Passover Weekend Schedule

Joseph F. Dumond

Isa 6:9-12 And He said, Go, and tell this people, You hear indeed, but do not understand; and seeing you see, but do not know. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their hearts, and turn back, and be healed. Then I said, Lord, how long? And He answered, Until the cities are wasted without inhabitant, and the houses without man, and the land laid waste, a desolation, and until Jehovah has moved men far away, and the desolation in the midst of the land is great.
Published: Feb 25, 2021

News Letter 5857-002
The 5th Year of the 4th Sabbatical Cycle
The 26th year of the 120th Jubilee Cycle
The 14th day of the 1st month 5857 years after the creation of Adam
The 4th Sabbatical Cycle after the 119th Jubilee Cycle
The Sabbatical Cycle of Sword, Famines, and Pestilence
2023 Days until the Two Witnesses

February 27, 2021

Shabbat Shalom to the Royal Family of Yehovah,

Please find below the schedule for this Passover Weekend. You should keep each of these days according to the local times in your area.

We are offering to share our service at our time zone which is the Eastern Time Zone. If there is a conflict then please remove yourself from our service and keep the Foot Washing and the next night the Passover meal according to your your own time and with your own family and loved ones.

But if you are alone and have no one to do these things with then you are more than welcome to join us.


 Zoom Meeting

This weekend is going to be different. But for each of the meetings we will be using the same log in meeting connections below.

Joseph Dumond is inviting you to a scheduled Zoom meeting.

Topic: Joseph Dumond’s Personal Meeting Room

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When is Wave Sheaf Day

We have been debating over when Wave Sheaf Day is this year,  because of the fact that the the first day falls on Sunday.

Eileen Espinosa drew up this chart below to help you all understand.

A couple of scriptures to keep in mind.

You are to eat Unleavened Bread for 7 Days. Not 8 or 9 but 7.

You are to eat the Passover meal with Unleavened Bread so the Passover must take place during those 7 days of Unleavened Bread.

The Passover Meal is to be eaten on the 15th of Aviv which is the first day of Unleavened Bread.

Exo 13:6  You shall eat unleavened bread seven days, and in the seventh day shall be a feast to Jehovah.

Exo 13:7  Unleavened bread shall be eaten seven days. And there shall be no leavened bread seen with you, nor shall there be leaven seen with you in all your borders.

Exo 12:15  You shall eat unleavened bread seven days; even the first day you shall put away leaven out of your houses. For whoever eats leavened bread from the first day until the seventh day, that soul shall be cut off from Israel.

Exo 12:16  And on the first day shall be a holy gathering, and in the seventh day there shall be a holy gathering for you. No manner of work shall be done in them, except that which every man must eat, that only may be done by you.

Lev 23:6  and on the fifteenth day of the same month is the Feast of Unleavened Bread to Jehovah. You must eat unleavened bread seven days.

Exo 12:8  And they shall eat the flesh in that night, roasted with fire, and unleavened bread. They shall eat it with bitter herbs.

Exo 12:9  Do not eat of it raw, nor boiled at all with water, but roasted with fire, its head with its legs, and with its inward parts.

Exo 12:10  And you shall not let any of it remain until the morning. And that which remains of it until the morning you shall burn with fire.

The chart below shows the 7 days of Unleavened Bread with it beginning on each day of the week. There are only 7 days. Wave Sheaf day is always on the day after the Sabbath but it must be part of the 7 days of Unleavened Bread.

Lev 23:11  And he shall wave the sheaf before Jehovah to be received for you. On the next day after the sabbath the priest shall wave it.

When the Sabbath is part of the 7 Days of Unlevened Bread it is easy to know when Wave Sheaf Day is. But every time Wave Sheaf is always during the 7 Days of Unleavened Bread.

So now what do you do when you have a Sabbath on the last day of the 7th Day of Unleavened Bread. Wave Sheaf Day must be during those 7 Days of Unleavened Bread. The Sabbath that precedes Wave Sheaf Day can be outside the 7 Days of Unleavened Bread such as it is this year on the 14th.

The pattern shows that Wave Sheaf Day is always during the 7 days of Unleavened Bread. This year Wave Sheaf Day and the First Day will be on the same day in order to keep that pattern.

The first and last weeks are the same below.  The pattern shows that if Unleavened Bread Day 1 (UB1) falls on a Sunday (like this year), that day is also First-fruits (FF).

It is important to understand this because you must count from the day you put the sickle to the grain 7 Sabbaths or 49 days to come to Shavuot.

Lev 23:15  And you shall count to you from the next day after the sabbath, from the day that you brought the sheaf of the wave offering; seven sabbaths shall be complete.

Lev 23:16  To the next day after the seventh sabbath you shall number fifty days. And you shall offer a new food offering to Jehovah.


Deu 16:1  Observe the month Abib, and keep the Passover to Jehovah your God. For in the month of Abib, Jehovah your God brought you forth out of Egypt by night.

Deu 16:2  And you shall therefore sacrifice the Passover to Jehovah your God, of the flock and the herd, in the place which Jehovah shall choose to place His name there.

Deu 16:3  You shall eat no leavened bread with it. Seven days you shall eat unleavened bread with it, the bread of affliction, for you came forth out of the land of Egypt in haste, so that you may remember the day that you came forth out of the land of Egypt all the days of your life.

Deu 16:4  And there shall be no leavened bread seen with you in all your borders for seven days. Nor shall any of the flesh which you sacrificed in the first day at evening remain all night until the morning.

Deu 16:5  You may not sacrifice the Passover within any of your gates, which Jehovah your God gives you,

Deu 16:6  but at the place which Jehovah your God shall choose to place His name in, there you shall sacrifice the Passover at evening, at the going of the sun, at the time that you came out of Egypt.

Deu 16:7  And you shall roast and eat in the place which Jehovah your God shall choose. And in the morning you shall turn and go to your tents.

Deu 16:8  Six days you shall eat unleavened bread. And on the seventh day shall be a solemn assembly to Jehovah your God. You shall do no work.

The Feast of Weeks
Deu 16:9  You shall count seven weeks to yourselves. Begin to count the seven weeks from the time you began to put the sickle to the grain.

Deu 16:10  And you shall keep the Feast of Weeks to Jehovah your God with a measure of a free-will offering of your hand, which you shall give according as Jehovah your God has blessed you.

I hope this has helped you and not added to the confusion.

Tracking Time

I would like to recommend the following charts for all of you to begin to use as we are now into the new year. Pauline Readon-Benjes developed these charts a number of years ago and has offered them to you on our web site for you to download and use. You can record when the moon was sighted and then begin to count the days to each Holy Day.

You can also note significant events that take place and see if a pattern is developing.

Go to this link and click on the download button. That is the button to the right of the zoom 100% in the heading line. Download it to your computer and then you can print it off on your own printer. You will notice that Pauline already has this first page filled in for you below. You can also print this one off if you like.

And these sheets can be reused each month from year to year. May they be a blessing to you as you number your days.

Psa 90:12  So teach us to number our days, so that we may bring a heart of wisdom.

Passover Schedule for

Friday February 26, 2021 at 7 PM Eastern Time zone using the same zoom meeting information as above and here Join Zoom Meetingm we will be conducting our foot washing ceremony.

This is what Yehshua did at the Last Supper. It is somber night. It is not a night for chit chat and joking around. This is the last night our Saviour was alive and is His final instructions to His disciples and to us before He was murdered for our sakes.

Please come and join us. There will be no midrash and no discussion on this night. This service will close with one hymn.

It is the start of the fast of the First born in remembrance of the first born of Egypt who died that night instead of the first born of Egypt.


Shabbat Saturday February 27, 2021, we will begin our regular weekly Sabbath teaching at 12:30 PM Eastern time zone. We will keep this service shorter because many will be preparing for The Passover Meal which is to be eaten after the 14th of Nisan and is part of the 15th High Holy Day celebrations.

We understand that with various time zones around the world people will be leaving to eat this meal and maybe joining us afterwards, depending on where they live. Keep Passover according to the local time you are in. Join us if you can.

We not have a midrash afer this service as most will need time to get ready for Passover this evening.


Sunday February 28, 2021 is wave Sheaf day and it is also the High Holy Day of the 1st Day of Unleavened Bread. We will host a double Sabbath service this day. There will be time for midrashing and talking today.

The Morning service will be at 10 AM Eastern Time zone and the after noon service will be at 2 PM Eastern Time zone.



The Foot Washing Evening

Many are asking how do we do this? Most of those who call themselves Christian do not keep Passover even though Yehshua did. Let me tell you what I do. It is not the end all be all way. It is what I try to do. You may develop your own customs.

Friday February 26, 2021, in the Evening is the Memorial of the foot washing this year.

To begin with I read

1Co 11:23  For I received from the Lord what I also delivered to you, that the Lord Jesus in the night in which he was betrayed took bread;

1Co 11:24  And giving thanks, He broke it and said, “Take, eat; this is My body, which is broken for you; this do in remembrance of Me.”

1Co 11:25  In the same way He took the cup also, after supping, saying, “This cup is the New Covenant in My blood; as often as you drink it, do this in remembrance of Me.”

1Co 11:26  For “as often as you eat this bread and drink this cup, you show” the Lord’s death until He shall come.

1Co 11:27  So that whoever shall eat this bread and drink this cup of the Lord unworthily, he will be guilty of the body and blood of the Lord.

1Co 11:28  But let a man examine himself, and so let him eat of that bread and drink of that cup.

1Co 11:29  For he who eats and drinks unworthily eats and drinks condemnation to himself, not discerning the Lord’s body.

1Co 11:30  For this cause many among you are weak and sickly, and many sleep.

1Co 11:31  For if we would judge ourselves, we would not be judged.

Do not come to this event with the wrong attitude. Eat before you come so that you focus on the events of the night. Heed what Paul is warning you to do.

This is why we do the de-leavening of our homes and of ourselves. We are examining ourselves and finding out that we are guilty of sin and need this Passover sacrifice. We do not take part in it halfheartedly.

It is a somber time. This is not a night to be talking about this or that. It is the memorial of the night Yehshua was betrayed and then killed. And the more you think about it the more somber the night is.

Without this first step pictured by the Passover, there would be no hope for humanity. But because Yehshua gave His life as our Passover sacrifice, we have a potential beyond human imagination! All the holy Days as told to you in Lev 23 explain this great potential

I myself will watch again the Passion by Mel Gibson and the Ten Commandments.

If you’re in a group then explain briefly why you all are here and set the tone for the night.

I begin in

Mathew 26:26 And as they were eating, Yehshua took bread, and having blessed, broke and gave it to the taught ones and said, “Take, eat, this is My body.” 27 And taking the cup, and giving thanks, He gave it to them, saying, “Drink from it, all of you. 28 “For this is My blood, that of the renewed covenant, which is shed for many for the forgiveness of sins. 29 “But I say to you, I shall certainly not drink of this fruit of the vine from now on till that day when I drink it anew with you in the reign of My Father.” 30 And having sung a song, they went out to the Mount of Olives.

This is briefly the outline for the evening.

We begin with the foot washing.

Notice this is before Passover and after the super they were gathered for, had taken place. So this is not and was not the Passover meal as some teach.

I then read

John 13:1 And before the Festival of the Passover, Yehshua knowing that His hour had come that He should move out of this world unto the Father, having loved His own who were in the world, He loved them to the end. 2 And supper taking place, the devil having already put it into the heart of Yehud?ah from Qerioth, son of Shim?on, to deliver Him up, 3 Yehshua, knowing that the Father had given all into His hands, and that He had come from Elohim and was going to Elohim, 4 rose from supper and laid aside His garments, and having taken a towel, He girded Himself. 5 After that He put water into a basin and began to wash the feet of the taught ones, and to wipe them with the towel with which He was girded. 6 And so He came to Shim?on K?pha, and he said to Him, “Master, do You wash my feet?” 7 Yehshua answered and said to him, “You do not know what I am doing now, but you shall know after this.” 8 K?pha said to Him, “By no means shall You wash my feet, ever!” Yehshua answered him, “If I do not wash you, you have no part with Me.” 9 Shim?on K?pha said to Him, “Master, not my feet only, but also my hands and my head!” 10 Yehshua said to him, “He who has had a bath does not need to wash, except his feet, but is clean altogether. And you are clean, but not all of you.” 11 For He knew who would deliver Him up, so He said, “You are not all clean.” 12 So when He had washed their feet and taken His garments, and sat down again, He said to them, “Do you know what I have done to you? 13 “You call me Teacher and Master, and you say well, for I am. 14 “Then if I, Master and Teacher, have washed your feet, you also ought to wash one another’s feet. 15 “For I gave you an example, that you should do as I have done to you. 16 “Truly, truly, I say to you, a servant is not greater than his master, nor is an emissary greater than he who sent him. 17 “If you know these teachings, blessed are you if you do them.

I have had the distinct pleasure of doing this with a couple of men on the Mount of Olives last year and another friend the year before. It surely has a very special meaning to me now having done this there at this place at this time.

After reading this part of John we would then go and wash each other’s feet; Men doing the men’s feet and women doing the women’s feet. If you’re with your own family you can do each others. In your own family this will help to teach the children to serve each other in love and not to always think of themselves. This is a very humbling thing to do, especially as a father to allow your son to do your feet or you do his. It can be emotional as you submit in humility. Tremendous lessons learned in doing this one exercise.

After the foot washing we come back and read the next section with the Bread; Artos for leavened Bread.

As you break the bread in front of your group know and understand this represents Yehshua’s body being ripped apart for you, Because of your sins.

Mathew 26:26 And as they were eating, Yehshua took bread, and having blessed, broke and gave it to the taught ones and said, “Take, eat, this is My body.”

Heb 10:10 By that desire we have been set apart through the offering of the body of Yehshua Messiah once for all. 11 And indeed every priest stands day by day doing service, and repeatedly offering the same slaughter offerings which are never able to take away sins. 12 But He, having offered one slaughter offering for sins for all time, sat down at the right hand of Elohim,

Again what is sin?

1Jn 3:4 Everyone doing sin also does lawlessness, and sin is lawlessness.

1Pe 2:24 who Himself bore our sins in His body on the tree, so that we, having died to sins, might live unto righteousness – by whose stripes you were healed. Footnote: 1Rom. 6:2, 1 Peter 4:1-2.

Joh 6:48 “I am the bread of life. 49 “Your fathers ate the manna in the wilderness and they died. 50 “This is the bread which comes down out of the heaven, so that anyone might eat of it, and not die. 51 “I am the living bread which came down out of the heaven. If anyone eats of this bread, he shall live forever. And indeed, the bread that I shall give is My flesh, which I shall give for the life of the world.”

1Co 10:16 The cup of blessing which we bless, is it not a sharing in the blood of Messiah? The bread that we break, is it not a sharing in the body of Messiah?

Now let me ask you when is the lamb ever beaten as Yehshua was? The answer is it never is. So what is beaten? It is the barley which is beaten to give up the grain which is then roasted as a grain offering on the wave sheaf day which is the day after the weekly Sabbath during the days of Unleavened bread, or in other words the first day of the week.

This same grain is made into bread which is what Yehshua represents; The Bread of life.

Yehshua said the bread represented His body, which He voluntarily gave to be beaten and to die as part of His complete sacrifice for us. He suffered that He might take our infirmities and bear our sicknesses (Mat 8:16 And when evening had come, they brought to Him many who were demon-possessed. And He cast out the spirits with a word, and healed all who were sick, 17 that it might be filled what was spoken by Isaiah the prophet, saying, “He Himself took our weaknesses and bore our sicknesses.”) as our Healer. Bread is also associated with life, and Yehshua is the Bread that makes eternal life possible as we allow Him to live in us (Gal 2:20 “I have been impaled with Messiah, and I no longer live, but Messiah lives in me.1 And that which I now live in the flesh I live by belief in the Son of Elohim, who loved me and gave Himself for me. Footnote: 1Rom. 8:10, 2 Cor. 6:16, 2 Cor. 13:5, Eph. 3:17, Col. 1:27, 1 John 4:4.). And the fact that His followers all partake of this symbol of Him highlights the unity He wants us to have.

Isa 53:2 For He grew up before Him as a tender plant, and as a root out of dry ground. He has no form or splendour that we should look upon Him, nor appearance that we should desire Him – 3 despised and rejected by men, a man of pains and knowing sickness. And as one from whom the face is hidden, being despised, and we did not consider Him. 4 Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him stricken, smitten by Elohim, and afflicted. 5 But He was pierced for our transgressions, He was crushed for our crookednesses. The chastisement for our peace was upon Him, and by His stripes we are healed. 6 We all, like sheep, went astray, each one of us has turned to his own way. And ???? has laid on Him the crookedness of us all. 7 He was oppressed and He was afflicted, but He did not open His mouth. He was led as a lamb to the slaughter, and as a sheep before its shearers is silent, but He did not open His mouth. 8 He was taken from prison and from judgment. And as for His generation, who considered that He shall be cut off from the land of the living? For the transgression of My people He was stricken. 9 And He was appointed a grave with the wrong, and with the rich at His death, because He had done no violence, nor was deceit in His mouth1. Footnote: 1See 1 Peter 2:22. 10 But Yehovah was pleased to crush Him, He laid sickness on Him, that when He made Himself an offering for guilt, He would see a seed, He would prolong His days and the pleasure of Yehovah prosper in His hand. 11 He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses.12 Therefore I give Him a portion among the great, and He divides the spoil with the strong, because He poured out His being unto death, and He was counted with the transgressors, and He bore the sin of many, and made intercession for the transgressors.

Once you have broken the bread share it with everyone and let them think about this the body of Yehshua.

We now move on to the wine part of this service.

Luk 22:14 And when the hour had come, He sat down, and the twelve emissaries with Him. 15 And He said to them, “With desire I have desired to eat this Passover with you before My suffering, 16 for I say to you, I shall certainly not eat of it again until it is filled in the reign of Elohim.” 17 And taking the cup, giving thanks, He said, “Take this and divide it among yourselves, 18 for I say to you, I shall certainly not drink of the fruit of the vine until the reign of Elohim comes.”

Luk 22:20 Likewise the cup also, after supper, saying, “This cup is the renewed covenant in My blood which is shed for you.

The 4 glasses of red wine that are drunk during the seder symbolize Yehovah’s four statements of redemption in the Torah:

1. “I took you out”
2. “I rescued you”
3. “I liberated you”
4. “I took you to Me for a people”

The wine represents redemption. Although this meal Yehshua is eating is not the Passover meal he is showing them what the symbols of that meal mean.

The cup of Elijah derives from a problem in Talmudic Law. The problem is not knowing exactly how many cups of wine to drink at the Seder, four or five. The number of cups is based on the four expressions of deliverance, but there is actually a fifth expression of deliverance.

So, the rabbis came up with the perfect Jewish compromise. We fill the fifth cup, but we don’t drink from it. And since Elijah will preceed the Messiah, who will be able to tell us whether four or five cups are correct, we make the fifth cup of wine Elijah’s cup.

In some Seder services, each person at the Seder contributes some wine to the fifth cup, symbolizing everyone sharing in the messianic hope. At other Seder services, wine from the cup of Elijah is mixed with the fourth cup.

You can learn more about the 4 or 5 cups at

Now notice what Yehshua said after the meal;

Luk 22:20 Likewise the cup also, after supper, saying, “This cup is the renewed covenant in My blood which is shed for you.

Is this not the 5th cup that Judah had a problem figuring out? “This cup is the renewed covenant in My blood which is shed for you.

Heb 9:13 For if the blood of bulls and goats and the ashes of a heifer, sprinkling the defiled, sets apart for the cleansing of the flesh, 14 how much more shall the blood of the Messiah, who through the everlasting Spirit offered Himself unblemished to Elohim, cleanse your conscience from dead works to serve the living Elohim?

Heb 10:16 “This is the covenant that I shall make with them after those days, says Yehovah, I will put My laws into their hearts, and in their minds I shall write them,”1 Footnote: 1Jer. 31:33, Heb. 8:8-12. 17 and, “Their sins and their lawlessnesses I shall remember no more.”

Heb 10:19 So, brothers, having boldness to enter into the Set-apart Place by the blood of Yehshua, 20 by a new and living way which He instituted for us, through the veil, that is, His flesh, 21 and having a High Priest over the House of Elohim, 22 let us draw near with a true heart in completeness of belief, having our hearts sprinkled from a wicked conscience and our bodies washed with clean water.

The wine of the New Testament Passover represents Yehshua’s shed blood. His sacrifice made the forgiveness of our sins and the removal of our guilt possible. This opened the way for the New Covenant that Yehovah makes with believers, writing His laws on our hearts. We make this covenant when we are baptized and renew it each year at the Passover. This is why Passover and Atonement are tied together.

Though the High Priest was the only one allowed to go into the holiest place in the temple, the “Holiest of All” or the “Most Holy Place,” and only once a year, the blood of Yehshua opened the way for us to pray directly to our Father in the true holiest place in heaven at any time.

At this time you should all drink a small amount of wine.

After the wine we close the evening with the following readings.

Joh 13:18 “I do not speak concerning all of you. I know whom I have chosen, but that the Scripture might be filled, ‘He who eats bread with Me has lifted up his heel against Me.’ 19 “Now I say to you, before it takes place, that when it does take place, you shall believe that I am. 20 “Truly, truly, I say to you, he who receives whomever I send, receives Me. And he who receives Me, receives Him who sent Me.” 21 When Yehshua had said this He was troubled in spirit, and witnessed and said, “Truly, truly, I say to you, one of you shall deliver Me up.” 22 The taught ones looked at one another, doubting of whom He spoke. 23 And one of His taught ones, whom Yehshua loved, was reclining on the bosom of Yehshua. 24 Shim?on K?pha then motioned to him to ask who it was of whom He spoke. 25 And leaning back on the breast of Yehshua he said to Him, “Master, who is it?” 26 Yehshua answered, “It is he to whom I shall give a piece of bread when I have dipped it.” And having dipped the bread, He gave it to Yehud?ah from Qerioth, son of Shim?on. 27 And after the piece of bread, Satan entered into him. Yehshua, therefore, said to him, “What you do, do quickly.” 28 But no one at the table knew why He said this to him, 29 for some were supposing, because Yehudah had the bag, that Yehshua was saying to him, “Buy what we need for the festival,” or that he should give somewhat to the poor. 30 So, having received the piece of bread, he then went out straightaway, and it was night.

We continue to read in John;

Joh 13:31 When, therefore, he went out,Yehshua said, “Now the Son of Adam has been esteemed, and Elohim has been esteemed in Him.32 “If Elohim has been esteemed in Him, Elohim shall also esteem Him in Himself, and straightaway esteem Him. 33 “Little children, yet a little while I am with you. You shall seek Me, and as I said to the Yehud?im, ‘Where I am going, you are unable to come,’ I now also say to you. 34 “A renewed command I give to you, that you love one another, as I have loved you, that you also love one another. 35 “By this shall all know that you are My taught ones, if you have love for one another.” 36 Shim?on Kepha said to Him, “Master, where are You going?” Yehshua answered him, “Where I am going you are unable to follow Me now, but afterwards you shall follow Me.” 37 Kepha said to Him, “Master, why am I unable to follow You now? I shall lay down my life for You.” 38 Yehshua answered him, “Shall you lay down your life for Me? Truly, truly, I say to you, the cock shall not crow at all until you have denied Me three times.

Joh 16:1 “These words I have spoken to you, so that you do not stumble. 2 “They shall put you out of the congregations, but an hour is coming when everyone who kills you shall think he is rendering service to Elohim. 3 “And this they shall do to you because they did not know the Father, nor Me. 4 “But I have said these words to you, so that when the hour comes you remember that I told them to you. And these words I did not say to you at the beginning, for I was with you. 5 “But now I go away to Him who sent Me, and not one of you asks Me, ‘Where are You going?’ 6 “But because I have said these words to you, grief has filled your heart. 7 “But I say the truth to you. It is better for you that I go away, for if I do not go away, the Helper shall not come to you at all, but if I go, I shall send Him to you. 8 “And having come, He shall reprove1 the world concerning sin,2 and concerning righteousness, and concerning judgment – Footnotes: 1Or confute or prove wrong. 22 Chr. 24:20, Neh. 9:30, Ezek. 36:27, Mic. 3:8, Acts 28:25-27. 9 concerning sin because they do not believe in Me, 10 concerning righteousness because I go to My Father and you see Me no more, 11 concerning judgment because the ruler of this world1 is judged. Footnote: 1See Lk. 4:6. 12 “I still have many words to say to you, but you are not able to bear them now. 13 “But when He comes, the Spirit of the Truth, He shall guide you into all the truth. For He shall not speak from Himself, but whatever He hears He shall speak, and He shall announce to you what is to come. 14 “He shall esteem Me, for He shall take of what is Mine and announce it to you. 15 “All that the Father has is Mine. That is why I said that He takes from what is Mine and announces it to you. 16 “A little while, and you do not see Me, and again a little while, and you shall see Me.”17 Therefore some of His taught ones said to one another, “What is this that He says to us, ‘A little while, and you do not see Me, and again a little while, and you shall see Me,’ and, ‘because I am going to the Father’?”

18 So they said, “What is this that He says, ‘A little while’? We do not know what He is saying.” 19 Yehshua, therefore, knew that they were wishing to ask Him, and He said to them, “Are you asking one another about what I said, ‘A little while, and you do not see Me, and again a little while, and you shall see Me’? 20 “Truly, truly, I say to you that you shall weep and lament, but the world shall rejoice. And you shall be grieved, but your grief shall become joy. 21 “The woman has grief when she is in labour, because her hour has come, but as soon as she has given birth to the child, she no longer remembers the affliction, for joy that a man was born into the world. 22 “And you, therefore, have grief now, but I shall see you again and your heart shall rejoice, and no one takes your joy away from you. 23 “And in that day you shall ask Me none at all. Truly, truly, I say to you, whatever you ask the Father in My Name He shall give you. 24 “Until now you have asked naught in My Name. Ask, and you shall receive, in order that your joy might be complete. 25 “These words I have spoken to you in figures of speech, but an hour is coming when I shall no longer speak to you in figures of speech, but I shall declare the Father plainly to you. 26 “In that day you shall ask in My Name, and I do not say to you that I shall pray the Father on your behalf, 27 for the Father Himself does love you, because you have loved Me, and have believed that I came forth from Elohim. 28 “I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” 29 His taught ones said to Him, “See, now You are speaking plainly, and not using figure of speech! 30 “Now we know that You know all, and have no need that anyone should question You. By this we believe that You came forth from Elohim.” 31 Yehshua answered them, “Do you now believe? 32 “See, an hour is coming, and has now come, that you are scattered, each to his own, and leave Me alone. Yet I am not alone, because the Father is with Me.33 “These words I have spoken to you, that in Me you might have peace. In the world you have pressure, but take courage, I have overcome the world.

Joh 17:1Yehshua said these words, and lifted up His eyes to the heaven, and said, “Father, the hour has come. Esteem Your Son, so that Your Son also might esteem You, 2 as You have given Him authority over all flesh, that He should give everlasting life to all whom You have given Him.

3 “And this is everlasting life, that they should know You, the only true Elohim, and Yehshua Messiah whom You have sent. 4 “I have esteemed You on the earth, having accomplished the work You have given Me that I should do. 5 “And now, esteem Me with Yourself, Father, with the esteem which I had with You before the world was.6 “I have revealed Your Name to the men whom You gave Me out of the world. They were Yours, and You gave them to Me, and they have guarded Your Word.1 Footnote: 1See Ps. 138:2. 7 “Now they have come to know that all You gave to Me, is from You. 8 “Because the Words which You gave to Me, I have given to them. And they have received them, and have truly known that I came forth from You, and they believed that You sent Me. 9 “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. 10 “And all Mine are Yours, and Yours are Mine, and I have been esteemed in them. 11 “And I am no more in the world, but these are in the world, and I come to You. Set-apart Father, guard them in Your Name which You have given Me, so that they might be one,1 as We are. Footnote: 1See 10:30. 12 “When I was with them in the world, I was guarding them in Your Name which You have given Me, and I watched over them, and not one of them perished except the son of destruction, that the Scripture might be filled. 13 “And now I come to You. And I speak these words in the world, so that they have My joy completed in them. 14 “I have given them Your Word, and the world hated them because they are not of the world, as I am not of the world. 15 “I do not pray that You should take them out of the world, but that You keep them from the wicked one. 16 “They are not of the world, as I am not of the world.

17 “Set them apart in Your truth – Your Word is truth.1 Footnote: 1See Ps. 119:142, 151. 18 “As You sent Me into the world, I also sent them into the world. 19 “And for them I set Myself apart, so that they too might be set apart in truth. 20 “And I do not pray for these alone, but also for those believing in Me through their word, 21 so that they all might be one, as You, Father, are in Me, and I in You, so that they too might be one in Us, so that the world might believe that You have sent Me. 22 “And the esteem which You gave Me I have given them, so that they might be one as We are one, 23 “I in them, and You in Me, so that they might be perfected into one, so that the world knows that You have sent Me, and have loved them as You have loved Me. 24 “Father, I desire that those whom You have given Me, might be with Me where I am, so that they see My esteem which You have given Me, because You loved Me before the foundation of the world. 25 “O righteous Father, indeed the world did not know You, but I knew You, and these knew that You sent Me.26 “And I have made Your Name known to them, and shall make it known,1 so that the love with which You loved Me might be in them, and I in them.” Footnote: 1See v. 6, Ps. 22:22, Heb. 2:12.

Joh 18:1 Having said these words,Yehshua went out with His taught ones beyond the Qid?ron torrent, where there was a garden, into which He and His taught ones entered. 2 And Yehud?ah, who delivered Him up, also knew the place, because Yehshua often met there with His taught ones. 3 Yehud?ah, then, having received the company of soldiers, and officers from the chief priests and Pharisees, came there with lanterns, and torches, and weapons. 4 Yehshua, then, knowing all that would come upon Him, went forward and said to them, “Whom do you seek?” 5 They answered Him, “Yehshua of Natsareth. ”Yehshua said to them, “I am.” And Yehud?ah, who delivered Him up, was also standing with them. 6 When, therefore, He said to them, “I am,” they drew back and fell to the ground. 7 Once more He asked them, “Whom do you seek?” And they said, “Yehshua of Natsareth.” 8 Yehshua answered, “I said to you that I am. If, then, you seek Me, allow these to go,” 9 in order that the word might be filled which He spoke, “Of those whom You have given Me, I have lost none.” 10 Then Shim?on K?pha, having a sword, drew it and struck the high priest’s servant, and cut off his right ear. And the servant’s name was Melek?. 11 Then Yehshua said to K?pha, “Put your sword into the sheath. Shall I not drink the cup which My Father has given Me?” 12 Then the company of soldiers and the commander and the officers of the Yehud?im seized Yehshua and bound Him, 13 and they led Him away to H?anan first, for he was the father-in-law of Qayapha who was high priest that year.

All that we have just read was the night before Yehshua was arrested. Pray after this evening and think about what you have just experienced and then what Yehshua was going through this whole night.

Exo 12:5 ‘Let the lamb be a perfect one, a year old male. Take it from the sheep or from the goats. 6 ‘And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yisra’?l shall kill it between the evenings. 7 ‘And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it.

We are to put the blood on the door post. Note what you are told in

Joh 10:7 Yehshua therefore said to them again, “Truly, truly, I say to you, I am the door of the sheep.

Also note that the name Silwan which is the name of the town on the Mount of Offence means ‘Post’ in Arabic. It was at the top of this town where Yehshua was killed.

Exo 12:12 ‘And I shall pass through the land of Mitsrayim on that night, and shall smite all the first-born in the land of Mitsrayim, both man and beast. And on all the mighty ones of Mitsrayim I shall execute judgment. I am Yehovah. 13 ‘And the blood shall be a sign for you on the houses where you are. And when I see the blood, I shall pass over you, and let the plague not come on you to destroy you when I smite the land of Mitsrayim. 14 ‘And this day shall become to you a remembrance. And you shall observe it as a festival to Yehovah throughout your generations – observe it as a festival, an everlasting law.

We are to remember for ever this night when Israel left Egypt and how it came about and we are also to remember all the symbols which point us to Yehshua.

1Co 5:7 Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also Messiah our Passover was offered for us.

Joh 1:29 On the next day Yoh?anan saw Yehshua coming toward him, and said, “See, the Lamb of Elohim who takes away the sin of the world!1 Footnote: 1Mt. 1:21, Titus 2:14, 1 John 3:5 & 8.

1Pe 1:18 knowing that you were redeemed from your futile way of life inherited from your fathers, not with what is corruptible, silver or gold, 19 but with the precious blood of Messiah, as of a lamb unblemished and spotless,

Yehshua fulfilled the symbolism of the Passover lamb. Indeed, all the sacrificial sin offerings represented and were fulfilled by Yehshua (Heb 9:11 But Messiah, having become a High Priest of the coming good matters, through the greater and more perfect Tent not made with hands, that is, not of this creation, 12 entered into the Most Set-apart Place once for all, not with the blood of goats and calves, but with His own blood, having obtained everlasting redemption. ).


  1. Mindy Robinson

    Joe, this is beautifully written, with emphasis on Christ, Yeshua and the Holy Spirit moves me to embrace this. I know a little biblical Hebrew and “Son of Adam” makes so much more sense then “Son of Man”. Even knowing that Adam means man from my studies, I still did not connect “Son of Man” with “Son of Adam” and have never understood why Christ referred to Himself as “Son of Man”, I thought it was a mystery that God would reveal when He was ready to the world. This short study blessed me and brings Glory to God.

    • Henry Gitonga Mate

      Thank you so much Joe for this so important message on such an important aspect of our quest for the kingdom of heaven.
      The body of Yehshua longs to be compacted together for His glory.
      Let all come to the knowledge of truth.

  2. Jimmy

    My Brother Joseph Dumond:
    A couple of things: Please be patient with me, I am fairly new to this form of worship if you will, and I have all intentions of acquire every bit of info to aid me in adhering to Yahweh’s beautiful outlined plan or this Passover and the Feast of Unleavened Bread.
    I am located in the US Virgin Islands and I have no one to worship with me. My wife of 37 years (she is Methodist) don’t even want to listen to me etc, etc.
    So first, on Friday evening, I will be joining in but doing so just to monitor the proceedings.
    Secondly, I will attempt to remove all of the leavened products from our house.
    My main reason for writing is to ask what can I use to comply on the day of Wave Sheaf?
    This email is only to you personally.

    • Joseph F. Dumond

      Shalom Jimmy, I have changed your name and made this available for others.Wave sheaf day does not have anything for us to do at this time because we do not have a temple. But the symbolism of the events on Wave Sheaf Day are priceless for us today. They teach us what is in store for us come Shavuot. But this year Wave Sheaf Day is also the first day of Unleavened Bread and therefor it is a High Holy Day. So we must treat is as a Holy Day and a Sabbath.

      Know this Jimmy, Yehovah called you because He has more work to do on you than your wife. That may or may not be true. I comforted myself with that for year. Be the example Yehovah wants you to be to her and never stop praying for her to understand. Yehovah is the only one who calls people. You cannot win her or convince her. Just pray.

  3. Dean Hekel-thorn

    I’m more excited for this Pesach and Feast than I have ever been about Christmas. The reason is because I have tasted of His goodness and I know He’s real. Thank you Joseph.


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