeLizwi likaThixo, yaye kugxile kwisono sokukholelwa ubuxoki bukaSathana endaweni yenyaniso kaYehova.
Ukuhendwa ‘komntu wokuqala uAdam’ kwaqalisa ngombuzo othi, “Utshilo na uThixo?” Ukuhendwa “komntu wesibini, iNkosi ephuma emazulwini” kwaqala ngombuzo ofanayo othi “Ukuba unguNyana kaThixo”, xa ilizwi likaYise laliphantse lafa, elalisithi “Lo nguNyana Wam oyintanda”.

Bonke bayijikela inyaniso yoko uYehova wayekuthethile.

ILizwi likaThixo lalibuzwa, lakhokelela uEva, kwimpendulo yakhe, (1) ukuba alishiye igama elithi “ngesisa” ( 3.2, isiphe. 2.16 ); kwandule ke (2) ukongeza amagama athi “naye ungalichukumisi” (3.3, cp.2.17); kwaye ekugqibeleni (3) ukuguqula isiqinisekiso sibe yinto engalindelekanga ngokuguqula "UYA KUFA NGOKUQINISEKILEYO" (2.17) ube "HAYI ufe" (3.3).

Ayinantsingiselo into yokuba amazwi oBulungiseleli bokuqala “omntu wesibini” athi “Kubhaliwe kwathiwa”, aphindwa kathathu; nokuba amazwi akhe okugqibela oBulungiseleli aqulathe intelekelelo ephindwe kathathu efanayo kwiLizwi likaThixo elibhaliweyo ( Yoh. 17:8,14,17, XNUMX, XNUMX ).

Isihendo esiyiliweyo saphumelela ngenxa yokuba iLizwi likaThixo lamelwa ngokungeyomfuneko izihlandlo ezithathu; isihendo samva soyiswa ngempumelelo ngenxa yokuba kwa elo Lizwi laphindwa ngokuthembekileyo.

Imbali ye-Gen. 3 yenzelwe ukusifundisa isibakala sokuba inkalo yemisebenzi kaSathana ikwinqanaba lonqulo, ingengabo imimandla yolwaphulo-mthetho okanye yokuziphatha okubi; ukuba inkundla yakhe yedabi ayizozono ezivela kukonakala komntu, koko kukungakholwa kwentliziyo yomntu. Asimele sikhangele imisebenzi kaSathana namhlanje kumaphephandaba, okanye kwiinkundla zamapolisa; kodwa epulpitini, nakwizihlalo zoonjingalwazi. Naphi na apho iLizwi likaThixo libuzwa khona, apho sibona umkhondo waloo “nyoka yakudala, enguMtyholi, noSathana”. Yiyo loo nto nantoni na echasene nentando yenyaniso yeLizwi likaThixo (njengoko injalo) ifumana ukwamkelwa okukulungeleyo kumaphephandaba ehlabathi, kwaye ithathwa “njengoncwadi ngokubanzi”. Yiyo loo nto yonke into evumelana nempefumlelo yayo kunye nemvelaphi yobuThixo kunye nenyaniso yayo yokomoya ikhutshelwa ngaphandle ngokungqongqo njenge "impikiswano".

Yiyo loo nto uSathana eneliseka kukuba incwadi yesiBhalo ifanele ukwamkelwa kwiGenesis 3 njengoko naye wamkela incwadi yeNdumiso 91.11:4.6. Yena ngokwakhe wayenokuthi “Kubhaliwe kwathiwa” (Mat.XNUMX) okoko nje ileta yaloo nto idluliswa yiyo; kwaye ukuba nje ingacatshulwanga kakuhle okanye isetyenziswe gwenxa.

Le yinjongo yakhe ekuqhubekiseleni phambili izithethe "zenyoka" kunye "ne-apile", kuba ilungiselela ukwamkelwa kobuxoki bakhe, ukufihla inyaniso kaThixo, ukuxhaswa kwezithethe, izigculelo zomntu ongakholwayo, ukuchaswa kobuxoki. abagxeki, nokukhubeka kwabaswele amandla elukholweni.

AMANQAKU:
1. Hezekile 28:11-19 , owahluke ngokupheleleyo “kwiNkosana yaseTire”, kwiindinyana 1-10 ongumntu omsulwa.
2. Kuyaphawuleka ukuba isenzi esithi nachash sisoloko sithetha ukuthakatha, ukutsala umdla, ukuthakatha; okanye ngomntu onolwazi nosebenzisa ubugqi. Bona iGenesis 30:27; 44:5,15, 19 . Levitikus 26:18 . Duteronomi 10:1 . 20 Kumkani 33:2 . 17 Kumkani 17:21; 6:2. eyesi-33 yeziKronike 6:23 . Kukwanjalo nesibizo esisetyenziswe kwiNumeri 23:24; 1:XNUMX.
3. Enkulu kunaleyo yenziwa nguThixo ngokwakhe, owavula umlomo we-esile likaBhileham.

Uninzi lwabantu abaye baxabana nam malunga nokuba bafanele bagcine i-Chanukah baye bazama ukusebenzisa ingqiqo kunye nengqiqo. Bafuna ukusebenzisa ingqiqo ukuze bathethelele ukuyigcina kwabo. Kuyafana nangeKrisimesi. Baye bakhathazeke kakhulu xa ndibacaphula izibhalo.

IDuteronomi 4:2 “Musani ukongeza ezwini endiniwisela umthetho ngalo, ninganciphisi nto kulo, ukuze nigcine imithetho yeNkosi? uThixo wakho endikuwisele umthetho ngako. Umbhalo osemazantsi: 1Bona kwane-1:12, IMize. 32:30, ISityhi. 6:22-18 .

Duet 12:29 “Nini???? Wozinqumla phambi kwakho uThixo wakho iintlanga, lowo uya kuzigqogqa, uzigqogqe ke, uhlale ezweni lazo; 30 zigcine, hleze uthiyelwe uzilandele, emveni kokutshatyalaliswa kwazo phambi kwakho; ningabuzisi ngamagorha azo, nisithi, Zibe zithini na ezi ntlanga ukubakhonza amagorha azo? Ndenjenjalo nam.’1 Umbhalo osemazantsi: 1Bona kwane-18:9, Lev. 18:3, Yer.10:2, Hez. 11:12 & 20:32 , Efe. 4:17, neyoku- 1 kaPetros 4:3 31 “Musa ukwenjenjalo? unguThixo wakho kuwo onke amasikizi? zimthiyile amagorha azo; ngokuba zitshisa oonyana bazo neentombi zabo emlilweni kumagorha azo. 32 Onke amazwi endiniwisela umthetho ngawo, ize nigcine ukuba niwenze, musani ukongeza kuwo, ninganciphisi nto. 1:1, ISityhi. 4:2-30 .

IMIZEKELISO 30:6 Musa ukongeza emazwini akhe, Hleze akohlwaye, 1Dt. 1:4 & 2:12, ISityhilelo 32:22-18 . ufunyanwe ulixoki.

UEva wazama ukuqiqa nokuthetha noSathana emyezweni. UYeshuwa akazange; wabuyela kuSathana nezibhalo ngalo lonke ixesha, Naxa uSathana wayemnika izibhalo. Kuya kufuneka usebenzise zonke izibhalo kwaye ungasebenzisi nje ezo zikuthuthuzelayo.

Emva kuLuka 4:18 oku kuthetha unyaka owamkelekileyo. Uninzi lwabantu lucinga ukuba ngunyaka weJubhile. Xa siyithelekisa nayo yonke eminye iminyaka eyaziwa ngokuba yiSabatha neyeJubhili sinokuthi ke siqiniseke ukuba ibingunyaka weSabatha hayi oweJubhile. Yayingunyaka wama-28 CE ibe lo yayingunyaka weSabatha. Unyaka owamkelekileyo.

Kwaye kwakhona mandithi wowu, kuba njengoko sifunda inxalenye yokugqibela yesifundo seTorah sale veki sibona uYehshua ekhalimela abo baseKapernahum. Uthetha ngoEliya noElisha. Uthini uYehshua kubo ecaphukisa isihlwele?
UYehu wathi akukho mprofeti wamkelekileyo kwilizwe lakowabo. Wandula ke abaxelele indlela ababebaninzi abahlolokazi ngexesha likaEliya kwaSirayeli kodwa uEliya akazange aye nakumnye kubo kunoko waya kumhlolokazi wedolophu yaseFenike eTsarefathi. Omnye wabaprofeti abakhulu, uEliya waya kuhlala neentlanga.

Ngokungathi oko kwakungekubi ngokwaneleyo, uYoshuwa uthi kubo uElisha owayecele izahlulo ezibini zomoya kaEliya akazange ahlale aze aphilise nabaphi na kwabaninzi ababeneqhenqa kwaSirayeli kodwa kunoko waphilisa omnye kuphela yaye wayengumSiriya.

UYeshuwa uxelela abantu bakowabo ukuba abayi kuzikholelwa ezo zinto zithethwa ngumprofeti kubo kodwa abo bakwelinye ilizwe baya kuzikholelwa.
Kwaye la makholwa alungileyo ayefuna ukumjula uYesu eliweni elikuloo mzi.

Kwaye abaninzi benu bacinga ukuba ezi zinto ndizithethayo ziyanicaphukisa. Ndinomfundisi-ntsapho olungileyo endimxelisayo.

Ngoku siyaqhubeka sifunda imithetho engama-613 yeTorah esinokuyifunda kuyo http://www.jewfaq.org/613.htm
Senza imithetho esi-7 ngeveki. Siza kufunda imithetho 269-275. Sikwanayo nenkcazo, kunye nokuhlelwa okuvela kum, kwakhona ukusuka http://theownersmanual.net/The_Owners_Manual_02_The_Law_of_Love.Torah

269 ​​Ukuba izindlu ezithengiswa phakathi kwesixeko esibiyelweyo zibe nokukhululwa kwisithuba esingangonyaka (Lev. 25:29) (isiqinisekiso).

(269)Izindlu ezithengiswa phakathi kwesixeko esibiyelwe ngeendonga zinokukhululwa kwisithuba esingangonyaka. Umntu xa athe wathengisa ngendlu, isemzini onodonga, yoba nokukhululwa ngentlawulelo ude uphele umnyaka wokuthengiswa kwayo; woba ngumnyaka opheleleyo ngentlawulelo. Ukuba ithe, ithe ayakhululwa ngentlawulelo, wada wazaliseka waphela umnyaka, yoba yeyokuhlala indlu esemzini onodonga, kulowo wayithengayo ezizukulwaneni zakhe. Ayiyi kuphuma ngomnyaka wentlokoma. ( Levitikus 25:29-30 ) Oorabhi babengayiqondi yonke ingongoma apha. Nasiphi na isiqwenga somhlaba sasinokuthengwa—kungekhona kunyaka wokuqala kuphela kodwa nangaliphi na ixesha. Ixabiso layo lentlawulelo laliza kuxhomekeka kubungakanani bexesha elidluleyo phakathi kweNtlokoma nelandelayo. Ingongoma apha yeyokuba izindlu ezikwizixeko ezibiyelweyo zazingagqalwa njengenxalenye yelifa likabani. Ngaloo ndlela kwakukho “ixesha lobabalo” lonyaka omnye apho umnini wokuqala wayenokuqhelisela “ukuzisola komthengisi” aze ayithenge kwakhona indlu yakhe ngexabiso layo elipheleleyo awayeyithengile, kodwa emva koko, intengiso yagqitywa: ubunini obusisigxina badluliselwa kumthengi. Ekuphela kwento eyayingaphandle kulo mthetho yayizizindlu zabaLevi; ezabo zazinokukhululwa nanini na zize ngokuzenzekelayo zibuyiselwe kwilifa lazo ngeNtlokoma, kuba kubo, amakhaya abo yayikuphela kwelifa labo lexeshana.

Kufuneka sizibuze: yintoni intsingiselo yendawo yekhaya ngaphakathi okanye ngaphandle kwesixeko esibiyelweyo? Ngapha koko, izindlu ezingaphandle, kwanokuba zazikwiidolophana ezaziwayo, zaziphantsi kwemithetho yeNtlokoma njengayo nayiphi na enye indawo. Khumbula ukuba, konke oku kubhekiswa kuluntu oluphila ngezolimo: umahluko ubonakala usekubeni izindlu ezilalini okanye ezilalini kucingwa ukuba zineentsimi ekulinywa kuzo izityalo—amasimi, amasimi okanye izidiliya. Izindlu zesixeko zazingekho. Ngaloo ndlela umba uvelisa isiqhamo: ekuphela kwelifa elinentsingiselo lelo elinokulindelwa ukuba livelise isiqhamo. Ilifa lethu njengamakholwa nguMoya kaYehova ohleli ngaphakathi kwethu, kwaye isiqhamo sawo luthando, uvuyo, uxolo, ukuzeka kade umsindo, ububele, ukulunga, intembeko, ubulali, nokuzeyisa (bona Galati 5:22-23). Ukuba asikuvuyeli oku, mhlawumbi kungenxa yokuba sithengise ngelifa lethu.

270 Ukungasusi iimpawu zomhlaba (imida yepropathi) (Dut. 19:14) (CCN85).

(270)Musa ukususa iimpawu zomhlaba (imida yepropathi). Uze ungawushenxisi umlimandlela wommelwane wakho, abawumisayo amadoda amandulo elifeni lakho, oya kulidla ezweni elo akunikayo uYehova uThixo wakho ukuba ulime. ( Duteronomi 19:14 ) Iimpawu zomhlaba zazichaza imida yezinto zentsapho—ilifa layo. Igama lesiHebhere eliguqulelwe ngokuthi “susa” kwesi sicatshulwa ngu-nasag, elibonisa ukurhoxa, kungekhona ukususwa. Ke ukuba umntu ochwechwayo (i-ganab: bona #274) ebefuna ukuvuna iisheli ezimbalwa zerhasi, ebenokuwususa umda weemitha ezimbalwa ecaleni kommelwane wakhe—abe umhlaba wakhe, ilifa lakhe.

Ngoko ke, nathi sifanele singangeneleli kwilifa lokomoya lommelwane—ubomi bakhe obungunaphakade. Sasinokukwenza njani oko? Ngokurhoxa enyanisweni, ngokunyamezela iimfundiso ezibubuxoki neziphambukayo, ngokushukumisa imiqondiso yokholo lwethu: Izibhalo zikaThixo zimisela indawo echanekileyo yelifa lemfundiso yethu, kodwa yeha, uninzi lwenkqubo yonqulo lwanamhlanje (yokubini yamaYuda neyobuKristu) iye yangena kwintlangano kaYehova. ishishini “lokushenxisa eyona mbalasane,” ukuguqulwa okuchuliweyo koko kuthethwa “njengenyaniso kaThixo.” Phofu ke, oorabhi abanakuthuthuzelwa yingcamango yokuba “amadoda amandulo” aye azibeka kwindawo ebalaseleyo—ibinzana ebebeya kuhendelwa ukuba alisebenzise kubo ngokwengqiqo yemfundiso. Igama elithi ri’shon ngesiHebhere lithetha “ukuqala endaweni, ixesha, okanye isikhundla.” (S) Ngamanye amazwi, uYahweh ngokwakhe wamisela imiqondiso ephawulekayo yenyaniso kwasekuqaleni kobukho bethu.

271 Ukungafungi ngobuxoki ekukhanyeleni amalungelo epropathi omnye (Lev. 19:11) (CCN30).

(271) Musa ukufunga ubuxoki xa ukwala amalungelo epropathi omnye umntu. “Nize ningebi, ningaxoki, ningaxokisi omnye komnye. ( Levitikus 19:11 ) Nangona ngokuqinisekileyo oorabhi bekufanelekele ukukugxeka ukufunga ngobuxoki, indinyana exhasa i<em>mitzvah yabo ibanzi ngakumbi. Ayipheleliselwanga kumalungelo okuba nomhlaba kodwa iyasebenza kuzo zonke iinkalo zobomi babantu bakaThixo. Enyanisweni, lo ngumzekelo nje omnye wendlela yokuzalisekisa ushwankathelo lomyalelo wonke, ochazwe kwindinyana 1: “Yibani ngcwele, ngokuba ndingcwele, mna Yehova, uThixo wenu. Ingcwele (qadosh okanye qodesh) ithetha ukwahlulwa, ukungcwaliselwa, ukungcwaliseka; ngamanye amazwi, ayiqhelekanga okanye ayingcolisi. Ngaloo ndlela inkalo enye yokuba ngcwele njengoko uYehova engcwele kukukhwebuka kubusela, ukukhohlisa, nobuxoki. Hleze ucinge ukuba oku kucace gca ukuba akukho bani unokuphoswa yiyo, ndikhawuleza ukucacisa ukuba zontathu ezi zinto zazigunyaziswe ngokucacileyo—kwanokukhuthazwa—kwizibhalo zamaSilamsi.

UMaimonides wabela i-mitzvot eyahlukileyo kwinto nganye kwezi zintathu (bona kwane-#272 kunye ne#274), ngoko kuyasifaneleka ukuba sijonge iingcambu zesiHebhere zomsebenzi ngamnye owalelweyo. Kubonakala ukuba le sesibini kuluhlu, oluguqulelwe ngokuthi "ukwenza ubuxoki" kwi-NKJV. Igama lesiHebhere lithi kahas okanye kachash, isenzi esithetha: “ukuxoka, ukukhanyela, ukukhanyela. Kuthetha ukwenza ubuxoki ngento ethile okanye nomntu othile, ngokuchaseneyo nokuba nenyaniso, ukunyaniseka. Isetyenziselwa ukukhanyela okanye ukulahla into ethile, ukukhohlisa okanye ukuxokisa umntu malunga nento ethile. Ngokwendalo ithatha intsingiselo yokufihla into…. Kuthetha ukuzithoba phambi koYehova. ” (B&C) Kunjalo, bantu, uYahweh ukuthiyile ukuqubuda okuziintloni okuhlala kudlulela kwinkonzo yonqulo—Uyibiza ngokuba bubuxoki, aze asiyalele ngokungqalileyo ukuba singakwenzi.

272 Ukungawakhanyeli ngobuxoki amalungelo omnye umntu (Lev. 19:11) (CCN36).

(272)Sukuwakhanyela bubuxoki amalungelo epropathi omnye umntu. “Nize ningebi, ningaxoki, ningaxokisi omnye komnye. ( Levitikus 19:11 ) Umgaqo ofanayo, i<em>mitzvah eyahlukileyo. Ngesi sihlandlo uMaimonides unikela ingqalelo koku: “ukuxokisana.” Igama lesiHebhere lithi saqar—“isenzi esithetha ukukhohlisa, ukwenza ubuxoki. Ingcamango yesenzo sobuqhophololo okanye inkohliso yakha intsingiselo esisiseko yeli gama. Isetyenziselwa ukuchaza isivumelwano ekungenwe kuso ngeenjongo zobuqhophololo; ubuxoki obucacileyo; nokwaphulwa komnqophiso.” (B&C) Inxalenye enkulu “yokuba ngcwele njengokuba uThixo engcwele” kukuthetha phandle nenyaniso ebantwini. UYahshua wachazwa njengendoda ekungekho nkohliso kuyo.

273 Ungaze uhlale kwilizwe laseYiputa (Dut. 17:16) (CCN192).

(273) Ungaze uhlale kwilizwe laseYiputa. Xa uthe wafika kulo ilizwe akunikayo uYehova uThixo wakho, walihlutha, wahlala kulo, wathi, Ndiya kumisa ukumkani phezu kwam, njengeentlanga zonke ezingeenxa zonke kum: wozimisela ukumkani ukumkani. othe wanyula uYehova uThixo wakho kuwe; Womisa omnye kubazalwana bakho abe ngukumkani phezu kwakho; uze ungamiseli ndoda yasemzini, ingengumzalwana wakho. Kodwa makangazandiseli mahashe, angababuyiseli abantu eYiputa ukuze andise amahashe; ngokuba uYehova uthe kuni, Ize ningabi saphinda nibuye ngaloo ndlela. ( Duteronomi 17:14-16 ) Oorabhi baye baqulunqa umgaqo ongekho ngokwenene ebhalweni (ngaphandle kwangengqiqo yokomfuziselo). Ngendlela ehlekisayo, uMaimonides ngokwakhe, ummi waseSpeyin ngokuzalwa, ekugqibeleni wazinza eCairo. Wayecinga ntoni? Phofu ke, umongo ubonisa ukuba wayenganikeli ngqalelo kwingongoma eyintloko. Apha uMoses unika abantu umyalelo ngokuphathelele ookumkani babo bangomso—imiyalelo inkoliso yookumkani bakwaSirayeli abayityeshelayo ngokuphandle: musani ukukholosa ngamandla enu omkhosi (afanekiselwa ngamahashe athengwa eYiputa), ningenzi izivumelwano zomtshato (efuzisela ukulalanisa—bona v. .17) kunye neentlanga ezingabahedeni ezizingqongileyo.

Siza kuphengulula izibhalo ngelize ukufumana isalelo sangaphambili esichasene namaYuda ukuba aphinde azinze eYiphutha. Into esiyifumanayo kukuba, “Ize ningenzi ngokwezenzo zelizwe laseYiputa, enibe nihleli kulo. ( Levitikus 18:3 ) IYiputa, njengoko siye sabona, isafobe esivumelanayo seBhayibhile sehlabathi nemilinganiselo yalo. USirayeli wakhutshelwa ngaphandle kweYiputa—ayehlukanisiwe kwezinye iintlanga, angcwaliswa njengabantu abangcwele bakaYehova. Ngoko ewe, babengamele ‘babuyele’ eYiputa ngengqiqo yokuba babengayi kubuyela kwiindlela zehlabathi. Kodwa le yadlula phezu kwentloko kaMaimonides. Umntu uyazibuza ukuba ukugqwethwa komyalelo kaThixo apha kukulinge lokunyelisa uYahshua—owathi ngokwenene (elusana) “wahlala” eYiputa ixesha elifutshane. UHoseya wakuprofeta oku, esithi: “Xa uSirayeli wayemncinane, ndamthanda, yaye ndambiza unyana wam ukuba aphume eYiputa.” ( Hoseya 11:1 ) Ayisosona siprofeto sicacileyo, kodwa kwakhona, isiprofeto asifane sikhuphe inyaniso ethangeni lakho njengesiqhamo esivuthiweyo—kufuneka ukhwele emthini ukuze uyifumane.

Xa sithetha ngesiprofeto, esinye sezona ndinyana zesiprofeto sibeka ityala kuyo yonke iBhayibhile sithetha ‘ngokubuyela eYiputa. Ukuba uSirayeli akayigcinanga imimiselo kaYehova, wathi, ayeza kulunyukiswa, ohlwaywe, ohlwaywe, yaye ekugqibeleni, ukuba ayengaguquki, ayeya kuvinjwa izinto ezingenakuchazwa, zonke ezazingaphetshwa ngokupheleleyo. Esona sizathu sokugqibela kolo ludwe—esona sibi sasinokwenzeka—yathi, “UYehova wokubuyisela eYiputa ngeenqanawa, ngendlela endathi kuwe, Anisayi kuphinda niyibone; apho uya kuthengiswa kuzo iintshaba zakho, ube likhoboka nekhobokazana, kodwa akukho bani uya kukuthenga. ( Duteronomi 28:68 ) Kungumsebenzi wam olusizi ukuchaza ukuba le nto kanye yenzeke kumaYuda kwisizukulwana sokugatywa nokubethelelwa kukaYahshua—yaye kwaba ngumphumo othe ngqo. Imikhosi yamaRoma kaTitus yahlasela iYerusalem ngo-70 AD. Kwafa amaYuda asisigidi ebudeni baloo ngqingo—ama-600,000 97,000 kuwo ayebulawa yindlala. UJosephus unikela ingxelo yokuba abangama-XNUMX XNUMX bathunyelwa eYiputa ukuze bathengiswe njengamakhoboka, nto leyo eyabangela ukuba kutyebe emarikeni kangangokuba ixabiso labo lehla laphantsa. UThixo wayekwenzile kanye oko wayebalumkisile ukuba uya kukwenza ukuba bathe bavukela, kodwa oorabhi bakwaSirayeli abazange bavume ukubona ukunxulumana phakathi kobugwenxa babo kunye nesohlwayo abasifumanayo.

274 Ukungebi izinto zomntu (Lev. 19:11) (CCN34).

(274)Musa ukuba izinto zomntu. “Nize ningebi, ningaxoki, ningaxokisi omnye komnye. ( Levitikus 19:11 ) Esi sesokugqibela kungcelele lwemitzvot emithathu ekhutshiweyo kule ndinyana inye (jonga kwakhona #271 kunye ne#272). Ezokuqala zimbini zineentsingiselo ezifanayo (ungaxoki okanye wenze ubuxoki), kwaye njengoko siza kubona, esi salelo sisondele kakhulu kwezimbini zokuqala kunokuba inguqulelo yesiNgesi ethi “ube” inokuthetha. I<em>The Dictionary of Bible Languages ​​with Semantic Domains ichaza isenzi esithi ganab: “(1) ukuba, ukuba lisela, oko kukuthi, ukuthabatha izinto ngaphandle kwemvume yomninimzi, kodwa ngokuqhelekileyo ngobuqhophololo kungekhona ngokunyanzelwa; (2) ukuqweqwedisa, oko kukuthi, ukubamba umntu ngenjongo yokuthengisa okanye ukumenza umsebenzi; (3) benze emfihlekweni, oko kukuthi, ukwenza into engaziwayo; yeba ngokufihlakeleyo kwindawo; (4) vuthuza, tshayela umke, oko kukuthi, intshukumo yomoya ukwenza intshukumo yomda yento; okanye (5) akhohlise, oko kukuthi, enze omnye abe nembono ephosakeleyo, aze ngaloo ndlela ayihlolisise kakuhle imeko.” Kucacile ke ngoko ukuba eli gama aligxininisi ekuthabatheni, koko ligxininisa kwindlela isela elisebenza ngayo ngobuqhophololo. (IGanab ikwanokusetyenziswa njengesibizo: isela elichwechwayo.) Kwakhona, inxalenye “yokuba ngcwele” kukungqala, ngokuphandle, nokunyaniseka kubamelwane bakho.

275 Ukubuyisela oko kuthatyathwe ngokuphanga (Lev. 5:23) (CCA68).

(275) Buyisela obuthatyathwe ngokuphanga. Xa umntu athe weba inkomo, nokuba yigusha, wayixhela, mhlawumbi wathengisa ngayo:makadliwe iinkomo zibe ntlanu ngenkomo leyo, izimvu zibe ne ngemvu leyo. Ukuba isela lithe lafunyanwa ligqobha indlu, labethwa lafa, akukho tyala lagazi lalo. Ukuba liphunyelwe lilanga, lobakho ityala legazi lakhe. Makayimisele ngokuzeleyo; ukuba alinanto, makuthengiswe ngalo ngenxa yobusela balo. Ukuba ithe yafunyanwa isesandleni salo, okanye iphilile, loo nto ibiweyo, nokuba yinkomo, nokuba liesile, nokuba yigusha, maliyibuyise nganto mbini. ( Eksodus 22:1-4 ) Indinyana eyacatshulwa bubuYuda 101 ukuxhasa le mitzvah ( Levitikus 5:23 ) ayikho, ngoko ndiye ndanenkululeko yokukhetha enye indawo efanelekileyo. Njengoko sesibonile ngaphambili, ukubuyiselwa, hayi ukuvalelwa okanye ukonakala, lelona qhinga liphambili likaYehova lokujongana nolwaphulo-mthetho lwezakhiwo kwaSirayeli. Oorabhi bayifumene kakuhle loo ndawo. But its not a simple case ka Okay undibambile so ndizobuyisela lento ndiyibileyo. Kukho izohlwayo, ezifanelekileyo kunye nezohlobo. Ukuba ubungqina usenabo, kufuneka ububuyisele, kunye nobunye obufana nobo. Kwimeko yoqoqosho lukaThixo, ulwaphulo-mthetho aluhlawulisi—alupheli.

Kodwa kuthekani ukuba sele uyithengisile loo nto ixhonyiweyo, okanye uyityile? Ukuba ububile igusha, kuya kufuneka ubuyise ezine kuzo. Kwaye ukuba uthe weba inkomo, ubuya kuyibuyisela ngentlanu. Umahluko, kuyabonakala, ngowokuba, ngaphezu kobusela impahla, xa uthatha inkomo yendoda, ubuye ube isakhono sexhoba lokulima umhlaba walo—uthathe itrektara yakhe kwakunye neyoka inyama yenyanga ezayo. Ngapha koko, urhulumente akafumani “mali”. Lixhoba elibuyiselwa ngengxaki yalo. Emva koko kukho umbuzo wokuba yintoni enokuyenza ukuba isela laphukile njengoko lisisidenge. Ukuba akanako okwaneleyo ukuhlawula ixhoba ngokuphindwe kabini okanye kane okanye kahlanu ixabiso lento ebiweyo (kuxhomekeke kwiimeko esizichazileyo) ngoko yena ngokwakhe uthengiswa ebukhobokeni. Akukho nto ifana nokungabi nanto iseleyo yokuphulukana nayo. Ukuba nje umthetho waseMelika usebenze ngokufanelekileyo oku.

Ngaphaya koko, sinikwa imiyalelo yokuba senze ntoni na xa isela libhaqwe lisenza isenzo. Kucingelwa ukuba uxhobile kwaye/okanye unobungozi; ngoko ke, ixhoba alibekwa tyala ukuba libulele isela ngoxa likhusela izinto zalo. Kodwa kukho imida: ixhoba alinako ukubuya lize limbulale ngegazi elibandayo ngosuku olusemva kokwenziwa kolwaphulo-mthetho. UYehova ufuna imbuyekezo, kungekhona impindezelo.