UJoseph F. Dumond

Isa 6:9-12 Wathi, Yiya, uthi kwaba bantu, Niyeva oku, nive, ningaqondi; nokubona nibona, ningaqondi. Yityebise intliziyo yaba bantu, neendlebe zabo zenze zithi nkqi, namehlo abo uwavingce; hleze babone ngamehlo abo, beve ngeendlebe zabo, baqonde ngeentliziyo zabo, babuye, baphiliswe. Ndathi, Koda kube nini na, Nkosi? Wathi yena, Ide imizi ibe ngamanxuwa, ingabi nabemi, nezindlu zingabi namntu, zibe senkangala ilizwe, ade uYehova amfudusele kude uYehova, ibe inkulu ikuphanza phakathi kwelizwe;
Ipapashwe: nge-26 kaJanuwari 2017

Ileta yeendaba 5852-043
Unyaka weShemita, unyaka owamkelekileyo kuYehova
Ngomhla we-29 kwinyanga yesi-11 iminyaka engama-5852 emva kokudalwa kuka-Adam
INyanga yesi-11 Kunyaka weSixhenxe kuMjikelo weSabatha weSithathu
Umjikelo wesi-3 weSabatha emva koMjikelo weJubhile ye-119
Umjikelo weSabatha weenyikima, iindlala kunye neendyikitya zokufa
Unyaka wokuvumela umhlaba uphumle
Unyaka weSabatha oqala ngoMatshi 10, Aviv 2016 kwaye uya kwiAviv 2017

 

NgoJanuwari 28, 2017

 

IShabbath Shalom kwindlu yobukumkani bukaYehova,


 

Ndingathanda ukukukhumbuza ukuba ngale Leta yeNdaba, umalunga neeveki ezi-6-7 kude nePasika. Ukuba iPasika ingoMatshi kwaye kulo nyaka ayinayo i-adar yokubheja, inyanga ye-13 eyongeziweyo, ngoko kwiiveki ezi-6-7 kuphela siya kuba nePasika.

Oku kuthetha ukuba zonke ezo mveliso zesonka onazo ezantsi kwisikhenkcisi sakho okanye ezipakishwe kwi-pantry kufuneka zisetyenziswe ngaphambi kokuba iPasika ifike. Akunagwele endlwini yakho okanye endlwini yakho ngalo lonke ixesha leentsuku ezisixhenxe zezonka ezingenagwele. Ndiyathemba ukuba unazo iimatzos ozigcine kunyaka ophelileyo ukuze uzitye ngezi ntsuku zizayo zezonka ezingenagwele.

Ndifumene nje iigels ezantsi kufutshane nezantsi kwefriji yam kwaye ndacinga ukuba ndiphumile. Ke qalisa ukukhangela kwaye ubenze batyiwe ngaphambi kokuba ubalahle.

 


 

“Kwimeyile”

Kwiveki ephelileyo ndenze impazamo kwintshayelelo yethu. Ndachaza igama lomnombo wabantu ababegcina iSabatha ngaphambi kweminyaka yee-1600 njengeDimont. Igama lalifanele ukuba nguDumont kwaye babehlala eNormandy France baza beza eKhanada ngeminyaka yoo-1600 kwangaxeshanye nokhokho bam. Usapho lwam ngelo xesha yayinguLeMaistre hayi uDumond. Kodwa elo lelinye ibali lolunye usuku.

Kwakhona ndifumene lo myalezo kule veki malunga namaHuguenot.

Shalom Joseph. Ndifunda i-imeyile yakho kwaye malunga nokuya kwincwadana yeendaba. Uthe… “Kumba womthandazo: Ekwenzeni umthi wosapho lwam ndafumanisa ukuba ngeminyaka yoo-1300 usapho lwethu lwalutshutshiswa ngenxa yokugcina iSabatha yeveki yangoMgqibelo. Babaleka eFransi baya eHolland ngeli xesha lentshutshiso. Ayesaziwa ngokuba ngamaHuguenot.”

Oh yam!!!! Nosapho lwam! Ngaphandle kokuba intsapho kamama yabaleka eFransi ngowe-1650 yaya eZeeland. BabengamaHuguenot. Ebudeni beMfazwe Yehlabathi II utatomkhulu wam (oyinzala yamaHuguenot kodwa ngoku engumProtestanti) wayeyiNkokeli yeMigulukudu eNgaphantsi komhlaba (njengoCorrie Ten Boom). Ibali elide le; ekhupha amaYuda aza afihla amaYuda endlwini ekufuphi neHarlem.
Emva kwemfazwe wafudusela intsapho yakhe eNew Zealand.
Mna nonyana wam wamazibulo kuphela kwabagcini beSabatha kulo mnombo.
PR.

Kwiileta zethu zeNdaba kwezi veki zimbini zidlulileyo ndinixelele ukuba nilungise iipasi zenu nizigcine zihlaziyiwe. Oko kuthetha ukuba ukuba ziza kuphelelwa lixesha kwiinyanga ezi-6 ezizayo awusayi kuvunyelwa ukuba ungene nakweliphi na ilizwe. Baza kukuthumela kwakhona kwinqwelomoya elandelayo. Ngoko ke zihlaziye kwaye uzigcine zinjalo. Ndikuxelele ukuba wonge iishekele zakho kwaye ube nemali eyaneleyo esandleni yokuthenga itikiti lenqwelomoya ukuya naphi na xa kufuneka ubaleke ngesaziso. Kwakhona oko kuthetha ukuba kufuneka ube nemali eyaneleyo yokuthenga itikiti lenqwelomoya yomntu ngamnye kusapho lwakho oza kuhamba nawe. Xa uLote wasabayo wacela yonke intsapho yakhe ukuba ize kwaye bonke bamhleka baza bamxelela indlela ekwakukuhle ngayo apho eSodom.

I-X 19: 12  Athi amadoda lawo kuLote, Ukhona na umntu apha, ingenguwe? Uze uzise abakhwenyana bakho, noonyana bakho, neentombi zakho, nantoni na; unayo esixekweni, yiza kubo aphume kule ndawo. 13  Siya kuyonakalisa le ndawo, ngokuba sikhulu isikhalo sabo phambi koYehova. Yaye uYehova usithume ukuba siyonakalise. 14  Waphuma, uLote, wathetha nabayeni beentombi zakhe, abaya kuzeka iintombi zakhe, wathi, Sukani niphume kule ndawo; ngokuba uYehova uya kuwonakalisa lo mzi. Kodwa waba yintlekisa kubakhwenyana bakhe. 15  Kwathi ngesifingo, izithunywa zamngxamisa uLote, zisithi, Vuka! Thabatha umkakho, neentombi zakho zombini, aba banokufumaneka, hleze ubhebhethwe ngobugwenxa balo mzi.

Kwakhona sinokufunda ngoRahabhi ihenyukazi kwincwadi kaYoshuwa nendlela intsapho yakhe yonke eyasindiswa ngayo. Basindiswa ngenxa yokuthobela imiyalelo yeentlola ezimbini. URahabhi nentsapho yakhe babengamaKanan kungekhona amaSirayeli. Kwelinye icala, uLote nentsapho yakhe babezizalamane ezingqalileyo zika-Abraham ukanti abazange bavume ukuthobela izilumkiso ngaphandle kweentombi ezimbini zikaLote.

Yos 6:22  Wathi ke uYoshuwa kumadoda amabini abelihlolile ilizwe, Yiyani kwindlu yenkazana leya ilihenyukazi, niyikhuphe khona loo nkazana nento yonke enayo, njengoko nayifungelayo. 23  Abengenile ke amadodana aziintlola, amkhupha uRahabhi, noyise, nonina, nabanakwabo, nabo bonke abenabo. Bayikhupha yonke imizalwane yakhe, bayibeka ngaphandle kweminquba yakwaSirayeli. 24  Bawutshisa umzi ngomlilo, kwanento yonke; bekunjalo kuyo. Isilivere, negolide, nempahla yobhedu, neyesinyithi, bayibeka ebuncwaneni bendlu kaYehova. 25  UYoshuwa wamsindisa uRahabhi, ihenyukazi, nendlu kayise, nabo bonke abenabo. Uhleli kwaSirayeli unanamhla; ngokuba wabazimezayo abathunywa, abebathumile uYoshuwa ukuba bayihlole iYeriko.

Sibhale kwiveki ephelileyo nakwii-imeyile ezingasentla malunga namaHuguenot awayetshutshiswa aza abalekela kwamanye amazwe ukuze afumane inkululeko yonqulo. Ngaba uyazi ukuba izizwe ezi-3 zakwaSirayeli azizange zithinjwe? Bona kunye namanye amaSirayeli amaninzi balishiya iLizwe Ledinga ngaphambi kokuba iAsiriya ilihlasele. Bayibona inkathazo isiza. Beva abaprofeti baza bemka ngaphambi kokuba kufike isohlwayo.

UJulie Davidson akazange achukumiseke zizilumkiso zam kwaye wandithumelela lo myalezo ulandelayo.

Ndingathanda ukwazi ukuba uceba ukundiza uyephi usapho lwakho xa ilixesha lokubaleka njengoko usitsho?! Ukuba ndiyakhumbula, isiprofeto sexesha lokuphela siya kwenza umhlaba wonke hayi i-US kuphela. Ngaba ukufa akuyondawo yokhuseleko njengoko ucinga ukuba uBawo wethu noMsindisi unobukhosi engcwabeni? Ndingasikelwa umda ngokwasemzimbeni kodwa uBawo noMsindisi wam abavalelwanga. Andithandazeli ukuphila ngamaxesha okuphela, ndithandazela inceba ukuba mna nabantu endibathandayo sithathwe ngokukhawuleza.

Ndidikiwe ngabameli beLizwi lika Yehova abashumayela ngogxininiso lokuba ngabo balandela ukutolika kwabo isiprofeto etc baya kusindiswa!!! U, Mnu. Dummond baphefumlelwe nguThixo ukuba baveze indima njengoko abanye abaninzi benzile kodwa andiniki namnye kuni uncedo lokuba nazo zonke iimpendulo okanye ukwazi konke okanye “ndimamele kum kuba ndim ndedwa oyaziyo inyani. !". Yinto entsha leyo! Ungomnye wabaninzi abakholwayo kwaye bashumayela ngale ndlela kwaye nonke nihlala nihamba njengabantwana abancinci malunga nokuba ngubani olungile kwaye ngubani ongalunganga.

Ndiyakholwa, hayi, ndiyazi kuba iLizwi lindixelela ukuba iingcinga kunye neendlela zakhe azifani nezethu, enkosi kuThixo wethu! Ndilindele ngolangazelelo ukubuya kuka-Yashuah, ukuba bonke baziswe phantsi koMoya mnye, lunye unqulo, lunye ukuqonda, kunye nokutolikwa, uThixo mnye!!!!

Shiya izimvo zakho ngaphandle kwayo! Nikeza iLizwi njengoko limi kwaye uvumele uThixo enze okunye!

Ininzi into endifuna ukuyithetha xa ndiphendula le leta. Ukuphela kweli xesha kuza ngokwamanqanaba. Uninzi lwenu lufundisiwe lufika kwisithuba seminyaka emi-3 1/2. Hayi iyonke imalunga ne-13 leminyaka yenkxwaleko. Ucinga ukuba ukufa yeyona ndlela yokuphepha into ezayo.

Rev_9:6 Ngaloo mihla abantu baya kukufuna ukufa, bangakufumani. Kwaye baya kunqwenela ukufa, kusuke ukufa kusabe kubo.

Yazi kwaye uqonde ukuba i-144,000 iyaphila, PHILA kwimbandezelo. Ukuba ufuna ukuzabalazela ukuba ngomnye wabo bangama-144,000 ke kufuneka uphile kwaye kufuneka usinde kwinto ezayo. Kwaye njengeeveki ezidlulileyo iLetter yeNdaba yathi, ukuba ufuna ukuhlala endlwini yakho ungenzi nto, kukuwe oko. Indlu eninzi yonakalisiwe. Indlu kaRahabhi yatshatyalaliswa. Uhlanga olukhulu lwakwaSirayeli nolwakwaYuda lwatshatyalaliswa.

UYehova uthi masiphume kuyo, bantu bam, ngokuba?

Rev_18:4 Ndeva elinye izwi liphuma emazulwini lisithi: Phumani kuyo, bantu bam, Ukuze ningadlelani nayo ngezono zayo, Nokuze ningamkeliswa kwizibetho zayo.

Ukuze singabanjwa zizibetho eziza kuyifikela.

Ndiyagula kwaye ndidiniwe ngabantu abangafuni ukuthobela kwaye bagxeke abo bathobelayo. Ndiyagula kwaye ndidiniwe ngabo bangama-armchair quarters abakhomba kuphela iminwe kwaye bathethe kakubi ngabo benza konke okusemandleni abo ukukunika lonke ulwazi esinalo. Baninzi abantu ababecinga ukuba bangamalungisa njengoko babexhoma uYehshua emthini. Inkoliso ayizange imqonde ngenxa yokuba yayithenge kunqulo lobuxoki, nangona yayigcina iSabatha neMihla eNgcwele neminyaka yeSabatha njengoko yayisenza ngelo xesha.

Kule veki iphelileyo, uBhuti wam wasweleka. Akasenalo ithuba lokwazi inyaniso. Waye walile ngaphambili. Kodwa akayi kuthabatha inxaxheba kuphumlo lweMillennium. Uyakuvuswa ekupheleni kwale Millennium izayo ye-7. Akayi kukwazi ukuba yinxalenye yoBukumkani obuza kulawula iminyaka eyi-1000.

Ndiyazi njani oku?

Kuba uYehova wathi abangengomalungisa babengayi kuba seBukumkanini Bakhe. Kwaye ukuze ube lilungisa kufuneka ugcine imiyalelo, kuquka iSabatha yeveki, imihla engcwele Lev 23 kunye nomnyaka weSabatha. Ukungazigcini ezi zinto okanye ukuzigcina ngexesha elifanelekileyo kukwenza ungabi ngamalungisa.

Lo mbhali ungentla ufuna ukuba yena nosapho lwakhe bathathwe okanye babulawe ngokukhawuleza nto leyo ingeyonto ngaphandle kwepolisa. Yimbonakaliso yokuzingca yomntu ocingela isiqu sakhe kuphela yaye engazami ukunceda abanye bafunde ngeTorah kaYehova.

Ukuba anifuni kuncedisa kulo msebenzi wokulumkisa ngoko kuza kuza, musani ukundibhalela nikhalazela indlela eningakuthandi ngayo oko ndikuthethayo. NDINGABHALI. Andinaxesha lokuchitha kubantu aboyisiweyo. Abo banikezela ngaphandle kokuzama nokuzama.

ULUKA 17:32 Khumbulani umkaLote. 33 Othe wafuna ukuwusindisa umphefumlo wakhe, wolahlekelwa nguwo; ke othe wawulahla umphefumlo wakhe, wowulondoloza.

Rev 2:10 Musa ukuzoyika zonke izinto oza kubandezeleka ngazo; Yabona, uMtyholi uza kuyiphosa inxenye yenu entolongweni, ukuze nilingwe. Kwaye niya kuba nembandezelo iintsuku ezilishumi. Thembeka kude kuse ekufeni, ndokunika isithsaba sobomi.

Mat 10:37 Lowo uthanda uyise nokuba ngunina kunam, akandifanele mna. Lowo uthanda unyana wakhe nokuba yintombi yakhe kunam, akandifanele mna. 38 Nongawuthabathiyo umnqamlezo wakhe, andilandele, akandifanele mna. 39 Lowo uwufumeneyo umphefumlo wakhe, wolahlekwa nguwo; nalowo uwulahlileyo umphefumlo wakhe ngenxa yam, uya kuwufumana. 40 Lowo wamkela nina, wamkela mna; nalowo wamkela mna, wamkela owandithumayo. 41 Lowo wamkela umprofeti egameni lomprofeti, uya kwamkela umvuzo womprofeti; Nothe wamkela olilungisa egameni lolungileyo, uya kwamkela umvuzo wakhe.

Ndiya kukuxelela apho ndiya kubalekela khona. Ndizokuxelela xa ndisiya khona. Kwaye sendinixelele ukuba nini. Kwaye ngoku kuthunyelwa ngoku ndityale iigusha neebhokhwe kule ndawo yokuzimela. Kuza iminyaka emi-3 1/2 yembalela nendlala apho i-1/4 yabantu bonke baya kufa. Uyazi ukuba oku kuyeza qalisa ukuyilungiselela. Uyazi kwakhona ukuba i-USA kunye ne-UK yinxalenye yakwaSirayeli eza kutshatyalaliswa nguYehova kulo mjikelo uzayo weSabatha. Ngoko khumbula oko xa ulungiselela.


 

“Unyaka ka-2016 oneempikiswano”

Unyaka ka-2016 ube ngunyaka wempikiswano ngokumalunga neziganeko zekhalenda. Njengoko abanye benu banokukhumbula kunyaka ophelileyo ibhali yabhengezwa ngabanye ukuba ingaba yiAviv ngePasika. Ikwabhengezwe nangabanye abangekakulungeli ukuphela kwenyanga ye-12 kwaye ke bongeze inyanga enye, ubhejo lwe-adar enyakeni.

Kum yayiyimeko enzima kakhulu njengoko ndandilinganisa zonke izibakala endizinikiweyo ndaza ndathetha nabo babandakanyekayo izihlandlo ezininzi ndizama ukucombulula lo mbandela. Ingenelo yayo yayikukuba uninzi lwenu ekugqibeleni lwehla ezihlalweni zenu kwaye laqalisa ukuphonononga lo mbandela kwaye nifunde ngerhasi nokuba kutheni kufuneka siyivuthwe ukuze siqale unyaka.

Ndathi ndakugqiba ndathatha isigqibo sokuhamba ngePasika kaMatshi kwaye andizange ndihambe nesininzi kwaye ndongeze inyanga enye, ndahlaselwa ngabantu abaninzi kwaye ndigwetyelwa esihogweni amaxesha amaninzi. Ewe ngu 'Abazalwana'. Okundinika ukoyikeka okukhulu kulo nyaka, ngento endiyibonileyo ukusukela kunyaka ophelileyo, ngempikiswano ezayo kunye nohlaselo oluqhubekayo.

Omnye umzalwana wandihlasela kakhulu kulo nyaka uphelileyo, kodwa wajika waza wacela uxolo esidlangalaleni ngenxa yokuswela kwakhe ubulumko. Xa kwaxelwa ukuba amaYuda ayephumile evuna ingqolowa kwinyanga enye ngaphambi koko kunokuba wonke umntu wayecinga ukuba kuya kuba nguShavuot abaninzi baqala ukuqwalasela izikhundla zabo. Isibhengezo sethu sangaphambili sabonwa sichanekile emva koko.

Indoda eyayindigxeka kakhulu yaza emva koko yacela uxolo yabhala oku kulandelayo ekupheleni konyaka.

Ukuba uye wafumanisa ukuba yayiyimpazamo ukulandela abo babhengeze inyanga ye-13 ukuba ayiphindi ibuyele emva - sisityhilelo. Ngamanye amaxesha siyazenza iimpazamo kwaye kufuneka sifunde kuzo. Ukuba wenze impazamo ngemihla yoMthendeleko ke ukulungiswa kungcono kunempazamo ezininzi.
UJohan Koch

Kuthatha indoda enkulu ukuvuma ukuba yayingalunganga kwaye uJohan wayenza esidlangalaleni kwaye sisancokola ngamaxesha ngamaxesha.

Uhlaselo oluninzi olwafunyanwa ngu-Nehemiah Gordon naye lwaba negalelo kwisigqibo sakhe sokungasayi kujonga inyanga okanye ukukhangela irhasi. Wakubhengeza oku kanye emva kweSukkot kwaye seso sizathu sokuba sibe neentsuku ezingama-40 zokungafumani zileta zeendaba. Ke ndiyazibuza ukuba ingaba ukhona na kuni owafunda okuthile kuyo yonke into eyenzekayo kunyaka ophelileyo, akukhathaliseki nokuba uphelele kweliphi icala?

Ngaba kufuneka ndikhangele irhasi kulo nyaka? Ngaba ndiyayifuna impatho-mbi eza kuza xa ingavumelani nezicwangciso zabanye benu? Ndihambe ndiyokwenzela inzuzo yam ndingatsho kuni? Akukho namnye kuni ondixhasayo. Akukho namnye kuni ozimisele ukuhlawulela ulwazi. Imali yenqwelo-moya, ihotele, ukutya nenqwelo-mafutha, nokuchitha ixesha kwindawo endisebenza kuyo. Ngaba ndifanele sabelane ngayo nabo baxhasa lo msebenzi? Ngaba ndifuna ukuyenza le nto, ndihlaselwe ngabazalwana kwanaziintshaba?

Ndiyijonga yonke le mibuzo yonke imihla engqondweni yam.

Ukulungiselela uPhando lweBhali oluzayo kufuneka siqonde ukuba kutheni sikwenza oko kwaye yintoni emisela ukuba kutheni sikwenza oko.

Kwakhona ndiva amazwi amaninzi nangakumbi, okanye iintloko ezithethayo. Aba ngabo “basemagunyeni” abakuxelela ukuba le miba yekhalenda yinkcitha-xesha epheleleyo. Bayasigculela abo bafuna irhasi okanye abajonge inyanga. Aba bantu bafanayo bayayigcina iSabatha yeLunar okanye bangaboni nto iphosakeleyo kuloo nto. Bayiphatha iMini eNgcwele kaYehova ngokuswela imbeko ngokupheleleyo kwaye abakhathali nokuba loluphi na usuku okanye nokuba yeyiphi inyanga ezifika ngayo iiMihla eziNgcwele.

Siphinde sakuxelela kwiveki ephelileyo. Ngaphandle kokuba okanye ude uqalise ukwenza ukholo lwakho, oko kukuhamba ngaphandle, awukwazi ukuqonda. Abo bagcina itheko ngexesha elililo ngoku baqonda ngakumbi kunabo bangazigciniyo. Ngoko yekani ukuphulaphula iintloko ezithethayo eziphethukayo zisuka kwenye imfundiso ziye kwenye kwaye zingabambelelanga kuMthetho wokuthobela uYehova nokwenza njengoko athi makwenziwe xa athi makwenziwe. Owu ewe bacaphula iTorah, wenza njalo uSathana kuYehshua, kodwa njengoSathana abakwenzi kwaye abayi kuthobela. Kwaye njengoSathana bacinga ukuba balungile kakade.


 

“Ilitye lengcwaba likaHana nePasika”

Lilo elo ilitye lengcwaba likaHana, intombi kaHaniyeli, owafayo ngesabatha, ngomhla wePasika, ngomhla weshumi elinesihlanu wenyanga enguNisan, ngomnyaka wesihlanu wesabatha, iminyaka engamakhulu amathathu anamashumi amathandathu anesithoba emva kokutshatyalaliswa kweTempile. Uxolo. Wanga umphefumlo wakhe ungaphumla. Uxolo”

 

Oku kufa kwenzeka ngeSabatha eyayikwayiPasika kwaye yayingowe-15 ka-Aviv ngowama-439 CE

Ikhalenda yeTorah inalo usuku lwe-15 ngomhla woku-1 weveki ngowama-439 CE IKhalenda yeTorah nayo inale nto njengoAprili 16. Kodwa ilitye lengcwaba lathi kwakungeSabatha yaye kwakuyiPasika yowe-15.

Ngoku ukuba sijonga kwinyanga ye-13 yonyaka odlulileyo wama-438, ngoko sinokufunda iinyani. Ukuba inyanga yayingabonwa ekupheleni kwenyanga ye-12 ngoko babenokuba nenyanga yeentsuku ezingama-30 ngaloo nyaka. Ngaba le ngcinga ilungile? Xa sijonga ilitye lengcwaba ke ewe oku kuya kubonakala kulungile.

Ngoko baba nenyanga yeentsuku ezingama-30 kwinyanga ye-12. Ngoku ikhalenda yeTorah ithi inyanga elandelayo yinyanga ye-13. Kodwa bakwenza oku ngokusekelwe kwikhalenda ebalwayo yesiHebhere. Hayi kwirhasi ukuba ivuthiwe okanye hayi. Ngoku makhe sijonge le nyanga ye-13 IKhalenda yeTorah kwaye uthi yinyanga yokuqala.

Ngenxa yokuba inyanga ye-12 yayineentsuku ezingama-30 usuku lokuqala lwenyanga entsha ebonakalayo ngoku ingokuhlwa yangoLwesihlanu ngoMatshi 3 neSabatha ngoMatshi wesi-4. Oku ke kuya kwenza umhla we-14 ngoLwesihlanu kaMatshi 17. Ke iSabatha ngumhla woku-1 wezonka ezingenagwele kwaye ingowe-15. Kwaye le nto kanye ilitye lengcwaba lisandula ukusixelela.

Nyaka ngamnye kubakho enye imbambano yokuba iPasika ingomhla we-14 okanye ngowe-15 kusini na. Kwaye apha, kanye kweli litye lengcwaba uxelelwa ukuba iPasika ingowe-15 kwinyanga yoku-1. Kwaye sikubonise nje ukuba ungayifumanisa njani le nto kwaye ujonge kabini ilitye lengcwaba. Qinisekisa ukuba ujonga kwiKhalenda yeTorah njengoko ufunda le nto.

IPasika ingomhla we-15 enyangeni. Ikwangumhla wokuqala wezonka ezingenagwele. Owe-1 kukulungiselela imvana yePasika ebulawa ngaphambi nje kokuqaliswa kowe-14. Kwakhona konke oku kubonisiwe kuwe kweli litye lengcwaba.

Kukho okungakumbi. Ukuba uphinda ujonge itshathi yeKhalenda yeTorah unokubona ukuba i-equinox i-20 Matshi, iintsuku ezimbini emva kwePasika. Kukho abathile namhlanje abaza kuzama ukukuxelela ukuba awukwazi ukuyigcina ipasika ngaphambi kwe-equinox. Bubuxoki nje obo obuveliswe ngamadoda anamhlanje.

Emva apha ngowama-439 C.E. amaYuda awayehlala ngaphandle kwelizwe lakwaSirayeli ayesenza iPasika ngaphambi kweikhwezi, ngokwenyanga ebonwa ngamehlo nangokutsho kwerhasi. Kwaye bagcina ipasika ngomhla we-15 hayi owe-14 njengoko abanye abantu banamhlanje bayitolika kakubi ibhayibhile. Kwaye babala ixesha ngokonyaka weSabatha nangona babehlala ngaphandle kwelizwe lakwaSirayeli.

Ngaba uyayiqonda indlela eyoyikeka ngayo eli litye lengcwaba, kwindlela elisibonisa ngayo iinyani ezilula malunga nekhalenda, edideke kakhulu namhlanje ngabo bafuna ukubeka phambili ezabo iimbono.

Kodwa isizathu sokuba ndikuzise oku, ngaphandle kokunibonisa zonke ezi nyaniso, yayikukuze ndinibonise into enye. Umnikelo otshangatshangiswayo ngaloo nyaka wama-439 CE wawungeCawa kaMatshi 19. Kwakhona ngaphambi kweequinox. Kwaye esi sizathu sokuba ndizise oku. Kusenokwenzeka ukuba iPasika kulo nyaka ibe ngoMatshi

Inyanga epheleleyo ngoFebruwari 13 imele ukuba yenye inyanga yegazi. Emva koko nge-26 kaFeb 2017 iya kuba yenye i-solar eclipse. Ndicinga ukuba le yi-6th eclipse ukususela kwiinyanga zegazi kwi-2014 kwaye ziza ekuqaleni konyaka kwaye ngo-1 kwinyanga yesi-7 yamaXilongo. Ungazibona ezi ziganeko zimbini zilandelayo kwitshati ethi Ikhalenda yeTorah kweli khonkco.  Isizathu sokuba sikhankanye inyanga yegazi kunye nokusithwa kwelanga yinyanga kungenxa yezinto esinixelele zona kwiimfundiso zethu malunga Iinyanga zeGazi. Thatha ixesha lokuyiphonononga kwaye uxelele abanye ukuba bayibukele. Sasinegazi inyanga ngo January ngoku kwakhona ngo February. Sasinenyanga zegazi ngePasika kunye neSukkot ngo-2014, i-2015 kwaye kulo nyaka we-2016 ophikisanayo bonke basixelela ukuba imfazwe nendlala iyeza kulo mjikelo we-4 weSabatha xa kufuneka kusetyenziswe isiqalekiso se-Lev 26. Kwaye eso siqalekiso sisiqalekiso semfazwe.

IKhalenda yeTorah ke ithatha inyanga elandelayo ukuya ibe yinyanga ye-13. Inokuba yinyanga yokuqala. Ukuba yinyanga yokuqala ke iPasika, i-15 ye-Aviv iya kuba ngoMvulo we-13 kaMatshi ngokuhlwa ukuya ngoLwesibini we-14 kaMatshi. Oku ke kwenza iCawe yoMatshi i-19 ibe ngumhla wesithungu sokutshangatshangiswa kunye noMvulo we-20 kaMatshi umhla we-7 wezonka ezingenagwele. Kwaye konke oku kungacinywa ngosuku olunye ukuba inyanga ayibonwa nge-26 kaFebhu.


 

"Genesis 1:14 kunye Vernal Equinox"

UMBUZO: Ngaba iGenesis 1:14 ayibonisi ukuba iVernal Equinox, hayi irhasi, emisela amaxesha eentsuku ezingcwele?

Sifunda kwiGenesis 1,14, XNUMX:

Wathi uThixo, Makubekho izikhanyiso esibhakabhakeni samazulu, zibe ngumahlulo wokwahlula imini nobusuku, zibe zezemiqondiso, zibe zezamaxesha, zibe zezemihla neminyaka.

Kule ndinyana akucaci ukuba kuxhomekeke entwenini. Ngokuqinisekileyo akukho nto ikhankanyiweyo ngeVernal Equinox. Mhlawumbi unyaka uxhomekeke enyangeni okanye ezinkwenkwezini? Ukuba unyaka uxhomekeke elangeni, kuthekani ngelanga elichaphazela ukuqala konyaka? IGenesis 1,14, 16,1 ayizicacisi ezi zinto kwaye kufuneka sibhenele kwezinye iziqendwana zeBhayibhile ukuze sifumane ukuqonda okuthe ngqo kwekhalenda yeBhayibhile. KuDt XNUMX sifunda oku:

"Gcina inyanga enguAbhibhi wenze ipasika kuYehova uThixo wakho ebusuku; ngokuba wakukhupha ngenyanga enguAbhibhi uYehova uThixo wakho eYiputa.

Ngokufanayo sifunda:

Uze uwugcine umthendeleko wezonka ezingenagwele; iintsuku ezisixhenxe wodla izonka ezingenagwele, njengoko ndakuwiselayo umthetho; ngexesha lenyanga enguAbhibhi, kuba ngenyanga enguAbhibhi waphuma eYiputa. (Eks 34,18)

Igama elithi “Abhibhi” libhekisela kwirhasi efikelele kwinqanaba elithile lokukhula kwayo. Le ntsingiselo ka-Abhibhi igcinwe kwivesi:

Yabhuqwa iflakisi nerhasi, kuba irhasi ibinguAbhibhi, neflakisi ibinguGiwoli. Kwaye ingqolowa nespelete azibhuqwanga ngenxa yokuba zazimnyama (Afilot).” (Eks 9,31-32)

Ukugcina idini lePasika le Inyanga ka-Abhibhi kufuna ukuthatha iAbib (ibhali evuthwayo) njengesalathisi sokuqala konyaka. Oku kuhambelana ngokupheleleyo neGen 1,14, kuba ukuvuthwa kwerhasi kuxhomekeke kumaxesha onyaka kwaye ngoko ngokungangqalanga kulawulwa lilanga. Imiba ephambili, ebangela ukuba irhasi ivuthwe, kukwanda kweentsuku nokwanda kokukhanya kwelanga, ukutshintsha kokufuma, kunye nezinye izinto ezichaphazela imekobume. Ngoko ke, lilanga, elibangela ngokungangqalanga ukuba ibhali ivuthwe, kwaye ngoko isebenza njengesalathisi seminyaka. Sesi siphumo esingathanga ngqo esibangela ukuba ibhali ibe nguAbhibhi leyo iGen 1,14 ibhekisa kuyo xa isithi ilanga nenyanga ziya kuba yiminyaka.

Kufuneka kuqatshelwe ukuba i-equinox ayizange ikhankanywe kuyo yonke iBhayibhile yesiHebhere. I-Gen 1,14, edla ngokucatshulwa njengobungqina bethiyori ye-equinox, ayikhankanyi i-equinox nayo. Ngokwahlukileyo koko, ukusetyenziswa kwezibalo zenzululwazi ngeenkwenkwezi ukuze kumiselwe ixesha leequinox, ngeli xesha kwakufana noqheliselo lokunqula izithixo lokuxela ithamsanqa yaye ngokuqinisekileyo kwakungenziwa kuSirayeli wamandulo (Isa 47,13, XNUMX).


"Ngaba i-Vernal Equinox ifumaneka eTanach?"

Umbuzo: Ngaba i-equinox (iTekufah) ikhankanywe kwiTanach (iBhayibhile yesiHebhere)?

Ibango lenziwe ngabaxhasi bethiyori yekhalenda ye-equinox ukuba igama elithi equinox livela ngokwenene kwiTanach. Babhekisela kwigama elithi Tekufah okanye elithi Tequfah elivela izihlandlo ezine kwiBhayibhile yesiHebhere. I-Tekufah eneneni ligama elingemva kweBhayibhile elithi "i-equinox", nangona kunjalo, ayinayo intsingiselo ye "equinox" kwiTanach. KwisiHebhere seBhayibhile, iTekufah igcina intsingiselo yokoqobo yegama elithi “circuit”, leyo yinto ebuyela kwindawo enye kwixesha okanye kwindawo [isuka kwingcambu ethi Nun.Quf.Pe. elithetha “ukujikeleza”]. Ukubanga ukuba i-Tekufah ithetha i-equinox kwi-Tanach, ngenxa yokuba yayinale ntsingiselo kwisiHebhere samva, yi-anchronism. Oku bekuya kufana nokuthi kwakukho imipu kuSirayeli wamandulo ngenxa yokuba igama elithi EKDACH, igama lesiHebhere elithetha umpu emva kweBhayibhile, livela kuIsaya 54:12 . Makhe siqwalasele omnye umzekelo wokusetyenziswa kolwimi ngendlela engafaniyo: Ngaphambi kokuveliswa kwekhompyutha ebudeni beMfazwe Yehlabathi II, igama elithi “ikhompyutha” lalibhekisela kwindoda eyayihleli edesikeni ibala (ecomputing) izibalo zemathematika. Khawufane ucinge ukuba sifumene uxwebhu lwenkulungwane ye-18 olukhankanya "iikhompyuter" kwaye sibhengeze kwihlabathi ukuba zikho iikhompyuter ngokwenene ngenkulungwane ye-18. Yile nto kanye eyenziwa ngabalandeli be-equinox ngegama elithi Tekufah. Ukuze sikuqonde ngcono oku, makhe siqwalasele imbonakalo emine yeTekufah eTanach.

Tekufah kwiEksodus 34:22

Imbonakalo yokuqala yeTekufah ikuluhlu lweePilgrimage-Feasts (Hagim) kwi-Ex 34:22 ebhekisa kwisimo sezolimo soMthendeleko weMinquba (Sukkot):

“Nomthendeleko wokuhlanganisela kwisiphaluka sonyaka (Tekufat HaShannah).”

Belahlekiswa yintsingiselo yesiHebhere ethi Tekufah yangemva kweBhayibhile, bambi baye batolika “isiphaluka sonyaka” ngokulandelelanayo ukubhekisela kwiAutumnal Equinox (kuyathandabuzeka ukuba amaSirayeli amandulo ayesazi na ngeequinox yaye ngokuqinisekileyo ayengenayo indlela yokubala ukubala nini. Ingaba nobunono). Olu fundo lwe-anachronistic lukhokelela kwisiphakamiso sokulungisa ukuqala konyaka ukuze iSukkot (uMthendeleko Wokuhlanganisa) iphume ngexesha le-Autumnal Equinox. Nangona kunjalo, uphando olusondeleyo lubonisa ukuba "isiphaluka sonyaka" asinanto yakwenza ne-equinox. Uluhlu lweePilgrimage-Feasts lukwavela kwisicatshulwa esifanayo kwi-Ex 23: 16 echaza iSukkot ngolu hlobo lulandelayo:

“Nomthendeleko wokuhlanganisela ndawonye ekupheleni konyaka (Tzet Hashana), ekuhlanganiseni kwakho umsebenzi wakho wasemasimini.”

IEksodus 34 eneneni iphantse ibe yintetho eguqulelwe kwi-Eksodus 23 kwaye kubalulekile ukuthelekisa nokuchasanisa ezi ndima zibini; umahluko udla ngokukhanyisa kakhulu. Xa sithelekisa iEks 34:22 neEks 23:16 kucacile ukuba ‘ukuphuma konyaka’ ‘nesiphaluka sonyaka’ kubhekisela kwixesha elinye. "Ukuphuma / ukujikeleza" konyaka kuchazwa kwi-Ex 23: 16 ngokuthi "xa uthe wahlanganisa umsebenzi wakho entsimini". Oku kuqokelelwa kwezolimo kuchazwe kwakhona kuDut 16:13:

Uze uwenze umthendeleko weminquba iintsuku zibe sixhenxe, ekubutheni kwakho esandeni sakho nasezixovulelweni zakho zewayini.

UMthendeleko Weminquba/Wokuhlanganisa uchazwa “njengokuphela konyaka” ngenxa yokuba ubakho ekupheleni komjikelo wonyaka wezolimo wokutyala, ukuvuna, ukubhula nokuhlanganisa. Kwangaxeshanye, iSukkot ichazwa njengeyenzeka “kwisiphaluka sonyaka” kuba wakuba uphelile umjikelo wezolimo iqalise ngoko nangoko (ukwenza isekethe, ukubuyisela kwindawo enye ngexesha) nokutyalwa kwamasimi emva kokulima. iimvula zokuqala (ngamanye amaxesha ngexesha okanye kungekudala emva kweSukkot ngokwayo).

Tekufah kwiNdumiso 19:7

Igama elithi Tekufah (isiphaluka) livela kwiNdumiso 19 ngokubhekiselele kwilanga, kodwa nalapha alinanto yakwenza ne-equinox. INdumiso 19 ichaza amazulu nelanga, ezithi ukusuka kwindawo yazo ekhethekileyo zingqinelane nazo zonke izinto ezidaliweyo, yaye ngaloo ndlela (ngokwezekeliso) zingqina uzuko olungenakuthelekiswa nanto lukaThixo. Ivesi 5-7 ichaza ilanga:

“(5)… [UYHWH] wabeka umnquba phakathi kwabo [amazulu] ukwenzela ilanga. (6) Linjengomyeni ephuma egumbini, Ligcobe njengegorha, ibaleka elugqatsweni. 7

Indinyana yesi-6 ilichaza ilanga njengomyeni ophuma egumbini lakhe nanjengegorha elibaleka endleleni. Indinyana yesi-7 ichaza “ukuphuma” kwelanga kwelinye icala lamazulu kunye “nomjikelo” (Tekufato) welanga kwelinye icala. Ngokucacileyo oko kuchazwayo yindlela yemihla ngemihla yelanga eliphuma kwelinye icala lezulu (ukuphuma kwalo) lize litshone kwelinye icala (ukubuya kwalo), “kwaye akukho nto ifihlakeleyo kubushushu balo” ebudeni bexesha lokuhamba kwezulu. usuku. Into eye yabhida abanye abafundi kukuba Phuma or kuphuma yelanga ibhekisa ku ukuphuma kwelanga, kodwa esi sigama singaqhelekanga sisetyenziswa kuyo yonke iTanach. Ngokomzekelo, sifunda kuBagwebi 5:31 :

“Ziya kutshatyalaliswa zonke iintshaba zikaYHWH; kwaye bonke abo abathandayo baya kuba njengokuphuma kwelanga (KeTzet HaShemesh) ngamandla alo”. ( Jud 5,31 )

Abo banyanisekileyo kuYHWH baya kuqaqamba ngozuko “njengokuphuma kwelanga,” oko kukuthi ekuphumeni kwelanga. Kusenokubonakala kungaqhelekanga ukuba ukuphuma kwelanga kubhekiselwa kuko “njengokuphuma” kwelanga. Ngapha koko, kwi-Eksodus sabona ukuba Phuma ye unyaka yiyo isiphelo lonyaka, ngelixa i Phuma ye ilanga Ingaba i isiqalo yosuku. Nangona kunjalo, oku kuyangqinelana nokusetyenziswa kweBhayibhile kwaye eneneni indlela eqhelekileyo yeBhayibhile yokuthi ukutshona kwelanga kukutshona kwelanga engena or Ngaphakathi yelanga. Oku kunxulumene nokukhawulwa kwamaSirayeli amandulo kwelanga ekwakucingelwa ukuba ebusuku ngokufuziselayo lihlala kwigumbi lasezulwini ( Nd 19:5 ). Ekuzeni kokusa ilanga uyaphuma yeli gumbi lomfuziselo kunye nomhlaba kukhanyiswe ngelixa ebusuku ilanga ingena igumbi lomzekeliso kwaye limnyama. Le ikwayingcamango ekuthelekisweni kokuphuma kwelanga nomyeni ophuma kwelakhe igumbi. INdumiso 19:7 ibhekisela ekuphumeni kwelanga (ekuphumeni kwelanga) kwelinye icala lezulu nokujikeleza kwalo (ukubuyela kwakuloo ndawo inye, kwigumbi lalo lasebusuku) kwelinye icala, ukutshona kwelanga (ngokwengcamango efanayo bona i<em>Ecc. 1:5). Siyabona ukuba nalapha iTekufah (circuit) ayinanto yakwenza ne-equinox.

Tekufah kweyesi-2 yeziKronike 24:23

Njengoko kubonisiwe ngasentla “kwiTekufah (isiphaluka) sonyaka” kwiEksodus kubhekiselwa kwiziganeko zasekwindla (ixesha lokuphela konyaka). ukuqokelela). Ibinzana elifanayo (isiphaluka sonyaka) likwasetyenziselwa ukubhekisa kwiziganeko ezenzeka ngasekupheleni kwentwasahlobo njengoko sibona kwi-2Kr 24:23:

Kwathi ngesiphaluka (seTekufa) sonyaka umkhosi wama-Aram wenyuka waya kwaYuda naseYerusalem.

Kwesi sihlandlo “Isiphaluka (iTekufah) sonyaka” singena endaweni yebinzana eliqhelekileyo elithi “UkuBuyela (Teshuvah) lonyaka” elivela izihlandlo eziliqela kwiTanaki “njengexesha lokuphuma kookumkani [emfazweni]” njenge. kwi:

Kwathi, ekuveleni komnyaka, uBhen-hadadi wawabala ama-Aram, wenyuka waya kulwa noSirayeli eAfeki. ( 1Ku 20:26 ).

“Kwathi ukubuya (kwaTeshuva) konyaka, ngexesha ookumkani babephuma ngalo [emfazweni] waza uDavide wathumela uYowabhi . . . , bawaxabela ama-Amon, bayingqinga iRabha.”—2 Sam.

Ixesha abaphuma ngalo ookumkani ukuya emfazweni kwakusekupheleni kwentlakohlaza ngaphambi kobushushu obugqithiseleyo basehlotyeni nasemva kweemvula zasebusika ezazibangela ukuba kungahambeki iindlela zodaka kwiLizwe lakwaSirayeli. Siyabona apha ukuba i-Tekufah (isiphaluka) yonyaka isetyenziswe ngokutshintshana kunye ne-Teshuvah eqhelekileyo (ukubuya) yonyaka. Nanini na eli xesha limiselweyo lonyaka lokuba ookumkani baphume baye emfazweni lifika lijikeleza "isiphaluka sonyaka", sibuyela kwindawo efanayo ngexesha lonyaka ophelileyo.

Tekufah kweyoku-1 kaSamuweli 1:20

Igama elithi Tekufah (isiphaluka) likwavela kweyoku-1 kaSam 1:20 ethi:

Ke kaloku kwakusemijikelezweni yemihla yaseTekufoti, wamitha uHana, wazala unyana.

Apha “iisekethe” zemihla zibhekisela “kwixesha elinye kunyaka olandelayo” [okanye mhlawumbi ekugqityweni kwexesha lokukhulelwa?]. Kuyaphawuleka ukuba iTekufah isininzi kwi-1Sam 1:20 njenge-tekufot "circuitS". Ukuba sisebenzisa intsingiselo ye-anachronistic ye-Tekufah njenge-equinox ke sifumana inguqulelo engenangqiqo: “Kwathi ke ekupheleni kwemihla, wamitha uHana, wazala unyana…” umxholo wolwimi.

Akukho nanye kwimbonakalo yesine kaTekufah kwiZibhalo zesiHebhere enento yokwenza ne-equinox. Endaweni yoko, eli gama lisetyenziswa kwisiHebhere seBhayibhile kwintsingiselo yalo ephambili yegama elithi “umjikelo”, oko kukubuyela kwindawo enye esithubeni okanye kwixesha. Kuphela kwi-Post-Biblical Hebrew apho uTekufah weza kuthetha "i-equinox" kwaye ukufunda le ntsingiselo kwi-Tanach kudala i-anachronism.


 

 

“Ngaba ooRabhi babeyifuna iBhali?”

UMBUZO: Ukuba intsingiselo ka-Abhibhi kwiSibhalo icacile, kwenzeka njani ukuba ooRabhi bangayilandeli ikhalenda ka-Abhibhi?

Kude kube ngo-2nd kwiinkulungwane zeXesha Eliqhelekileyo amaRabhan ayelandela ikhalenda ka-Abhibhi. Liyinyaniso elokuba, bongezelela ekugcinweni kwerhasi ekubaleni kwabo iinkwenkwezi ngeenkwenkwezi (abazifunda kwizazi ngeenkwenkwezi) nezinye izinto ezingasekelwanga eBhayibhileni. Sekunjalo, imibhalo yabo ibonisa ukuba irhasi inentsingiselo ekhethekileyo yokudibanisa unyaka. UBrayta (2nd kwinkulungwane yeXesha Eliqhelekileyo IsiTanaitic umthombo) ocatshulwe kwiTalmud Bavli uthi ngolu hlobo lulandelayo:

“OoRabhi bethu bafundisa, Ngokusekelwe kwizinto ezintathu unyaka odityanisiweyo: kwi-Abib, kwiziqhamo zemithi, nakwi-equinox. Ngokusekwe kwezimbini kuzo unyaka udityanisiwe kodwa ngokusekwe kwenye yazo kuphela unyaka awudityaniswanga. Kwaye xa uAbhibhi engomnye wabo wonke umntu uyakholiswa. (Bavli Sanhedrin 11b)

Omnye uBrayta uyabalisa:

“OoRabhi bethu bafundisa, Unyaka udityaniswe ngokusekwe [kwi-Abib] kwimimandla emithathu: iJudiya, iTransjordan, neGalili. Ngokusekwe kwezimbini kuzo unyaka udityanisiwe kodwa ngokusekwe kwenye yazo kuphela unyaka awudityaniswanga. Yaye xa elakwaYuda lingomnye wabo wonk’ ubani uyakholiswa kukuba uMnikelo weOmere [Isithungu-Sithungu] unokuvela kuphela kwelakwaYuda.” (Bavli Sanhedrin 11b)

Ngaba uJosephus akatsho ukuba uNyaka Omtsha umiselwa ngokusekelwe “kwi-1st of Aries”?

I-"1st of Aries" ibhekisela kwi-Vernal Equinox kwaye njengoko kubonwe ngasentla abaFarisi bamisela uNyaka oMtsha ngokusekelwe kwizinto ezi-3, enye yazo yayiyi-Vernal Equinox. Kwingxelo yobomi bakhe, uJosephus ngokwakhe usazisa ukuba wayengumFarisi, ngoko akumangalisi ukuba acaphule uqheliselo lwabaFarisi lokuthethana. Njengoko elulo uqheliselo lukaJosephus unikela kuphela iinkcukacha zento eyayinokuqondwa kubafundi bakhe abangabahedeni besiGrike. Kule meko uJosephus akazikhankanyi iimpawu zezolimo zoNyaka Omtsha [ngokutsho kwabaFarisi uAbibhi neZiqhamo] yaye ubhekisela kuphela kwimiqondiso yokuvumisa ngeenkwenkwezi leyo abaphulaphuli bakhe abangabahedeni ababenokunxulumana nayo. Ukuphinda kukaJosephus ukuma kwabaFarisi ngokunxibelelana akukuniki bungqina bungakumbi.


 

“Ngaba bukho ubungqina kwiMishneh?”

Ukufunda kwincwadi ethi, ITEMPELE NOBULUNGISA NEENKONZO ZAYO, nguGqr.Alfred Edersheim, kwiphepha 258, sifumana kanye ukuba lo Mnikelo we-Barley Omer 'wawugawulwa njani' kuqala kwaye “wawuziswa” njani kumbingeleli eTempileni.

Isicatshulwa: “Kwangoku, ngomhla we-14 kuNisan, indawo ekwakuza kuvunwa kuyo ISITHUVA SOKUQALA yayiphawulwe ngabathunywa beSanhedrin, ngokuyibopha ngezithungu, ngoxa isamile, Irhasi EYA KUGAWULWA. Nangona, ngenxa yezizathu ezicacileyo, kwakusisithethe ukukhetha ngenxa yale njongo intlambo ekhuselweyo yoAsh-ewela ngaphesheya kweKidron, kwakungekho sithintelo kuloo ndawo, ukuba nje irhasi yayikhule kwintsimi eqhelekileyo – ngokuqinisekileyo ePalestina ngokwayo – hayi egadini. okanye umhlaba webhoma, nokuba umhlaba ubungavuthwanga okanye unkcenkceshelwe ngobuqhetseba. Lakuba lifikile ixesha lokusika isithungu (iOmere), oko kukuthi, ngorhatya lomhla we-15 kaNisan (nangona yayiyiSabatha), kanye njengoko OKUTSHIWEYO ILANGA, AMADODA AMATHATHU, ngalinye liphethe irhengqa neBHUZI, ngokusemthethweni. isetyenziselwe ukusebenza.

Kodwa ukuze kucace gca konke okwahlukileyo kulo msitho, baqala babuza abo babelapho izihlandlo ezithathu umbuzo ngamnye kule mibuzo: ‘Litshonile na ilanga? 'Ngeli rhengqa?' 'Kule ngobozi?' ' Ngale Sabatha (okanye ngomhla wokuqala wePasika)?' Okokugqibela ndithi, Ndiya kuvuna na?

Emva kokuba ixesha ngalinye liphendulwe ngendlela eqinisekileyo, BAKHIPHA Irhasi ukuya kutsho kwisixa esiyi-Efa ENYE, okanye I-ORERS EZILISHUMI, okanye IISEA EZINTATHU, ezilingana neePEKSI EZINTATHU NEEPITI EZINTATHU zomlinganiselo wethu wesiNgesi.

Izikhwebu zazisiwa ENTANDOLWENI YETEMPILO, zaza zabhulwa ngeengcongolo okanye ngeendiza, ukuze zingonakalisi ingqolowa (ingqolowa yerhasi); wandule ke 'wotshiswe' epanini egqobhozelwe, ukuze ukhozo ngalunye luvuthwe ngumlilo, luze ekugqibeleni luvuthelwe ngumoya. Umbona (umbona werhasi) owawulungiswa wawusilwa kwilitye lokusila, nto leyo eyayishiya iinqanawa ziphelele.

Ngokutsho kwabanye, umgubo wawusoloko ugqithiselwa ngokulandelelanayo kwizisefo ezilishumi elinesithathu, ngasinye sisondele kunomnye. Ingxelo yegunya elikhuphisanayo, nangona kunjalo, ibonakala isengqiqweni - ukuba yenziwa kuphela de umgubo ucoleke ngokwaneleyo, nto leyo eyathi yaqinisekiswa ngomnye we'Gizbarim' (oonondyebo) efaka izandla zakhe kuyo, inkqubo yokuhluza iyaqhubeka njengoko. ixesha elide njengoko nawuphi na umgubo unamathele ezandleni.

Nakuba kwagawulwa i-efa enye, okanye iORI ELISHUMI, yerhasi, kwanikelwa etempileni ibe nye, ibe nye kuphela ihomere yomgubo ocoliweyo, okanye iilitha ezimalunga neshumi elinesiqingatha.

Ixhasa ezi zibakala, iSONCINO TALMUD, uhlelo olukhethekileyo olusikelwe umda olukhethekileyo lweTalmud yaseBhabhiloni ngesiNgesi, epapashwe yiThe Soncino Press, isixelela ngezi nkqubo zilandelwa ngala madoda mathathu avela kwiBeth Din (iNdlu Yomgwebo—iSanhedrin), ukuze FUNA kwalo Mnikelo weBhali weOmer, othi:

“IMISHNAH. Yayiyintoni inkqubo? Abathunywa baseBhete-din babedla ngokuphuma ngomhla ongaphambi koMthendeleko baze babophe ingqolowa engavunwanga ibe zizithungu ukuze kube lula ukuyivuna. Bahlanganisana khona bonke abemi bemizi ekufuphi; KWAKUNGOMNYAMA wakhwaza wathi 'Litshonile na ilanga?' Baphendula bathi, Ewe. ' Ngaba ilanga lishonile?' Baphendula bathi, Ewe. 'Ngeli rhengqa?' Baphendula bathi, Ewe. ' Ngeli rhengqa?' Baphendula bathi, Ewe. 'Kule ngobozi?' Baphendula bathi, Ewe. 'Kule ngobozi?' Baphendula bathi, Ewe. Wabuya wadanduluka ngoMhla woPhumlo, esithi, Ngale sabatha? Baphendula bathi, Ewe. ' Ngale Sabatha?' Baphendula bathi, Ewe. ' Ngaba ndiya kuvuna?' Baphendula bathi, Ewe. ' Ngaba ndiya kuvuna?' Baphendula bathi, Ewe. Wawuphinda kathathu umcimbi ngamnye, kwaye baphendula, 'Ewe' - 'Ewe' - 'Ewe.' ”

Kwakhona, mandikukhumbuze ukuba le nto uyifundileyo ngasentla yayiyimfundiso yaBAFARISI nenkqubo yokuSEKA nokuLungisa ISITHUNZI sokuQala ukuba sinikelwe etempileni ngumbingeleli.

Bakwenza oko emva kokutshona kwelanga ekuqaleni komhla we-15 wenyanga yokuqala, isabatha yomnyaka ekuqaleni komthendeleko wezonka ezingenagwele, kwaye itshangatshangiswe ngumbingeleli etempileni ngomhla osemva kwale sabatha yonyaka, okanye ngowe-16 kwinyanga yokuqala.

Olu yayiluqheliselo oluqhelekileyo lwabaFarisi, yaye njengoko elona candelo likhulu “labemi bonqulo” laliyinxalenye yehlelo labaFarisi, olu qheliselo lwalusenziwa lwaza lwenziwa ngabaphathi beTempile, ababengabo abaSadusi ngokuyintloko. Ukanti abaSadusi ngokwabo kwimfundiso “yezakwalizwi” ABANGAVUMANI nale ngcaciso yokuba isithungu sokuqala serhasi masigawulwe nini kwaye sitshangatshangiswe phambi kweNkosi eTempileni.

Bathi ukutshangatshangiswa kweTHUBA LOKUQALA LESIVUNO SOKUQALA, phambi kweNkosi etempileni kufuneka kube ngengomso emva kweSabatha yeveki, efika ngexesha lesidlo sezonka ezingenagwele.


 

"Ingaba iBhali kufuneka ibe sele ivuthiwe ekupheleni kweNyanga ye-12 okanye ngosuku lwesithungu esitshangatshangiswayo?"

Oku kulandelayo kuphando lwamandla olunikwe nguSandy Bruce ongumYuda kwaye othetha isiHebhere.

Eksodus 13:4  Niya kuphuma ngale mini ngenyanga enguAbhibhi.

NgesiHebhere oku kubhalwe ngokwenyani njengenyanga ka-Abibhi. Ngaba kucingelwa ukuba yinyanga ebizwa ngokuba nguAbhibhi, okanye kucingelwa ukuba yinyanga ka-Abibhi? Yintoni na kwaye ibaluleke ngantoni?

Sifunda ngokubhekele phaya kwi-Eksodus oku kulandelayo.

Eksodus 23:15  Uze uwugcine umthendeleko wezonka ezingenagwele Isonka. Uze udle ezingenagwele isonka iintsuku ezisixhenxe, njengoko ndakuwiselayo umthetho, ngexesha elimisiweyo lenyanga enguAbhibhi, kuba waphuma ngayo eYiputa. kungabikho bani ubonakala phambi kwam elambatha.

Kufuneka siyikhusele, siyikhusele kwaye siyigcine inyanga ka-ha-aviv, THE abib. Iinguqulelo zethu aziliguquleli ngokuchanekileyo eli gama elithi ha-aviv.

Kwakhona kwi-Eksodus 34 sifunda kwa into enye kwakhona.

Eksodus 34:18  Uze uwugcine umthendeleko wezonka ezingenagwele Isonka. Uze udle ezingenagwele isonka iintsuku ezisixhenxe, njengoko ndakuwiselayo umthetho, ngexesha lenyanga enguAbhibhi. Kuba ngenyanga enguAbhibhi waphuma eYiputa.

NgesiHebhere ngu-ha-Abib, THE Abib.

Duteronomi 16:1  Yigcine inyanga enguAbhibhi, wenze ipasika kuYehova uThixo wakho; Ngokuba wakukhupha ngenyanga enguAbhibhi uYehova uThixo wakho eYiputa ebusuku.

Uphinda uxelelwe ukuba UMLINDI okanye Qwalasela inyanga ka-ha-Abib. UAbhibhi.

Ivesi nganye kwezi 4 isibonisa ukuba izibhalo zisixelela ukuba sigcine inyanga ka-Abhibhi. ha-Abib okanye inyanga yokuvuthwa kwerhasi. Oku akubonakali kuyo nayiphi na inguqulelo yesiNgesi. Nangona kunjalo ilapho ngesiHebhere.

Kwiindinyana ezili-9 ezilandelayo siza kubona inyanga ebizwa ngokuba yinyanga yokuqala kungekhona inyanga ka-Abhibhi. Oku kubalulekile ukukuqonda. Ayikho inyanga yamaHebhere ebizwa ngokuba nguAbhibhi okanye uAviv yaye ayibizwa ngokuba nguNisan. IsiHebhere sithi yinyanga yokuqala.

Eksodus 12:2  Kule nyanga iza kuba kuwe ukuqala kweenyanga. kuni yeyokuqala ezinyangeni zomnyaka.

Le nyanga apho irhasi ingena kwinqanaba lokuvuthwa, eyaziwa ngesiHebhere ngokuba nguAbhibhi. Siza kukubonisa oku kule mfundiso kwaye kutheni ibalulekile kangaka.

Eksodus 12:18  Eyokuqala ngenyanga, ngomhla weshumi elinesine enyangeni leyo, ngokuhlwa, nodla ezingenagwele isonka, de kwaba lusuku lwamashumi omabini analunye lwenyanga ngokuhlwa.

Eksodus 40:2  Uze uwumise umnquba wentente yokuhlangana, ngolokuqala enyangeni leyo;

Eksodus 40:17  Kwathi, ngenyanga yokuqala ngomnyaka wesibini, ngolokuqala enyangeni leyo, wamiswa umnquba.

ILev 23: 5  Kweyeshumi elinesine ngosuku ngeyokuqala inyanga, lakutshona ilanga, yipasika kaYehova;

I-X 9: 5  Bayenza ke ipasika ngenyanga yokuqala, ngomhla weshumi elinesine, lakutshona ilanga, entlango yaseSinayi. Njengako konke uYehova awamwisela umthetho uMoses, benjenjalo bonke oonyana bakaSirayeli.

I-X 28: 16  Ngosuku lweshumi elinesine lwenyanga yokuqala is ipasika kaYehova.

I-X 33: 3  Baza batsala izibonda ukusuka eRameses ngenyanga yokuqala, ngosuku lweshumi elinesihlanu lwenyanga yokuqala. Ngengomso emva kwepasika, baphuma oonyana bakaSirayeli ngesandla esiphakamileyo, emehlweni amaYiputa onke.

Yos 4:19  Abantu benyuka baphuma eYordan ngolweshumi enyangeni yokuqala, bamisa eGiligali, ngecala lasempumalanga eYeriko.

Sinemfundiso ecacileyo apha. Inyanga yokuqala ayibizwa ngokuba nguAbhibhi kwezi vesi zisi-9 zingasentla. Kodwa kwiindinyana ezi-4 zokuqala (Eksodus 13:4, 23:15, 34:18, kunye ne-16:1) sikubonise le nyanga yokuqala kubhekiselwa kuyo ngokuba yi-Abibhi, okanye iha-abib. Abaninzi baye baqhelana nokubiza inyanga yokuQala inyanga ka-Aviv okanye inyanga ka-Abhibhi, ngenxa yendlela eguqulelwe ngayo kwisiNgesi kunye nendlela esifunda ngayo ngengqondo yasentshona kwaye kungekhona i-mindset yesiHebhere.

Ke inyanga yokuqala yinyanga ka-Aviv, ngoku makhe sifunde ukuba ithetha ukuthini i-Abib.

Xa ibhali iluhlaza iyaguquguquka kwaye ithambe. Ikwinqanaba lokukhula.

Xa irhasi ivuthwa iyaqina kwaye igobe kwaye ijike ibe tyheli. Iya isiba rhabaxa njengoko ijika ibe tyheli.

Sifunda ngerhasi ekwiEksodus. Yaphukile ngenxa yokuba ikwinqanaba elityheli okanye inqanaba elinokonakala. Ingqolowa kunye ne-rye zazikwinqanaba eliluhlaza kwaye zikwazi ukumelana nesichotho.

Eksodus 9:31  neflakisi nerhasi zaye ubethwe, ngenxa ye irhasi yayisentlokweni, neflakisi ibiselityatyambile. MKJV

Ex 9:31 Yabhuqwa iflakisi nerhasi, ngenxa yoko irhasi yayisele isikhwebu yabe iflakisi yabe inamathupha ESV

IEKSODUS 9:31 Yabhuqwa iflakisi nerhasi; irhasi yayisele isikhwebu, yaye iflakisi yayidubula

Eksodus 9:31  Yabhuqwa iflakisi nerhasi; ibhali bekunjalo endlebeni, kunye neflakisi bekunjalo ibolile. KJV

Eksodus 9:31  Yabhuqwa iflakisi nerhasi; ukwenzela i irhasi yayisele isikhwebu, yaye iflakisi yayityatyambile. JPS

Eksodus 9:31  Yabhuqwa iflakisi nerhasi; ukwenzela i irhasi yayisele isikhwebu, neflakisi yabe ineentyantyambo. Darby

Eksodus 9:31  Kwaye iflakisi nerhasi zibhuqiwe, ngenxa yoko ibhali is ukujija, kunye neflakisi eyenza iintyatyambo, YLT

Eksodus 9:31  Ngelo xesha, izityalo zeflakisi nerhasi zazitshatyalalisiwe sisaqhwithi ngenxa yokuba zazitshatyalalisiwe ukulungele ukuvuthwa. CEV

Eksodus 9:31 Yabhuqwa iflakisi nerhasi, kuba irhasi yayisele ifile vuthiwe neflakisi inamathupha. CJB

Eksodus 9:31 Iflakisi nerhasi zatshatyalaliswa ngenxa yokuba irhasi yatshatyalaliswa vuthiwe yabe iflakisi yahluma, CSB

Eksodus 9:31 Yabhuqwa iflakisi nerhasi; kuba irhasi ibiyiyo vuthiwe, yaye iflakisi yayisele idubule. OJB

Eksodus 9:31  Yabhuqwa iflakisi nerhasi, ngokuba irhasi ibisele ihambele phambili, neflakisi yayihlwayelwa. Brenton

Eksodus 9:31  Yasonakalisa iflakisi nerhasi, ngenxa yoko Irhasi yayisele iza kugawulwa neflakisi ibiyeyentyatyambo. BBE

Into esikubonisa yona kolu phando nguSandy Bruce, kukuba inyanga yinyanga yokuqala. Kuloo nyanga yokuqala kuxa irhasi ivuthwa. yinyanga nanye irhasi evuthwa ngayo, yinyanga yokuqala leyo.

IPasika ziintsuku ezili-14 emva komhla woku-1 wenyanga. Yaye usuku lwesithungu esitshangatshangiswayo xa iBhali iza kutshangatshangiswa lunokuba kude kangangeentsuku ezingama-21 emva komhla wokuqala wenyanga.

Ngoku jonga isikali seZodak sokuKhula kweBhali. Le tshati ikuxelela ukuba iinkozo ziya kube zilungile nini na kunye namanqanaba ahlukeneyo okukhula kwazo.

Ukuba ibhali ikwinqanaba lobisi ekupheleni kwenyanga ye-12, kukho ithuba lokuba irhasi ivuthwe ngokwaneleyo ukuba yosiwe emva kweentsuku ezingama-21 okanye igutywe ibe ngumgubo. Ukuba besinosuku lwesithungu esitshangatshangiswayo kwiintsuku ezili-15 emva komhla woku-1 wenyanga ngoko ke irhasi bekuya kufuneka ibe kufutshane nenqanaba lentlama ekupheleni kwenyanga ye-12 ukuze ilungele kwangethuba usuku lwesithungu esitshangatshangiswayo.

ILev 23: 10  Thetha koonyana bakaSirayeli, uthi kubo, Xa nithe nafika kulo ilizwe endininika lona, ​​navuna isivuno salo, nozisa kumbingeleli isithungu sentlahlela yesivuno senu.

Njengoko sikubonisile ngasentla, oku kwanqunyulwa emva kweSabatha njengoko ilanga lalitshona kwaye usuku lokuqala lweveki lwaluza kuqalisa.

ILev 23: 14  Ize ningadli sonka, nakhweba, nangqolowa intsha, ide ibe yiloo mini, nide nizise umsondezo kuThixo wenu. Iya kuba njalo ngummiselo ongunaphakade ezizukulwaneni zenu emakhayeni enu onke.

Uze ungadli kuyo nayiphi na irhasi ude ugqitywe lo mnikelo utshangatshangiswayo ngomhla wesithungu.

Duteronomi 16:9  Uze uzibalele iiveki ezisixhenxe. Qala ukubala iiveki ezisixhenxe ukususela kwixesha owaqala ngalo ukubala ukubeka irhengqa enkozweni.

Olu suku lwesithungu samaza YIMINI ESAYIQALISA NGAYO UKUVUNA. Kulapho uqala khona, ngokuthi kuqokelelwe isithungu sokuqala, nisondezwe kuYehova.

 


 

Kwabanye benu le vidiyo ilandelayo izakuba yintsha kraca. Ukuza kuthi ga namhlanje andifumananga mntu ufundisa oku ngcono kunomhlobo wam uNehemiya Gordon. Phulaphula ngenyameko oko akuthethayo ngerhasi nexesha esifanele siligcine.

 

Ndifuna kwakhona ukuba umamele imfundiso evakalayo uNehemiya ayenzayo kwi Umoya kaConstantine. Kwaye ingongoma endiyibeka apha kukuba mangaphi amaxesha kwimbali esinemizekelo yamaYuda agcina iipasika ezimbini ngonyaka omnye njengoko ayelindele iindaba zokuba irhasi ivuthiwe.

Ndicaphula ngezantsi nje ezimbalwa kwizicatshulwa ezininzi ezifunyenwe kudonga lukaNehemiya malunga nokuba amaqela amaYuda ayeza kuyigcina njani iPasika xa ebala okanye ebala ukuba iyakuba njalo. Kwaye emva kokuba beyivile ingxelo, ukuba kuyimfuneko ukuba bayigcine iPasika kwakhona, baze baphinde bawakhulule amakhaya abo kwinyanga elandelayo. Bakuzondelela ukuthobela yaye nangaphandle kwefowuni okanye iinqwelo-moya benza konke okusemandleni abo.

Eusebius, Ubomi bukaConstantine, iSahluko se-18
“Kuba iqhayiya labo libubudenge okunene, ekubeni kungekho semandleni ethu, kungekho sindululo siphuma kubo ukuba sizigcine ezi zinto. Kuba banokuthini na ukuba nako ukwenza isigwebo esiphilileyo, abathi, ngenxa yetyala labo lokuyibulala iNkosi yabo, baluthobela ulwalathiso, kungelulo olwasengqondweni, kodwa lwenkanuko engalawulekiyo, bewexulwa yiyo yonke impembelelo yomoya wempambano. ikubo? Ngenxa yoko, kule ngongoma, kwanakwabanye, abanayo ingqiqo ngenyaniso, ukuze, ekubeni bengawazi ngokupheleleyo uhlengahlengiso lokwenyaniso lwalo mbuzo, maxa wambi babhiyozele iIsta kabini ngonyaka omnye. Kutheni ke ngoko sifanele silandele abo bavunywayo besona sono sinzulu? Ngokuqinisekileyo asinakuze sivume ukwenza lo mthendeleko isihlandlo sesibini kwangaloo nyaka.”

USirayeli Hama'aravi, Seder Inyan Ha'ibur, 1313
“Inkoliso yezilumko zamaKaraite iyavuma ukuba kuhle ukulandela umjikelo weminyaka eli-19 kuba ngumlinganiselo osondeleyo weAbibhi eyafunyanwa kwiLizwe lakwaSirayeli. Kodwa amaSirayeli angamaKaraite ahlala kufuphi neLizwe lakwaSirayeli, ngokukodwa, imimandla yaseCairo neAleksandriya, nemimandla yaseDamasko neAleppo. Olu luntu luthumela abathunywa abathembekileyo unyaka nonyaka kuLizwe lakwaSirayeli abathi bakhangele kwaye baphande irhasi kuzo zonke iindawo apho yaziwa ngamava angaphambili ukuba ivuthwe kwangoko. Ukuba bathe bayifumana intsimi evuthiweyo, bathabatha izithungu ezibini kwiindiza zerhasi, bazizise njengobungqina ngoAbhibhi. Babonisa iindawo zabo zokuhlala kwi-Abibhi kwaye bayenze iPasika. Abathunywa babuyela kuzo zonke ezi ndawo kungadlulanga umhla weshumi weNissan.”

Ngalo Matshi ndiza kuceba ukuyigcina ipasika. Ndiya kuzicima izinto zam ingekafiki ipasika. Ndiza kudla isidlo sePasika kwaye ndithabathe iintsuku ezimbini ezingcwele emsebenzini. Ndiza kulinda isiqinisekiso sokuba ibhali ivuthiwe kwaye ingaba inokukhuliswa. Ukuba kufuneka ndenze njalo, ndiya kudlula ndiqinisekise oku kum.

Ukuba irhasi ayilunganga ngosuku lwesithungu esitshangatshangiswayo ndiya kuyigcina iPasika ngoAprili. Kodwa ukuba ilungile ngoMarch soze ndiphoswe yiyo.

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