Incwadi Yezindaba 5853-040
Unyaka Woku-1 Womjikelezo Wesabatha Wesine
Unyaka wama-22 Womjikelezo WeJubili
Usuku lwe-17 lwenyanga yeshumi iminyaka engama-10 ngemva kokudalwa kuka-Adamu
Inyanga yesi-10 Onyakeni Wokuqala Womjikelezo Wesabatha Wesine
Umjikelezo Wesabatha Wesine ngemva Komjikelezo Wejubili Le-4
Umjikelezo WeSabatha Wenkemba, Indlala, Nezifo Eziwumshayabhuqe

Januwari 6, 2018

I-Shabbat Shalom Emndenini Wasebukhosini,

Umbiko waseBurundi Disemba 2017

Shalom Bazalwane, sithole kuleli sonto okunye okusha ngomsebenzi owenziwa nguBishop Telesphore. Ngihlezi ngicela amareports nama updates ukuze sikwazi ukunazisa ngokwenzeka lapho nokuthi ungawuthandazela kanjani lomsebenzi oqhubekayo ungayeki.

Ngenkathi mina no-James silapho ngaphambi nje kwe-Sukkot 2017, kwakunenani lezinto ezithiya imizamo yethu. Ububha baleli zwe bukhulu kakhulu futhi ingqalasizinda iningi lethu esiyithatha kalula ayinamabala noma ayikho. I-inthanethi ayisakazekile futhi isetshenziswa njengoba isetshenziswa eNyakatho Melika noma kwezinye izindawo emhlabeni jikelele. Ngakho-ke kunzima kithi ukusebenzisa leli thuluzi emikhankasweni yethu yokushumayela ivangeli. UMbhishobhi kufanele azihambele yena mathupha ukuze afundise futhi aqeqeshe abanye ukuthi benze okufanayo.

Abantu abaningi baya esontweni futhi bathandazela ukuba ukuphila kwabo kuthuthuke. Babambelele ethembeni. Kodwa uJehova uqhubeka evula izingqondo zabo ukuze babone iqiniso. Uzokufunda lokhu embikweni ozowulandela.
Enye yezinto ezisibambezelayo iloli likaTelesphore. Bekungethembeki ukumyisa lapho kufanele aye khona. Angayishayela eBujumbura, kodwa akayethembi ukuthi izohamba kulolu hambo olude. Udinga ukutshala imoto entsha yohlobo lweSUV. Ngicela ukuthandazela lokho.

Mina noJames sihlangane emasontweni edlule futhi sinomuzwa wokuthi uJames kuzofanele abuyele emuva ayosiza ukufundisa bonke laba bafundisi esimweni sesikole. Lokhu kuzodinga izindlu, ukudla kanye nezindleko zokuhamba izinyanga ezi-3 kuya kweziyisi-6. Futhi sinomuzwa wokuthi sidinga ukuqalisa lokhu NGOKUSHESHA.

Kunesidingo esikhulu lapha e-Afrika kanye nethuba elikhulu esingase singakwazi ukuligcwalisa. Besilokhu sisebenzisa iningi leminikelo ethunyelwayo ukuze sixhase lo msebenzi eBurundi, e-DRC, eKenya, eTanzania naseRwanda. Besilokhu sixhasa futhi umsebenzi ePhilippines.

UMfoweth’ u-Aike wasePhilippines naye ubelokhu ehamba kulo lonke elasePhilippines, eyakhiwa i-Island, efuna ukuba andize esuka kwelinye aye kwelinye. Neloli lakhe nalo lisemilenzeni yalo yokugcina futhi lidinga ukushintshwa. Kwadingeka kushintshwe lapho ngilapho ngo-2015. Manje ngemva kweminyaka engu-2 isidingo sikhulu nakakhulu.

Umsebenzi owenziwa yila madoda amabili ngokwengxenye usekelwe iminikelo iningi lenu eniyithumele. Sithandazela ukuthi labo abafuna umsuka wokusekela kanye namaphrojekthi akhiqiza izithelo zangempela, bahlanganyele nathi futhi bathumele iminikelo yanyanga zonke ukuze sikwazi ukuhlela ukuthi kungakanani esingakwenza. Amasimu amhlophe kanti izisebenzi zimbalwa. Kuzo zombili izimo, bobabili uMbhishobhi Telesphore kanye noMfowethu u-Aike bangazisa ukuthi wonke amaqembu namasonto ayaguqulwa kusukela ngeSonto kuya eSabatheni. Uma sebekwenzile lokho kumele sibafundise okwengeziwe isonto ngalinye ukuze sibasize bakhule.
Siphinde saba nezingxoxo noMfoweth’ u-Aike mayelana nomsebenzi esizowumemezela maduze.

Ngenkathi sisebenza nala madoda amabili, siyaqhubeka nokuthungatha abaholi kulo lonke elase-Asia naseRussia, eNingizimu neMelika Ephakathi naseYurophu esingasebenza nabo abafuna ukufundisa iQiniso, abenele ngamanga abawafundiswa. Kodwa kuze kube manje, uJehova usesivumele kuphela eMpumalanga Afrika nasePhilippines. Futhi kuzo zombili izindawo, sikwazile ukufinyelela kubaholi bala mazwe.
Ungaxhasa nyanga zonke umnikelo ngeminikelo yethu ikhasi. Owethu ungangithumelela amasheke enyanga noma ama-oda emali. Ungakwazi futhi, ngebhange lakho, ukungithumelela iminikelo ngama-imeyili ukudluliselwa ku-admin@sightedmoon.com . Ungaya ku-Joseph Dumond noma ku- sightedmoon.com. Noma iyiphi indlela iyasebenza.

Ungasiza futhi ngokutshela abantu ukuthi bathenge izincwadi zethu noma ama-DVD esitolo sethu. Yonke imali evela ekuthengisweni kwethu ibuyela emuva ekusizeni ukwabelana ngalo msebenzi mayelana neminyaka yeSabatha neyeJubili kanye neziprofetho ezembulayo.

BIKA NGOKUVAKASHELA KWE-TELESPHORE E-CONGO-BUKAVU
Izimfundiso zikaMbhishobhi Telesphore kusukela ngoLwesithathu Dec 13th - 17th , 2017
Indawo: Bagira, # 84, Bukavu, DRC.
Inani labahlanganyeli: Abaholi abangama-77 abavela emahlelweni ahlukene
Izigaba: Ababhishobhi, Abefundisi namadikoni.

Amaphuzu abalulekile ezimfundisweni:
I-Torah, itabernakele ehlane, iminyaka yeSabatha kanye nemijikelezo yeJubili, imikhosi kaJehova, ukudla okudliwayo, izibusiso neziqalekiso.
Ukuqaphela: Ngesikhathi sokufundisa kosuku, ababambiqhaza banikezwa ithuba lokubuza imibuzo lapho bengaqondi noma bangaqondi kahle khona. UJehova uye wangiqondisa futhi wangiqondisa ukuba ngiphendule yonke imibuzo. Iningi labo lakwamukela ukuthi liye lathatha ingxenye yeBhayibheli, iTorah futhi belidukisa abantu.

Izindaba ezinhle zaziwukuthi bavuma ukucabangela lonke iZwi likaJehova futhi bazobe belifunda futhi belitadisha ngakho-ke bazobe belifundisa lonke ikakhulukazi ekuqondeni iTorah eyitshe legumbi lemfundiso yeBhayibheli ngempela.

Omunye umbiko wokudumisa uthi abanye abaholi bebandla bamukele ukushintsha iSonto libe uMgqibelo weSabatha futhi baqala ukufunda iTorah ngokushesha. Kwakukhona abanye abaholi besonto abambalwa ababengalamukelanga iqiniso engilethe lapho bethi izimfundiso zeSeventh Day Adventist.
Ngaphambi kokuba ngihambe; Ngaba nelungelo lokuvakashela uMbusi waseBukavu, e-DRC ehhovisi lakhe futhi saxoxa kakhulu ngaleli Qiniso. Wayevela eSontweni LamaRoma futhi walibona iqiniso futhi wangitshela ukuthi ngiyaqala ukuzwa lokhu. Wangicela ukuthi ngibuye sizoxoxa. Ngamshiyela amapheshana nengosi ye- sightedmoon ukuze athole ukwaziswa okwengeziwe.

ISICELO SOMTHANDAZO

1. Sinethimba eliholayo elikhule ngabaholi bamabandla abayi-122 e-DRC.
2. Thandazela “ISIKHUNGO SE-TORAH’S TRANSLATION” eBurundi.
3. Sinenkinga yezinto zokuhamba uma siyofundisa emaphandleni. Ukuqasha imoto kubiza kakhulu.
4. Okokugcina, nginethimba elikwazi ukuhumusha imibhalo esemqoka ngesiKirundi, isiSwahili, isiFulentshi, isiKinyarwanda kanye nesiLingala kulesi sifunda SaseGreat Lakes. Badinga imithandazo eyengeziwe nokusekelwa uma kukhona okungenzeka.

IZINSELELE ESIBHEKENE NOMSEBENZI WETHU
Nakuba, abaholi abaningi bamasonto baphaphama ekungazini kwabo ukufundisa izihlubuki. Sinabaphikisayo abasalwa nokulazi leli qiniso. Abathandi ukushiya inkonzo yabo yangeSonto bagcine imikhosi yeNkosi bethi lokhu kwakungowamaJuda kuphela hhayi abanye.

UJehova makakubusise
Bishop Telesphore Ntashimikiro
I-Burundi Torah Ministries

Book Izibuyekezo

Ngithanda ukucela ngamunye wenu ukuthi ahambe ayobhala ukuphawula uma ningakakwenzi lokho kulezi zixhumanisi ezilandelayo zencwadi ngayinye kwezintathu. Vele wabelane ngemibono yakho ngezincwadi okukhulunywa ngazo ukuze ukhuthaze abanye ukuthi bazithole futhi bazifunde. Ngiyabonga.
Eyokuqala ngeye-Amazon kanti eyesibili ngekaBarnes noNoble.

I-Amazon iphawula ethi The Prophecies of Abraham

https://www.barnesandnoble.com/w/the-prophecies-of-abraham-joseph-f-dumond/1020591549?ean=9781449047528

The 2300 Days of Hell Amazon

Barnes kanye noNoble baphawula
https://www.barnesandnoble.com/w/2300-days-of-hell-joseph-f-dumond/1120369311;ean=9781499049633

Ukukhumbula Unyaka WeSabatha ka-2016
https://www.amazon.com/Remembering-Sabbatical-Years-2016-Obedience/product-reviews/147977037X/ref=cm_cr_getr_d_paging_btm_3?ie=UTF8&reviewerType=all_reviews&pageNumber=3
https://www.barnesandnoble.com/w/remembering-the-sabbatical-years-of-2016-joseph-f-dumond/1114703391?ean=9781479770373

Ukubuyekezwa Kwemibuzo ebuziwe

Ake sibuyekeze imibuzo esesivele siyilungisile. Futhi nazi izihloko esikhulume ngazo kuzo.
Ingabe iTorah isifundisa ukuthi uJehova wayelindele umhlatshelo womuntu? Igazi lomuntu Lihlawulela isono na?

Umbuzo owodwa; Iphi imibhalo esitshela ukuthi uNkulunkulu wayezofika enyameni?

Umbuzo wesibili; Iphi imibhalo ethi uNkulunkulu uzofela izono zakho?

Umbuzo wesithathu; Kuphi lapho sitshelwa khona ukuthi uMesiya wayeyobulawa?

Kuphi Lapho Sitshelwa Ukuba Silindele UMesiya Ku-Torah-Ungakufakazela?

UMesiya Wethenjisiwe kwasekuqaleni—Nikufakazisile na?

Sikubonise indlela uMesiya ben Joseph noMesiya ben David abadukisa ngayo izimfundiso okungafanele unamathele kuzo. Kuholela kwenye imfundiso yohlobo lukaZiqu-zintathu. Futhi sizoba nokuningi kulokhu kwesinye isihloko esizayo.

Ngesonto eledlule sabelane nawe ngokuthi osukwini olungcwele kakhulu lonyaka, uSuku Lokubuyisana uJehova umelelwa embuzini ehlatshiwe noSathane njengembuzi eholelwa ehlane. Siphinde sakufakazela lokhu ngokukukhombisa eTestamenteni Elisha leyo mibhalo kuSambulo ekhombisa uSathane eholwa futhi eboshwa iminyaka eyinkulungwane.

ULevitikusi 16:9 U-Aroni wosondeza impongo inkatho ephezu kwayo uJehova, anikele ngayo ibe ngumnikelo wesono. Impongo eyawela phezu kwayo inkatho ka-Azazeli iyakumiswa iphilile phambi kukaJehova ukuba enze ukubuyisana ngayo, imuke njenge-Azazeli ehlane.

Lokhu kubaluleke kakhulu ukwazi nokuqonda. Yonke imihlatshelo yayimelela uJehova

UMhlengi

Bengicishe ngaqeda i-News Letter yaleli sonto lapho umngane wami uDonald McGrew eqala ukungibhalela ku-facebook efuna ukukhuluma ngePhasika elizoba mhlaka-13 esikhundleni somhla ka-14. Bengimatasatasa ngipakisha izincwadi namaDVD ngiwabhekisa phesheya kwezilwandle namajele ayewacelile ngiphendula amanye ama-email kanye kanye. Ngakho eqinisweni ngangingayinaki kakhulu ingxoxo uDonald ayezama ukuba nayo nami. Kuyisihloko esikhulu futhi engisebenzise izincwadi eziningi zezindaba futhi engingafuni ukuba nazo ngalesi sikhathi.
Manje uDonald usefikile emfundweni yami yokuqala e-Eastern Kentucky ngenkathi ngilapho ngo-2010. Kamuva weza ekufundiseni kwethu ngemva konyaka noma ngaphezulu e-Missouri. Futhi wahambela i-Sukkot yethu ngo-2013 lapho senza khona amavidiyo wezimfundiso zeSabatha neJubili, okwakungokokuqala ngqa ngikwazi ukuchaza ngokuningiliziwe lonke udaba phakathi nezinsuku eziyi-8.

Lo Donald nomzukulu wakhe eJeriko ohambeni nami ngo-2016 eSukkot.
Ngo-2013 ngemva kwesethulo sami ngasinye bonke abantu babephuma bephuthuma babuyele ekamu. Nganginomuzwa wokuthi babemagange ukushiya lezi zimfundiso ezinde bahambe bayozijabulisa. Kwakukhona abantu abangaphezu kwe-100 lapho futhi bambalwa ababenamathele ukubuza imibuzo. Ngakho ebusuku lapho ngihambahamba ekamu, ngangibona uDonald nabanye abangaba ngu-6-10 bezungeza umlilo befunda amaBhayibheli abo. Uma bengibona babevele bamemeze umbuzo balinde ukuthi ngiphendule bese bebuyela ekufundeni.

Lapho ngibahlanganisa ngibuza ukuthi benzani bonke bathi kufanele babonise izinto ezimangalisayo engangibafundise ngalolo suku ukuthi zaziyiqiniso noma cha. Babengakaze bazizwe izinto ezinjalo ngaphambili. Futhi babefakazela ukuthi engangikusho kwakuyiqiniso ngempela futhi babedidekile ababengakaze bakubone ngaphambili. Futhi njengoba ngizungeza ikamu ngiya kwamanye amaqembu iningi labo lalisenza okufanayo noma lixoxa ngezifundo zosuku. Kwakumangalisa kakhulu kimi ukubona lokhu. Kodwa kwakunguDonald neqembu lakhe engingakaze ngibakhohlwe futhi enye intokazi eyayihlezi ngaphansi kweSuccah iyodwa ihamba phezu kwayo yonke into futhi. Lezo ezinye izinkumbulo zami ezimnandi zaleyo Sukkot. Kwaze kwaba yilapho ngibona iqembu likaDonald lifunda, nganginomuzwa wokuthi akekho owayenesithakazelo kulokho engangikusho.

Engikutshela khona ukuthi, uDonald ungumBerrean weqiniso.

Buyela engxoxweni yethu ye-facebook. Ngemva kwesikhashana, uDonald wangibhalela okuthile engxoxweni ayevame ukuba nayo futhi yona leyo engangingayinakile kakhulu. Futhi kwaba sengathi uJehova ungishaye eceleni kwekhanda ngo-2 x 4 wathi vuka futhi ubheke lokhu. UDonald wayeseshintshile ngesikhathi sesidlo sePhasika futhi manje wayesevumelana nami ukuthi kwakusekupheleni komhlaka-14, ekuqaleni komhlaka-15. Kodwa indlela afika ngayo lapho yayimangalisa. Yiyo kanye le nto engangibhala ngayo kule Ncwadi Yezindaba futhi ngase ngiyisonga.
Manje ngibonga uDonald kufanele ngiphinde ngibhale Incwadi Yezindaba yaleli sonto futhi ngihlanganyele lawa maqiniso anejusi nani nonke.

Emfundisweni yenkolo yobuKristu, ngezinye izikhathi uJesu ubizwa ngokuthi uMhlengi. Lokhu kubhekisela ensindisweni okukholakala ukuthi wayifeza, futhi kusekelwe isingathekiso sokuhlenga, noma “ukuthenga futhi”. Nakuba amaVangeli engasisebenzisi isiqu esithi “Mhlengi”, igama elithi “ukuhlengwa” lisetshenziswa ezincwadini ezimbalwa zikaPawulu. ULeon Morris uthi “uPawule usebenzisa umqondo wokuhlenga ukuze akhulume ngokubaluleka okusindisayo kokufa kukaKristu.”[1] Igama lesiNgisi elithi redemption lisho “ukuthenga kabusha” noma “ukuthenga futhi”, futhi eTestamenteni Elidala kubhekiselwa kulo isihlengo sezigqila ( Eksodusi 21:8 ).[2] ETestamenteni Elisha, igama lokuhlengwa lisetshenziselwa ukubhekisela kokubili ekukhululweni esonweni nasekukhululweni ekuthunjweni.[3]

Ngithe uma ngiphenya igama elithi Khulula ngathola okulandelayo;

40 amavesi atholakele, 56 okufanayo

Igama elithi uMhlengi

Ngibona izikhathi ezingu-9 kuphela igama hlenga noma elilodwa elihlobene nalo elisetshenziswe eTestamenteni Elisha. Zonke ezinye zitholakala eTestamenteni Elidala.

Ngokwesiko leTalmud, tizibulo lalisebenza njengabapristi abakhonza ehlane, kwaze kwaba sekumisweni kweTabernakele, lapho isikhundla sinikezwa isizwe sakwaLevi ( Num. xxiv 12). Ngenxa yokukhululwa esibethweni seshumi, lapho “uJehova ebulala wonke amazibulo ezweni laseGibithe” kodwa esindisa amazibulo ama-Israyeli, kwanikezwa lo mthetho olandelayo: “Ngingcwelisele onke amazibulo; ezizelwe, zonke ezivula isizalo phakathi kwabantwana bakwa-Israyeli, kubantu nasezinkomeni, zingezami” ( Eks. xiii. 13 ), okuchazwa ngokuningiliziwe emavesini 45-51 . Ngakho izibulo lezilwane ezihlanzekile lalingcweliswa futhi lalingenakuhlengwa, kuyilapho izibulo lezilwane ezingcolile nelomuntu kwakumelwe lithengwe kubapristi ( Num. xviii. 112-5; Dut. xv. 2-12; qhathanisa ne-Neh.

Umqondo womhlengi usetshenziswe eNcwadini kaRuthe kubhekiselwa kumhlengi oyisihlobo, futhi eNcwadini ka-Isaya kubhekiselwa kuNkulunkulu, “uMhlengi ka-Israyeli”.
KuJobe 19:25, uJobe wenza inkulumo ethi, “Ngiyazi ukuthi uMhlengi wami uyaphila.”

Lesi siqephu siyakhuluma indoda engashiwongo igama eyayingumqaphi-mhlengi kaNawomi noRuthe. Ezinye izinguqulo zeBhayibheli zimbiza ngomnakekeli womndeni noma umhlengi wezihlobo. Le ncazelo isuka egameni lesiHeberu elithi go’el, elisho “umhlengi.” U-Go'el wayeyisihlobo sowesilisa owayenomthwalo wemfanelo wokunakekela impahla yesihlobo esishonile, kuhlanganise nomhlaba, izindlu,
imfuyo, ngisho nomfelokazi. Uma umufi enezikweletu, i-go'el yayizozikhokhela. Uma umufi engenabantwana, i-go'el yayishada nomfelokazi futhi iveze inzalo eyayizoqhubekisela phambili igama nozalo lomndeni kamufi. Lapho sezikhulile, lezo zingane zaziyodla ifa lempahla kamufi. Impahla kanye nabantu ababenakekelwa i-go'el kwathiwa “bahlengiwe.” Ngakho-ke, umthwalo we-go'el wawungowomhlatshelo ophakeme kakhulu: Watshala imali eningi ekwesekeni ifa nomndeni wesihlobo sakhe esishonile kodwa
wathola imbuyiselo engatheni. Isimiso senhlalo nokusinda kuka-Israyeli njengabantu kwakuncike emadodeni awenza umsebenzi wawo njengego'el. Yayibaluleke kakhulu le ndima kangangoba u-Isaya 43:14 uchaza uNkulunkulu njengoGo’el noma umhlengi ka-Israyeli, umqondo odlulisela ukuqonda kweTestamente Elisha ngempilo nomsebenzi kaJesu.

URuthe 4: 1-12

1Kwasekusithi uBhowazi wenyukela esangweni lomuzi, wahlala phansi khona, kwafika umlindi owayekhulume ngaye. UBhowazi wathi: “Woza lapha, mngane wami, uhlale phansi.” Ngakho wasondela wahlala phansi. 2 UBhowazi wathatha amalunga omuzi ayishumi, wathi: “Hlalani lapha,” ahlala. 3 Wathi kumhlengi: “UNawomi, obuyile kwaMowabi, uthengisa ngesiqephu sezwe esasingesika-Elimeleki umzalwane wethu; 4 Ngacabanga ukuthi kufanele ngikutshele le ndaba futhi ngiphakamise ukuthi uyithenge phambi kwalaba abahlezi lapha naphambi kwabadala babantu bakithi. Uma uwuhlenga, kwenze njalo; Kodwa uma ungafuni, ngitshele, khona ngizokwazi. Ngoba akekho onelungelo lokukwenza ngaphandle kwakho, futhi mina ngilandela emgqeni. “Ngizowuhlenga,” esho. 5 Wayesethi uBhowazi: “Mhla uthenga izwe kuNawomi, uyakuthatha noRuthe umMowabi, umfelokazi kamufi, ukuze ugcine igama lomufi nempahla yakhe. 6 Khona-ke umhlengi wathi: “Khona-ke ngeke ngilihlenge, ngoba ngizofaka ifa lami engozini. Uzihlenge ngokwakho. Angikwazi ukukwenza.”
7 (Ezikhathini zangaphambili kwa-Israyeli, ukuze ukuhlenga nokudluliswa kwempahla kube isiphetho, omunye wakhumula imbadada yakhe wayinika omunye, + lokhu kwakuyindlela yokubhalisa ngokusemthethweni kwa-Israyeli.) wathi kuBhowazi: “Zithengele wena.” Wakhumula nembadada yakhe. 8 UBhowazi wamemezela emadodeni amadala nabo bonke abantu wathi: “Namuhla ningofakazi bokuthi ngithenge kuNawomi yonke impahla ka-Elimeleki, kaKiliyoni nekaMahaloni. 9 Futhi ngimtholile uRuthe umMowabi, umfelokazi kaMahaloni, ukuba abe ngumkami, ukuze ngimise igama lomufi nempahla yakhe, ukuze igama lakhe lingasuki phakathi komndeni wakhe noma emzini wakubo. Namuhla seningofakazi!” 10 Abadala nabo bonke abantu ababesesangweni bathi: “Singofakazi. UJehova makamenze owesifazane ongena endlini yakho abe njengoRaheli noLeya, abakha kanye indlu yakwa-Israyeli. Kwangathi ungama e-Efratha futhi ube nodumo eBhetlehema. 11 Ngenzalo uJehova akunika yona ngale ntombi, indlu yakho mayibe njengekaPheresi, uTamari amzalela uJuda. UBhowazi wayengumlimi omi kahle, enomhlaba nezilimo futhi enezisebenzi eziningi. Kungani ayengaba nesithakazelo kumfelokazi ongumMowabi ompofu njengoRuthe, naphezu komthetho wamaJuda owenqabela ukuganana nabakwaMowabi? Kwenzeka ukuthi uBhowazi wayengowesizukulwane sesihlanu sikaPerezi, indodana yomfelokazi ongumKhanani ogama lakhe linguTamari. Amadoda amabili okuqala kaTamari afa. Bobabili babengamadodana kaJuda, omunye wabazukulu baka-Abrahama ngokwakhe, uyise wabantu bamaJuda. UJuda wamthembisa ukumnika indodana yakhe yesithathu, kodwa wadebeselela leso sithembiso. Ngakho uTamari wasebenzisa izintuba ezithile emthethweni, kanye neqhinga elincane, ukuze enze uJuda azale amadodana angamawele, elinye lawo lalinguPheresi. ( UGenesise 12 unemininingwane egcwele. ) Ngakho, uTamari walungiselela ukulondeka kwakhe kwesikhathi esizayo nohlu lozalo. Mhlawumbe yingakho uBhowazi ezwela usizi lwabafelokazi bezinye izizwe ababehlupheka njengoRuthe. Futhi waba nesibindi sokunganaki ukucwaswa emphakathini ukuze alandele izithembiso zakhe zokumnakekela.

Igama lesiHeberu elisho ukuhlenga lisetshenziswe izikhathi ezingama-22 kuRuthe futhi izikhathi eziyi-104 kulo lonke iTestamente Elidala. Kusho ukubuyisela, ukulungisa, noma ukuziphindiselela. UNkulunkulu ungumhlengi wokugcina (Isaya 49:26).

ETestamenteni Elidala, uNkulunkulu wahlenga abantu ebugqilini ( Eksodusi 6:6 ), ukungalaleli ( Isaya 44:22 ), ukulimala ( Genesise 48:16 ), izitha ( IHubo 107:2 ), ekuthunjweni ( Isaya 43:14 ) ukufa ( Hoseya 13:14 ). ETestamenteni Elisha, uNkulunkulu wathumela uJesu ukuba ahlinzeke bonke abantu ukuhlengwa: “Bonke bonile basilalelwe inkazimulo kaNkulunkulu, futhi bonke balungisiswa ngesihle ngomusa wakhe ngokuhlengwa okungoKristu Jesu” ( Roma 3:23 ) -24).

I-Pidyon Ha'bon

Kungani uJehova kwadingeka akhokhele inani lokuhlenga futhi kobani?

Ukuhlenga izibulo kubizwa ngokuthi iPidyon Ha'bon
Umthombo wesibopho somIsrayeli sokuhlenga izibulo lakhe ngokunikeza umpristi (umpristi) amashekeli amahlanu ngokuqondile yiNcwadi kaNumeri ( 18:15-16 ): “Uyakukhulula izibulo lomuntu . . .ukuhlengwa [kuyokwenziwa] kusukela kwabanenyanga ngokwesilinganiso, amashekeli ayisihlanu esiliva.”
Kunikezwe izincazelo eziningana ngenani elithile lamashekeli esiliva asetshenziselwa i-pidyon haben. Okulandelayo kuvela kuTalmud:
UJosefa, izibulo likaRaheli, wathengiswa ngabafowabo ngamashekeli angamashumi amabili esiliva, amashekeli ayisihlanu. Lokhu kwabonisa ukuthi indinganiso “inani” yomuntu (izibulo) ingamashekeli amahlanu, anikezwa umpristi, ummeleli kaNkulunkulu, ukuze ahlenge umntwana.

UGenesise 37: 26 UJuda wasesithi kubafowabo: Sizazuzani ngokubulala umfowethu? Kuzomele sibufihle ubugebengu. Esikhundleni sokumlimaza, masimthengise kulabo bahwebi bama-Ishmayeli. Phela ungumfowethu, inyama yethu legazi lethu!” Nabafowabo bavuma.  Kwathi ama-Ishmayeli angabahwebi bakwaMidiyani efika, abafowabo bakaJosefa bamkhipha emgodini, bathengisa ngoJosefa kubo ngezinhlamvu ezingamashumi amabili zesiliva. Abahwebi bamyisa eGibhithe.

I-pidyon haben, noma “ukuhlengwa kwendodana [izibulo],” kuwumkhosi lapho uyise wezibulo wesilisa ehlenga khona indodana yakhe ngokunikeza umpristi izinhlamvu zemali ezinhlanu zesiliva (inzalo yompristi ka-Aroni), ezinsukwini ezingamashumi amathathu ngemva kokuzalwa komntwana. .

Siyini isizathu sale nqubo?

Exodus 13 UJehova wathi kuMose: 2 “Ngahlukanisela wonke amazibulo. Yonke eyokuqala evula isizalo phakathi kwabantwana bakwa-Israyeli, kubantu nasezinkomeni, ingeyami.
13Lawo wonke amazibulo ezimbongolo wowahlenga ngewundlu; uma ungalihlengi, wolaphula intamo, futhi onke amazibulo omuntu phakathi kwamadodana akho wowahlenga.
Kuyakuthi lapho indodana yakho ikubuza ngesikhathi esizayo, ithi: 'Kuyini lokhu?' uthi kuye: ‘Ngesandla esinamandla uJehova wasikhipha eGibithe, endlini yobugqila; Kwathi uFaro elukhuni ukuba sihambe, uJehova wabulala amazibulo onke ezweni laseGibithe. iGibithe, izibulo lomuntu nezibulo lezilwane; ngalokho ngiyakuhlabela uJehova konke okuvula isizalo okuyiduna; kodwa wonke amazibulo amadodana ami ngiyawahlenga. Kuyakuba luphawu esandleni sakho nesikhumbuzo phakathi kwamehlo akho, ngokuba ngesandla esinamandla uJehova wasikhipha eGibithe.

Indawo yokuqala esibona kuyo igama elithi hlenga iku-Eksodusi 6:6

Ngalokho yisho kubantwana bakwa-Israyeli ukuthi: ‘NginguJehova, ngiyakunikhipha phansi kwemithwalo yabaseGibithe, nginikhulule ebugqilini babo, nginihlenge ngengalo eyeluliweyo ngezahlulelo ezinkulu. : ngiyakunithatha nibe yisizwe sami, mina ngibe nguNkulunkulu wenu; niyakwazi ukuthi nginguJehova uNkulunkulu wenu onikhipha phansi kwemithwalo yabaseGibithe.

Ekuqaleni, amazibulo ama-Israyeli ayeyisigaba sabapristi esingcwelisiwe. Bangeniswa enkonzweni kaNkulunkulu lapho besinda eNhluphweni Yamazibulo eyagadla eGibhithe. Nokho, lapho uIsrayeli—kuhlanganise nezibulo—ekhonza ithole Legolide, izibulo lalahlekelwa isikhundla salo. Ubupristi badluliselwa esizweni esasingahlanganyeli eNkundleni Yethole Legolide—amaLevi, ikakhulukazi abantwana baka-Aroni.
Manje sinezinhlamvu zesiliva ezingama-20 eziyinani likaJosefa ehlengwa emgodini. Leyo mali ilingana namashekeli angu-5 njengoba sisanda kushiwo. UJosefa umelela izizwe eziyi-12 zasenyakatho. Kuphezu kwabantwana bakhe lapho igama lika-Israyeli linikezwa khona. Igama lami u-Israyeli maliqhutshekwe kuzo.

UGenesise 48:15 “UNkulunkulu abahamba phambi kwakhe obaba o-Abrahama no-Isaka,
uNkulunkulu obengumalusi wami konke ukuphila kwami ​​kuze kube namuhla,
ingelosi eyangihlenga ebubini bonke, ibusise abafana;
igama lami maliphathwe ngazo, negama lawobaba o-Abrahama no-Isaka;
futhi mabakhule babe yisixuku phakathi komhlaba.”

Sinenye indaba ethokozisayo esingabuye siyixhume kulokhu kanye nokukhululwa kuka-Israyeli. Leyo yindaba kaHoseya. UHoseya umelela uJehova ofuna umakoti wakhe ophambukile ophinge namanye amadoda. Hoseya, uJehova ukhulula u-Israyeli.

UHoseya Ubuyisela Umkakhe Kuye
3 UJehova wathi kimi: “Hamba. Bonisa uthando lwakho kumkakho futhi. Uthandwa enye indoda. Futhi usephingile. Kodwa ngifuna ukuba umthande njengoba nje ngithanda abantwana bakwa-Israyeli. Baphendukela kwabanye onkulunkulu. Futhi bathanda ukupha uBhali amaqebelengwane ezithelo zomvini omisiwe futhi awadle. Naphezu kwalokho, ngiyabathanda abantu bami.”
2Ngakho ngamthenga uGomeri ngamakhilogremu ayisithupha esiliva lamakhilogremu angamatshumi amathathu ebhali. 430 Ngase ngithi kuye: “Kumelwe ungilinde isikhathi eside. Akumele ube isifebe. Akumele ulale nanoma iyiphi indoda. Nami ngizothembeka nakuwe.”
4 Ngakho abantwana bakoIsrayeli bazahlala isikhathi eside bengelankosi kumbe isikhulu. abayikuba nemihlatshelo namatshe angcwele; bangabi namaphinifa elineni angcwele, nezithombe zabonkulunkulu bezizwe. 5 Ngemva kwalokho abantwana bako-Israyeli bazabuyela kuJehova uNkulunkulu wabo. Bayobheka kuye nasenkosini yohlu lozalo lukaDavide. Ezinsukwini zokugcina, bayothuthumela ngokwesaba lapho beza eNkosini. Futhi bayothola isibusiso sakhe esigcwele.

Manje ama-ounces angu-6 alingana no-170.1 Grams of Silver. Futhi ishekeli eli-1 lilingana namagremu ayi-100. Ngakho uGomere uyathengwa noma uhlengwa ngamashekeli esiliva angaba yishumi. Futhi uGomere umelela uIsrayeli (uEfrayimi noManase) oye waphinga ngokulandela abanye onkulunkulu.
Umbuzo esiwuphendulayo kuleli sonto ngothi, Kungani uJehova kwadingeka akhokhe inani lokuhlenga? Futhi wayikhokha kubani?
Siyatshelwa ku-Eksodusi 4:22-23

Uzakuthi kuFaro: Itsho njalo iNkosi: UIsrayeli uyindodana yami, izibulo lami; Uma wenqaba ukumyeka, bheka, ngiyakubulala izibulo lakho.’ ”

In Iziprofetho zika-Abrahama,sikubonise izikhathi eziningi ukuthi iGibhithe limelela kanjani isifebe sesikhathi sokuphela.
Lapho u-Abrahama noSara behlela eGibhithe uFaro uthatha uSara abe umkakhe. Lokhu kufana neGibhithe lithatha abantwana bakwa-Israyeli baba yizigqila futhi ngesikhathi sokugcina ukuthi iSifebe sesikhathi Esikhulu siyothatha kanjani insali yakwa-Israyeli izithunjwa. Kunamhlanje nje nibona izehlakalo ezifanayo zabantwana bakwa Israel ababehlala eGibhithe nokuphendulwa amatafula okubenza izigqila. Namuhla i-UN kanye nezifebe ze-EU zilwa nakho konke okwenziwa yi-US ngaphansi kukaTrump. Futhi manje uTrump unqamula uxhaso ku-UN kanjalo neSifundazwe sase-Isreal kanye ne-UK ikhipha isivumelwano se-EU. Isehlukaniso se-BREXIT. I-USA isihoxile iSivumelwano saseParis.

Uma uhlehla obishini lwezindaba ezisematheni kufanele ukwazi ukubona ukuthi esimweni ngasinye salezi zimo, i-EU kanye ne-UN zimi ukulahlekelwa izigidigidi zemali engenayo okungenzeka ukuthi i-USA ne-UK bezihlinzeka ngalezi zizathu ezihlukahlukene.

I-EU kanye ne-UN maduze bazophendulela amabutho abo e-USA nase-UK futhi baphendule okusele kubo ngemva kwezimpi, (Insali) ibe yizigqila.
Kungalesi sikhathi lapho ofakazi ababili beyothatha isinyathelo futhi benze zonke izinhlobo zezinhlupho zehlele lesi sifebe esikhulu ngendlela efanayo noMose no-Aroni endabeni ka-Eksodusi.
Manje ngiyaphinda ngiyanibuza, ‘Kungani uJehova ekhokha utho? Ngiyabona uHosiya ekhokhela uGomeri oyisithandwa sakhe esisha.

Eshu, ngicabanga ukuthi ngisanda kufunda okuthile u-Gomer ayephethwe yileyo ayezinikele kuye, esinye isithandwa. UGomere umelela u-Israyeli, oye walandela zonke izinhlobo zezinye izithandwa ezingamthandi. UHoseya noma uJehova uthanda u-Israyeli, oyizibulo Lakhe. Okusho ukuthi uJehova uyoba nezinye izizwe njengabantwana bakhe ngesikhathi esithile.
UPawulu usho lokhu kwabaseRoma 6:12:

Ngakho-ke makungabusi isono emzimbeni wenu ofayo ukuze nilalele izinkanuko zawo. Ninganikeli izitho zenu esonweni zibe yizikhali zokungalungi, kodwa zinikeleni nina kuNkulunkulu njengabakhishwe ekufeni bayiswa ekuphileni, nezitho zenu kuNkulunkulu zibe yizikhali zokulunga. Ngokuba isono asiyikubusa phezu kwenu, lokhu aniphansi komthetho, kodwa niphansi komusa.
Izigqila Zokulunga
Kuthiwani-ke? Sonile yini, ngokuba singephansi komthetho kepha phansi komusa na? Lutho neze! Anazi yini ukuthi uma nizinikela kuye ukuba nibe yizigqila ezilalelayo, niyizigqila zalowo enimlalelayo, noma ezesono okuholela ekufeni, noma ezokulalela okuholela ekulungeni?

Uma sizinikela esonweni sisuke sizithoba kuSathane. Sizithoba emthini wolwazi lokuhle nokubi. Wona kanye umuthi ofanayo u-Adamu no-Eva bazithoba bona kanye nesintu sonke. Cabanga nje uma ungakwazi, ukuthi isikhathi ngasinye lapho ona, yonke inzalo yakho evela kuwe kusukela ngaleso sikhathi kuya phambili iyogqilazwa uSathane ngenxa yezono zakho.
Nokho-ke sonile futhi sizinikele enkosini yethu entsha uSathane.
KuMathewu, sifunda ukuthi unegunya lokunikeza imibuso kunoma ubani amkhethayo.

NgokukaMathewu 4:8 USathane wabuye wamyisa entabeni ende kakhulu, wamkhombisa imibuso yonke yezwe nenkazimulo yayo. Wathi kuye: "Konke lokhu ngizakukunika khona, uma uziwisa phansi, ukhuleke kimi."

Sifunda futhi ezincwadini ezivela kubo bobabili uJohane noPawulu ukuthi uYehshua uqobo uvuma kanjani ukuthi kukhona obusa lo mhlaba manje futhi akuyena uYehshua.

NgokukaJohane 12:31 Kalokhu kungukwahlulelwa kwalomhlaba; khathesi umbusi walumhlaba usezakhutshelwa phandle.
NgokukaJohane 14:30 Angisayikukhuluma okuningi nani, ngokuba uyeza umbusi waleli zwe. Akanalungelo kimi, kodwa ngenza njengalokho uBaba engiyalile, ukuze izwe lazi ukuthi ngiyamthanda uBaba. Sukumani, sisuke lapha.
NgokukaJohane 16:7-11 Nokho, ngiqinisile ngithi kini: Kunilungele ukuba ngihambe, ngokuba uma ngingamuki, uMduduzi kayikuza kini. Kodwa uma ngihamba, ngizomthumela kini. Futhi nxa esefikile yena, uyakwehlulela izwe ngesono, nangokulunga, nangokwahlulelwa: ngesono, ngokuba bengakholwa yimi; mayelana nokulunga, ngokuba ngiya kuBaba, anisayikungibona; mayelana nokwahlulelwa, ngokuba umbusi walumhlaba usegwetshiwe.
1 kwabaseKorinte 10:18-22 Bhekani ngabantwana bakwa-Israyeli: abadla imihlatshelo abahlanganyeli e-altare na? Ngiqonde ukuthini-ke? Ingabe ukudla okunikelwe ezithombeni kuwutho, noma ukuthi isithombe siwutho? Cha, ngithi imihlatshelo abezizwe bayinikela kumademoni, hhayi kuNkulunkulu. angifuni ukuba nibe abahlanganyeli namademoni. Anikwazi ukuphuza indebe yeNkosi nendebe yamademoni. Anikwazi ukudla etafuleni leNkosi nasetafuleni lamademoni. Siyayivusela umhawu iNkosi na? Ingabe sinamandla kunaye?
Efe 2:1-3 Nanifile ngeziphambeko nangezono enanikade nihamba kuzo, ngokulandela indlela yaleli zwe, nilandela umbusi wamandla omkhathi, ongumoya osasebenza kubantwana bokungalaleli. esake sahamba phakathi kwabo sonke ezinkanukweni zenyama yethu, senza izinkanuko zomzimba nezengqondo, futhi ngokwemvelo sasingabantwana bolaka njengabanye abantu.
Kwabase-Efesu 6:12 Ngokuba asibambene negazi nenyama, kepha sibambene nababusi, namandla, nemibuso yezulu lalobu bumnyama bamanje, nebandla lomoya ababi emkhathini.
1 Johane 5:19 Siyazi ukuthi singabakaNkulunkulu nokuthi izwe lonke lisemandleni omubi.
IsAm 9:11 zinenkosi phezu kwazo ingelosi yakwalasha m. Igama lakhe ngesiHebheru ngu-Abadoni, futhi ngesiGreki ubizwa ngokuthi u-Apoliyoni.
(IsAmbulo 20:1-3) Ngase ngibona ingelosi yehla ezulwini, iphethe ngesandla isihluthulelo sakwalasha neketanga elikhulu. Yambamba udrako, inyoka endala, onguSathane noSathane, yambopha iminyaka eyinkulungwane, yamphonsa egodini, yamvalela, yabeka uphawu phezu kwakhe, ukuze angadukisi izizwe. isikhathi eside, yaze yaphela iminyaka eyinkulungwane. emva kwalokho umelwe ukukhululwa isikhashana.

Manje uma sibuyela endabeni ka-Eksodusi kudingeka siqonde ukuthi uJehova akazange awabhubhise amazibulo aseGibhithe. Kodwa uJehova wamvikela u-Israyeli kumchithi owayebulala wonke amazibulo eGibhithe ngaleso sikhathi.

U-Eksodusi 12:23 uthi lapho uNkulunkulu edlula iminyango yezindlu ezaziphawulwe ngegazi lewundlu lePhasika, wayengamvumeli umchithi ukuba angene endlini ukuze abulale amazibulo aleyo ndlu.

Ngakho kwakungeyena uJehova owabulala amazibulo aseGibhithe, kodwa igama elibizwa ngokuthi “umbhubhisi.”
Umsebenzi kaJehova oyinhloko esibethweni seshumi kwakungekhona ukubulala amazibulo aseGibhithe, kodwa ukuvikela abantu kumbhubhisi owayezele ukuzobulala zonke izinto.
UJehova wakhokha inani kulo mbhubhisi futhi leyo ntengo kwaba yiGibhithe.
Isaya 43:3 Ngokuba nginguJehova uNkulunkulu wakho,
oNgcwele ka-Israyeli, uMsindisi wakho.
Nginikela iGibhithe libe yinhlawulo yakho,
IKushe neSeba esikhundleni sakho.

I-Se'udat-Siyum

Manje sidinga ukuphinde sibheke okwenzeka ngobusuku uYehshua akhashelwa ngabo futhi siphinde sibheke izehlakalo zalobu busuku. Angikaze ngikubone lokhu uDonald waze wangibikela ukuthi uyabona noma cha.
UNisan13 kwakunguLwesibili. Ungakhohlwa ukuthi usuku luqala ngokushona kwelanga. ULwesibili usuku olwandulela usuku lokulungiselela iPhasika. Ekupheleni kwalokhu mhla ziyi-13 kuNisan, nokuqala komhla we-14, okuwukuqala kosuku lokulungiselela, abafundi baba nesidlo esikhethekile esisibiza ngokuthi iSidlo Sokugcina Sakusihlwa.

Kwakukhona isiko elithi ngesiHeberu, seudah maphsehket; lokhu kuhumusheka ngokuthi "isidlo sakusihlwa sokugcina". Lesi sidlo sakusihlwa sokugcina sasimayelana nokukhumbula ukuthi kwakungewona WONKE amaHeberu ayesengozini yokufa esandleni sikaNkulunkulu eGibhithe, kodwa kwakungamadodana KUPHELA. Ngakho-ke kwathathwa isidlo sasebusuku esikhethekile lapho lokhu kudla kwakuzodliwa khona bese kuba nokuzila ukudla kwamahora angu-24 okwakulandela……ngalokho igama elithi “isidlo sakusihlwa sokugcina”. Isidlo esilandelayo esasizodliwa kwakuyisidlo sePhasika ngemva kokwedlula umhlaka-14 nokuqala kukaNisan 15 kwase kuqala.

Kusekuqaleni kosuku lwe-14 lukaNisan kule seudah maphsehket lapho uJeshua athi kufanele sikhumbule lolu suku ngokuphuza iwayini elifanekisela igazi Lakhe elimisa iSivumelwano Esisha, nangokudla isinkwa esingenamvubelo esifanekisela umzimba Wakhe.

Ngemva kokudla isidlo sakusihlwa sokugcina, isenzakalo esilandelayo esokuthi uJuda uyamkhaphela futhi ngemva nje kwaphakathi kwamabili uYehshua uyaboshwa. Kuseyi-The Preparation day. Emahoreni ambalwa ngaphambi kokuphuma kwelanga, uquliswa icala futhi ulahlwe yiSanhedrini ngecala lokuhlambalaza. Kusewusuku Lokulungiselela. Ngemva kokuba uMbusi waseRoma, uPontiyu Pilatu, eqinisekisa isigwebo sakhe sokufa, uYehshua uyabhaxabulwa bese ebethelwa esihlahleni amasosha amaRoma. KusewuSuku Lokulungiselela, ngoLwesithathu, ngoNisan 14, 31 CE

Lapho uYehshua efa ngo-3 ntambama ngalolu suku Lokulungiselela, kuyiso kanye isikhathi lapho kuqala ukuhlatshwa kwamaWundlu ePhasika emagcekeni eThempeli. Endaweni ethile kuzobulawa izimvu ezilinganiselwa ku-¼ million futhi igazi lazo liqoqwe phakathi kwamahora ka-3 ntambama no-6 ntambama. Kuseyimini yokuLungiselela ngoba ilanga alikashoni kuthi selishonile ilanga bese kudliwa iPhasika nalamawundlu asanda kuhlatshwa ayosiwa endaweni yaseThempelini.

Ukuzila KokuQala Ukuzalwa

Ake siqonde into eyodwa ngokucace kakhulu: Isidlo sokugcina uJeshua aba naso nabafundi bakhe AKULONA IPHASIKA! IPhasika lalingakafiki ngokusobala. UJohane, lapho echaza lesi sidlo sokugcina uJesu ayenaso nabafundi bakhe, wathi, “Manje NGAPHAMBI komkhosi wePhasika” (Johane 13:1). Ubonisa ngokusobala lesi sidlo noma idili langaphambi kwePhasika langempela, elalihlelelwe ukuba lidliwe futhi ligujwe ngobusuku obulandelayo, uNisan 15 ( Johane 18:18 ) . Ngosuku olulandelayo amaJuda ‘ayesalungiselela’ iPhasika ( Johane 19:14, 31 ). Ngakho-ke, KWAKUYINI ngempela lokhu “kudla kokugcina”?

Lokho abambalwa abaye bakuqaphela, bengawazi amasiko amaJuda esikhathi sikaJesu, ukuthi lesi sidlo sasingeke sibe iPhasika, ngoba izimvu zePhasika zazingeke zihlatshwe kuze kube ngakusasa ntambama, bese zidliwa emizini yamaJuda ngobusuku “bePhasika” langempela—lapho uJehova uNkulunkulu ebulala amazibulo ezweni laseGibhithe futhi ‘edlula’ ama-Israyeli—uNisan 15. Nokho, kusobala ukuthi lesi sidlo sokugcina sasibaluleke kakhulu—isidlo sobudlelwane obuseduze nokubaluleka okungokomoya.

Ukubheka KwamaJuda Isidlo Sokugcina

UDavid H. Stern, kwethi Jewish New Testament Commentary uthi:

“Isidlo Sakusihlwa Sokugcina sibhekwa izazi eziningi njengesidlo sePhasika noma iSeder. Izindikimba eziningi zePhasika ziyajula, ziqiniswe futhi zinikezwe amazinga amasha encazelo ngezenzakalo ezenzeka empilweni kaJesu uMesiya nangamazwi akhe ngalobu busuku. Nokho, uJoseph Shulam uye wasikisela ukuthi kungenzeka ukuthi kwakungeyona iSeder kodwa i-se'udat-mitzvah, 'IBHIDO LOMgubho elihambisana nokusebenza komyalo' njengomshado noma b' rit-milah.

“Nansi isizinda sengxabano yakhe. Lapho urabi nabafundi bakhe beqeda ukufunda ipheshana leTalmud, bagubha nge-se'udat-mitzvah (ebizwa nangokuthi i-se'udat-siyum, 'idili lokuqeda,' okungukuthi, ukuthweswa iziqu). Ukuzila Kwamazibulo, okubonisa ukubonga ngokusindiswa kwamadodana ama-Israyeli angamazibulo esibethweni seshumi, kuye kwanqunywa usuku olungaphambi kwePhasika, ngoNisan 14, okungenani kusukela ezikhathini zeMishnaic. Uma kudingekile ukudla i-se'udat-mitzvah, lokhu kuthatha indawo yokuqala ngaphezu kokuzila ukudla. Ngokubona izinto kusengaphambili urabi angahlela ukuqeda ipheshana ngoNisan 14 futhi kanjalo agweme ukuzila ukudla; ukwenza kanjalo akuthathwa njengokukopela, futhi eqinisweni sekuyisiko. “Isiko lokuzila ukudla kwamazibulo sisukela ezikhathini zeMishanic. Kodwa, uShulami ubeka izizathu, uma kubuyela emuva emakhulwini ambalwa eminyaka ngaphezulu esikhathini sikaJesu, futhi uma isiko le-si'udat siyum lasetshenziswa ekhulwini lokuqala ekuqedeni noma iyiphi inkambo yokutadisha, khona-ke uYeshua wayengase ahlele ukuba naye. futhi abafundi bakhe [abafundi, abafundi] baqeda ukufunda incwadi yeTanakh ngoNisan 14. Noma, njengoba uJeshua ayazi ukuthi uzokufa, kungenzeka ukuthi wakubheka njengokufanelekile ukuqeda ‘isifundo’ sabafundi bakhe sasemhlabeni IDLOZI. Lesi sixazululo sizophinde sixazulule ukungqubuzana okucatshangwayo phakathi kuka-Yochanan [uJohane] kanye namaVangeli Ayisinothi ngesikhathi seSidlo Sakusihlwa Sokugcina” JNT, p. 77).

Ngamanye amazwi, kuningi kakhulu kulesi siqephu esiku-I kwabaseKorinte 11, nencazelo yaso, kunalokho ebesikucabanga. Nakuba kungangabazeki ukuthi uYeshua uMesiya wethula izincazelo ezintsha zesinkwa newayini njengokumelela umzimba wakhe ophukile kanye negazi elichithiwe, elanikezwa ngenxa yethu, esidlweni sakusihlwa sokugcina, nokuthi lezi zifanekiselo zihileleke ngokuqondile eSeder sePhasika, owawungo-Nisan 15, kuyiqiniso futhi ukuthi lesi sidlo sokugcina sasingoSUKU OLULODWA ngaphambi kwePhasika. Kuyiqiniso futhi ukuthi uJesu akazange atshele abafundi bakhe ukuthi kufanele bamise UMYALELO OMUSHA, noma “usuku olungcwele” olusha futhi baqale ukugubha uNisan 14, ngobusuku, njengesikhumbuzo salesi “sidlo sakusihlwa sokugcina.” Nokho, “wayenedili lokugcina” nabo - “isidlo sobudlelwane” esikhethekile nesiyingqayizivele, lapho bonke babekhululekile, behlezi, bekhululekile, futhi bezwana ubuhlobo obuseduze kakhulu. Lokhu kwakufana nePhasika Seder ngandlela thize - kodwa nokho kuhlukile.

Igama lesiGreki elithi “Artos”

Ngokuthakazelisayo, lapho uYeshua edla lesi sidlo sokugcina nabafundi bakhe, igama uJohane alichaza ngokuthi i- diepnon, elisho “isidlo sakusihlwa, isidlo esiyinhloko, isidlo sakusihlwa.” Lisetshenziswa esidlweni sakusihlwa sokugcina uJesu asidla nabafundi bakhe, nezinye izidlo ezinkulu zosuku (bheka uMarku 6:21; Luka 14:12, 16, 17, 24; 22:20; Johane 12:2; 13:21 , 4; 11 Kor. 20:21-19; Leli gama alikaze lisetshenziswe eMkhosini waminyaka yonke, noma wePhasika. Kodwa-ke, imane ibhekisele esidlweni ESIPHAMBILI sosuku, imvamisa kusihlwa.

Ngaphezu kwalokho, kulesi sidlo sakusihlwa sokugcina noma idili, akushiwo lutho ngokudliwa kwewundlu—obekuyodingeka ukuba leli bekuyiPhasika. Ukulandisa kwamavangeli kwakungeke kukudebeselele ukukhuluma ngesici esibaluleke kangaka.

Kodwa okuthakazelisa nakakhulu ukuthi isiko lamaJuda langaleso sikhathi, futhi njalo, lalisho ukuthi ISINKWA ESIngenamvubelo kwakungamelwe sidliwe ngezinsuku zangaphambi koMkhosi Wesinkwa Esingenamvubelo, ukuze uMkhosi uhlukaniseke njengohlukile futhi ungokoqobo. Ukuze kudliwe isinkwa esingenamvubelo NGAPHAMBI koMkhosi kwakuyobe sekwehlile ukubaluleka kwawo phakathi noMkhosi ngokwawo! Ngakho-ke, ukube uJeshuwa nabafundi bakhe badla “isinkwa esingenamvubelo” ngobusuku buka-Nisan 14, babeyobe bephule isiko nemikhuba yamaJuda. Ngakho-ke, kuthakazelisa kakhulu ukuqaphela ukuthi lapho uJesu ehlezi esidlweni, kuleso sidlo sokugcina nabafundi bakhe, “kwathi besadla, uJesu wathatha isinkwa, wasibusisa [amakhophi amaningi esiGreki athi, “wabonga”], wasihlephula, wanika abafundi, wathi: Thathani, nidle; lokhu kungumzimba wami” (Math. 26:26). Igama elithi “isinkwa” lapha lithi artos, futhi lisho, “isinkwa (njengoba siphakanyisiwe), isinkwa.” Leligama elifanayo lisetshenziswe kuMathewu 4:3-4, “umuntu akaphili ngesinkwa sodwa,” kuMathewu 6:11, “isinkwa sethu semihla ngemihla,” nakuMathewu 16:12,” imvubelo yesinkwa, njll. Leli gama livame ukusetshenziswa kweSinkwa ESIYIMBISO!

Ngokuvamile, noma nini lapho kushiwo isinkwa esingenamvubelo, leli gama landulelwa igama lesiGreki elisho “okungenamvubelo,” elithi azumos, elisho “okungenamvubelo, okungonakali.” Kodwa emibhalweni emithathu yevangeli eyisihluthulelo yesidlo sokugcina sikaJesu nabafundi bakhe, uMathewu 26:26, Marku 14:22, Luka 22:19, ababhali bahlala besebenzisa KUPHELA IZWI elithi ARTOS, okusho ISINKWA - ngaphandle kwegama eliguqulayo elithi azumos qoka “okungenamvubelo.” Ngakho-ke kubonakala ngokucacile ukuthi ngeSidlo sokugcina uJesu wasebenzisa isinkwa esinemvubelo, lapho esibusisa, wasihlephula, wathi: “Thabathani, nidle; lokhu kungumzimba wami”!

Nabu obunye ubufakazi bokuthi lesi sidlo sakusihlwa bekungelona futhi bekungeke kube yiPHASIKA!

Isinkwa Sangempela “Esidlweni Sakusihlwa Sokugcina”

Obunye ubufakazi bokuthi uJeshua nabafundi bakhe ABAKWENZANGA futhi babengeke balidle “iPhasika,” nesinkwa salo esingenamvubelo, “ngesidlo sakusihlwa sokugcina” ngobusuku obandulela u-Nisan 14, umthetho wamaJuda ocacile nolula (halakha) isikhathi. Kuyiqiniso elingokomlando ukuthi lapho imiBhalo isebenzisa inkulumo ethi “iPhasika” ( Ezra 6:19 ) ibhekisela ngokuqinile ekuhlatshweni kwewundlu lePhasika, ngo-Nisan 14, kuyilapho amazwi athi “dlani iphasika” agcwaliseka. ngobusuku obuzayo bukaNisan 15 okwakuwukuqala kokudliwa kwesinkwa esingenamvubelo ‘ngobusuku okumelwe bugcinwe. Isizathu esenza ukuthi lobu busuku bubizwe ngokuthi “ubusuku bokugcinwa kakhulu” kwakungenxa yokuthi isidlo sePhasika sasihlale sidliwa njengesidlo sokuqala eMkhosini Wesinkwa Esingenamvubelo.

Futhi, ngokomthetho wamaJuda wangaleso sikhathi ( ihalakha ), kwakwenqatshelwe ngokuphelele ukudla isinkwa esingenamvubelo phakathi nenkathi yamahora angu-24 ngaphambi kobusuku bokuqala beSinkwa Esingenamvubelo! Lokhu kwakuwumehluko owenziwe ngokomthetho ukuze kungcweliswe (kwahlukanise) incazelo engcwele yoMkhosi kunoma yini okungenzeka ukuthi babeyidlile njengesinkwa ezinsukwini ezidlule. Lokhu kusho ukuthi uJesu nabafundi bakhe babengenakudla isinkwa esingenamvubelo ngobusuku bangaphambi ‘kobusuku bokukhunjulwa’!

Futhi, amavangeli abonisa ukuthi uJesu wayegcina ukuzila kwamazibulo emini yasemini yosuku lokubethelwa—lokhu kwakuwukuzila kwasemini okwakugcinwa yiwo wonke amazibulo amaJuda ngoSuku Lokulungiselela ukukhumbula uJehova uNkulunkulu evikela amazibulo akwa-Israyeli ngenkathi ebulala amazibulo. izibulo laseGibhithe; lokhu futhi kuchaza amazwi kaJesu kuMathewu 26:29 , “Angisayikuphuza okwesithelo somvini, kuze kufike lolo suku engiyakusiphuza ngalo nani sisisha embusweni kaBaba.” Ngokusobala, uYeshua akazange aliphuze iwayini ngosuku olulandelayo. Ngaphezu kwalokho, lokhu kuchaza ukuthi kungani enqaba ukwamukela uviniga oxutshwe nenyongo okukhulunywa ngawo kuMathewu 27:34. Umbhalo wesiHeberu wevangeli likaMathewu owabhalwa isazi esingumJuda saseSpain uShem-Tov ben-Shaprut (c. 1380 AD) ufundeka kanje: “wamnika iwayini elixutshwe nenyongo. Kodwa lapho eqala ukuwaphuza wawabona futhi akavumanga ukuwaphuza. Kumelwe ukuba uJesu wayekhumbula ukuthi wayegcina ukuzila kweZibulo. Igama lesiGreki elisho “ukunambitha” elisetshenziswe kuleli vesi linikeza umbono ongamanga. UJesu wakhumbula ngaphambi kokuba aphuze futhi agwinye.

Khona-ke, ngokusobala “isinkwa” uJesu asihlephula wasinika abafundi bakhe phakathi nengxenye yokuqala kaNisan 14, kusihlwa, “esidlweni sakhe sakusihlwa” sokugcina kanye nabo, kumelwe ukuba sasiyisinkwa esinemvubelo futhi ngempela sasiyimvubelo!

Kodwa kungenzeka yini lokhu? Ingabe isinkwa esinemvubelo, kanye nesinkwa esingenamvubelo, kungamelela umzimba kaJesu uMesiya?

Impendulo inguyebo ocacile!

KuLevitikusi 23:17 , ngokuqondene nomkhosi wePhentekoste, siyafunda: “Niyakuletha emakhayeni enu izinkwa ezimbili zokuzuliswa, ezimbili zeshumi, zibe zempuphu ecolekileyo; ziyakuBHAKWA NGEMVELE; bayizithelo zokuqala kuJehova.” Kulokhu, imvubelo ayisimeli ISONO, njengoba kungekho lutho “olungcolisiwe” noma “oluyisono” olunganikelwa kuJEHOVA uNkulunkulu. Ukunikela “izono” kuJEHOVA kwakuyoba ukuhlambalaza—ukuhlambalaza—njengokunikela ngenyama yengulube (Isaya 66:3, 17).

Ngakho-ke, qaphela ukuthi i-Jamieson, Faussett kanye ne-Brown Commentary ithini ngalesi siqephu esikuLevitikusi 23:

Lezi zinkwa zazenziwe ngofulawa “ocolekileyo” noma kakolweni, inani eliqukethwe kuzo lingaphezu kwamakhilogremu ayishumi. Njengoba isithungu sokuzuliswa sinikeza uphawu lokuthi kuqale, izinkwa ezimbili zaqinisekisa ukuphela kwenkathi yokuvuna. Zaziwulibo lwaleyo nkathi, zinikelwa eNkosini ngumphristi egameni lesizwe sonke (bheka ku-Eks. 34:22). Izinkwa ezazisetshenziswa ngePhasika zazingenamvubelo, lezo ezethulwa ngePhentekoste zaziyimvubelo - umehluko obizwa kanjalo, - ukuthi esinye sasiyisikhumbuzo sesinkwa esilungiswe ngokuphangisa ekuphumeni kwabo, kanti esinye sasingumnikelo wokubonga kuNkulunkulu. ngokudla kwabo kwansuku zonke, okwakufakwe imvubelo…” (vol. 1, p.498).

Nokho, ngisho “isinkwa esivutshelweyo” siwuHLOBO lomzimba kaMesiya, futhi simelela “inyama yakhe” ayinikela ngenxa yezono zezwe. KumaJuda, isinkwa esingenamvubelo noma esiyisicaba sasimelela ukuhlupheka nobumpofu, njengalapho ama-Israyeli ephuma eGibhithe; kodwa izinkwa ezinemvubelo, ezazihlatshelwe uJehova ngePhentekoste (Levitikusi 23:17), zifanekisela INALASA, ingcebo, ingcebo. I-typology kufanele icace. UMesiya obethelwe esiphambanweni wayesekuhlushweni, ekubeni bushelelezi, enyanyekayo, eshayiwe, echotshoziwe, ehlatshiwe, egxotshiwe—uhlobo oluphelele lwesinkwa esingenamvubelo. UMesiya njengokunotha kokuchichima kokuphila, isinkwa esinikeza ukuphila, ufanekiselwa amaqabunga esinkwa esihle, esinephunga elimnandi! Asisijabuleli yini sonke isinkwa sikakolweni esinemvubelo esenziwe ekhaya siphuma kuhhavini sishisayo? Ngakho-ke, ingcebo yesinkwa esifakwe imvubelo ifanekisela uJesu uMesiya, “isinkwa sokuphila.” Qaphela!

“ISINKWA Sokuphila”

KuJohane isahluko 6, lapho uJesu esuthisa isixuku ngezinkwa ezimbalwa nezinhlanzi ezimbalwa, wathi:

“Ngokuba isinkwa sikaNkulunkulu singuye owehla ezulwini, onika izwe ukuphila….NGIYISINKWA SOKUPHILA: ozayo kimi akasoze alamba; nokholwa yimi akasoze oma….

“Mina ngiyisinkwa sokuphila. Oyihlo badla imana ehlane, bafa. Lesi yisinkwa esehla ezulwini, ukuba umuntu asidle, angafi.

“Mina ngiyisinkwa esiphilayo esehla ezulwini: uma umuntu edla lesi sinkwa, uyakuphila phakade;

“Ngiqinisile, ngiqinisile, ngithi kini: Ngaphandle kokuthi nidle inyama yeNdodana yomuntu, niphuze igazi layo, aninakuphila kini. Odla inyama yami, aphuze igazi lami, unokuphila okuphakade; futhi mina ngizamvusa ngosuku lokucina. Ngokuba inyama yami ingukudla isibili, negazi lami liyisiphuzo isibili. Odla inyama yami, aphuze igazi lami, uhlala kimi, nami kuye, njengalokho uBaba ophilayo engithumile, nami ngiphila ngoBaba: ngakho ongidlayo, naye uyakuphila ngami.

“Lesi yisinkwa esehla sivela ezulwini, kungenjengalokho oyihlo badla imana, bafa: odla lesi sinkwa uyakuphila phakade” (Johane 6:33-58).

Khona-ke, uJesu ‘uyisinkwa sokuphila. Lokhu kuyiqiniso. Akulona nje iPhasika leli. Unyaka wonke, nsuku zonke, usuku nosuku, uJesu uMesiya usekhona futhi UYI“isinkwa sokuphila” esehla sivela ezulwini! Kufanele ngabe sidla lesi “sinkwa” NSUKU ZONKE njengoba sifunda imiBhalo! U-Yeshua waqhubeka wathi:

“Ngumoya ophilisayo; inyama ayisizi lutho. Amazwi engiwakhuluma kini angumoya, angukuphila” (Johane 6:63).

Kanjalo nesinkwa esivamile siwumfuziselo wokunotha kwesinkwa esinikeza ukuphila sikaJesu uMesiya! Ngalo mqondo, imvubelo imelela ukugcwala nokuchichima. AmaKristu eqiniso, njengamalungu omzimba kaMesiya, nawo ‘ayisinkwa sinye’ KUMesiya!

30 Izingcezu Zesiliva

Manje ngakho konke osubonisiwe kuze kube manje cabangela lokhu okulandelayo.

Zak 11:10-14 Ngase ngithatha intonga yami ethi, uMbusi, ngayiphula, ngachitha isivumelwano engasenza nabo bonke abantu. Yachithwa ngalolo suku, futhi abahwebi bezimvu ababengibhekile bazi ukuthi kwakuyizwi likaJehova. Ngase ngithi kubo: “Uma kukuhle emehlweni enu, ngipheni inkokhelo yami; kodwa uma kungenjalo, zigcineni. Bangilinganisela njengomvuzo wami izinhlamvu ezingamashumi amathathu zesiliva. UJehova wayesethi kimi: “Yiphonse kumbumbi,” okuyinani eliphakeme abalinganisa ngalo kubo. Ngase ngithatha izinhlamvu ezingamashumi amathathu zesiliva, ngaziphonsa endlini kaJehova kumbumbi. Ngase ngephula intonga yami yesibili ethi, iNhlangano, ngachitha ubuzalwane phakathi kukaJuda no-Israyeli.

KuMathewu, sifunda ukuthi uJuda wavuma kanjani ukukhaphela uYehshua.

NgokukaMathewu 26:14-16 Omunye wabayishumi nambili, ogama lakhe linguJudasi Iskariyothe, waya kubapristi abakhulu, wathi: “Niyakunginikani, uma ngimkhaphela kini na? Basebemnika izinhlamvu zesiliva ezingamashumi amathathu. Futhi kusukela ngaleso sikhathi wafuna ithuba lokumkhaphela.

Okulandelayo, sifunda ngokukhashelwa kukaYehshua kuJohane 13:21-30

Eseshilo lokho uJesu wakhathazeka emoyeni wakhe, wafakaza wathi: “Ngiqinisile, ngiqinisile ngithi kini: Omunye kini uzongikhaphela. Abafundi babukana, bengazi ukuthi ukhuluma ngobani. Omunye wabafundi bakhe, uJesu amthandayo, wayehlezi ngaseceleni kukaJesu; uSimoni Petru wamqhweba ukuba abuze uJesu ukuthi ukhuluma ngobani. Ngakho lowo mfundi encika kuJesu wathi kuye: “Nkosi, ngubani na?” UJesu waphendula wathi: “Nguye engizamnika lolucezu lwesinkwa nxa ngisicwilisile. Eselucwilisile ucezwana, walunika uJuda Iskariyothe kaSimoni. Kwathi eseluthathile ucezwana, uSathane wangena kuye. UJesu wathi kuye: “Okwenzayo, kwenze masinyane.” Manje kakho owayehlezi etafuleni owayekwazi ukuthi ukutshoni lokhu kuye. Abanye babecabanga ukuthi, ngenxa yokuthi uJuda wayephethe isikhwama semali, uJesu wayethi kuye: “Thenga esikudingayo ngomkhosi,” noma ukuthi kwakumelwe aphe abampofu okuthile. Ngakho, ngemva kokuthola ucezu lwesinkwa, waphuma masinyane. Futhi kwakusebusuku.

Sibe sesifunda okusele kwalokho uJuda akwenzile kuMathewu 27:3-10

Kwathi uJudasi, umkhapheli wakhe, ebona ukuthi uJesu ulahliwe, washintsha umqondo, wabuyisela izinhlamvu zesiliva ezingamashumi amathathu kubapristi abakhulu namalunga, wathi: “Ngonile ngokukhaphela igazi elingenacala. Bathi, “Kuyini lokho kithi? Zibonele wena.” Waphonsa izinhlamvu zesiliva ethempelini, wamuka, wazilengisa. Kepha abapristi abakhulu bathatha izinhlamvu zesiliva, bathi: "Akuvunyelwe ukuzifaka endaweni yomnikelo, ngokuba ziyimali yegazi." Ngakho bacebisana bathenga ngayo insimu yombumbi ukuze ibe yindawo yokungcwaba izihambi. Ngakho leyo nsimu ibizwa ngokuthi iNsimu Yegazi kuze kube namuhla. Khona kwagcwaliseka okwashiwo ngomprofethi uJeremiya ukuthi: “Bathatha izinhlamvu zesiliva ezingamashumi amathathu, inani lalowo okwanqunywa kuye inani labanye babantwana bakwa-Israyeli, bawanika imali yombumbi. ensimini, njengalokho iNkosi ingiyalile.”

Ngizokwabelana ngokulandelayo ngalokho okuvame ukushiwo mayelana nalokhu kuthenga bese ngabelana ngemicabango yami ngakho.

In Zakariya 11:12–13, 30 izinhlamvu zesiliva yinani uZakariya alitholayo ngomsebenzi wakhe. Uthatha izinhlamvu zemali azijikijele “kumbumbi”. U-Klaas Schilder uphawula ukuthi inkokhelo kaZakariya ibonisa ukulinganisa ukubaluleka kwakhe, kanye nokuxoshwa kwakhe.[18] Ku-Eksodusi 21:32 , izinhlamvu zesiliva ezingu-30 zaziyinani lesigqila, ngakho nakuba uZakariya ebiza inani “ngenani elihle” ( Zakariya 11:13 ), lokhu kungase kube ukubhuqa. U-Barry Webb, nokho, ukubheka “njengesamba esikhulu semali.”[19]
Schilder usikisela ukuthi lezi zinhlamvu zesiliva ezingu-30 zibe ‘zihlakazwa umoya wesiprofetho. umprofethi.” Okungukuthi, “Bathatha izinhlamvu zesiliva ezingamashumi amathathu, inani elabekwa phezu kwakhe ngabantu bakwa-Israyeli, base bethenga ngazo insimu yombumbi, njengoba iNkosi ingiyalile” ( Mathewu 20:27–9 ). Nakuba izazi eziningi zibona igama likaJeremiya njengelifakiwe emaphutheni,[10] Ukuthenga kukaJeremiya insimu kuJeremiya 21 kungase kubonise ukuthi bobabili abaprofethi babecabanga.[32] UCraig Blomberg uphikisa ngokuthi uMatthew usebenzisa indlela yokubhala ekucaphuneni kwakhe, kunokuba “noma yiluphi uhlobo lokugcwaliseka okukodwa noma okukabili kwesiphrofetho sangempela sokubikezela.” NgokukaBlomberg, uMathewu utshela abafundi bakhe ukuthi, “njengoJeremiya noZakariya, uJesu uzama ukuhola abantu bakhe ngenkonzo yobuprofetho neyokwelusa, kodwa kunalokho ugcina ehlushwe ngokungenacala ezandleni zabo.”[22] UWilliam Hendriksen uphikisa ngokuthi uMathewu ibhekisela kuJeremiya 23.[19]
I-Blomberg isikisela nokuthi uMathewu kungenzeka futhi ukuthi “ukufa kukaJesu kuyisihlengo, inani elakhokhwa ukuze kutholakale inkululeko yesigqila,” nokuthi ukusetshenziswa kwemali yegazi ukuze kuthengwe indawo yokungcwaba abezizwe ( Mathewu 27:7 ) ukusikisela embonweni wokuthi “ukufa kukaJesu kwenza insindiso ibe nokwenzeka kubo bonke abantu bomhlaba, kuhlanganise nabeZizwe.”[25]
I-1877 Handy Book for Bible Readers ithi “Argurion, argenteus, denariyu. Leli gama livela eziqeshini ezimbili–(A) indaba yokukhashelwa kweNkosi yethu “ngezinhlamvu zesiliva ezingamashumi amathathu” (Math. xxvi. 15; xxvii. 3, 5, 6, 9). Ngokuvamile laba baye babhekwa njengodenariyu, kodwa asikho isizathu esanele. Indima efanayo kuZakariya (xi. 12, 13), ihunyushwa ngokuthi “izinhlamvu zesiliva ezingamashumi amathathu”; kodwa okungangabazeki ukuthi kufanele kufundwe, “amashekeli angamashumi amathathu esiliva”, kuyilapho kuyabonakala ukuthi “amashekeli angamashumi amathathu esiliva” kwakuyinani legazi okufanele likhokhwe endabeni yenceku ebulewe ngengozi ( Eks. xxi. 32 ). Ngakho-ke le ndima ingase ichazwe ngokuthi “amashekeli esiliva angamashumi amathathu”, hhayi amashekeli aguquguqukayo, kodwa ama-tetradrachm e-Attic standard yedolobha laseGreece laseSiriya nelaseFenike. Lama-tetradrachm ayevamile ngesikhathi seNkosi yethu, futhi kuwo i-stateter yayiwumfuziselo.”

Izigqila-Abathunjwa-Ukufa-Ukuhlengwa

Kukhona into ekhetheke kakhulu ngalokhu kuzila koKuzalwa kokuqala kanye nemali ekhokhelwa ukuhlenga izibulo. Bese kuthi uma siyibona idlalwa ngesikhathi sangempela ekubethelweni kufanele sikwazi ukuzuza ukuqonda kukho. Kodwa asikwenzi lokho ngenxa yokudideka okungaka mayelana nezenzakalo nangenxa yokuthi sekuyiminyaka engaphezu kuka-2700 singalaleli. Ngakho sesilahlekelwe kakhulu ukuqonda.
UJehova kwakufanele akhokhele umbusi waleli zwe, uSathane umbhubhisi, ngalabo uJehova ayebahlenga njengoba nje noHoseya 33-34 amthengela umkakhe ophingayo.
Intengo yokuhlenga izibulo yayingamashekeli ayisihlanu. Intengo kaGomeri yayilingana namashekeli ayishumi. Izinhlamvu zesiliva ezingama-5…

Igama elisetshenziswe kuMathewu 26:15 (???????, argyria) imane isho “izinhlamvu zemali zesiliva,”[9] futhi izazi azivumelani ngohlobo lwezinhlamvu zemali ebezingasetshenziswa. U-Donald Wiseman uphakamisa izinto ezimbili ezingenzeka. Kungenzeka ukuthi kwakungamathetradraki aseThire, ngokuvamile abizwa ngokuthi amashekeli aseThire (amagremu angu-14 esiliva elingamaphesenti angu-94), noma izitatimende zase-Antiyokiya (amagremu angu-15 esiliva elingamaphesenti angu-75), ayethwele inhloko ka-Awugustu.[10] Kungenjalo, ayengaba ama-tetradrachm e-Ptolemaic (13.5 ± 1 g yesiliva engu-25%).[11]Kunamagremu angu-31.1035 i-troy ounce ngayinye. Esilinganisweni sendawo ka-$17.06/oz (inani lokuvala ngoMsombuluko, Disemba 12, 2016), "izinhlamvu zesiliva" ezingu-30 zingabiza phakathi kuka-$185 no-$216 yenani losuku lwanamuhla (USD).
Ishekeli laseThire linesisindo samadrakma amane ase-Athene, cishe amagremu angu-14, ngaphezu kwamashekeli akwa-Israyeli angamagremu angu-11, kodwa lalibhekwa njengelilingana nemisebenzi engokwenkolo yangaleso sikhathi.[12] Ngenxa yokuthi imali yamaRoma yayiyisiliva elingamaphesenti angu-80 kuphela, amashekeli aseThire ahlanzekile (amaphesenti angu-94 noma ngaphezulu) kwakudingeka akhokhe intela yethempeli eJerusalema. Abashintshi bemali okukhulunywa ngabo emaVangelini eTestamente Elisha (Math. 21:12 nahambisanayo) bashintsha amashekeli aseThire ngemali evamile yamaRoma.[13][14]

Ngizama ukusho ukuthi intengo yokuhlenga ixhunywe kuzingcezu ezingu-30 zeSiliva. Impela ngizokushiyela ukuthi ucabangisise.
Lolu suku olubizwa ngokuthi ukuzila kwamazibulo luxhumene ngqo nokuzila koSuku Lokuhlawulela. Njengoba sanibonisa ngesonto eledlule, imbuzi eyayimelela uJehova yahlatshwa ngoSuku Lokuhlawulela. Lona ngumhlatshelo osibonisa ukuthi sizobe sibulala uJehova. Kwakufanele sibulale imbuzi eyayimele Yena, njengoba kwakufanele sithathe enye imbuzi, efana ncamashí naleyo emele uJehova, siyilahle ehlane nawo wonke amacala ezonweni zethu abekwe phezu kwayo. Le Mbuzi yayimelela uSathane umbhubhisi.
Ngakho ngenxa yalezi zinsuku ezingcwele ezimbili zixhumene ngokuthi iwundlu elihlatshwayo nalo limelela uJehova eNhlawulo, ngakho kufanele sizile ngalesi sikhathi. Kukuzila Kwezibulo.
Kodwa nakuba sinomfanekiso lapha ekuhlengweni kwamazibulo, futhi sesivele kushiwo ukuthi izinhlamvu zesiliva ezingu-30 zaziyosetshenziselwa ukuthenga insimu yababumbi njengamathuna ezihambi. Kuye kwashiwo ukuthi lo mkhakha umelela umhlaba wonke wezizwe.
Manje ake sibuyele emuva futhi kuGenesise 15.

Gen 15:17-21 Kwathi selishonile ilanga, kwaba mnyama, bheka, isitsha somlilo nesibane esivuthayo kwadabula phakathi kwalezi zicucu. Ngalolo suku uJehova wenza isivumelwano no-Abrama, wathi: “Leli zwe ngiyakulinika inzalo yakho, kusukela emfuleni waseGibhithe kuze kufike emfuleni omkhulu, umfula u-Ewufrathe, nezwe lamaKheni, namaKhenizi, namaKadimoni, namaHeti. , namaPherizi, namaRefa, nama-Amori, namaKhanani, namaGirigashi, namaJebusi.”

UJehova wenza lesi sivumelwano segazi ngokwakhe. Wafunga ngempilo yaKhe uqobo. Alikho igunya elingaphezu kwaKhe.
Khona-ke eNtabeni yaseSinayi uJehova uyaphinda futhi uqinisa lesi sivumelwano naye wonke u-Israyeli ayesanda kumthenga ngokuphila kwabaseGibhithe kumbhubhisi. Ku-Eksodusi kusukela esahlukweni 19 kuze kufike ku-34 kuyisivumelwano no-Israyeli wonke futhi sonke savumelana ukusilalela. Manje, nalokhu bekuyisivumelwano segazi okusho ukuthi uma noma yiliphi iqembu lephula lezo zinto elivumelene ngazo kulo liyokhokha ngempilo yalo.

U-Israyeli wasephula lesi sivumelwano futhi unecala lesono ngakho kufanele akukhokhele lokhu ngokuphila kwakhe.
Kodwa uJehova usibonisile ukuthi wayemthanda kangakanani u-Israyeli, hhayi u-Israyeli kuphela, kodwa sonke isintu, ngokunikela ngokuphila Kwakhe njengenkokhelo yethu ephula isivumelwano seNtaba iSinayi.
Usihlengile ngegazi lakhe. Intengo yokuhlengwa yamazibulo njengoba ikhonjisiwe kithi njalo lapho sigcina iPidyon Ha'bon futhi futhi unyaka ngamunye sigcina isidlo sakusihlwa sokugcina hhayi njengesidlo sakusihlwa.

Isidlo sePhasika okungobusuku obulandelayo kodwa njengalobu busuku obukhethekile asikhokhela ngabo ngalolu suku ngegazi laKhe uqobo.
Siyazi ukuthi yilokhu akwenza ngenxa yokuthi abafileyo ababeboshwe nguSathane kuze kube yileso sikhathi babengakaze futhi babengakaze bavuke emathuneni kwaze kwaba yilapho uYehu ephuma ethuneni ekupheleni kweSabatha.

Kungokokuqala ngqa ngaphandle kukaLazaru ukuthi kube khona ophuma ethuneni.

NgokukaMathewu 27:50-53 UJesu waphinda wamemeza ngezwi elikhulu, wawukhipha umoya wakhe.
bheka, isihenqo sethempeli sadabuka kabili, kusukela phezulu kuya phansi. Futhi umhlaba wazamazama, futhi amadwala aqhekezeka. Amathuna nawo avuleka. Izidumbu eziningi zabangcwele ababelele zavuswa, futhi baphuma emathuneni ngemva kokuvuka kwakhe bangena emzini ongcwele, babonakala kwabaningi.

Lokhu kwaba yisitsha sokuqala sesinkwa esingenamvubelo. Kungumnikelo wokuqala wokuzuliswa futhi kungokokuqala noma yimuphi wabaNgcwele bebuyiselwa ekuphileni.
UPawulu usitshela ukuthi uJehu wabahola kanjani abathunjwa.

Efe 4:8 Ngakho uthi:
“Lapho enyukela phezulu, wathumba abathunjwa abaningi;
wapha abantu izipho.”
1 KwabaseKhorinte 15:20-26 Kodwa uKhristu uvusiwe kwabafileyo, engulibo lwabaleleyo. Ngokuba njengalokhu ukufa kweza ngomuntu, nokuvuka kwabafileyo kweza ngomuntu. Ngokuba njengalokhu ku-Adamu bonke bayafa, kanjalo nakuKristu bonke bayakuphiliswa. Kodwa yilowo nalowo ngesigaba sakhe: uKristu ulibo, bese kuthi ekufikeni kwakhe abakaKristu. Khona-ke ukuphela, lapho enikela umbuso kuNkulunkulu uBaba ngemva kokubhubhisa konke ukubusa nawo wonke ubukhosi namandla. Ngoba umelwe ukubusa, aze abeke zonke izitha zakhe phansi kwezinyawo zakhe. Isitha sokugcina esiyobhujiswa ukufa.

Lesi senzakalo esenzeka ngemva kokukhishwa kwenkokhelo esokuhlengwa kwesintu ethuneni. Kwenzeka ngosuku lwesithungu sokuzuliswa. Yilokho okumelwe isithungu sokuzulisa. Labo abaNgcwele abalalelayo babuyiselwa ekuphileni ngosuku lwezithungu zokuzuliswa. Bonke labo kusukela esikhathini sika-Adamu kuze kube yilolu suku ngo-31 CE babuyiselwa ekuphileni base benyukela ezulwini ngo-9 AM ngalolo suku lwangeSonto ekuseni noYehshua.
Lezo zithunjwa kwakuyilabo ababebanjwe uSathane ekufeni. Manje sebekhululekile futhi benyukela noYehshua ezulwini.
Umnikelo wokuzuliswa olandelayo ozokwenzeka ekupheleni kosizi ngeShavuot lapho umnikelo wokuzuliswa olandelayo wezinkwa ezimbili uzuliswa. Lona nguyena bonke labo kusukela ngo-31 CE kuze kube yileso sikhathi asebefile ngisho nalabo abaphilayo bayobuyiselwa ekuphileni futhi noma baguqulwe ngokuphazima kweso futhi bavuke bamhlangabeze emoyeni.

1 KwabaseKhorinte 15:50-57 ZULXNUMX - Lokhu ngikusho kini, bazalwane, ukuthi inyama negazi akunakulidla ifa lombuso kaNkulunkulu; Bheka! Nginitshela imfihlakalo. Ngeke silale sonke, kodwa siyakuguqulwa sonke, ngokuphazima kweso, ngokuphazima kweso, ngecilongo lokugcina. Ngoba icilongo liyokhala, futhi abafileyo bayovuswa benokungonakali, futhi siyoguqulwa. Ngoba lokhu okubolayo kumele ukwembatha ukungaboli, lalokhu okufayo kumele ukwembatha ukungafi. Lapho okubolayo sekwembethe ukungaboli, nokufayo kwembatha ukungafi, kuyakuba-khona izwi elilotshiweyo lokuthi:
“Ukufa kugwinywe kwaba ngukunqoba.”
“O kufa, kuphi ukunqoba kwakho?
Kufa, luphi udosi lwakho na?
Udosi lokufa yisono, namandla esono umthetho. Kodwa makabongwe uNkulunkulu osinika ukunqoba ngeNkosi yethu uJesu Kristu.

Nalapha futhi ukufa kuwukuthunjwa futhi ukuthunjwa kusho ukuba yisithunjwa sikaSathane. Yini ezophonswa echibini lomlilo ekugcineni?

IsAmbulo 20:11-15 Ngase ngibona isihlalo sobukhosi esikhulu esimhlophe nohlezi kuso. Umhlaba nezulu kwabaleka ebusweni bakhe, indawo yakho ayitholakalanga. Ngabona abafileyo, abakhulu nabancane, bemi phambi kwesihlalo sobukhosi, nezincwadi zavulwa. Kwavulwa enye incwadi, eyincwadi yokuphila. Abafileyo bahlulelwa ngalokho okulotshwe ezincwadini, njengalokho abakwenzileyo. Ulwandle lwakhipha abafileyo ababekulo, ukufa neHayidese kwakhipha abafileyo ababekukho, bahlulelwa yilowo nalowo ngokwalokho akwenzileyo. Khona-ke ukufa neHayidese kwaphonswa echibini lomlilo. Lokhu kungukufa kwesibili, ichibi lomlilo. Uma igama lomuntu lingafunyanwanga lilotshiwe encwadini yokuphila, waphonswa echibini lomlilo.
IsAmbulo 20:4-6 Ngase ngibona izihlalo zobukhosi, kuhlezi phezu kwazo labo ababenikelwe igunya lokwahlulela. Ngabona nemiphefumulo yalabo ababenqunywe amakhanda ngenxa yobufakazi bukaJesu nangenxa yezwi likaNkulunkulu, nalabo ababengasikhulekeli isilo nomfanekiso waso, futhi bengamukelanga uphawu lwaso emabunzini abo noma ezandleni zabo. Baphila futhi babusa kanye noKristu iminyaka eyinkulungwane. Abanye abafileyo abazange baphile yaze yaphela iminyaka eyinkulungwane. Lokhu kungukuvuka kokuqala. Ubusisiwe, ungcwele onesabelo ekuvukeni kokuqala! phezu kwabanjalo ukufa kwesibili akunamandla, kepha bayakuba ngabapristi bakaNkulunkulu nabakaKristu, babuse kanye naye iminyaka eyinkulungwane.

Ngethemba ukuthi ngikwazile ukudlulisa lokhu okusha kimi nakwabanye benu, niyaqonda. Ngethemba ukuthi ningabona uBukhulu namandla kaJehova kukho konke akwenzayo. UJehova unguMhlengi wethu futhi uJehova nguye owakhokha inani lokuhlengwa ngegazi Lakhe siqu ngenxa yethu naso sonke isintu.

AmaHubo 19:14 Amazwi omlomo wami nokuzindla kwenhliziyo yami makuthandeke emehlweni akho, Jehova, dwala lami noMhlengi wami.

Isaya 41:14 “Ungesabi wena sibungu Jakobe, nina madoda akwa-Israyeli; mina ngiyakusiza,” usho uJehova, “noMhlengi wakho ungoNgcwele ka-Israyeli.

UJeremiya 50:34 “UMhlengi wabo unamandla, nguJehova Sebawoti igama lakhe; Uzamela icala labo ngamandla ukuze alethe ukuphumula emhlabeni, kodwa isiyaluyalu kwabakhileyo eBhabhiloni.

U-Amose 4:13 Ngokuba bhekani, owakha izintaba nodala umoya, notshela umuntu ukuthi iyini imicabango yakhe, owenza ukusa kube ubumnyama, onyathela ezindaweni eziphakemeyo zomhlaba, nguJehova uNkulunkulu Sebawoti igama lakhe.

U-Isaya 43:14-15 Usho kanje uJehova, uMhlengi wenu, oNgcwele ka-Israyeli, uthi: “Ngenxa yenu ngiyakuthumela eBabele, ngibawise bonke ababalekile, yebo, amaKaledi, emikhunjini abajabula ngayo.
NginguJehova oNgcwele wenu, uMdali ka-Israyeli, iNkosi yenu.”

U-Isaya 44:6 Usho kanje uJehova, iNkosi yakwa-Israyeli noMhlengi wakhe, uJehova Sebawoti, uthi: “Mina ngingowokuqala, ngingowokugcina; ngaphandle kwami ​​akakho unkulunkulu.

U-Isaya 49:26 Ngiyakwenza ukuba abacindezeli bakho badle inyama yabo, badakwe yigazi labo njengangewayini. Inyama yonke iyokwazi ukuthi mina Jehova nginguMsindisi wakho, noMhlengi wakho, uMninimandla kaJakobe.”

Bheka leli vesi elingenhla futhi futhi uphawule ukuthi lithini kuwe. ‘NginguJehova uJesu noMhlengi wakho, uMninimandla kaJakobe.

Isaya 54:5 Ngokuba uMenzi wakho ungumyeni wakho, nguJehova Sebawoti igama lakhe; futhi oNgcwele ka-Israyeli unguMhlengi wakho, uNkulunkulu wawo wonke umhlaba ubizwa.
Isaya 43:3 Ngokuba nginguJehova uNkulunkulu wakho, oNgcwele ka-Israyeli, uMsindisi wakho. ngiyakunika iGibithe libe yisihlengo sakho, iKushe neSeba esikhundleni sakho.

Ake ngikubonise lo mbhalo ngesiHebheru. Futhi ngifuna nicabange ngakho kuleli sonto elizayo.

U-Isaya 43:3 Ngokuba nginguJehova oNgcwele ka-Israyeli, uJoshuwa wakho. Nginikela iGibhithe libe yinhlawulo yakho, iKushe leSeba esikhundleni sakho.
Jer 31:10-11 “Yizwani izwi likaJehova nina zizwe, nilimemezele eziqhingini ezikude; anothi: 'Ohlakaza u-Israyeli uyakumbutha, amgcine njengomalusi elusa umhlambi wakhe.'
Ngokuba uJehova uhlengile uJakobe, wamkhulula esandleni esinamandla kunaye.
UJeremiya 50:33-34 “Usho kanje uJehova Sebawoti, uthi: “Abantwana bakwa-Israyeli bacindezelwe, nabantwana bakwaJuda kanye nabo. Bonke ababathumbayo bababambe babaqinisa; bala ukuthi bahambe. UMhlengi wabo unamandla; nguJehova Sebawoti igama lakhe. Impela uyakumela indaba yabo, ukuze anike umhlaba ukuphumula, kepha isiyaluyalu kwabakhileyo eBabele.