Torah Portions

The Stones Cry Out Part 1 & Part 2

Do you want to know how to prove the Zadok Calendar, the Enoch Calendar, and the Book of Jubilee Calendar false?

Do you want to know how the calendar issue became so confusing?

In The Stones Cry Out, I walk you through the history of each change and why those changes came about, starting with the Maccabean days. Yes, it all began around 164 B.C. When Yehshua was here, he was dealing with two schools of thought. The Sadducees were all but wiped out when the Temple fell in 70 C.E. This left only the Pharisees, who began to be persecuted after the failure of the Bar Kochbah Revolt in 134 C.E.

The truth began to become out of focus around 160 C.E. when Rabbi Jose wrote the Seder Olam. This work orignally was writen to proof Simon Bar Kochbah was the Messiah. When that did not pan out the history was later revived and then redacted as the truth into the Mishneh Torah by Rabbi Judah ha Nasi in 180 C.E. After this the Jerusalem Talmud begins to debate these issues. It was then during this time as the Jerusalem Talmudist are forced to flee and the Babylonian Talmudist continue to grow until the 6th cenury that Hillel came up with a solution to help them keep the Holy Days at the proper time while they were out of the land of Israel. He did this in 358 C.E. This work was then modified and adjusted over the next 800 years with additions added and other rejected. Until it was finally redacted once again in 1177 by Rambam. And with that we now have the modern Hebrew calendar which includes the errors passed on during each redaction. These errors included the time of the Sabbatical and Jubilee years.

Once the Temple was destroyed in 70 C.E., the Jews recorded time by counting from the time It was destroyed. This is why the 40 tombstones of Zoar, which record this information, are crucial to understand.

When you understand why the Postponement rules were first created so that the crescent moon would not be seen in another part of the world before it was seen in Israel then you can understand how they were still trying to follow the crescent moon to begin the month. The Tombstones show us this exact thing. The tombstones also show us when the Jews changed from a crescent moon to a Conjunction moon to begin the month. They also show us when the Jews changed the year from the month of Aviv to the Tishri to begin the year.

I really want you to understand these things so you know why you do what you do as far as following a calendar to keep Yehovah’s moedim.
Get your Free copies of The Stones Cry Out Part 1 and Part 2 here https://sightedmoon.com/the-stones-cry-out-lp/

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Get your copy today. If you want a paperback copy, I have them on Amazon for the least amount they would let me post them there. Order both of them and start to understand the history of how these changes affect those who follow Yehovah and keep His Feasts.

I would like to add this recent comment to encourage you all to get this book and learn these truths. And the Book is FREE. You have no reason not to get it.

Most people assume that Hillel created the calendar in 358 C.E. They then assume that because it was a Sanhedrin, they are not allowed to change in order to obey Yehovah. The Hillel calendar has been changed many times since 358 C.E. up until 1177 C.E. Few people talk about these changes but we do in our latest Book The Stones Cry Out Part 1 which is free on our website. The Hillel calendar was changed on many occasions and many sought to make other changes during this time. They never needed a Bet Din to approve those changes. They just did them. So this excuse that we do not have the right to obey Yehovah because the Bet Din has not approved it is a crock of crap.
You have the obligation to obey Yehovah. You have the duty to prove which calendar you are to go by. You must prove it beyond all doubt. Yehshua never followed the Hillel calendar. Nor did any of the Apostles.
The reason no man can know the day or the hour is because it refers to a crescent moon to begin the 7th month. That is the day He was born on and the day He comes to judge on. At a day and hour no one can know. Using the Hillel calendar predicts Yom Teruah years in advance so every one knows when to keep it. But even in the Hillel calendar they keep two days of Yom Teruah reckoning back to the sighted moon. Also in the postponement rules developed long after Hillel, they again state that if the conjunction is at a certain time then the day begins at such and such, in order that the moon will not be seen in another part of the world before it is seen in Israel. That was rule number 2.
Everyone has to choose. You have the right to be wrong. But if you choose to be wrong then you also must live with the consequences that come with sin. And that is the death penalty for not keeping the Holy Days, these Sabbath at the proper time. It is your choice.
Just because you write in to me to justify your position does mean it is right. It just means your sounding off.

Allow me to share this endorsement of our latest book again. If you have read our books, please share your thoughts about them with us in the comments below or email me.

And yes, many observe the Equinox.  There are many who are deceived, improperly educated.  And this is why Joe puts out a newsletter every week, why he writes books, why the SightedMoon Zoom Shabbat service started, why he travels to places like England and the Philippines to share this message and why were are going to the NRB in February.  The calendar is always a divisive issue in social circles because the details are many, that’s why there are so many books Joe has written.  I’m not looking to put Joe on a pedestal here.  This is not about Joe worship.  But Joe has tenaciously studied out the calendar from every angle, not to prove himself right, to to seek to find and share what Yehovah is telling us about His Calendar.

In The Stones Cry Out, Joe has shared the history of all the different groups within Israel, and the beliefs they had about the scriptures and the feast days and the calendar.  When you line it all up, you can see for yourself the how and why these misunderstandings and arguments about how and where and why  they came about.

This is my new favourite book and I’m only 60-70 pages in.  And I encourage you to read the footnotes in this one.  Sometimes there’s more footnote on the page than Joe’s words.

Sombra Wilson

When I wrote Stones Cry Out, I wanted it to be one of our FREE books so everyone would have it. It is more of an encyclopedia than a book to read. It will be your quick resource book; you will have access to every question about any calendar, how it got started, and who started it. You will also learn the history of how the Mishnah was assembled, when it was assembled and why. Then, you will learn how that information was transferred into both the Jerusalem and the Babylonian Talmud until it reached its final stage in the Mishneh Torah. Along with this progression, the calendar also progressed and changed long after 358 C.E. when Rabbi Hillel first published it. But…what was before the Hillel calendar? What does the Mishnah record about those things?

The Stones Cry Out was originally going to be one book explaining all the various proofs we have discovered, demonstrating when the Sabbatical and Jubilee years are throughout history.

You can know; it is not a mystery.

As I began to write The Stones Cry Out, I quickly found myself going back, time and time again, to explain how the calendar is behind the confusion of the Sabbatical and Jubilee years. The Rabbis, as they began to write the Mishnah, incorporated wrong understandings, and those errors were written into what became known as the Talmud and then the Mishneh Torah. The expulsion from the land and subsequent persecutions in trying to send out messengers to report the barley being found or the crescent moon being seen, proved to be more and more dangerous over time. All of these things took place over 14 centuries.

Then as I was working on The Stones Cry Out, I discovered that many people were now accepting the Zadok calendar as factual. This is when we pivoted to include all the details of the various calendars that have crept back into public knowledge today and are being used to mislead new people who are just starting to learn about the calendar. All of this was directly connected to the period starting with the Hasmonaeans, up to the destruction of the Temple. Then, with the compiling of the Mishnah, the studies that led into the writing of the Jerusalem Talmud, then the Babylonian Talmud and finally the Mishneh Torah, each error that was added is compounded over time.

The Stones Cry Out, Part 1 explains the history of how each compilation of the Oral Torah incorporated errors, leading the followers thereof away from the actual Torah. In understanding these facts, it is then possible to understand more readily how the Sabbatical and Jubilee years were then mixed and later changed. By explaining all this history, I will be able to help you the reader understand the tombstones when most authorities do not. They have assumed, to their error, the Hillel calendar to have always been in use since Mount Sinai. Not understanding the history of the calendars is why most authorities dismiss the tombstones as too confusing to use. Once you understand The Stones Cry Out Part 1, Part 2 will be very easy to grasp.

Daniel 7:25 tells us he will change the appointed seasons and commandments. Many assume Constantine did this when he made Sunday the Sabbath. Few have considered the calendar’s many changes and how they relate to us today. Hidden in this proverbial swamp of confusion is the truth about the Sabbatical and Jubilee years. The Sabbatical and Jubilee years reveal the truths about the calendar that have been hidden for almost 2000 years.

We are in the very last days and Yehshua warned us that during this time:

Mat 24:10 And then many will be offended, and will betray one another, and will hate one another.

Mat 24:11 And many false prophets will rise and deceive many.

Mat 24:12 And because iniquity shall abound, the love of many will become cold.

Mat 24:13 But he who endures to the end, the same shall be kept safe.

Paul also warned Timothy about these last days, warning that some would leave the truth and begin to follow demonic teachers:

1Ti 4:1 But the Spirit expressly says that in the latter times some shall depart from the faith, giving heed to seducing spirits and teachings of demons,

Paul again warned the Thessalonians that the Great Falling away would take place in the last days. How can you fall away if you have never come to know the truth? So who is Paul talking to? Those who are called and answer that calling begin to walk this road of restoration back to Yehovah, and then at some point along that walk, they change and leave this walk following the teachings of demons to false calendar.

2Th 2:1 Now we beseech you, my brothers, with regard to the coming of our Lord Jesus Christ and our gathering together to Him,

2Th 2:2 that you should not be soon shaken in mind or troubled, neither by spirit, nor by word or letter, as through us, as if the Day of Christ is at hand.

2Th 2:3 Let not anyone deceive you by any means. For that Day shall not come unless there first comes a falling away, and the man of sin shall be revealed, the son of perdition,

2Th 2:4 who opposes and exalts himself above all that is called God, or that is worshiped, so that he sits as God in the temple of God, setting himself forth, that he is God.

We must endure until the end. We must not let ourselves become offended by personalities and leave the faith once given.

I want you all to have access to and the ability to read this book and use it as a reference. https://sightedmoon.com/the-stones-cry-out-lp/ Click on the link fill in the form and you will have access to the FREE PDF anywhere in the world. If you want a copy you can hold in your hands we have published it at Amazon for the lowest price they would allow us. Order you copy after Shabbat and begin to read it today.

The Pidyon Ha’ben

Why did Yehovah have to pay a redemption price and to whom?

To redeem the firstborn is called The Pidyon Ha’ben
The source for an Israelite’s obligation to redeem his firstborn son through giving the kohen (priest) specifically five shekels is the Book of Numbers (18:15-16): “You shall redeem the firstborn of man . . .the redemption [shall be performed] from the age of a month, according to the valuation, five shekels of silver.”
Several explanations are given for the specific amount of silver shekels used for the pidyon haben. The following is from the Talmud:
Joseph – Rachel’s firstborn son – was sold by his brothers for twenty silver pieces, the equivalent of five shekels. This established that the standard “price” for a (firstborn) human is five shekels, which are given to the kohen, God’s representative, to redeem the child.

Genesis 37:26 Judah said to his brothers, “What will we gain by killing our brother? We’d have to cover up the crime. Instead of hurting him, let’s sell him to those Ishmaelite traders. After all, he is our brother—our own flesh and blood!” And his brothers agreed.  So when the Ishmaelites, who were Midianite traders, came by, Joseph’s brothers pulled him out of the cistern and sold him to them for twenty pieces of silver. And the traders took him to Egypt.

A pidyon haben, or “redemption of the [firstborn] son,” is a ceremony wherein the father of a firstborn male redeems his son by giving five silver coins to a kohen(a priestly descendant of Aaron), thirty days after the baby’s birth.

What is the reason for this procedure?

Exodus 13 The Lord said to Moses, 2 “Consecrate to me all the firstborn. Whatever is the first to open the womb among the people of Israel, both of man and of beast, is mine.”
:13 And every firstling of an ass thou shalt redeem with a lamb; and if thou wilt not redeem it, then thou shalt break its neck: and all the first-born of man among thy sons shalt thou redeem.
And it shall be, when thy son asketh thee in time to come, saying, What is this? that thou shalt say unto him, By strength of hand Jehovah brought us out from Egypt, from the house of bondage: and it came to pass, when Pharaoh would hardly let us go, that Jehovah slew all the first-born in the land of Egypt, both the first-born of man, and the first-born of beast: therefore I sacrifice to Jehovah all that openeth the womb, being males; but all the first-born of my sons I redeem. And it shall be for a sign upon thy hand, and for frontlets between thine eyes: for by strength of hand Jehovah brought us forth out of Egypt.

The first place we see the word redeem is in Exodus 6:6

Wherefore say unto the children of Israel, I am Jehovah, and I will bring you out from under the burdens of the Egyptians, and I will rid you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments: and I will take you to me for a people, and I will be to you a God; and ye shall know that I am Jehovah your God, who bringeth you out from under the burdens of the Egyptians.

Originally, the Israelite firstborn were the sanctified priestly class. They were inducted into God’s service when they were spared from the Plague of the Firstborn that struck Egypt. However, when Israel—firstborn included—served the Golden Calf, the firstborn forfeited their status. The priesthood was transferred to the tribe that did not participate in the Golden Calf hoopla—the Levites, and particularly the children of Aaron.
Now we have 20 pieces of silver being the price for Joseph being redeemed from the cistern. That amount equaling 5 shekels as we were just told. Joseph represents the northern 12 tribes. It is upon his children that the name of Israel is given. Let my name, Israel, be carried on in them.

Gen 48:15 “The God before whom my fathers Abraham and Isaac walked,
the God who has been my shepherd all my life long to this day,
the angel who has redeemed me from all evil, bless the boys;
and in them let my name be carried on, and the name of my fathers Abraham and Isaac;
and let them grow into a multitude in the midst of the earth.”

We have another interesting story that we can also connect to this and to the redemption of Israel. That is the story of Hosea. Hosea represents Yehovah seeking His wayward bride who has gone a whoring after other men. Hosea, Yehovah is redeeming Israel.

Hosea Brings His Wife Back to Himself
3 The Lord said to me, “Go. Show your love to your wife again. She is loved by another man. And she has committed adultery. But I want you to love her just as I love the people of Israel. They turn to other gods. And they love to offer raisin cakes to Baal and eat them. In spite of that, I love my people.”
2 So I bought Gomer for six ounces of silver and 430 pounds of barley. 3 Then I told her, “You must wait for me for a long time. You must not be a prostitute. You must not have sex with any man. And I will be faithful to you too.”
4 So the people of Israel will live for a long time without a king or prince. They won’t have sacrifices or sacred stones. They won’t have sacred linen aprons or statues of family gods. 5 After that, the people of Israel will return to the Lord their God. They will look to him and to a king from the family line of David. In the last days, they will tremble with fear as they come to the Lord. And they will receive his full blessing.

Now 6 ounces is equal to 170.1 Grams of Silver.  And 1 shekel is equal to 100 grams. So Gomer is being bought or redeemed for about 10 shekels of silver. And Gomer represents Israel (Ephraim and Manasseh) who have gone a whoring after other gods.
The question we are addressing this week is Why did Yehovah have to pay a redemption price? And to whom did He pay it?
We are told in Exodus 4:22-23

Then you shall say to Pharaoh, ‘Thus says the Lord, Israel is my firstborn son, and I say to you, “Let my son go that he may serve me.” If you refuse to let him go, behold, I will kill your firstborn son.’”

In The Prophecies of Abraham, we have shown you how Egypt represents the end time whore.
When Abraham and Sarah go down to Egypt Pharaoh takes Sarah for his wife. This is similar to Egypt taking the children of Israel for slaves and in the end time how the Great end time Whore will take the remnant of Israel for captives. You are this very day witnessing the same events of the children of Israel living in Egypt and the tables being turned to make them slaves. Today the UN and the EU whores are fighting everything the US is doing under Trump. And now Trump is cutting off funding to the UN and so is the State of Israel and the UK is pulling out of the EU agreement. The BREXIT divorce. The USA has pulled out the Paris Agreement. (Originally written in 2015)

When you step back from the banter of the headline news you should be able to see that in each of these cases, the EU and the UN stand to lose billions of potential income that the USA and the UK were providing to these various causes.

The EU and the UN will soon turn their forces upon the USA and the UK and turn what is left of them after the wars, (The remnant) into slaves.
It is during this time that the two witnesses will act and cause all sorts of plagues to fall upon this great whore in the same way Moses and Aaron did in the Exodus story.
Now again, I ask you, ‘Why does Yehovah have to pay anything at all.” I can see Hosea paying for Gomer who is owned by her new lover.

I think I just learned something: Gomer was owned by the one she had given herself to, the other lover. Gomer represents Israel, who has gone after all sorts of other lovers who do not love her. Hosea or Yehovah loves Israel, who is His firstborn. Meaning Yehovah will have other nations as HIs children at some point in time.
Paul has this to say in Romans 6:12:

Let not sin therefore reign in your mortal body, to make you obey its passions. Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. For sin will have no dominion over you, since you are not under law but under grace.
Slaves to Righteousness
What then? Are we to sin because we are not under law but under grace? By no means! Do you not know that if you present yourselves to anyone as obedient slaves, you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness?

When we give into sin then we submit ourselves to Satan. We submit ourselves to the tree of knowledge of good and evil. The very same tree Adam and Eve submitted themselves too and the rest of mankind. Just imagine, if you can, that each time you sin, all of your descendants that come from you from that point on will be enslaved by Satan for your sins.
And yet we have sinned, and we have submitted ourselves to our new lord Satan.
In Matthew, we read how he has the authority to give kingdoms to whomever he chooses.

Mat 4:8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and their glory. And he said to him, “All these I will give you, if you will fall down and worship me.”

We also read in the letters from both John and Paul how Yehshua Himself admits that there is one who rules this earth now, and it is not Yehshua.

John 12:31 Now is the judgment of this world; now will the ruler of this world be cast out.
John 14:30 I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me, but I do as the Father has commanded me, so that the world may know that I love the Father. Rise, let us go from here.
John 16: 7-11 Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. And when he comes, he will convict the world concerning sin and righteousness and judgment: concerning sin, because they do not believe in me; concerning righteousness, because I go to the Father, and you will see me no longer; concerning judgment because the ruler of this world is judged.

1 Corinthians 10:18-22 Consider the people of Israel: are not those who eat the sacrifices participants in the altar? What do I imply then? That food offered to idols is anything, or that an idol is anything? No, I imply that what pagans sacrifice they offer to demons and not to God. I do not want you to be participants with demons. You cannot drink the cup of the Lord and the cup of demons. You cannot partake of the table of the Lord and the table of demons. Shall we provoke the Lord to jealousy? Are we stronger than he?

Eph 2:1-3 And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

Eph 6:12 For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

1 John 5:19 We know that we are from God, and the whole world lies in the power of the evil one.

Rev 9:11 They have as king over them the angel of the bottomless pit. His name in Hebrew is Abaddon, and in Greek he is called Apollyon..

Rev 20:1-3 Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.

Now, returning to the story of Exodus, we need to understand that Yehovah did not destroy the firstborn of Egypt. But Yehovah protected Israel from the destroyer who was at this time killing all the firstborn in Egypt.

Exodus 12:23 says that when God passed over the doors of the houses which had been marked with the blood of the Passover lamb, He would not allow the destroyer to enter into the house to kill the firstborn of that house.

So it was not Yehovah who struck down the firstborn sons of Egypt, but a being referred to as “the destroyer.”
Yehovah’s primary activity in the tenth plague was not in killing the firstborn sons of Egypt, but in protecting people from the destroyer that had come to kill all things.
Yehovah paid a price to this destroyer and that price was Egypt.

Isa 43:3 For I am the Lord your God, the Holy One of Israel, your Savior. I give Egypt as your ransom, Cush and Seba in exchange for you.

The Se’udat-Siyum

We now need to take another look at what took place on the night Yehshua was betrayed and relook at the events of this night. I have not seen this until Donald tipped me off whether or not he realized it.

Nisan13 was Tuesday. Do not forget the day begins with sunset. Tuesday is the day before the preparation day for Passover. At the end of this the 13th  of Nisan, and the start of the 14th, which is the start of the preparation day, when the disciples had the special meal that we call The Last Supper.

There was a tradition which in Hebrew is called, seudah maphsehket; this translates essentially to “last supper”. This last supper was about remembering that it was indeed not ALL Hebrews who were in danger from death at God’s hand in Egypt, but ONLY the firstborn sons. So a special nighttime meal was adopted whereby this meal would be eaten and then there would be a 24 hour fast that followed……thus the name “last supper”. The next meal to be eaten was the Passover meal after the 14th had passed and the start of the 15th of Nisan was just beginning.

It is at the start of the 14th day of Nisan at this seudah maphsehket that Yeshua says to commemorate this day by drinking wine that symbolizes His blood that establishes the New Covenant, and by eating leavened bread, “artos” that represents His body.

After having the last supper, the next event is that Judas betrays Him, and shortly after midnight, Yehshua is arrested. It is still The Preparation day. In the wee hours a little before sunrise, He is tried and convicted of blasphemy by the Sanhedrin. It is still Preparation Day. After the Roman Governor, Pontius Pilate, confirms his death sentence Yehshua is scourged and then nailed to the tree by Roman soldiers. It is still The Preparation Day, Wednesday, Nisan 14, 31 C.E.

When Yehshua dies at 3 pm in the afternoon on this Preparation Day, it is the exact same time the slaughter of the Passover Lambs begins in the Temple grounds. Somewhere around ¼ million sheep will be killed and their blood collected between the hours of 3 pm and 6 pm. It is still Preparation Day because the sun has not yet set and after sunset then the Passover meals are eaten with these lambs which have just been killed and roasted in the Temple area.

The Fast of the First Born

Let’s understand one thing very clearly: The final meal Yeshua had with his disciples was NOT THE PASSOVER! The Passover was very plainly not yet come. John, in describing this final meal Yeshua had with his disciples, said, “Now BEFORE the feast of the Passover” (John 13:1). He plainly shows this meal or banquet was BEFORE the true Passover, which was scheduled to be eaten and observed the next night, Nisan 15 (John 18:18). The next day the Jews would still be “preparing” for the Passover (John 19:14, 31). Therefore, what exactly WAS this “last meal”?

What few have realized, not being familiar with Jewish customs of the time of Yeshua, is that this meal could not have been the Passover, since Passover lambs would not be slain until the following afternoon, and then eaten in the homes of the Jews on the night of the actual “Passover” — when YEHOVAH God slew the firstborn in the land of Egypt and “passed over” the Israelites — Nisan 15. Yet obviously, this final meal was very important — a meal of close fellowship and spiritual significance.

A Jewish Look at the Last Supper

Says David H. Stern, in the Jewish New Testament Commentary:

“The Last Supper is considered by most scholars to have been a Passover meal or Seder. Many Pesach themes are deepened, reinforced and given new levels of meaning by events in the life of Yeshua the Messiah and by his words on this night. However, Joseph Shulam has suggested that it may not have been the Seder but a se’udat-mitzvah, the CELEBRATORY ‘BANQUET accompanying performance of a commandment’ such as a wedding or b’ rit-milah.

“Here is the background for his argument. When a rabbi and his students finish studying a tractate of the Talmud, they celebrate with a se’udat-mitzvah (also called a se’udat-siyum, ‘banquet of completion,’ i.e., graduation). The Fast of the Firstborn, expressing gratitude for the saving of Israel’s firstborn sons from the tenth plague, has been prescribed for the day before Pesach, Nisan 14, at least since Mishnaic times. When it is necessary to eat a se’udat-mitzvah, this takes precedence over a fast. With a modicum of foresight a rabbi can plan to complete a tractate on Nisan 14 and thus avoid having to fast; doing so is not construed as cheating, and in fact it has become the custom. “The tradition of the Fast of the Firstborn dates at least from Mishanic times. But, Shulam reasons, if it goes back a couple of centuries more to the time of Yeshua, and if the si’udat siyum custom applied in the first century to the completing of any course of study, then Yeshua might have arranged to have himself and his talmidim [students, disciples] finish reading a book of the Tanakh on Nisan 14. Or, since Yeshua knew he was going to die, he may have regarded it as appropriate to complete his disciples’ earthly ‘course of study’ with a BANQUET. This solution would also resolve the perceived conflict between Yochanan [John] and the Synoptic Gospels over the timing of the Last Supper” JNT, p. 77).

In other words, there is much more to this passage in I Corinthians 11 and its meaning than we have supposed. Although there is no doubt that Yeshua the Messiah presented the new meanings of the bread and the wine as representing his broken body and shed blood, given on our behalf, at the last supper, and that these symbols are directly involved in the Passover Seder, held on Nisan 15, it is also a fact that this final meal was ONE DAY before the Passover. It is also a fact that Yeshua did not tell his disciples that they should institute a NEW COMMANDMENT, or a new “holy day,” and begin observing Nisan 14, at the eve, as a memorial of this “last supper.” However, he was having a “final banquet” with them — a special and unique “fellowship meal” with them, where all were relaxed, reclining, at ease, and experiencing a very close oneness with each other. This was similar to a Passover Seder in some respects — but yet different.

The Greek Word “Artos”

Interestingly, when Yeshua held this final dinner with his disciples, the word John used to describe it was diepnon, which means “supper, the principal meal, dinner.” It is used of the last supper Yeshua held with his disciples, and other main meals of the day (see Mark 6:21; Luke 14:12, 16, 17, 24; 22:20; John 12:2; 13:21, 4; I Cor. 11:20-21; Rev. 19:9, 17). This word is NEVER used of an annual Festival, or of the Passover. However, it simply refers to the MAIN MEAL of the day, usually at evening.

Furthermore, at this final dinner or banquet, there is no mention of a lamb being eaten — which would have been necessary if this were the Passover. The gospel accounts would hardly have neglected to mention such an important feature.

But even more interesting is the fact that Jewish custom of that time, and always, has dictated that UNLEAVENED BREAD was not to be eaten during the days before the FEAST of Unleavened Bread, so that the Feast would be set apart as distinct and real. For unleavened bread to have been eaten BEFORE the Festival would have diminished its importance during the Feast itself! Therefore, if Yeshua and his disciples had eaten “unleavened bread” on the night of Nisan 14, they would have violated Jewish custom and practice. It is very interesting, therefore, to notice that when Yeshua sat down at dinner, at that final meal with his disciples, “as they were eating, Yeshua took bread, and blessed it [many Greek copies have, “gave thanks”], and brake it, and gave to the disciples, and said, Take, eat; this is my body” (Matt. 26:26). The word for “bread” here is artos, and means, “bread (as raised), a loaf.” This same word is used in Matthew 4:3-4, “man does not live by bread alone,” in Matthew 6:11, “our daily bread,” and Matthew 16:12,”the leaven of bread,” etc. This word is often used of LEAVENED BREAD!

Generally, whenever UNLEAVENED bread is meant, this word is preceded by the Greek word for “unleavened,” which is azumos, meaning “unleavened, uncorrupted.” But in the three synoptic gospel accounts of the last supper of Yeshua and his disciples, Matthew 26:26, Mark 14:22, Luke 22:19, the writers always use ONLY THE WORD ARTOS, meaning BREAD — without the modifying word azumos to designate “unleavened.” Therefore, the clear indication is that AT THE LAST SUPPER YESHUA USED NORMAL LEAVENED BREAD, when he blessed and broke it, and said, “Take, eat; this is my body”!

Here is further proof that this dinner was not and could not have been the PASSOVER!

The Real Bread at the “Last Supper”

Further proof that Yeshua and his disciples did NOT and could not have eaten the “Passover,” with its unleavened bread, at the “last supper” on the eve or beginning of Nisan 14, is plain and simple Jewish law (halakha) of the time. It is a historical fact that when the Scriptures use the expression “kept the Passover” (Ezra 6:19) it refers strictly to the slaying of the Passover lamb, on the 14th of Nisan, whereas the expression “eat the Passover” was fulfilled the coming evening of Nisan 15 which was the beginning of the eating of unleavened bread on “the night to be much observed.” The reason why this evening was called “the night to be much observed” was because the Passover meal was always eaten as the first meal in the Feast of Unleavened Bread.

Also, according to Jewish law of the times (halakha), it was absolutely forbidden to eat unleavened bread during the 24-hour period prior to the first night of Unleavened Bread! This was a distinction made by law to sanctify (set apart) the sacred meaning of the Feast from whatever they may have eaten for bread on the previous days. This means that Yeshua and the disciples could not have eaten unleavened bread the evening prior to the “night to be much observed”!

Also, the gospels indicate that Yeshua was keeping the Fast of the Firstborn during the daylight hours of the crucifixion day — this was a daytime fast observed by all firstborn Jews on the Preparation Day in remembrance of YEHOVAH God protecting the firstborn of Israel while killing the firstborn of Egypt; this also explains Yeshua’s remark in Matthew 26:29, “I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom.” Obviously, Yeshua did not drink any wine the following day. Furthermore, this explains why he refused to accept the vinegar mixed with gall mentioned in Matthew 27:34. The Hebrew text of Matthew’s gospel written by the Spanish Jewish scholar Shem-Tov ben-Shaprut (c. 1380 A.D.) reads: “and gave him wine mixed with gall. But when he began to drink it he perceived and would not drink it.” Yeshua must have remembered he was observing the Fast of the Firstborn. The Greek word for “taste” used in this verse produced a false impression. Yeshua remembered before he drank and swallowed.

Clearly, then, the “bread” which Yeshua broke and gave to his disciples during the beginning portion of Nisan 14, in the evening, at his final “supper” with them, must have been and indeed was LEAVENED BREAD!

But can this be? Can leavened bread, as well as unleavened bread, represent the body of Yeshua the Messiah?

The answer is a resounding YES!

In Leviticus 23:17, regarding the feast of Pentecost, we read: “Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be BAKED WITH LEAVEN; they are the firstfruits unto the LORD.” Leaven, in this case, certainly does not represent SIN, as nothing “contaminated” or “sinful” could ever be offered to YEHOVAH God. To offer “sins” to YEHOVAH would be sacrilegious — blasphemy — like offering swine’s flesh (Isa. 66:3, 17).

Notice, therefore, what the Jamieson, Faussett and Brown Commentary has to say on this passage in Leviticus 23:

“These loaves were made of “fine” or wheaten flour, the quantity contained in them being somewhat more than ten pounds weight. As the wave-sheaf gave the signal for the commencement, the two loaves solemnized the termination of the harvest season. They were the first-fruits of that season, being offered unto the Lord by the priest in name of the whole nation (see on Exo. 34:22). The loaves used at the Passover were UNLEAVENED, those presented at Pentecost were LEAVENED — a difference which is thus accounted for, — that the one was a memorial of the bread hastily prepared at their departure, while the other was a TRIBUTE OF GRATITUDE TO GOD for their daily food, which was leavened…” (vol. 1, p.498).

However, even “leavened bread” is a TYPE of the body of the Messiah, and represents “his flesh” which he gave for the sins of the world. To the Jews, unleavened or flat bread represented affliction and poverty, as when the Israelites came out of Egypt; but leavened loaves of bread, as were sacrificed at Pentecost to the Lord (Leviticus 23:17), typify ABUNDANCE, richness, wealth. The typology should be clear. The Messiah crucified was in affliction, flatness, abject, beaten, bruised, pierced, pummeled — the perfect type being unleavened bread. The Messiah as the richness of the abundance of life, life-giving bread, is pictured by the leaves of beautiful, sweet-smelling leavened bread! Don’t all of us enjoy a beautiful loaf of home-made leavened whole wheat bread straight out of the oven steaming? Therefore, the richness of leavened bread also symbolizes Yeshua the Messiah, the “bread of life.” Notice!

“The BREAD of Life”

In John chapter 6, when Yeshua fed the multitude from a few loaves of bread and a few fishes, he declared,

“For the bread of God is he which cometh down from heaven, and giveth life unto the world….I AM THE BREAD OF LIFE: he that cometh to me shall never hunger; and he that believeth on me shall never thirst….

“I am that bread of life. Your fathers did eat manna in the wilderness, and are dead. This is the bread which cometh down from heaven, that a man may eat thereof, and not die.

“I am the LIVING BREAD which came down from heaven: if any man eat of THIS BREAD, he shall live forever: and the bread which I will give is my flesh, which I will give for the life of the world….

“Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me.

“This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live forever” (John 6:33-58).

Yeshua, then, is the “bread of life.” This is a reality. This is not just Passover. Throughout the year, every day, day in and day out, Yeshua the Messiah remains and IS the “bread of life” which came down from heaven! We should be eating of this “bread” DAILY as we study the Scriptures! Yeshua went on to declare:

“It is the spirit that quickeneth; the flesh profiteth nothing. The words that I speak unto you, they are spirit, and they are life” (John 6:63).

Thus even regular bread is a type of the richness of the life-giving bread of Yeshua the Messiah! In this sense, the leaven represents fullness and abundance. True Christians, as members of the body of the Messiah, also are “one bread” IN the Messiah!

30 Pieces of Silver

Now with everything you have been shown thus far consider the following.

Zech 11:10-14 And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the Lord. Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. Then the Lord said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the Lord, to the potter. Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.

In Mathew, we learn how Judas has agreed to betray Yehshua.

Mat 26:14-16 Then one of the twelve, whose name was Judas Iscariot, went to the chief priests and said, “What will you give me if I deliver him over to you?” And they paid him thirty pieces of silver. And from that moment he sought an opportunity to betray him.

Next, we read about the betrayal of Yehshua in John 13:21-30

After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” The disciples looked at one another, uncertain of whom he spoke. One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side, so Simon Peter motioned to him to ask Jesus of whom he was speaking. So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” Now no one at the table knew why he said this to him. Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. So, after receiving the morsel of bread, he immediately went out. And it was night.

We then read the rest of what Judas has done in Mat 27:3-10

Then when Judas, his betrayer, saw that Jesus was condemned, he changed his mind and brought back the thirty pieces of silver to the chief priests and the elders, saying, “I have sinned by betraying innocent blood.” They said, “What is that to us? See to it yourself.” And throwing down the pieces of silver into the temple, he departed, and he went and hanged himself. But the chief priests, taking the pieces of silver, said, “It is not lawful to put them into the treasury, since it is blood money.” So they took counsel and bought with them the potter’s field as a burial place for strangers. Therefore that field has been called the Field of Blood to this day. Then was fulfilled what had been spoken by the prophet Jeremiah, saying, “And they took the thirty pieces of silver, the price of him on whom a price had been set by some of the sons of Israel, and they gave them for the potter’s field, as the Lord directed me.”

I will share next what is commonly said about this transaction and then share my thoughts on it.

In Zechariah 11:12–13, 30 pieces of silver is the price Zechariah receives for his labour. He takes the coins and throws them “to the potter”. Klaas Schilder notes that Zechariah’s payment indicates an assessment of his worth, as well as his dismissal.[18] In Exodus 21:32, 30 pieces of silver was the price of a slave, so while Zechariah calls the amount a “handsome price” (Zechariah 11:13), this could be sarcasm. Barry Webb, however, regards it as a “considerable sum of money.”[19]
Schilder suggests that these 30 pieces of silver then get “bandied back and forth by the Spirit of Prophecy.”[20] When the chief priests decide to buy a field with the returned money, Matthew says that this fulfilled “what was spoken by Jeremiah the prophet.” Namely, “They took the thirty silver coins, the price set on him by the people of Israel, and they used them to buy the potter’s field, as the Lord commanded me” (Matthew 27:9–10). Although many scholars see Jeremiah’s name as included in error,[21] Jeremiah’s purchase of a field in Jeremiah 32 may indicate that both prophets are in mind.[22] Craig Blomberg argues that Matthew is using typology in his quotation, rather than “any kind of single or double fulfillment of actual predictive prophecy.” According to Blomberg, Matthew is telling his readers that, “like Jeremiah and Zechariah, Jesus attempts to lead his people with a prophetic and pastoral ministry, but instead he ends up suffering innocently at their hands.”[23] William Hendriksen argues that Matthew is referring to Jeremiah 19.[24]
Blomberg also suggests that Matthew may also be saying that “Jesus’ death is a ransom, the price paid to secure a slave’s freedom,” and that the use of the blood money to buy a burial ground for foreigners (Matthew 27:7) may hint at the idea that “Jesus’ death makes salvation possible for all the peoples of the world, including the Gentiles.”[25]
The 1877 Handy Book for Bible Readers states that “Argurion, argenteus, denarius. This word occurs in two passages–(A) the account of the betrayal of our Lord for “thirty pieces of silver” (Matt. xxvi. 15; xxvii. 3, 5, 6, 9). These have usually been considered to be denarii, but on no sufficient ground. The parallel passage in Zechariah (xi. 12, 13), is translated “thirty [pieces] of silver”; but which should doubtless be read, “thirty shekels of silver”, whilst it is observable that “thirty shekels of silver” was the price of blood to be paid in the case of a servant accidentally killed (Exod. xxi. 32). The passage may therefore be explained as “thirty shekels of silver”, not surrent shekels, but tetradrachms of the Attic standard of the Greek cities of Syria and Phoencia. These tetradrachms were common at the time of our Lord, and of them the stater was a specimen.”

Slave-Captives-Death-Redemption

There is something very special about this Fast of the Firstborn and the money paid to redeem the firstborn. And then when we actually see it played out in real time at the crucifixion we should be able to draw understanding from it. But we do not because of so much confusion about the events and because we have not obeyed for over 2700 years. So we have lost much understanding.
Yehovah had to pay the ruler of this world, Satan the destroyer, for those whom Yehovah was redeeming the same as Hosea did for his adulterous wife whom he bought back.
The price of redeeming the firstborn was set at 5 shekels. The price for Gomer was equivalent to about 10 shekels. The 30 Silver coins …

The word used in Matthew 26:15 (ἀργύριον, argyria) simply means “silver coins,”[9] and scholars disagree on the type of coins that would have been used. Donald Wiseman suggests two possibilities. They could have been tetradrachms of Tyre, usually referred to as Tyrian shekels (14 grams of 94% silver), or staters from Antioch (15 grams of 75% silver), which bore the head of Augustus.[10] Alternatively, they could have been Ptolemaic tetradrachms (13.5 ± 1 g of 25% silver).[11]There are 31.1035 grams per troy ounce. At spot valuation of $17.06/oz (the closing price on Monday, December 12, 2016), 30 “pieces of silver” would be worth between $185 and $216 in present-day value (USD).
The Tyrian shekel weighed four Athenian drachmas, about 14 grams, more than earlier 11-gram Israeli shekels, but was regarded as the equivalent for religious duties at that time.[12] Because Roman coinage was only 80% silver, the purer (94% or more) Tyrian shekels were required to pay the temple tax in Jerusalem. The money changers referenced in the New Testament Gospels (Matt. 21:12 and parallels) exchanged Tyrian shekels for common Roman currency.[13][14]

I am trying to say that the redemption price is connected to the 30 pieces of Silver. Exactly how I will leave for you to ponder.
This day, called the Fast of the firstborn, is directly connected to the Fast of the Day of Atonement. As we showed you last week, the goat that represented Yehovah was killed on the Day of Atonement. This is the sacrifice that shows us we will be killing Yehovah. We were to kill the goat that represented Him, the same as we were to take the other goat, that looks just like the one that represents Yehovah, and cast it into the wilderness with all the guilt from our sins placed upon it. This Goat represented Satan the destroyer.
So because of these two Holy Days are connected in that the lamb that is killed also represents Yehovah at Atonement, so we are to fast at this time. It is the Fast of the Firstborn.
But although we have the symbolism here in the redemption of the firstborn, and we have it already stated that the 30 pieces of silver were to be used to buy the potters field as graves for the strangers. It has been stated that this field represents the rest of the gentile world.
Now let us go back once again to Genesis 15.

Gen 15:17-21 When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, “To your offspring I give this land, from the river of Egypt to the great river, the river Euphrates, the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”

Yehovah made this blood covenant by Himself. He swore by His own life. There is no higher authority than He.
Then, at Mount Sinai, Yehovah again reaffirmed this covenant with all of Israel, whom He had just bought with the lives of the Egyptians from the destroyer. In Exodus, starting in chapter 19 and going all the way to 34, is the covenant with all of Israel, and we all agreed to obey it. Now, this too was a blood covenant which means that if either party breaks those things they have agreed to in it then they would pay with their lives.

Israel did break this agreement and is guilty of sin and thus must pay for this with their lives.
But Yehovah has shown us just how much He loved Israel and not just Israel, but all of mankind, by giving His own life as payment for us breaking the covenant of Mount Sinai.
He has redeemed us with His own blood. The redemption price of the firstborn is shown to us each time we keep the Pidyon Ha’ben, and again each year we keep the last supper not as the Passover meal, which is the next night, but as this special night in which He paid for us on this day by His own blood.
We know this is what He did because of the fact that the dead who were held prisoners by Satan up until that time had not and had never come back to life from the grave until Yehshua came out of the grave at the end of the Sabbath.

This is the first time other than Lazarus, that anyone has come out of the grave.

Mat 27:50-53 And Jesus cried out again with a loud voice and yielded up his spirit.
And behold, the curtain of the temple was torn in two, from top to bottom. And the earth shook, and the rocks were split. The tombs also were opened. And many bodies of the saints who had fallen asleep were raised, and coming out of the tombs after his resurrection they went into the holy city and appeared to many.

This was the first chag of Unleavened Bread. It is the first wave offering and it is the first time any of the Saints were brought back to life.
Paul tells us how Yehshua led the captives.

Eph 4:8 Therefore it says,
“When he ascended on high he led a host of captives,
and he gave gifts to men.”
1 Cor 15:20-26 But in fact Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive. But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ. Then comes the end, when he delivers the kingdom to God the Father after destroying every rule and every authority and power. For he must reign until he has put all his enemies under his feet. The last enemy to be destroyed is death.

This event that took place after the payment had been executed is the redemption of mankind from the grave. It took place on the wave sheaf day. It is what the wave sheaf represents. Those Saints who obeyed were brought back to life on wave sheaf day. All of those from the time of Adam until this day in 31 C.E. were brought back to life and then ascended to heaven at 9 AM that Sunday morning with Yehshua.
Those captives were those who were held by Satan in death. They are now free and ascended with Yehshua to heaven.
The next wave offering to take place happens at the end of the tribulation on Shavuot when the next wave offering of two loafs of bread are waved. This is the one that all those since 31 C.E. until that time who have died and even those who are alive will be brought back to life and or changed in the twinkling of an eye and rise to meet Him in the air.

1 Cor 15:50-57 I tell you this, brothers: flesh and blood cannot inherit the kingdom of God, nor does the perishable inherit the imperishable. Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. For this perishable body must put on the imperishable, and this mortal body must put on immortality. When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:
“Death is swallowed up in victory.”
“O death, where is your victory?
O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Again, death is captivity, and captivity means to be a captive of Satan. What is to be thrown into the lake of fire in the end?

Rev 20:11-15 Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.
Rev 20:4-6 Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.

I hope you can see the greatness and mightiness of Yehovah in everything He is doing. Yehovah is our redeemer and Yehovah is the one who paid the redemption price with His own blood for us and for all mankind.

Psalm 19:14 Let the words of my mouth and the meditation of my heart be pleasing in Your sight, O Jehovah, my Rock and my Redeemer.

Isaiah 41:14 Do not fear, worm of Jacob and men of Israel; I will help you, says Jehovah, and your Redeemer, the Holy One of Israel.

Jeremiah 50:34 Their Redeemer is strong; Jehovah of Hosts, is His name. He shall thoroughly plead their cause, so that he may give rest to the land, and give trouble to the people of Babylon.

Amos 4:13 For behold, He who forms mountains and creates the wind And declares to man what are His thoughts, He who makes dawn into darkness And treads on the high places of the earth, The LORD God of hosts is His name.

Isa 43:14 So says Jehovah, your Redeemer, the Holy One of Israel; For your sake I have sent to Babylon, and have brought down all of them as fugitives, and the Chaldeans, whose shout is in the ships. 15 I am Jehovah, your Holy One, the Creator of Israel, your King.

Isa 44:6 So says Jehovah, the King of Israel, and His redeemer Jehovah of Hosts; I am the first, and I am the last; and besides Me there is no God.

Isa 49:26 And I will feed those who oppress you with their own flesh; and they shall be drunk with their own blood, as with sweet wine; and all flesh shall know that I Jehovah am your Savior and your Redeemer, the mighty One of Jacob.

Look at this verse above again and note what it is saying to you. ‘I am Yehovah your Yehshua and your Redeemer, the mighty one of Jacob’.

Isa 54:5 For your Maker is your husband; Jehovah of Hosts is His name; and your Redeemer is the Holy One of Israel; the God of the whole earth shall He be called.

Isa 43:3 For I am Jehovah your God, the Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba for you.

Let me show you this scripture in the Hebrew. And you can think on them this coming week.

Isa 43:3For I am Jehovah your God, the Holy One of Israel, your Savior; I gave Egypt for your ransom, Ethiopia and Seba for you.

Jer 31:10 Hear the Word of Jehovah, O nations, and declare it in the coastlands afar off. And say, He who scattered Israel will gather him and keep him, as a shepherd keeps his flock. 11 For Jehovah has redeemed Jacob, and ransomed him from the hand of the one stronger than he.

Jer 50:33 So says Jehovah of Hosts: The sons of Israel and the sons of Judah were oppressed together. And all who captured them held them fast; they refused to let them go. 34 Their Redeemer is strong; Jehovah of Hosts, isHis name. He shall thoroughly plead their cause, so that he may give rest to the land, and give trouble to the people of Babylon.

Does this part of Daniel come to pass in 2026 when they go to speak to the Two Witnesses? Again, speculation, and we watch.

Daniel’s Terrifying Vision of a Man

Dan 10:1  In the third year of Cyrus king of Persia a thing was revealed to Daniel, whose name was called Belteshazzar. And the thing was true, and a great conflict. And he understood the thing, and had understanding of the vision.

Dan 10:2  In those days I, Daniel, was mourning three full weeks.

Dan 10:3  I ate no food for delight, neither came flesh nor wine in my mouth, nor did I anoint myself at all, until three whole weeks were fulfilled.

Dan 10:4  And in the twenty-fourth day of the first month, as I was by the side of the great river, which is Tigris,

Dan 10:5  then I lifted up my eyes and looked, and behold, a certain man was clothed in linen, whose loins were girded with fine gold of Uphaz.

Dan 10:6  His body also was like the beryl, and his face looked like lightning. And his eyes were like lamps of fire, and his arms and his feet in color were like polished bronze, and the voice of his words like the sound of a multitude.

Dan 10:7  And I, Daniel, alone saw the vision. For the men who were with me did not see the vision; but a great quaking fell on them, so that they fled to hide themselves.

Dan 10:8  Therefore I was left alone, and saw this great vision, and there remained no strength in me. For my beauty was turned within me to corruption, and I kept no strength.

Dan 10:9  Yet I heard the voice of his words. And when I heard the voice of his words, then I was in a deep sleep on my face, and my face was toward the ground.

Dan 10:10  And behold, a hand touched me, which set me shaking on my knees and the palms of my hands.

Dan 10:11  And he said to me, O Daniel, a man greatly beloved, understand the words that I speak to you, and stand upright. For to you I am now sent. And when he had spoken this word to me, I stood trembling.

Dan 10:12  Then he said to me, Do not fear, Daniel; for from the first day that you set your heart to understand and to chasten yourself before your God, your words were heard. And I have come for your words.

Dan 10:13  But the ruler of the kingdom of Persia withstood me twenty-one days. But lo, Michael, one of the chief rulers, came to help me; and I remained there with the kings of Persia.

Dan 10:14  Now I have come to make you understand what shall happen to your people in the latter days. For the vision is yet for many days.

Dan 10:15  And when he had spoken such words to me, I bowed my face toward the ground, and I became dumb.

Dan 10:16  And behold, one looking like the sons of men touched my lips. Then I opened my mouth and spoke and said to him who stood before me, O lord, my sorrows are turned on me by the vision, and I have kept no strength.

Dan 10:17  For how can the servant of my lord talk with my lord? For as for me, immediately there remained no strength in me, nor is there breath left in me.

Dan 10:18  Then again one like a man in form came and touched me, and he made me stronger

Dan 10:19  and said, O man greatly beloved, do not fear. Peace to you; be strong; yes, be strong. And when he had spoken to me, I was made stronger, and I said, Speak my lord, for you have made me stronger.

Dan 10:20  Then he said, Do you know why I come to you? And now I will return to fight with the ruler of Persia. And when I have gone out, lo, the ruler of Greece shall come.

Dan 10:21  But I will show you that which is written in the Scripture of Truth. And there is none who holds strongly with me in these things, but Michael your rule