News Letter 5855-050
The 3rd Year of the 4th Sabbatical Cycle
The 24th year of the 120th Jubilee Cycle
The 27th day of the 12th month 5855 years after the creation of Adam
The 12th Month in the Third year of the Fourth Sabbatical Cycle
The 4th Sabbatical Cycle after the 119th Jubilee Cycle
The Third Year Tithe for the Widows and Orphans and Levites
The Sabbatical Cycle of Sword, Famines, and Pestilence
February 22, 2020
Shabbat Shalom to the Royal Family of Yehovah,
New Moon of the 13th or the 1st Month
In our News Letter dated February 1, 2020, The Sheep Fold Part 2, we wrote the following.
Sunday evening we had many reports from Israel of those sighting the new Crescent moon to begin the 12th month. Here in Ontario I was not able to see the moon due to the cloud cover.
We fully expect to have a 13th month this year added to the calendar. The 12th month is called Adar and the 13th is called Adar bet. The dates for Passover and the Days of Unleavened Bread and the fall Holy Days are not listed in our Feast Section.
We will not know when the Spring or Fall Holy Days are until the Barley is inspected and found to be ripe and then the moon sighted to begin the year. This is precisely why “No Man Can Know The Day or The Hour of His coming because He comes on the Feast of Trumpets. So right now we will not know in which month and then when the 7th month comes we will not know until the moon is sighted.
When we look at the 12th month we are currently in we can learn something.
The following pictures are taken from Torah Calendar.com
This 12th month is going to most likely be a 30 day month. There is the outside chance of it being a 29 but it is going to be very difficult to see.
That is the picture of the moon and the chances of it being seen on the 29th day of this 12th month. Here is the moon on the 30th day of this 12th month.
This past Monday Devorah posted the following update on the current state of the start of the new year. And I really want to give her a shout out and thank her for being inclusive of all of us even though she holds to one set of beleifs. I really do praise her for this.
It’s that time of year again! Plans are already underway for the first of probably several Aviv Search(es) which need to be carried out this year.
To remind you, the Aviv Search is when we go into the fields and look for barley which has reached a late stage in its development referred to in the Bible as aviv. Whether or not the barley has reached aviv, determines if the new moon following the 12th month will be Choesh HaAviv, i.e. the first month of the year, or whether the year needs to be intercalated with a 13th month.
The first Aviv Search which we would like to carry out this year is scheduled for the beginning of next week! It’s important that we inspect the barley at this time, as some of you started the current year in March 2019, which means this coming new moon sighting on Monday, February 24, 2020, would be the end of the 12th month for you and could potentially be the beginning of the new year, especially if you believe that only a handful of barley needs to be aviv in order to begin the year.
For those of you who began the new year in April 2019, next week’s Aviv Search won’t have an impact on when you start the new year, but it will give us all more insight into the development of the barley crop and therefore is important and relevant for everyone.
Only once aviv is found in whatever amount you require and the new moon of the of the first month has been sighted in the Land of Israel, will you know for sure the dates of Chag HaMatzot (Feast of Unleavened Bread). That being said, because we understand your need to know the potential dates of Chag HaMatzot, we are have provided them for you in the image below.
How to receive the Aviv Report following our expedition:
1. Via E-mail – Subscribe to receive the reports via e-mail (be sure to add DevorahsDateTree@gmail.com to your contacts, so the reports don’t go to your SPAM folder).
2. Via Facebook – “Like” our Facebook Page Devorah’s Date Tree, then hover over the “Following” button (next to the “Like” button) and select “See First” to ensure you don’t miss the reports.
The Aviv Report will be sent out just prior to the upcoming new moon observation on Monday, February 24, 2020. We ask for your patience and understanding while we compile the findings from our expedition and do our best to relay them to you in a clear manner.
The Aviv Search scheduled for next week will be the first of several Aviv Searches which we will most likely need to be carry out this year. If you have been enjoying our New Moon and Aviv Reports and been meaning to make a contribution, now would be a great time to support our efforts, and if you are a regular contributor and able to give a little extra this time of year, that would be greatly appreciated as well.
Please pray that we have a safe journey, the wisdom and discernment needed, and the ability to clearly convey what we find.
If reliable first-hand New Moon and Aviv Reports from Israel are of value to you, please consider supporting our efforts. We could really use your support in restoring the Biblical Calendar!
Now you have some potential dates for when Passover will be this year in 2020.
Look for the moon this coming week and report what you see in the comments below.
Why do we Need Barley? Where is it Commanded?
The Wave Offering
There was a ritual connected with the feast of weeks or Pentecost season as some call it today, that the priests of Israel were to perform in the Temple or Tabernacle of the Lord. It is recorded for us in Lev.23:9-14.
“Say to the people of Israel, when you come into the land which I give you and REAP its harvest, you shall bring the SHEAF OF THE FIRST FRUITS OF YOUR HARVEST to the priest; and he shall WAVE the sheaf BEFORE the Lord, that you may find acceptance; ON THE MORROW AFTER THE SABBATH the priest shall wave it……And you shall eat neither bread nor grain parched or fresh until this same day…..”
This ceremony was to do with the FIRSTFRUITS. It was a WAVING of the FIRST OF the firstfruits by the priest before the Lord. It was to be fulfilled before any of the NEW harvests could be gathered in, or used for bread, or eaten in any way.
Samuele Bacchiocchi has correctly observed that:
“The countdown to Pentecost began with the offering of the first barley sheaf (known as the omer)…….The purpose of the wave-sheaf offering was to consecrate and inaugurate the Spring grain harvest which lasted about seven weeks until Pentecost…….The cutting of the first barley sheaf entailed a lively ceremony. The sheaf was cut in the evening, put into baskets, and held until the next day, when it was brought to the temple….to be ceremonially waved by the priest. The Talmud states that a priest would meet a group of pilgrims on the edge of the city and from there lead them to the Temple mount singing and praising God. Together with a priest, they proclaimed: ‘A wandering Aramean was my father; and he went down into Egypt……and the Lord brought us out of Egypt…..into this place and gave us this land, a land flowing with milk and honey. And behold, now I bring the first of the fruit of the ground, which you, O Lord, have given me’ (Deut.26:5, 8, 9, 10).
When they arrived at the Temple, the priest would take the sheaves, lift some in the air and wave them in every direction to acknowledge God’s sovereignty over the whole earth. Before the offering of the sheaves, no reaping of the harvest for personal use could be done (Lev.23:14). A portion of the wave-sheaf was placed on the altar and the rest was eaten by the priest. A male lamb was sacrificed as a burnt offering (Lev.23:12)”
(God’s Festivals, pages 170,171).
Let us back up a little to the time when these first sheaves were to be cut. This particular happening is interesting in its ceremony and also shows the time as to when it was done by the teaching of the Pharisees. The Sadducees disagreed with the Pharisees as to the DAY this cutting and waving of the sheaf was to be performed. The Pharisees taught the sheaf was cut the evening of the 15th of the first month, at the very beginning of the first Sabbath of the feast of Unleavened Bread. The Sadducees taught it was to be cut and presented to the Lord on the first day of the week DURING the feast of Unleavened Bread, a Sunday wave sheaf day. It was to be cut right after sunset at the end of the weekly Sabbath.
Because among the religious sects of Judah the common people were in the main, followers of the Pharisees, it was their teaching of the cutting and waving of the sheaf that got center stage and the largest spot light.
Actually and technically, it was the Sadducees that held the correct understanding as to WHAT DAY the first sheaf of the spring harvest was to be waved before the Lord. It is not the purpose of this study to answer that question. I have done this in another in-depth, technical study paper that the reader can request from me.
In this typology study, I want to focus on the RITES of the cutting for a moment, and not so much on the calendar day, it was performed on.
This “reaping” of the Omer Barley offering was a special ceremony performed BY a select group of individuals, who performed the “cutting” and “bringing” of the Omer “on behalf of” all the people of God. This SPECIAL offering was NOT brought by each and every man in Israel.
Reading from THE TEMPLE AND ITS MINISTRY AND SERVICES, by Dr.Alfred Edersheim, page 258, we find exactly how this Barley Omer Offering was first “cut-reaped” and how it was then “brought” to the priest in the Temple.
” Already, on the 14th of Nisan, the spot where the FIRST SHEAF was to be REAPED had been MARKED OUT by delegates from THE SANHEDRIN, by tying together in bundles, while still standing, the BARLEY THAT WAS TO BE CUT DOWN. Though, for obvious reasons, it was customary to choose for this purpose the sheltered Ashes-valley across Kidron, there was no restriction on that point, provided the barley had grown in an ordinary field – of course in Palestine itself – and not in garden or orchard land, and that the soil had not been manured nor yet artificially watered. When the time for CUTTING THE SHEAF (Omer) had arrived, that is on the evening of the 15th of Nisan (even though it were a Sabbath), just as the SUN WENT DOWN, THREE MEN, each with a SICKLE AND BASKET, formally set to work.
But in order clearly, to bring out all that was distinctive in the ceremony, they first asked of the bystanders THREE times each of these questions: ‘ Has the sun gone down?’ ‘With this sickle?’ ‘ Into this basket?’ ‘ On this Sabbath (or first Passover day)?’ and lastly, ‘ Shall I reap?’
Having each time been answered in the affirmative, they CUT DOWN THE BARLEY to the amount of ONE EPHAH, or TEN OMERS, or THREE SEAHS, which is equal to about THREE PECKS AND THREE PINTS of our English measure.
The ears were BROUGHT INTO THE COURT OF THE TEMPLE, and thrashed out with canes or stalks, so as not to injure the corn (barley grain); then ‘parched’ on a pan perforated with holes, so that each grain might be touched with by the fire, and finally exposed to the wind. The corn (barley grain) thus prepared was ground in a barely-mill, which left the hulls whole.
According to some, the flour was always successively passed through thirteen sieves, each closer than the other. The statement of a rival authority, however, seems more rational – that it was only done till the flour was sufficiently fine, which was ascertained by one of the ‘Gizbarim’ (treasurers) plunging his hands into it, the sifting process being continued as long as any of the flour adhered to the hands.
Though ONE EPHAH, or TEN OMERS, of BARLEY was CUT DOWN, only ONE omer of flour, or about 5.1 pints of our measure, was OFFERED in the Temple………”
In corroboration of these facts, the SONCINO TALMUD, a special limited anniversary edition of the Babylonian Talmud in English, published by The Soncino Press, tells about these procedures followed by these three men from the Beth Din (House of Judgment-Sanhedrin), to REAP this same Omer Barley Offering, which say:
“MISHNAH. What was the procedure? The messengers of the Beth Din used to go out on the day before the Festival and tie the unreaped corn in bunches to make it easier to reap. All the inhabitants of the towns near by assembled there. AS SOON AS IT BECAME DARK he called out ‘ Has the sun set?’ And they answered ‘Yes.’ ‘ Has the sun set?’ And they answered ‘Yes.’ ‘With this sickle?’ And they answered ‘Yes.’ ‘ With this sickle?’ And they answered ‘Yes.’ ‘ Into this basket?’ And they answered ‘Yes.’ ‘ Into this basket?’ And they answered ‘Yes.’ On the Sabbath he called out further, ‘On this Sabbath?’ And they answered ‘Yes.’ ‘ On this Sabbath?’ And they answered ‘Yes.’ ‘ Shall I reap?’ And they answered ‘Yes.’ ‘ Shall I reap?’ And they answered ‘Yes.’ He repeated every matter three times, and they answered, ‘Yes’ – ‘Yes’ – ‘Yes.’ ”
Again, let me remind you that what you have read above was the PHARISEE teaching and practice of the CUTTING and PREPARING the FIRST SHEAF for offering in the Temple by the priest.
They did it after the sun set on the beginning of the 15th of the first month, the annual Sabbath of the beginning of the feast of Unleavened Bread, and it was waved by the priest in the Temple on the day after this annual Sabbath, or the 16th of the first month.
This was the common practice of the Pharisees, and as the largest segment of the “religious” population belonged to the sect of the Pharisees, this practice was carried out and performed by the Temple administration, who in the main were Sadducees. Yet the Sadducees themselves in “theology” teaching DID NOT AGREE with this interpretation of WHEN this first barley sheaf should be cut and waved before the Lord in the Temple.
They said the waving of the FIRST SHEAF of the FIRST HARVEST, before the Lord in the Temple should be on the MORROW after the weekly Sabbath, which came during the feast of Unleavened Bread.
We have seen in past studies on the typology of this Pentecost feast, and especially concerning the typology of the WAVE SHEAF, or FIRST FRUIT cutting of the barley grain, that this FIRST SHEAF of grain REPRESENTED the FIRST of the FIRST- FRUITS of the SPIRITUAL HARVEST RESURRECTION to the heavenly Father, which was typical and was fulfilled by CHRIST JESUS, as the first of the firstfruits – see again 1 Cor.15:20-23; James 1:18.
The FIRST SHEAF of the FIRST harvest to the Lord, was offered or WAVED BEFORE THE LORD, on a certain morning of a certain day, which was also connected to the feast of Unleavened Bread. As this sheaf REPRESENTED the Messiah Christ, being waved or accepted by the Father in heaven, as the FIRST of the FIRST harvest of souls for His family, can we find anywhere in the Gospels where this typology was fulfilled by Jesus and heaven?
YES, INDEED WE CAN!!
In John chapter twenty and verse 17, we read that on the day that Jesus appeared to Mary (verses 11-16) and was about to touch Him, He told NOT TO DO SO, for He was not yet ASCENDED UNTO THE FATHER!
Jesus was not talking about His permanent ascension to the Father for two thousand years or so, until His return to earth, BECAUSE later that SAME DAY, He appeared to his disciples and they DID touch Him – see Matthew 28:8-10.
These two accounts in the Gospels make it very clear that Jesus DID for a short while, ascend to the Father in heaven and return. He allowed no one to touch Him until He had presented Himself to the Father, and then after that on His return to earth that SAME DAY, He allowed Himself to be touched.
WHAT DAY did all this take place? A reading of the last chapters of the Gospels show quite plainly and without contradiction, that this ascending of Jesus to present
Himself as the FIRST OF THE FIRSTFRUIT HARVEST, THE WAVE SHEAF OF THE FIRST HARVEST TO THE HEAVENLY FATHER, WAS ON THE FIRST DAY OF THE WEEK FOLLOWING THE WEEKLY SABBATH, DURING THE FEAST OF UNLEAVENED BREAD!
The WAVE SHEAF DID NOT REPRESENT THE RESURRECTION OF CHRIST!
IT REPRESENTED THE CHRIST ALREADY RISEN, BEING WAVED OR ACCEPTED BY THE FATHER IN THE TEMPLE OF HEAVEN, AS THE FIRST OF THE FIRSTFRUITS, THE FIRST OF THE SPIRITUAL HARVEST TO BE MADE IMMORTAL FROM FLESH AND BLOOD. THE REST OF THIS HARVEST OF SOULS TO BE ALSO SO MADE IMMORTAL WHEN JESUS COMES AGAIN (1 Cor.15:23; 1 Thes.4:13-18).
THIS TOOK PLACE ON THE FIRST DAY OF THE WEEK, AFTER THE WEEKLY SABBATH, DURING THE UNLEAVENED BREAD FEAST.
(And here is a clue as to the meaning of the 8th Day Feast. It will be on the 8th Day when all these harvests in total will be with Yehovah)
IN THIS PARTICULAR CASE THE SADDUCEES HAD THE CORRECT DAY AS TO WHEN THE WAVE SHEAF WAS TO BE OFFERED TO GOD IN THE TEMPLE!
TYPOLOGY AND PROPHECY WAS FULFILLED. THAT WHICH HAD BEEN FORETOLD IN SYMBOLISM AND TYPE HAD COME TO PASS EXACTLY AS THE TYPOLOGY HAD PICTURED, ON THE EXACT DAY IT HAD BEEN PRACTICED AND PERFORMED FROM THE BEGINNING UNDER MOSES AND IN THE WILDERNESS TABERNACLE.
THIS SHOULD STRENGTHEN OUR FAITH BRETHREN. ALL THAT GOD HAS PROMISED AND FORETOLD IN PROPHECY AND TYPOLOGY, EITHER HAS ALREADY COME TO PASS, OR YET WILL COME TO PASS. WE CAN COUNT ON IT, WE CAN LOOK TO IT AS UNTO A LIGHT THAT SHINES IN A DARK PLACE, UNTIL THE DAY DAWN, AND THE DAY STAR ARISE IN YOUR HEARTS (2 Pet.1:19).
SO IT IS WRITTEN, SO IT WILL COME TO PASS!
That was written by Samuele Bacchiocchi.
I hope you too can see the awesome picture this day now gives us.
It is on the wave Sheaf day that Yehshua went to Heaven at 9 AM at the very same time of the morning sacrifices. Sunday morning.
Do you grasp the importance of this event?
New International Version (©1984)
This is why it says: “When he ascended on high, he led captives in his train and gave gifts to men.”
New Living Translation (©2007)?That is why the Scriptures say, “When he ascended to the heights, he led a crowd of captives and gave gifts to his people.”
English Standard Version (©2001)?Therefore it says, “When he ascended on high he led a host of captives, and he gave gifts to men.”
New American Standard Bible (©1995)?Therefore it says, “WHEN HE ASCENDED ON HIGH, HE LED CAPTIVE A HOST OF CAPTIVES, AND HE GAVE GIFTS TO MEN.”
Holman Christian Standard Bible (©2009)?For it says: When He ascended on high, He took prisoners into captivity; He gave gifts to people.
International Standard Version (©2012)?That is why God says, “When he went up to the highest place, he led captives into captivity and gave gifts to people.”
David wrote about this event back in Psalms;
Psalm 68:18 When you ascended on high, you led captives in your train; you received gifts from men, even from the rebellious–that you, O LORD God, might dwell there.
Proverbs 30:4 Who has gone up to heaven and come down? Who has gathered up the wind in the hollow of his hands? Who has wrapped up the waters in his cloak? Who has established all the ends of the earth? What is his name, and the name of his son? Tell me if you know!
Yehshua led a host of captives from the grave when He went to Heaven that day. That Sunday morning at 9 AM the time of the morning offerings. The very same time the wave offers of Barley were presented. Never before had any man gone to heaven until this time. This is such a huge event I am beside myself why others do not or cannot see just how big a deal this was.
Now in all of this there is something to keep in mind. Before Yehshua went up to Heaven on this wave Sheaf Day, NO ONE, NOT ONE PERSON HAD EVER GONE TO HEAVEN.
Joh 3:13 And no one has ascended up to Heaven except He who came down from Heaven, the Son of Man who is in Heaven.
But what about Elijah the prophet. The Bible states that “Elijah went up by a whirlwind into heaven” (2 Kings 2:11)
And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, and parted them both asunder; and Elijah went up by a whirlwind into heaven.
“Then it happened, as they continued on and talked, that suddenly a chariot of fire appeared with horses of fire, and separated the two of them; and Elijah went up by a whirlwind into heaven” (verse 11). Elijah was now gone. The former followers and students of Elijah were now to look to Elisha as their new leader. “Now when the sons of the prophets who were from Jericho saw him, they said, ‘The spirit of Elijah rests on Elisha’” (2 Kings 2:15).
Many readers assume that Elijah at that point was made immortal and taken to the heaven where God resides. This was not the case. The sons of the prophets knew otherwise. They knew the whirlwind had simply removed Elijah to another location on earth. They exclaimed to Elisha:
“Look now, there are fifty strong men with your servants. Please let them go and search for your master, lest perhaps the Spirit of the Lord has taken him up and cast him upon some mountain or into some valley” (2 Kings 2:16).
The disciples were concerned for Elijah’s safety, so they sent out a party of 50 men to search for him. The 50 searched for three days but did not find him (2 Kings 2:17)
Another passage proves conclusively that Elijah was not taken up to live in heaven. The Bible records that Elijah wrote a letter to Jehoram, the king of Judah, several years after he was removed in the whirlwind.
Notice the sequence of events recorded for us in the Bible. Elijah’s last recorded and dated act occurred during the reign of the Israelite king Ahaziah when Elijah told the king he would die for his sins (2 Kings 1:3, 17). Ahaziah’s reign lasted only about a year, ca. 850 B.C.
Elijah’s removal and replacement by Elisha is then recorded in the next chapter, 2 Kings 2. The story continues with incidents from Elisha’s life, including an encounter with Jehoshaphat, king of Judah (2 Kings 3:11-14). Several years later Jehoram, son of Jehoshaphat, succeeded his father as king of Judah, ca. 845 B.C. (2 Kings 8:16).
Jehoram proved to be a wicked king, leading the nation of Judah in rebellion against God’s commandments. A few years into Jehoram’s reign, and several years after Elijah’s removal, Jehoram received a letter from Elijah warning the king of dire consequences because of his sins. This letter is recorded in 2 Chronicles 21:12-15
 And there came a writing to him from Elijah the prophet, saying, Thus saith the LORD God of David thy father, Because thou hast not walked in the ways of Jehoshaphat thy father, nor in the ways of Asa king of Judah,
 But hast walked in the way of the kings of Israel, and hast made Judah and the inhabitants of Jerusalem to go a whoring, like to the whoredoms of the house of Ahab, and also hast slain thy brethren of thy father’s house, which were better than thyself:
 Behold, with a great plague will the LORD smite thy people, and thy children, and thy wives, and all thy goods:
 And thou shalt have great sickness by disease of thy bowels, until thy bowels fall out by reason of the sickness day by day.
This letter proves that the prophet was still alive and on earth some years after he was removed by the whirlwind and replaced by Elisha. God had chosen Elisha to succeed Elijah as His prophet, so He bodily removed Elijah to another place, where he continued to live for at least several more years—as his letter to Jehoram demonstrates.
Another scripture people use to teach that we go to heaven is about Enoch. Lets look at this.
Genesis 5:24 tells us that “Enoch walked with God; and he was not, for God took him.”
Hebrews 11:5 adds: “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.”
Some erroneously jump to the conclusion that Enoch was taken up into heaven, but notice the Bible nowhere says this. It simply says that God “took him.” It does not specify where he was taken.
Yehshua later states in the Gospel of John that
“Scripture cannot be broken” (John 10:35).
One of the points He makes is that one passage of the Bible cannot contradict another passage.
This same Gospel of John reveals a startling fact very pertinent to this matter:
“No one has ascended to heaven but He who came down from heaven, that is, the Son of Man who is in heaven” (John 3:13).
Clearly, Yehshua was the only human being who had ascended into heaven. The phrase “who is in heaven” lets us know that this was written by the apostle John after Christ’s return to heaven. So even as late as this statement, no human being—and that includes Enoch—had ascended into heaven.
We later read about Enoch’s fate in Hebrews 11:5: “By faith Enoch was taken away so that he did not see death, ‘and was not found, because God had taken him’; for before he was taken he had this testimony, that he pleased God.” The word rendered “taken” can also mean “transferred elsewhere.” And the New American Standard Bible says this was done “so that he would not see death”—a better translation than “did not,” as we know from the same chapter of Hebrews that he died.
Notice in verse 13 the summary given of all of the men and women of faith listed here, including Enoch:
“These all died in faith, not having received the promises, but having seen them afar off were assured of them, embraced them and confessed that they were strangers and pilgrims on the earth” (Hebrews 11:13).
So Enoch definitely died as well as all the rest.
I was not going to do this but I may as well as some of you will no doubt bring up this point next. What about Lazarus and the Rich Man???
This section of Scripture has been more misunderstood by students of the Bible than many other parts of the divine revelation. There is a definite reason for it! It is the assumption that Christ is relating a story of literal occurrences, rather than an account rehearsed in parable form. The truth is, however, the narrative is a parable from beginning to end. Once this important point is understood, the meaning becomes clear and significant.
A sure and quick way to inflame the wrath of some preachers and Christian laity is to say the story of Lazarus and the Rich Man is a parable. They will not have it! The mere suggestion that the account is symbolic is enough to bring on the charge of “theological liberalism.” To many people today the normal bedrock of teaching concerning Christ’s judgment upon sinners rests with the literality of this story. And one must admit, it shows a judgment of severest consequences! It seems to state, in vivid and graphic detail, the condition of wicked sinners after death. They appear to be conscious, in extreme torment, engulfed in flames that will never be extinguished and that they will remain in such excruciating pain for all eternity. And true enough, if the account of Lazarus and the Rich Man is not a parable of thoroughly symbolic meaning, this would be their fate!
Such a scene is so horrendous to imagine that it is no wonder vast numbers of fearful people walk down the aisle to accept Christ after hearing a sermon on the literality of the story. It never seems to occur to such preachers that this consignment by Christ to a never-ending judgment for sins committed in this short life, makes Him to be the most unjust and unreasonable person in the universe. Simply because someone in China or the Soviet Union (to pick two atheistic countries) never had a chance to hear of Jesus Christ and His redemptive message, and confine him to a never-ending HELL is beyond belief for a merciful and loving God who sent His only begotten son to save and redeem this world (John 3:16). However, this interpretation is part of the exact scenario being preached in many churches and revivals today. And let’s face it, that is precisely what ought to be taught if lazarus and the rich man is a literal narrative.
Thankfully, there cannot be the slightest doubt that the whole account is a parable from start to finish. What many people conveniently fail to realize is the proclivity of teachers, speaking in early Semitic languages like Hebrew (or even in Greek when speaking in a Semitic environment), to constantly use the symbolic or parable form of teaching to the people they taught. Christ was no exception!
“All these things spoke Jesus unto the multitudes IN PARABLES and without a parable spoke he not unto them. That it might be fulfilled which was spoken by the prophet, saying, ‘I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.’” • Matthew 13:34–35
Parables are a form of storytelling in which the physical features of some well-known subjects are exemplified to relate an essential spiritual teaching. On many occasions the incidents are greatly exaggerated to heighten the teaching. One famous example is that of Christ when he said the mustard seed was the smallest of seeds (when everyone knew it was not) and it becomes the greatest of trees (which again was not literally true). See Matthew 13:32. No one in the first century would have thought that Christ was stretching the facts. Of course he was! But it was a simple form of teaching that all people were using in that time. 1
Since we are told dogmatically that Christ was always in the habit of speaking to the people in parables (as a common mode of instruction in the Semitic world of the first century), why do people today insist on the literality of symbolic language, while people in Christ’s day normally did not? Note one thing that the apostle Paul said which has to do with the fire of judgment, yet no one in ancient times (or even today) takes literally. Paul said: “If your enemy hunger, feed him; if he thirst, give him drink: for in so doing you shall heap COALS OF FIRE on his head” (Rom.12:20, from Proverbs 25:22). This mention of the fires of judgment on a person was only intended in a figurative sense. It shows that a person’s conscience would be “singed.” No literal fire was meant!
And so it is with the parable of Lazarus and the Rich Man! No one with common sense could possibly believe that Christ was giving literal teaching. The whole thing is figurative from start to finish, and anyone who says differently should examine the matter closer.
Let us now look at the subject carefully. In no way should a person believe that literal acts were being discussed by Christ. Practically every detail of the story has a symbolic meaning to it, and this can be shown so clearly. When a person adopts an erroneous literality to the account, the message that Christ was trying to convey is destroyed and its true symbolic meaning is tarnished!
A Parable Throughout
The first thing to notice is the fact that Lazarus ate of the crumbs that fell from the Rich Man’s table. Now, are the crumbs literal or symbolic? If literal, then tell me how Lazarus would have had enough to eat? A few measly crumbs could hardly feed any grown man. Obviously, Christ meant that the man ate the scraps (intended for dogs or other animals). However, the literalists would demand real crumbs so they can get the Rich Man into a real burning hell!
Then it says that Lazarus died and was carried by the angels into the bosom of Abraham. Where was Abraham’s bosom? Some people say it signifies the heavenly abode, heaven. In fact, the bosom of Abraham actually means the breast part of his body. Can they get Lazarus and ten million other redeemed Christians in that one bosom of Abraham? There would not be any room to breathe, let alone stretch ones arms. All people, however, rightly recognize that Christ is here giving a symbol. True! That is just the point that we wish to make! If one part is figurative, all can be!
We then find that Abraham is able to carry on a conversation with the Rich Man and that Lazarus could be seen with Abraham, though the text says that Abraham was “afar off.” How were they able to talk with one another? If Abraham and Lazarus were in heaven (as many preachers claim today), it shows that the redeemed would still be in constant contact with the rebellious sinners in hell and that the redeemed would be seeing their tortured and agonized faces as they writhed in unrelenting pain. Indeed, they are close enough to be in conversation with them! Can you imagine the joy and happiness the saints would have while viewing the agony of all the wicked in hell for all eternity? But if this story of Christ were to be taken literally, that would be the outcome. What glory would it be to see your unredeemed father, your unconverted mother, sister, brother, son, daughter, wife or husband having to experience the rigors of an eternally burning hell without any relief ever in sight, while you bask in the sunshine and happiness of Abraham’s bosom? And remember Abraham was close enough to carry on a conversation with the Rich Man. And the Rich Man was close enough to Lazarus to recognize him.
Another thing that is highly irregular of our experience is the fact that the Rich Man was able to speak at all. Would he not more likely be screaming his head off at the terrible excruciating pain that he was being subjected to? Again, if the account is literal, we find a most impossible situation in the story. Even more than that, what does the Rich Man seek from Lazarus? It is not to drag him out of the fire, but simply to take a drop of cold water and put on his tongue. Why, the Rich Man ought to know that such a thing would not relieve his pain in the slightest! How can a drop of physical water give benefit to a spirit being (as the Rich Man would be)? The water, if literal, would turn into steam before it could do any good. And why did not the man ask Abraham to bring the drop of water to his tongue to cool it? Abraham was far closer to the Rich Man, or at least it looks this way because there was no conversation with Lazarus. What was so special about Lazarus that his drop of water would cool his tongue, but Abraham was not asked for any help?
The point is, the whole scene (though instructive and significant in what our Lord was trying to teach) is impossible to explain sensibly if Christ was teaching fact. However, make it a parable (as it truly is, remembering that Christ would not teach without a parable), then the message becomes beautiful and understandable. Again, everyone knows Paul did not mean literal “coals of fire on one’s head” in Romans 12:20.
The True Story in Detail
The story of Lazarus and the Rich Man is a parable (Matthew 13:34). Once this is recognized the interpretation behind the narrative can become quite meaningful. It is also very important to note the context in which the parable is found. There was a reason why Christ spoke this parable at that time. Christ had just given His teaching about the unjust steward who had mishandled his master’s money (Luke 16:1–13). This parable was told to further illustrate what proper stewardship is.
Let us first consider the identification of Lazarus. This is the only time in Christ’s parables that a person’s name is used. Some have imagined that this use of a personal name precludes the story being a parable. But this is hardly true. The name “Lazarus” is a transliteration of the Hebrew “Eleazar” (which means “God has helped”). The name was a common Hebrew word used for eleven different persons in the Old Testament.
When one analyzes the parable, this Eleazar can be identified. He was one who must have had some kind of affinity with Abraham (or the Abrahamic covenant), for the parable places him in Abraham’s bosom after death. But he was probably a Gentile. The phrase “desiring to be fed with the crumbs which fell from the rich man’s table” was typical of Gentile identification (see Matthew 15:22–28). Even the phrase “laid at his gate” is reminiscent of the normal one used by Jews to denote the Gentile proselyte “Proselyte of the Gate.” This Eleazar must also have been associated with stewardship because Christ gave the parable precisely for the reason of explaining what represents the true steward.
There was only one Eleazar in the historical part of the Bible that fits the description. He was a person associated with Abraham, he was a Gentile (not an ethnic part of the Abrahamic family), and a steward. He was Eleazar of Damascus, the chief steward of Abraham.
“And Abram said, ‘Lord God, what wilt thou give me, seeing I go childless, and the steward of my house is this Eleazar [Lazarus] of Damascus and lo, one born in my house is mine heir.’” • Genesis 15:2–3
Long ago it was suggested that the Lazarus of the parable represented the Eleazar associated with Abraham (Geiger, JuJ Zejtschr., 1868, p. 196 sq.), but for some reason very few modern commentators have taken up the identification. But once this simple connection is made, a flood of light emerges on the scene which can interpret the parable with real meaning.
The Lazarus of the parable represented Abraham’s faithful steward Eleazar. And faithful he was! Though he had been the legal heir to receive all of Abraham’s possessions (Genesis 15:3), Abraham gave him an assignment which was to result in his own disinheritance. But the Bible shows he carried out the orders of Abraham in a precise (and faithful) way.
“And Abraham said unto his eldest servant of his house [Eleazar], that ruled over all that he had, ‘Put, I pray thee, your hand under my thigh: and I will make thee swear by the Lord, the God of heaven, and the God of the earth, that you shall not take a wife unto my son [Isaac] of the daughters of the Canaanites.’” • Genesis 24:2–3
Eleazar agreed to do what Abraham desired, although the fulfillment of his task meant the complete abandonment of Eleazar’s claim to any of Abraham’s inheritance—both present and future! Each step that Eleazar took northward to procure a wife for Isaac was a step towards his own disqualification. Eleazar recognized this, for he admitted to Laban, Rebecca’s brother, that “unto him [Isaac] hath he [Abraham] given all that he hath” (Genesis 24:36). There was nothing left for him! Thus, Eleazar’s faithfulness to Abraham resulted in his own disinheritance from all the promises of blessing which God had given to Abraham. They were now given to Isaac and his future family. That inheritance included wealth, prestige, power, kingship, priesthood, and the land of Canaan as an “everlasting” possession. But now Eleazar was “cast out.” He and his seed would inherit nothing. Thus, the parable calls Lazarus a “beggar” who possessed nothing of earthly worth.
Who Was the Rich Man?
The Rich Man was an actual son of Abraham. Christ had him calling Abraham his “father” (Luke 16:24) and Abraham acknowledged him as “son” (verse 25). Such sonship made the Rich Man a legal possessor of Abraham’s inheritance. Indeed, the Rich Man had all the physical blessings promised to Abraham’s seed. He wore purple, the symbol of kingship, a sign that the Davidic or Messianic Kingdom was his. He wore linen, the symbol of priesthood, showing that God’s ordained priests and the Temple were his. Who was this Rich Man who possessed these blessings while living on the earth?
The Israelite tribe that finally assumed possession of both the kingdom and priesthood, and the tribe which became the representative one of all the promises given to Abraham, was Judah. There can not be the slightest doubt of this when the whole parable is analyzed. Remember that Judah had “five brothers.” The Rich Man also had the same (verse 28).
“The sons of Leah;  Reuben; Jacob’s firstborn, and  Simeon, and  Levi, and Judah, and  Issachar, and  Zebulun.” • Genesis 35:23
“And Leah said … ‘now will my husband be pleased to dwell with me; for I have born him six sons.’” • Genesis 30:20
Judah and the Rich Man each had “five brethren.” Not only that, the five brothers of the parable had in their midst “Moses and the prophets” (verse 29). The people of Judah possessed the “oracles of God” (Romans 3:1–2). Though the Rich Man (Judah) had been given the actual inheritance of Abraham’s blessings (both spiritual and physical), Christ was showing that he had been unfaithful with his responsibilities. When the true inheritance was to be given, Judah was in “hades” and “in torment” while Lazarus (Eleazar, the faithful steward) was now in Abraham’s bosom. He was finally received into the “everlasting habitations” (verse 9).
“A Great Gulf Fixed”
The parable says that a “great gulf” [Greek: chasm] was fixed between the position of Abraham and Eleazar and that of the Rich Man [Judah]. What was this chasm? The Greek word means a deep ravine or valley — a great canyon with cliffs on each side. Its two sides were also “afar off” from each other (verse 23). It was “a great gulf fixed: so that they which would pass from hence to you cannot; neither can they pass to us, that would come from thence” (verse 26). Note the italicized word “pass.” In all other occasions of its grammatical use in the New Testament, the word was used to denote a passage over water. And in Greek imagery of the abodes of the dead, there was usually some kind of water barrier between the righteous dead and the wicked — either a river or ocean. This is also represented in Jewish conceptions of the compartments for the dead — “by a chasm, by water, and by light above it” (Enoch, ch. 22).
It was also common for many chasms (those described in Greek literature) to have water in their regions of deepest declivity. Let us now look at such a chasm from a Palestinian point of view. In that environment there is only one possible identification for the “great gulf” of the parable if it is to fit the meaning of the Greek chasm precisely. This would be the great rift valley between the highlands of Trans-Jordan and the hill country of Ephraim in which the River Jordan flows. This fault line is the greatest and longest visible chasm on earth. And what a spectacular sight it is! As one looks over the chasm he sees impressive cliffs on each side, a desert in its wastelands, and the River Jordan meandering in the center.
Identifying the chasm of the parable with the Jordan rift unfolds a beautiful symbolic story well recognized in contemporary Jewish allegorical narratives of the time. In the center of this “gulf” was the River Jordan. It divided the original land of promise given to Abraham from ordinary Gentile lands. The west side of Jordan represented the area that the Bible considered the original Holy Land. As the angel said to Joshua: “Loose thy shoe from off thy foot; for the place whereon stand is holy. And Joshua did so” (Joshua 5:15). When the Israelites finally entered the chasm of the Jordan and crossed the river, they then considered themselves in the Holy Land the land promised to Abraham and his seed!
Entering the land of Canaan (west of Jordan) was also a symbol of final spiritual salvation. The author of Hebrews recognized that Israel’s crossing of the River Jordan under Joshua (and the taking of the land of Canaan) was typical of Christians obtaining their true “rest” in the future Kingdom of God (Hebrews 3:1–4:11). Even American Negro spirituals with which so many of us are familiar (“crossing into Canaan’s land”) are reflective of this early symbolic theme.
Recall also that the Rich Man was depicted as being in flames of judgment (verse 24). In this same rift valley were formerly located the cities of Sodom and Gomorrah which were “set forth for an example suffering the vengeance of eternal fire” (Jude 7).
“Turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, making them an ensample unto those who should after live ungodly.” • 2 Peter 2:6
When the allegorical applications are understood, the teaching of the parable becomes simple and instructive. The theme of Christ’s narrative was true stewardship. Though Eleazar [Lazarus], Abraham’s trusted steward, had disinherited himself from earthly rewards by his faithful obedience to Abraham’s wishes, he was later to find himself (after death, when true inheritance comes) in Abraham’s bosom. But the chief representative of Abraham’s actual sons (Judah, the spiritual leader of all the Israelite tribes) remained East of Canaan as far as true inheritance was concerned. He had inherited all the physical blessings while in the flesh, but at death he was not allowed to pass the spiritual Jordan into the final Abrahamic inheritance.
Like Moses, because of rebellion, he was not allowed to pass the “great gulf” to enjoy the land of milk and honey. True enough, Judah had been blessed with the kingship, priesthood, the divine scriptures, the prophets, and other untold blessings, but he was not allowed to enjoy the true spiritual blessings of the future because he was unfaithful with his sonship and was refusing the true message of salvation offered by God’s own Son. Christ said: “Neither will they he persuaded, though one rose from the dead” (Luke 16:31).
The Final Appraisal
The only Gospel to carry the parable of Lazarus and the Rich Man was Luke who was the companion of Paul, the apostle to the Gentiles. It showed a specific message that Gentiles could now inherit the promises to Abraham provided they were faithful as Eleazar had been. Yet Paul did not want the Gentiles to be conceited in their new relationship with God.
“What then? Israel hath not obtained that which he seeks for … God hath given them the spirit of slumber, eyes that they should not see, ears that they should not hear; unto this day.” • Romans 11:8
But “Have they stumbled that they should fall? God forbid” (verse 11). “Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles [like Lazarus-Eleazar]; how much more their fullness” (verse 12). One of these days, according to Paul, “all Israel shall be saved” (verse 26). God will show mercy on the natural sons of Abraham as He has on faithful Gentile stewards. This shows that the hades, the purple, the linen, the torment, Abraham’s bosom, the great gulf, and even the persons of Lazarus and the Rich Man were all symbolic and not literal. After all, the narrative was a parable.
Summary of the Symbols
1. The Lazarus of the parable was Eleazar, Abraham’s steward (Genesis 15:2).?
2. He was a Gentile “of Damascus” (“a proselyte of the gate”) who “ate the crumbs.” ?
3. He was disinherited (to become a beggar) but he remained faithful to Abraham and God. ?
4. When this earthly life was over, he received Abraham’s inheritance after all (he was in Abraham’s bosom) — in “everlasting habitations.”?
5. The Rich Man of the Parable was Judah. This son of Jacob had five literal brothers as did the Rich Man. ?
6. He was also a literal son of Abraham, while Eleazar (Lazarus) was not! ?
7. The Rich Man (Judah) also had the kingship (purple) and the priesthood (linen). ?
8. Yet Judah (representing God on this earth) was not the true steward of the Abrahamic blessings.?
9. Though he and his literal brothers had been graced with the “oracles of God” (the Old Testament) they would not respond to the One resurrected from the dead (Christ). ?
10. The “great gulf” was the Jordan rift valley the dividing line between Gentile lands and the Holy Land of promise (Abraham’s inheritance). Crossing the Jordan was a typical figure recognized by the Jews as a symbol of salvation.
Once these factors are recognized, all the points in the parable (with its context) fit perfectly to give us some simple but profound teachings of Christ. It shows that the physical promises of God (though excellent) are very inferior to the spiritual redemption that anyone (Jew or Gentile) can have in Christ.
Concluding Remarks about Hell
What are the consequences of sin? We are told by many people who view the story of Lazarus and the Rich Man literally, plus some scriptures in the book of Revelation, that it means to be in hell fire for all eternity. Let us also understand the book of Revelation is very symbolic! Though it speaks of the rebellious being tormented with fire and brimstone for ever and ever (for the ages of the ages), it is also the same book that speaks of Jesus Christ, equally in symbolic form, of looking like a Lamb with seven horns and seven eyes in his face (Revelation 6:6 with 14:10–11). This section is, of course, symbolic as anyone can see.
This does not mean that figurative teaching has an unpractical meaning. Far from it! What must be discovered is the real teaching. Take, for example, the punishments God gives for sins. There are hundreds of scriptures that show God’s retribution upon individuals and the world for their rebellion to Him and their harm to mankind. But the punishments of judgment are not to burn literally in a hell fire forever! Indeed, judgment is now on the house of God.
“For the time is come that judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel of God?” • 1 Peter 4:17
No sinning saint is now in the fires of judgment. All people sin — alas, even Christians from time to time (1 John 1:8), but all are promised eternal life — yet they suffer the loss of certain wonderful rewards for the millennial period if they persist in sin,
“For other foundation can no man lay than that is laid, which is Jesus Christ. … Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he has built thereupon, he shall receive a reward. If any man’s work shall be burned, he shall suffer loss; but he himself shall be saved; yet so as by fire.” • 1 Corinthians 3:11–15
The Bible says it is a fearful thing to fall into the hands of God when people rebel against Him (Hebrews 10:31), even though Christian people are sanctified and their salvation is secure in Christ (Hebrews 10:14).
When the whole of the Bible is studied on the matter, it is seen that the judgment of hell after death is symbolic. People who have had some “near death” experiences and thought they were going to a burning hell, were having hallucinations inspired by their imaginations. 2 After all, people who have been taught all their lives about a literal hell fire to be experienced for all eternity, have difficulty in eradicating such things from their minds at the point of death — and this is more so if they think they are dying as sinners. However, Christ came to save the world, and He will do it!
The geographical area that was a symbol of fiery judgment was the Valley of Hinnom (Gehenna) at the southeast corner of Jerusalem. It was the city dump. Normally, fires were set in the region to burn up the refuse. If dead bodies were placed there in time of war (or sometimes in pagan rituals), worms would emerge to destroy the carcasses. This is what Isaiah 66:24 and Mark 9:44–48 are talking about. Of course, the fires were in a separate area from the worms because worms cannot live in flames.
The whole thing was intended to be figurative in the first place. Gehenna (hell) was known as Tophet (Isaiah 30:33 with Jeremiah 7:31) and remarkably the entire area will one day become holy to the Lord (Jeremiah 31:38–40). There will certainly not be any eternal fires in Gehenna. (The “unquenchable fires” of Matthew 3:12 are fires that cannot be put out with water or soil until they have consumed all the combustible material.)
The truth is, it can be shown conclusively that the consequences of doing sin are NOT to be placed in a hell fire forever and ever. The Bible makes the issue plain for all to see if only people will believe its simple teaching. Many do not want to do this, and they insist on making literal what the Scripture allows only to be symbolic.
Look at this closely. It is simple and plain. All Christians know that the Bible emphatically states that Jesus paid for all our sins (even the sins of the world) when He died on the cross. If anyone disputes this fact, then the very essence of the theological teaching of the New Testament is thwarted.
“And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” • 1 John 2:2
This is abundantly true! But now note this! If the consequences of sin were to be placed in a hell fire to be burned forever, then for Christ to have paid the penalty of our sins (so we do not have to suffer it), then Christ would have to be in that hell fire forever — always suffering the consequences of our sins. After all, the Bible says that Christ took our punishment. But Christ was alive from the dead some three days later, and is presently in heaven with the Father. He is not in an eternal hell fire undergoing the consequences of our sins! All of the scriptures speaking about the punishment of fire are symbolic. If they are not, then they would violate this fundamental theological fact of the New Testament that Christ paid the punishment for our sins without being burnt in any flames.
Indeed, what did Christ do for us? The Bible says “He died” (Romans 3:34). And what are the wages of sin? — the consequences of sin?
“For the wages of sin is death: but the gift of God is eternal life through Jesus Christ our Lord.” • Romans 6:23
The result of sin is death — not life in hell fire or anywhere else! What Jesus did was to be crucified for us on the cross. He did not go into hell fire to burn forever — or else He would still be there!
One other point needs to be made. Some denominations say that the wages of sin are eternal death (nonexistence). But this cannot be true. If it were, then Christ (in order to pay the penalty for our sins) would have had to remain dead for all eternity! Yet He was dead for only three days! He is now with the Father in heaven and getting ready to return to this earth to redeem His saints at the resurrection of the just. Others have said that since all humans have to die the first (physical) death (Hebrews 9:27), it is the second death that Christ died for us. But how can that be? The second death is the Lake of Fire in the Book of Revelation (Revelation 20:14), and it is obvious that Christ did not go into any literal Lake of Fire while He died on the cross. His death was for us!
What Christ did do for you, me and all mankind was to make it possible for all death to be abolished (1 Corinthians 15:26) which He will accomplish in His own good time. Only “life” will then exist!
The fact is, the Bible makes perfectly good sense on the matter of the punishments for sin. It is when well-intentioned, but erroneous, interpreters begin to make symbolic scriptures to be literal, that all of the problems emerge. All becomes confusing and contradictory when this type of procedure is used. The story of Lazarus and the Rich Man is a pure parable from beginning to end. It makes perfectly good sense and tells a wonderful and significant story that any student of the Bible can relate to. Let us learn to leave the parables as parables! The Bible will become plain if we do.
“All these things spoke Jesus unto the multitudes in parables; and without a parable spoke he not unto them.” • Matthew 13:34
Ernest L. Martin, 1984 Edited by David Sielaff, June 2003
1 In case someone wants to be silly enough to dispute the accuracy of Christ’s symbolic language, would people today correct you if you said: “I am so hungry I could eat a horse”? Anyone with sense knows it is not literally possible for one to consume a horse in one meal! Everyone would know you were using figurative language and accept it.
2 It is also heightened by their bodily stress and oxygen to the brain. Usually, near death experiences reflect the beliefs, wishes and life experience of those experiencing the trauma. The apostle Paul died three times and did not indicate that any of the revelations from God occurred during those incidents. DWS
I have included these three proofs to show you that no one has gone to heaven. And that Yehshua came out of the grave at the end of the Sabbath and on the wave Sheaf day as the monring wave offerings were taking place at 9 AM, as Paul said He led a host of captives with him.
Look at what Mathew records about the death of Yehshua.
Mat 27:50 And crying again with a loud voice, Jesus released His spirit. 51 And, behold! The veil of the temple was torn in two from top to bottom. And the earth quaked, and the rocks were sheared, 52 and the tombs were opened, and many bodies of the saints who had fallen asleep arose, 53 and coming out of the tomb after His resurrection they went into the holy city and appeared to many.
When Yehshua died the grave were marked. They were raised just like the Barley being marked out before it was cut.
Then after the Resurrection of Yehshua, then these saints came back to life and went into the City of Jerusalem. This is at the exact same time when the Barley is prepared in Jerusalem at the Temple.
And the next morning when Yehsua ascended to Heaven these saints also went with him as the first fruits. They were part of the wave offering.
Now some of you will say what about the thief on the tree.
Luk 23:42 And he said to Jesus, Lord, remember me when You come into Your kingdom. 43 And Jesus said to him, Truly I say to you, Today you shall be with Me in Paradise.
You can move the comma as some say so that it says I say to you today, Or you can understand that the millennial day did not end until the year 85 CE. So the thief did go up with those first fruits on that millennial day. In fact I would say the thief ascended with the rest of the wave offering, that is all of those Saints who were resurrected when Yehsua came back to life.
So this is the meaning of the wave sheaf and why it was so awesome; Because until that moment no one had gone to heaven.
And now you should be able to understand the meaning behind the second wave offering at Pentecost. It is then that all of those in the faith since this first wave offering will be able to rise up and meet him in the air and as Paul says. In a twinkling of an eye.
1Th 4:15 For we say this to you by the Word of the Lord, that we who are alive and remain until the coming of the Lord shall not go before those who are asleep. 16 For the Lord Himself shall descend from Heaven with a shout, with the voice of the archangel and with the trumpet of God. And the dead in Christ shall rise first. 17 Then we who are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air. And so we shall ever be with the Lord.
This is the next wave offering of Pentecost and this is the one that all the apostles and all the saints that lived and died since this wave offering in 31 CE, now wait for. That is correct, since this time in 31 C.E. no one else has ascended to Heaven. They all sleep and wait until the next wave offering takes place at Pentecost in one of the years during the Tribulation. I strongly suspect in 2033 C.E.
This is the importance of the wave offering and this why we need to have barley to begin the year. Now you can look forward to Pentecost with even more joy, because then we all want to be apart of this second wave offering when all of those who died in the faith and those of us alive at that time will then be raised up and meet Him in the clouds.
This is why we look for the barley to be Aviv, or to be ripe so that we can make the wave offering which represents the first time the Saints were raised from teh grave and ascended to heaven with Yehshua as a sampling of the rest of the Saints to come later. The next wave offering will be the one of Wheat at Pentecost and is the one we are striving to be part of so that when it is waved, we will be raised up or changed to meet Him in the clouds.
The Dark Moon
We made this video in 2014. We did not know for sure if there would be the two Dark Moons at Passover and Sukkot in 2016. How could we know 2 years in advance? But we were right and they did come on the High Holy Days.
We warned you about Dark Moons and showed you how this warning from Yehovah was connected to the 3rd horse of Revelation, the black horse. We have also told you about the curses of Lev 26 about the coming famine in the 4th and 5th Sabbatical Cycles.
Lev 26:25 And I will bring a sword on you that shall execute the vengeance of the covenant. And when you are gathered inside your cities, I will send the plague among you. And you shall be delivered into the hand of the enemy.
Lev 26:26 When I have broken the staff of your bread, ten women shall bake your bread in one oven, and they shall deliver you your bread again by weight. And you shall eat and not be satisfied.
Lev 26:27 And if you will not for all of this listen to Me, but will walk contrary to Me,
Lev 26:28 then I will walk contrary to you also in fury. And I, even I, will chastise you seven times for your sins.
Lev 26:29 And you shall eat the flesh of your sons, and the flesh of your daughters you shall eat.
But there were few who heeded our warnings and many just laughed them off. How many will be laughing in the coming years? How many will have a safe food source when all of this is going on around them? Yehovah willing we will have an ongoing food supply up and running at Yehovah Kibbutz & the Goshen Project. What are you investing in? Are you even listening to the News around you let alone to the news we have been warning you was coming and is now at the door.
This 3rd horseman is
Rev 6:1 And I saw when the Lamb opened one of the seals, and I heard one of the four living creatures like a sound of thunder, saying, Come and see.
Rev 6:2 And I saw. And behold a white horse! And he sitting on it had a bow. And a crown was given to him, and he went forth conquering and to conquer.
Rev 6:3 And when He had opened the second seal, I heard the second living creature say, Come and see.
Rev 6:4 And another, a red horse, went out. And power was given to him sitting on it, to take peace from the earth, and that they should kill one another. And there was given to him a great sword.
Rev 6:5 And when He had opened the third seal, I heard the third living creature say, Come and see. And I looked, and lo, a black horse. And he sitting on it had a balance in his hand.
Rev 6:6 And I heard a voice in the midst of the four living creatures say, A choenix of wheat for a denarius, and three choenixes of barley for a denarius. And do not hurt the oil and the wine.
Rev 6:7 And when He had opened the fourth seal, I heard the voice of the fourth living creature say, Come and see.
Rev 6:8 And I looked, and behold, a pale horse. And the name of him sitting on it was Death, and Hell followed with him. And authority was given to them over the fourth part of the earth, to kill with the sword and with hunger and with death and by the beasts of the earth.
Pro 1:20 Wisdom cries outside; she utters her voice in the streets;
Pro 1:21 she cries in the chief place of gathering, in the openings of the gates; in the city she utters her words, saying,
Pro 1:22 How long will you love simplicity, simple ones? And will scorners delight in their scorning? And will fools hate knowledge?
Pro 1:23 Turn at my warning; behold, I will pour out my Spirit to you; I will make my words known to you.
Pro 1:24 Because I called, and you refused; I stretched out my hand, and no one paid attention;
Pro 1:25 but you have despised all my advice, and would have none of my warning.
Pro 1:26 I also will laugh at your trouble; I will mock when your fear comes;
Pro 1:27 when your fear comes as a wasting away, and your ruin comes like a tempest when trouble and pain come upon you.
Pro 1:28 Then they shall call upon me, and I will not answer; they shall seek me early, but they shall not find me;
Pro 1:29 instead they hated knowledge and did not choose the fear of Jehovah.
Pro 1:30 They would have none of my counsel; they despised all my correction,
Pro 1:31 and they shall eat the fruit of their own way, and be filled with their own desires.
Pro 1:32 For the turning away of the simple kills them, and the ease of fools destroys them.
Pro 1:33 But whoever listens to me shall dwell safely, and shall be quiet from fear of evil.
The following article does not even mention the massive flooding that occurred in the USA along the Mississippi River and how the bread basket of the world could not get the crops in the ground due to the massive flooding. Nor does it talk about the ongoing drought in California. Nor does it talk about the Drought in Central Africa.
Global Crop Failures Continue: In Australia This Is Going To Be The WORST HARVEST Ever Recorded
February 19, 2020 by Michael Snyder
Global food production is being hit from seemingly every side. Thanks to absolutely crazy weather patterns, giant locust armies in Africa and the Middle East, and an unprecedented outbreak of African Swine Fever in China, a lot less food is being produced around the world than originally anticipated. Even during the best of years we really struggle to feed everyone on the planet, and so a lot of people are wondering what is going to happen as global food supplies become tighter and tighter. The mainstream media in the United States is so obsessed with politics right now that they haven’t been paying much attention to this emerging crisis, but the truth is that this growing nightmare is only going to intensify in the months ahead.
In Australia, conditions have been extremely hot and extremely dry, and that helped to fuel the horrific wildfires that we recently witnessed.
And everyone knew that agricultural production in Australia was going to be disappointing this year, but it turns out that it is actually going to be the worst ever recorded…
Australia’s hottest and driest year on record has slashed crop production, with summer output expected to fall to the lowest levels on record, according to official projections released Tuesday.
The country’s agriculture department said it expects production of crops like sorghum, cotton and rice to fall 66 percent — the lowest levels since records began in 1980-81.
The continent of Australia is considered to be one of the breadbaskets of the world. According to the U.S. Department of Agriculture, in 2018/19 Australia exported over 9 million tons of wheat to the rest of the world.
But thanks to relentless crop failures, Australia has started to import wheat, and that is likely to continue for the foreseeable future.
So instead of helping to feed the rest of the world, Australia is now relying on the rest of us to help feed them.
And what is happening this year didn’t just barely break the old records. In fact, one senior economist says that this will be the worst summer crop production the country has ever seen “by a large margin”…
“It is the lowest summer crop production in this period by a large margin,” Peter Collins, a senior economist with the department’s statistical body ABARES told AFP.
Of course if the rest of the world was doing great we could certainly survive a downturn in Australia.
Unfortunately, that is definitely not the case.
Right now, billions upon billions of locusts are voraciously devouring farms in eastern Africa and the Middle East. As I detailed the other day, giant armies of locusts the size of large cities are traveling up to 100 miles per day as they search for food. When they descend on a farm, all the crops can be consumed literally within 30 seconds. It is a nightmare of epic proportions, and UN officials are telling us that this crisis is only going to get worse over the next couple of months.
In Uganda, the army has been called out to help fight this locust plague, but it is making very little difference…
Under a warm morning sun scores of weary soldiers stare as millions of yellow locusts rise into the northern Ugandan sky, despite hours spent spraying vegetation with chemicals in an attempt to kill them.
From the tops of shea trees, fields of pea plants and tall grass savanna, the insects rise in a hypnotic murmuration, disappearing quickly to wreak devastation elsewhere.
The most effective way of fighting these locust swarms is to spray insecticide on them from the air, but even that only produces very limited results.
However, at least it is better than doing nothing.
The UN is trying to raise a lot more money to get more planes into the air, because if nothing is done the number of locusts “could grow up to 500 times by June”…
The U.N. has said $76 million is needed immediately. On Tuesday, U.S. Secretary of State Mike Pompeo during a visit to Ethiopia said the U.S. would donate another $8 million to the effort. That follows an earlier $800,000.
The number of overall locusts could grow up to 500 times by June, when drier weather begins, experts have said. Until then, the fear is that more rains in the coming weeks will bring fresh vegetation to feed a new generation of the voracious insects.
Overall, these locusts are affecting nations “with a combined population of nearly 2 billion”, and the amount of food that these locusts are destroying is unprecedented.
Meanwhile, China has been dealing with the worst outbreak of African Swine Fever in history.
African Swine Fever does not affect humans, but it sweeps through herds of pigs like wildfire. There is no vaccine, there is no cure, and once African Swine Fever starts infecting pigs in a certain area the only thing that can be done is to kill the rest of the pigs to keep it from spreading anywhere else.
Unfortunately, China has not been able to get this outbreak under control, and the losses have been staggering.
According to the New York Times, the number of pigs that have been wiped out in China already is equivalent to “nearly one-quarter of all the world’s pigs”…
The disease was first reported in Shenyang, Liaoning Province, in early August 2018. By the end of August 2019, the entire pig population of China had dropped by about 40 percent. China accounted for more than half of the global pig population in 2018, and the epidemic there alone has killed nearly one-quarter of all the world’s pigs.
But of course China is not the only one dealing with African Swine Fever.
In fact, cases of African Swine Fever have now been identified “in 50 countries”, and U.S. pig farmers are deathly afraid of what would happen if this disease starts spreading here.
As a result of this crisis, pork prices in China have gone through the roof, and many families are no longer able to eat pork at all.
Never before in the modern era have we seen so many major threats to global food production emerge simultaneously.
There are more than 7 billion people living on our planet today, and we need to be able to grow enough food to feed everyone.
If we aren’t able to do that, food prices will start to get really high, and people in the poorest areas simply will not have enough food to feed their families.
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