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Umjikelezo WeSabatha Wenkemba, Indlala, Nezifo Eziwumshayabhuqe

Disemba 19, 2017

I-Shabbat Shalom Emndenini Wasebukhosini,

Buyela Uyolala- Kuyiphupho Kuphela

Omunye wake wathi uma uJehova engayijezisi i-USA kuzomele uJehova axolise kubantu baseSodoma naseGomora ngokubabhubhisa.

Bengicabanga ngalokhu namuhla.

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Izinkulungwane zabantu eBelair kudingeke ukuba zibaleke ngokushesha nje ziqaphele njengoba udonga lomlilo lugijima lubheke kubo lupheshulwa yimimoya edume kabi yaseSanta Anna. Futhi bathi le mimoya izoba namandla ezivunguvungu kuleli sonto futhi izoqhubekisela phambili umlilo. Njengamanje bagijima cishe enkundleni yebhola ngomzuzwana ngokusho komthombo wezindaba.

Ngakho ake ngicabange lapha. I-Hurricane Harvey ikhukhula i-Houston. Bese kuthi u-Irma ushaye iCarribean neSouth East USA kwalandela iHurrican Maria ecekele phansi iPuerto Rico. INorth Korea isabisa kuNuke wase-USA bese isikhombisa ukuthi ingakwenza lokhu ngokwethula ama-ICBM. Manje sinemililo yequbula eCalifornia. Esinye isicishamlilo sithe abasenaso isikhathi somlilo kodwa baqala ukusha kusukela ngoJanuwari kuya kuDisemba noma sekuphele iminyaka. Kumele ngabe siyaphupha. Ingabe nathi sizoba nokuzamazama komhlaba? Nokho akekho oma acabange.

KUNGANI?

Ngibona inkantolo enkulu icubungula icala lomenzi wekhekhe lobuKristu owenqaba ukwenzela izithandani eziyizitabane ikhekhe lomshado. Futhi Izindaba zenza umKristu abe ngumuntu omubi izisulu ezimpofu zalolu bandlululo olunyantisayo amadoda amabili angamaGay.

Umhlaba ucasulwe ukuthi amadoda enza intuthuko kwabesifazane emsebenzini. Abanye bakwenza lokhu ngokusebenzisa izikhundla zabo ukuze bathole abakufunayo. Ucansi! Kodwa yilona kanye lelo Liberal elisele elikhalayo futhi liyakhala lapho uTrump ewina futhi babezogqoka izigqoko ze-pussy. Labo abakhululekile abafanayo abakhuthaza inkanuko iHollywood eyayinayo kumamuvi wabo amaningi ekhuthaza ukufuna ucansi nokuluthola. Laba benzi bamamuvi baseHollywood abafanayo abakhuthaza indlela yokuphila ye-LGBTQ kuwo wonke amafilimu abo futhi ngisho ne-Disney manje isinopopayi bezitabane.Izinkanuko zabo zavutha kubo nasezikrinini. Ey manje imizi yabo iyasha. Kuyahlekisa.

Ngokushesha inkemba iyafika. Besilokhu sikutshela lokhu kusukela ngo-2005. YAWN. Egiqika ebuyela ebuthongweni. Besilokhu sinitshela ngokunembile okwakuzokwenzeka, isinyathelo ngasinye endleleni njengoba sichaza isiqalekiso sokungagcini iminyaka yeSabatha neyeJubili. Kodwa bambalwa abalalela. AmaKristu kanye noMesiya ngokufanayo bafuna izibonakaliso. Iplanethi iSaturn esibelethweni seVirgo, ukuphela komhlaba ngokweKhalenda lamaMaya. Okubizwa ngokuthi unyaka weJubili ka-2017, iminyaka engu-70 kusukela u-Israyeli waba isizwe futhi nakhu manje ekupheleni kwalesi sikhathi futhi akukho lutho oluphawulekayo. Akekho uMesiya.

Kodwa into elandelayo ngokwemijikelezo yeJubili yiNkemba. Futhi sibona i-Iran manje inebutho layo elisuka e-Iran liya oLwandle iMedithera. ISaudi ne-Israel basebenzisana ukulwa ne-Iran. I-EU manje isisekela ngokusobala i-PA ngemuva kwesinqumo sikaMongameli Trumps sokuthuthela Inxusa laseMelika enhloko-dolobha yakwa-Israel, eJerusalema. INorth Korea ne-Iran babambisana ezivumelwaneni zezikhali.

Ujehova usezolishayela ikhwelo lelo butho elizofika libhubhise i-USA ne-UK. Oh yebo iCanada nemithetho yayo ye-Gay Agenda kanye ne-Australia manje esibusise isenzo somshado Wezitabane nazo sezizobona nolaka lukaJehova. Ingalo yakhe yelulelwe kithi.

Isaya 5:20-30 Maye kulabo abathi okubi kuhle, okuhle kubi;
Ababeka ubumnyama esikhundleni sokukhanya, nokukhanya esikhundleni sobumnyama;
Ababeka okubabayo esikhundleni sokumnandi, nokumnandi esikhundleni sokubabayo;
Maye kwabahlakaniphileyo emehlweni abo!
Futhi bahlakaniphile emehlweni abo!
Maye kubantu abanamandla okuphuza iwayini!
Maye emadodeni angamaqhawe ngokuxuba uphuzo oludakayo!
Abathethelela omubi ngokufunjathiswa,
Futhi susa ubulungisa kumuntu olungileyo!
Ngakho-ke, njengoba umlilo udla izinhlanga,
Ilangabi lidla amakhoba,
Ngakho impande yabo iyoba njengokubola,
Imbali yabo iyokhuphuka njengothuli;
Ngoba bawulahlile umthetho weNkosi yamabandla,
Futhi wadelela izwi loNgcwele ka-Israyeli.
Ngalokho intukuthelo kaJehova ibavuthele abantu bakhe;
Welulele isandla sakhe phezu kwabo
Futhi wabashaya,
Amagquma athuthumela.
Izidumbu zabo zazinjengodoti phakathi kwemigwaqo.
Kukho konke lokhu intukuthelo yakhe ayibuyi;
Kodwa isandla saKhe siseluliwe.
Uyakuphakamisela ibhanela ezizweni ezikude;
Futhi iyakubashayela ikhwelo kusukela emikhawulweni yomhlaba;
Impela bayofika ngejubane, ngokushesha.
Akekho oyokhathala noma akhubeke phakathi kwazo;
Akekho oyokozela noma alale;
Nebhande ezinkalweni zabo aliyikuthukululwa;
Umchilo wezimbadada zabo awunqamuki;
Imicibisholo kabani ibukhali.
Yonke iminsalo yabo igobile;
Izinselo zamahhashi abo ziyakuba njengensengetsha;
namasondo awo njengesivunguvungu.
Ukubhonga kwabo kuyakuba njengengonyama,
Bayobhonga njengamabhongo engonyama;
Yebo, bayobhonga
Futhi ubambe impango;
Bayomuka nalo ngokuphepha.
Futhi akekho ozokhulula.
Ngalolo suku bayobhonga ngokumelene nabo
Njengokuduma kolwandle.
Futhi uma umuntu ebheka umhlaba,
Bheka, ubumnyama nosizi;
Nokukhanya kufiphazwa ngamafu.

Obani uJehova abenzela ikhwelo?

Isaya 7:18-20 Kuyakuthi ngalolo suku
Ukuthi iNkosi izoshayela impukane ikhwelo
lokho kusekupheleni kwemifula yaseGibithe;
Nangezinyosi ezisezweni lase-Asiriya.
Bayofika, futhi bonke bayophumula
Ezigodini eziyincithakalo nasemifantwini yamadwala.
Naphezu kwawo wonke ameva nakuwo wonke amadlelo.
Ngalolo suku uJehova uyakuphuca ngensingo eqashiwe;
Kanye nabaphesheya koMfula, kanye nenkosi yase-Asiriya,

Isandla sikaJehova seluliwe namanje ngalemililo yequbula nalezi zivunguvungu nokuzamazama komhlaba nezivunguvungu kanye nazo zonke lezi zinhlekelele ezehla zilandelana e-USA. Kodwa liyonwetshwa kuze kube yilapho libhujiswa ngokuphelele yi-Asiriya.

Isaya 10:4-11 Ngaphandle kwami ​​bayokhothama phakathi kweziboshwa,
Futhi bayowela phakathi kwababuleweyo.
Kukho konke lokhu intukuthelo yakhe ayibuyi;
Kodwa isandla saKhe siseluliwe.

“Maye kulo i-Asiriya, intonga yentukuthelo Yami!
Nenduku okusesandleni sayo intukuthelo Yami.
ngiyakumthumela esizweni esingamesabi uNkulunkulu;
Futhi ngokumelene nabantu bentukuthelo Yami
ngizomgunyaza,
Ukuthatha impango, ukuthatha impango,
Nokuzinyathela njengodaka lwezitaladi.
Nokho akaqondile kanjalo,
Nenhliziyo yakhe ayicabangi kanjalo;
Kodwa kusenhliziyweni yakhe ukubhubhisa,
Futhi unqume izizwe ezingeyingcosana.
Ngoba uthi,
Izikhulu zami azisiwo amakhosi kanye na?
IKalino alinjengeKharikemishi na?
IHamati alinjenge-Aripadi na?
ISamariya alinjengeDamaseku na?
Njengoba isandla sami sithole imibuso yezithombe.
abamifanekiso yabo ebaziweyo yayidlula eyaseJerusalema neSamariya;
Njengoba ngenzile kulo iSamariya nezithombe zalo.
Angiyikwenza na kulo iJerusalema nezithombe zalo na?' ”

Ahhh… Kumelwe ukuba ngiyaphupha. Buyela uyolala. Lena nje imvelo kamama ethatha inkambo yayo.

Kodwa nina enifundile Sikhumbula unyaka weSabatha ka-2016 futhi Izinsuku ezingama-2300 zesihogo, kufanele umemeze lesi sixwayiso phezu kophahla. Inkinga ukuthi uminzwa amakhilikithi.

Izimpisi Ezigqoke Izimvu

Abanye benu bayamangala ukuthi kungani nginichazela futhi nizicwaningele eTestamenteni Elidala ncamashi lapho nitshelwa khona ukuthi nibheke uMesiya nokuthi kuzokwenzekani kuye.

Njengoba sonke sazi ukuthi ubuKristu buye benza iqiniso lemiBhalo umonakalo omkhulu. Ngikhuluma ngobuKrestu banamuhla obakheka cishe ngo-325 CE noConstantine. Futhi kungenxa yalobu buKristu bobuqaba lapho iningi lethu, uma kungesiyena sonke esiphuma kulo.

Thina-ke, sibizwe nguJehova futhi amehlo ethu avulekele eqinisweni futhi siqala ukufunda ukuthi uJesu akazange ayiqede iTorah njengoba sitsheliwe. NjengoMoya oNgcwele, uMoya oNgcwele usebenza nathi, siqala ukufunda igama likaJesu lesiHeberu futhi linguYehshua futhi Wagcina iTorah futhi wasifundisa ukuthi nathi siyigcine. Igama lakhe lisho ukuthi Jehova Insindiso noma uJehova Usindisa.

Khona-ke sifunda ukuthi ukuthanda uJehova kwenziwa ngokugcina imiyalo.

NgokukaJohane 14:15 “Uma ningithanda, gcinani imiyalo yami.

1 Johane 2:3-4 Ngalokho siyazi ukuthi siyamazi yena, uma sigcina imiyalo yakhe. Lowo othi: “Ngiyamazi,” engagcini imiyalo yakhe, ungumqambimanga, neqiniso alikho kuye.

Sifunda ngezinsuku ezingcwele kanye neSabatha futhi siqala ukuzigcina futhi njengoba senza sifunda nakakhulu. Bese kwenzeka enye into.

UDuteronomi 8:1-2 “Yonke imiyalo engikuyala ngayo namuhla anoyigcina ukuba niyigcine ukuba niphile, nande, ningene nilidle izwe uJehova alifungela oyihlo. Wokhumbula ukuthi uJehova uNkulunkulu wakho wakuhola le minyaka engamashumi amane ehlane ukuba akuthobise, akuvivinye, azi okusenhliziyweni yakho, ukuthi uyakuyigcina imiyalo yakhe noma qha.

Ngakho sesilapha. Manje siyavivinywa futhi iningi lenu livuke umbhejazane.

Abanye benu nakuba nisebenzisa igama likaJehova, nisaqhubeka nikhonza izithombe. Usenonkulunkulu abaningi obalandelayo. Umndeni kankulunkulu usho. AmaJuda akubona wenza izinto eziningi ezenziwa amaKristu angawugcini umthetho. AmaKristu afuna ukuguqulela amaJuda ebuKristwini ukuze asindise imiphefumulo yawo.

Amanye amaJuda ayaguquka bese eyeka nokugcina iSabatha njengoba seliphelile bese egcina ukhisimusi kanti amanye amaKrestu agcina iChanukah ngoba icishe ifane nokhisimusi futhi ngisanda kumuzwa uMarty Goetz ecula ingoma yakhe kaKhisimusi ethi Chanukah. kule sizini. Konke kuba lufifi. Konke kungukukhonza izithombe emehlweni kaJehova.

Yebo, ngiyazi ukuthi kunzima kangakanani ukuhlukanisa zonke lezi zinto njengoba kuba nokudida ngempela.

Bese abanye beqala ukulalela ama-Anti Missionaries futhi bangakwazi ukuphendula imibuzo ababuzwa yona. Okulandelayo ozwayo ukuthi balilahlile iTestamente Elisha futhi bayaphika ukuthi uMesiya wake wafika futhi waqala ukuhlasela izimfundiso zobuKristu. Basebenzisa uPawuli amaKristu angaqondanga ngempela futhi lokhu kungaqondi yikho okusetshenziselwa bona kanye nawe.

Ukuhlasela izimfundiso zobuKristu kulula kakhulu ukukwenza. Inemigodi eminingi kangangokuthi bayazimbela bona. Futhi ngokwenza lokhu ama-anti Missionaries abonakala ezwakala sengathi aqinisile. Kodwa thina esiye saphuma kulokhu kuqonda okungamanga kufanele sikwazi ukuvikela imibono yethu, ukholo lwethu. Futhi njengoba abaningi benu bebonile ngemibuzo ebenginayo nifakazela ukuthi bekungelula kangako ukwenza ngeTorah kuphela. Kuba nzima nakakhulu ukuphendula lezi uma uxuba nemibono yakho yobuKristu bamanga ongakayishiyi emuva.

Ake ngigxumele emzekelisweni enidinga ukuwulalela nonke.

Ngemva nje kokuba uYehshua echaze ngezinhlamvu zikakolweni ezawela ezimweni ezihlukahlukene zomhlabathi wabe esechaza ukuthi zingobani lezo zinhlamvu zikakolweni nokuthi ezinye zande kanjani ngokuphindwe ka-40, 60 kanye nekhulu njengoba zifundisa abanye noma zenza umsebenzi othile. Ube esekutshela ngokhula maqondana nalowo kolo ozoba yikho. Lowo ngumuntu owenza umsebenzi futhi akhiqize isivuno ukuze abonise ngalo msebenzi owenzayo.

NgokukaMathewu 13:24-30 Wababekela omunye umfanekiso, wathi: “Umbuso wezulu ufana nomuntu owahlwanyela imbewu enhle ensimini yakhe; kwathi abantu besalele, kwafika isitha sakhe, sahlwanyela ukhula phakathi kukakolweni, samuka. Kodwa lapho okusanhlamvu sekuhlumile futhi kwathela, khona-ke nokhula lwabonakala. Ngakho izinceku zomnikazi zafika zathi kuye, ‘Nkosi, awuhlwanyelanga yini imbewu enhle ensimini yakho? Pho, lunalo kanjani ukhula na?' Wathi kuzo: 'Lokhu kwenziwe yisitha.' Izinceku zathi kuye: 'Ngakho uyathanda ukuba sihambe siyokubutha?' Kodwa wathi: ‘Qha, funa nithi nibutha ukhula nisiphule namabele kanye nalo. Yekani kukhule kokubili ndawonye kuze kube sekuvuneni, futhi ngesikhathi sokuvuna ngizothi kubavuni: “Buthani kuqala ukhula, nilubophe izinyanda ukuze lushiswe, kodwa ubuthele ukolweni esiphaleni sami. ' ”

Isiqu sikakolweni sikhiqiza inala yezinhlamvu ezingasetshenziswa ukwenza isinkwa nokudla. Kodwa i-darnel noma ukhula alukhiqizi uhlamvu olwanele ukuze kuzuze umzamo wokuluvuna ukuze kwenziwe ukudla. I-Tare ithatha indawo futhi ayikhiqizi lutho. Ayiwenzi umsebenzi. Isola futhi ivimbele ukukhula kukakolweni ethatha amanzi nezakhamzimba eziyidingayo ukuze ikhule. Abanye benu bawukhula futhi nicabanga ukuthi ningamabele. Awenzi noma yimuphi umsebenzi noma usize abanye ukuba bawenze futhi uvimbela abanye ukuba bakhule eqinisweni leTorah. Nichitha isikhathi salawo koroyi adinga ukukhula.

UJehova usithumelele uvivinyo kulezi zinsuku zokugcina ukuze abone ukuthi sizomlalela yini noma cha. Ukuze ubone ukuthi ungukolo noma ukhula. Ingabe uyakhula? Ingabe ukhiqiza izithelo? Ingabe uyabasiza abanye ukuba bathele izithelo? Ingabe uyamlalela uJehova? Uyabasola abazalwane? Ingabe ulwa nabanye ngeTorah? Ulukhula noma ukolo?

Njengoba sichazile ngesonto eledlule Ukuwa Okukhulu, Ukuhlubuka okuholela abantu kude sekuqalile. Preston McNutt khipha isihloko ngesonto eledlule engicabanga ukuthi ungathanda ukusifunda.

Maningi ama-anti Missionaries namuhla futhi kufanele abe khona. Angifuni noma yimuphi umJuda aguqukele ebuKristwini noma ayeke ukugcina iSabatha nezinsuku ezingcwele. Nakhu ukuhlikihla. Abanye benu abayiqondi into engiyishoyo.

Uma labo abathi bangabalandeli bakaYehshua empeleni bebezomlandela futhi bemlalela futhi begcina iTorah khona-ke “bangazuza” amaJuda engeziwe kuYehshua. Kodwa ingabe lokho kungumgomo lapha, ukuguqula umJuda?

Ngesikhathi ngise-Israel kulekwindla edlule ngethulwa endodeni engumJuda egama layo linguShlomo. Wayenesithakazelo esikhulu endleleni engangiguqula ngayo amaqembu obuKristu e-Afrika abe yiTorah. Wayevame ukuba ngomunye walaba abamelene nezithunywa zevangeli abadida futhi badide lawomaKristu ahambahambayo futhi azama ukuguqulela umJuda ebuKristwini. Ngakho waba nesithakazelo esikhulu ukungizwa ngichaza iTorah njengoba ngenza emaqenjini obuKristu ukuze aqale ukulalela uJehova. Wakuthola kumthakazelisa kakhulu lokhu. Phakathi nengxoxo yethu enkulu, insizwa enguRoots engumHebheru yahlala phansi futhi yangena engxoxweni yethu ishintsha isihloko. Wayezama ukuguqulela amaJuda ezimpandeni zesiHeberu futhi kwakufana ncamashi namaKristu kuphela manje wathi Yehshua esikhundleni sikaJesu. Ngihlale lapho ngimdedele aqhubeke. Wabe eseqala ukubuza uShlomo ngemfundiso yakhe yenkolo wathi ukuziphendulela, insizwa yakhuluma umfanekiso ka-Ephriam ebuyela kuBaba nokuthi uJuda wamphatha kabi kanjani ngoba babengamazi uJehu. USholomo usezoyikhuluma ngiyambona ukuthi iyamkhathaza lensizwa engenasimilo. Ngakho ngagxuma ngamcela ukuba aphinde lo mfanekiso.

Wathi indodana yolahleko u-Ephriam, yathola ingqondo, yabuyela ekhaya. UYise wagijima waya kuye ukuze amemukele futhi wamhlabela ithole elikhuluphalisiwe kodwa hhayi eyokwenzela enye indodana enguJuda. UJuda wathukuthela ngokwale nsizwa futhi ngokusho kwakhe, akazange alithole ithole elikhuluphalisiwe ngoba wayengakholelwa kuJesu. Ube eseqhubeka esho ngokuphindaphindiwe ukuthi amaJuda kwakufanele aguquke ukuze amukele uYehshua noma ayengeke amukelwe uBaba. Ngempela, ngacabanga. Manje ake sifunde ukuthi lithini ngempela.

Luka 15:1-32 Khona-ke wathi: “Umuntu othile wayenamadodana amabili. Encane yawo yathi kuyise: “Baba, nginike isabelo sempahla esiqondene nami; Ngakho wabahlukanisela ukuziphilisa. Ngemva kwezinsuku ezingeziningi indodana encane yayisibutha konke, yamuka yaya ezweni elikude, yachitha khona impahla yayo ihamba ngokonakala. Kwathi esechithile konke, kwaba khona indlala enkulu kulelo zwe, waqala ukuswela. Khona-ke wahamba wazihlanganisa nesinye isakhamuzi salelo zwe, samthumela emadlelweni akhe ukuba ayekwelusa izingulube. Futhi wayethanda ukugcwalisa isisu sakhe ngemidumba edliwa izingulube, futhi akekho owamnika lutho. “Kepha lapho isakhumbula, yathi: ‘Bangaki izisebenzi zikababa ezinesinkwa esanele, kanti mina ngifa indlala. Ngiyakusuka, ngiye kubaba, ngithi kuye: Baba, ngonile kulo izulu naphambi kwakho, angisafanele ukubizwa ngokuthi indodana yakho; Ngenze ngibe njengomunye wabaqashwa bakho. ' “Yasuka, yaya kuyise. Kuthe isekude, uyise wayibona, waba nesihe, wagijima, wawa entanyeni yakhe, wayanga. Indodana yathi kuye: 'Baba, ngonile kulo izulu nasemehlweni akho, angisafanele ukuthiwa indodana yakho.' “Kepha uyise wathi ezincekwini zakhe: 'Khuphani ingubo enhle kunazo zonke, niyembathise, nifake indandatho esandleni sakhe nezimbadada ezinyaweni zakhe. Nilethe lapha ithole elikhuluphalisiwe, nilihlabe, sidle, sijabule; ngokuba le ndodana yami ibifile, isiyaphila futhi; ubelahlekile, usetholakele.' Basebeqala ukujabula. “Indodana yakhe endala yayisensimini. Eseza esondela endlini, wezwa ukuhlabelela nokusina. Ngakho yabiza enye yezinceku yabuza ukuthi lezi zinto ziyini. Wathi kuye: ‘Umfowenu ufikile; Kodwa wathukuthela akavumanga ukungena; wayesephuma uyise, wamncenga. Yaphendula yathi kuyise: ‘Bheka, le minyaka eminingi bengikukhonza; Angizange ngeqe umyalo wakho nanini; kodwa awuzange unginike nazinyane lembuzi, ukuze ngijabule nabangane bami. Kodwa kuthe ifika le ndodana yakho, edle ukudla kwakho nezifebe, uyihlabele ithole elikhuluphalisiweyo.' “Wathi kuye: 'Ndodana, wena unami njalo, futhi konke enginakho kungokwakho. Bekufanelekile ukuba sijabule sithokoze, ngokuba umfowenu ubefile, wabuye waphila, ubelahlekile, usetholakele.' ”

Wathini uBaba endodaneni endala uJuda?

'Ndodana, wena unami njalo, futhi konke enginakho kungokwakho.

UJuda usenoBaba kanti yithina bakwa-Efrayimi esidlela emkhombeni wengulube. UJuda wayeseligcina iSabatha nezinsuku ezingcwele kanye neminyaka yeSabatha. Bahlehlisa noma bazigcine ngesikhathi esingafanele kodwa bayagcina. Thina bakwa-Efrayimi besilokhu sikhonza yonke imithi namadwala esingawathola futhi asizange sigcine noma yisiphi isiyalo sikaJehova. Insizwa yazama ukuphendula ukuthi amaJuda akamazi uJesu/Yehshua. Futhi bengingaphikisa ngokuthi sebevele benoJehova. Bahlezi benaye njengokusho koMzekeliso. UJehu akathunyelwanga kumaJuda, kodwa endlini ka-Israyeli elahlekile. Hhayi kumaJuda kodwa kithina esikhonza izihlahla namadwala nabangagcini iTorah. Pho kungani uzama ukuguqula umJuda. UsenoBaba.

(Mathewu 15:21-28) Khona uJesu wamuka lapho wamuka waya emikhawulweni yaseTire naseSidoni. Bheka, kwafika owesifazane waseKhanani evela kulelo zwe, wakhala kuye, wathi: “Ngihawukele, Nkosi, Ndodana kaDavide! Indodakazi yami ikhwelwe kabi yidemoni.” Kodwa akamphendulanga ngazwi. Abafundi bakhe beza bamncenga, bathi: “Mmukise, ngokuba uyamemeza emva kwethu.” Kepha waphendula wathi: “Angithunyelwanga ezimvini ezilahlekileyo zendlu ka-Israyeli kuphela. Weza wakhuleka kuye, wathi: “Nkosi, ngisize.” Kepha waphendula wathi: “Akukuhle ukuthatha isinkwa sabantwana usiphonse ezinjaneni. Wathi: “Yebo, Nkosi, nokho nezinjana ziyadla imvuthuluka ewa etafuleni labaninizo.” Khona uJesu waphendula wathi kuye: “O mame, lukhulu ukholo lwakho! Makube kuwe njengokufisa kwakho.” Indodakazi yakhe yasinda kusukela ngaleso sikhathi.

Uma lokhu kuyiqiniso pho kungani uzama ukuguqulela umJuda ebuKristwini bobuqaba obungayazi iTorah ukuqala ngabo? AmaJuda aseyazi kakade iTorah ingxenye enkulu. Le nsizwa yabe ithatha ikhadi lami lebhizinisi lenyanga yamehlo yaliphonsa phezu kwetafula yabe isihamba. Sonke siphuma amaKristu angamaqaba anuka kabi acabanga ukuthi sasiyingxenye yawo. AmaBaptist, amaKhatholika, amaPentecostal, amaMormon, oFakazi BakaJehova kanye nenqwaba yamanye amahlelo. Abaningi bethu bacabanga ukuthi uma singena kulokhu kuhamba kwamaHeberu sifika nathi lezo zinto, lokho kuqonda esasinakho, lawo manga esasivele safundiswa. Sibe sesixuba amanga enkolo yethu yamanga neqiniso leTorah. Futhi yilapho zonke izinkinga zethu zivela khona. Abantu abaningi bacabanga ukuthi kufanele baguqule umJuda ukuze basindiswe. Kodwa akukhona lokho lo mfanekiso osibonisa kona. Lokho lo mfanekiso osibonisa kona ukuthi u-Efrayimi noma ubuKristu kufanele baguqukele eTorah njengoba umfowabo omdala uJuda enza kakade. Ungalibali iqiniso lokuthi uJuda wenza izinto ezingalungile. UJehova uyokwenza lokho ngendlela yakhe yaphezulu. Akukhona okwethu ukubalahla.

Angizami ukufundisa amaJuda futhi angizami ukuwaguqulela kuJesu. Lokho akuwona umsebenzi wami noma ubizo lwami. Sebevele benoBaba.

Sine-anti Missionaries ngoba imelana nezimfundiso zobuKristu bamanga. Yona leyo mfundiso yamanga abanye benu basayithanda. Kubo njengoba manje usuqaphile iTorah awuhlukile kunamaKristu. Banenzondo yeminyaka eyizi-2000 kubalandeli bakaJesu.

Kodwa ekuqaleni, ngemva kokufa kukaYehshua, sifunde ukuthi izinkulungwane nezinkulungwane zamaJuda zazingamakholwa kanjani manje. Futhi lokhu kwenzeka yonke indawo kwaze kwaba yilapho kufika uConstantine futhi akha ubuKristu ngo-325 CE ngemva kwalokho amaJuda ayeka ukuguquka.

Ngakho-ke manje kuleli sonto kuningi okufanele sidlule kukho njengoba sihlakaza izimpikiswano eziphikisana neMissionary njengoba kufundiswa uTovia Singer okufunde kuye abanye abantu abangaziwa kangako. Imibuzo eminingi abayibeka phambili iyafana nalena ayisebenzisayo uTovia. Ngakho sizokhuluma ngezinye zazo.

Lapho usudlulile ekucabangeni kobuKristu bamanga, khona-ke ungabona ukuhlehla kukaJuda kuleyondaba engamanga. Uma usuliqonda iqiniso, uJudah uzokwazi ukuhlala futhi akhulume nawe.

Ezinye Zemeyili kule nyanga

Ngesonto eledlule sikubuze imibuzo emithathu.

Umbuzo owodwa; Iphi imibhalo esitshela ukuthi uNkulunkulu wayezofika enyameni?

Umbuzo wesibili; Iphi imibhalo ethi uNkulunkulu uzofela izono zakho?

Umbuzo wesithathu; Kuphi lapho sitshelwa khona ukuthi uMesiya wayeyobulawa?

Le mibuzo ngike ngabuzwa ngumuntu othi ungumngani wami wakudala. Kodwa futhi zithwetshulwa yi-Anti Missionary ekholweni elingasoli elihlale lithuswa yilabo abangabafundisi bamaJuda. Kodwa ngisho nalabo thisha abangamaJuda bakhona ukuze banqobe impikiswano. Abekho ngaso sonke isikhathi ukuze bafundise iqiniso.

Izikhathi eziningi bazothi awuqondi ngoba awusazi isiHebheru. Banephuzu elivumelekile. Ngakho bayakuchazela ngoba bayasazi isiHebheru. Futhi uyabakholwa ngoba “bangamaJuda”. Kodwa futhi bahumusha isiHeberu futhi bakwenze ngohlelo lokusebenza. Lolu hlelo luka-Anti Jesus elethwa yizimfundiso zobuKristu bamanga eziqeda iTorah. Ngakho ungalazi kanjani iqiniso? Kumelwe ufunde isiHebheru futhi noma kufanele uzenzele olwakho ucwaningo.

Ngahlangana nombhali olandelayo wala ma-imeyili ogama lakhe lingu-Ralph e-World Wide Church of God lapho sobabili sasihambele khona. Futhi ngamtholela umsebenzi lapho engangisebenza khona ngaleso sikhathi. U-Ralph naye waya e-Ambassador College iminyaka eminingana wabe esehamba kungazelelwe. Angikaze ngazi ukuthi kungani kodwa kwakungaphambi nje kokungena kwe-WWCG. Noma kunjalo lokho kuwumlando wethu futhi manje usethola izincwadi zethu zezindaba kodwa akahambisani nami.

Ngibingelele umkhulu uJoe kanye nalowo owayesebenza naye uStetson,

Ngibonile ukuthi ucele abafundi bakho ukuthi bathole izinkomba ezikhuluma ngomesiya eTestamenteni Elidala noma sizothi ibhayibheli lesiHeberu njengoba amaJuda awakholelwa ukuthi ibhayibheli lawo lisusiwe. Ingabe ubungabonisa umusa ongaka lapho uveza imibhalo esebhayibhelini lesiHebheru ethi uJehova wayezothatha isimo somuntu futhi abe uMesiya?

Siyabonga kakhulu futhi ngokuzayo uma ngise-Orangeville kufanele sihlangane futhi siqhubeke neminyaka engama-31 edlule!

Ozithobayo,

U-Ralph Difiore

 

Shabbat Shalom Joe!

Angikaze ngizwe ngawe ngesicelo sami sokuba ningibonise imibhalo eBhayibhelini lesiHebheru ethi uJehova wayeyothatha umzimba womuntu futhi abe uMesiya. Isayithi lakho limemezela umlayezo wokufakazela zonke izinto, manje buphi ubufakazi bombuzo wami? Kusobala ukuthi awukwazi ukuqhamuka nemibhalo engiyicelile ngoba ayikho. Awucabangi ukuthi kuyamangalisa yini ukuthi imfundiso eyinhloko yobuKristu, yokuthi uMesiya wayenguYawheh esesimweni somuntu ayitholakali ndawo eBhayibhelini lesiHeberu?

Into okumele ucabange ngayo ngeSabatha.

Ozithobayo,

U-Ralph DiFiore

 

Sawubona Joe,
Umcabango owodwa wokugcina bese ngizokushiya wedwa ezindleleni zakho eziyiphutha. Ngokusobala amaJuda ayethemba uMesiya futhi kunemibhalo esho njalo. Lena akuyona inkinga. Inkinga yiqiniso lokuthi iBhayibheli lesiHeberu alisho kunoma yiliphi ivesi ukuthi uJehova wayezothatha isimo somuntu futhi abe uMesiya. Ngaphezu kwalokho, amaJuda amenqaba uJesu ngoba akazange azigcwalise iziprofetho zikamesiya. Thatha inkohliso yakho yokufunda bese uphikisana norabi futhi ukubeke kuwebhusayithi yakho ukukhombisa ukuthi uzophuma kanjani kukho. Isikole sethu esiseBayview sixhumene nesinagoge. Ngingayihlela inkulumo-mpikiswano!
Qhubekani nishumayeza ikhwaya niqhubeke nokuduka kwenu. Izincwadi zakho eziphathelene nesiprofetho zizophela njengo-1975 ku-WCG. Yakhanselwa ngenxa yokuntula intshisekelo kwendawo yonke.
Shalom,
URalph Di Fiore

Ningakwazi yini ukuphendula le mibuzo bazalwane? Babuzwa ngombono wokuthi ngeke baphenduleke. Hmmm. Ngicabanga ukuthi ngizovele ngiyeke ukukholelwa kuYehshua noma kuJesu futhi ngibe i-wannabe yamaJuda egcwele umoya.

Ngabe bukhona ubufakazi bokuthi ngabe ufile Izinsuku ezi-3 Nobusuku?

Okuningi ngosuku Lwesithathu

Bengilokhu ngizama ukukugcinela lokhu imfundiso ehlukile kodwa kufanele kushiwo lapha futhi manje ngemva kwale mfundiso. Usanda kufunda lesi sitatimende esingenhla.

Isizukulwane sangaphambi kuka-Isaya, umprofethi uHoseya wabhala ukuthi u-Israyeli wayegcwele amanga, ukubulala, ukweba, ukuphinga nokuchithwa kwegazi. ( Hoseya 4:1-3 ) futhi yayiyobhujiswa. Kodwa “ngezinsuku zokugcina” ‘babeyofuna uJehova uNkulunkulu wabo, noDavide inkosi yabo. ( 3:4-5 ) ‘Ukuphulukiswa’ kukaIsrayeli kwakuyohilela inkathi yezinsuku ezintathu: Wozani sibuyele eNKOSIni; ngokuba nguye obhidlizile, uyakusiphulukisa… Emva kwezinsuku ezimbili uyakusiphilisa; ngosuku lwesithathu uyakusivusa, ukuze siphile phambi kwakhe. ( Hoseya 6:1-2 )

Ukwengeza isibikezelo sikaHoseya kwesika-Isaya kusikisela ukuthi u-Israyeli “uphulukiswa” ngenceku “ebulewe” ebuyiselwa ekuphileni “ngosuku lwesithathu”.

Ngizobalula lapha kuphela futhi ngethemba ukuthi ngizobuyela kukho ngemininingwane eminingi kamuva. kodwa nginesahluko sonke mayelana nalokhu Izinsuku ezingama-2300 zesihogo ukuthi kufanele ufunde.

IThempeli lakhiwa ekupheleni kosuku lwesi-3 lweminyaka eyiNkulungwane njengoba uSuku Lweminyaka Eyinkulungwane yesine lwaluzoqala. Bheka emashadini ethu ubone unyaka iThempeli elaqalwa ngawo ngo-4 BC Ukuphela koSuku Lweminyaka Eyinkulungwane yesiThathu kwaba unyaka ka-967 BC Ithempeli labhujiswa ngo-3 CE Futhi ukuphela kwalolo suku lweminyaka eyinkulungwane yesine kwakungu-896 CE Phinda ubheke amashadi ethu. ongayithola kulesi sixhumanisi. Sicela uwaphrinte ngokuthanda kwakho.

Manje bheka amashadi Weminyaka Eyinkulungwane ku lesi isixhumanisi Ithempeli lalisebenza isonto lonke lesi-4 leminyaka eyiNkulungwane. Bese ebhujiswa ekupheleni kwawo.

U-Israyeli naye wabhujiswa phakathi nalolu suku Lweminyaka Eyinkulungwane yesi-4 ngo-723 BC

U-Yehshua naye wabulawa ngosuku lwesi-4 lwesonto.

Manje qonda futhi ufunde isifundo sesiprofetho lapha. UYehshua wayesethuneni izinsuku ezintathu nobusuku obuthathu. U-Yehshua wangena ethuneni ekupheleni kosuku lwesi-3. Wabulawa ekupheleni kosuku lwesi-4 njengoba nje ithempeli labhujiswa ekupheleni kosuku lwesi-4.

UYehshua waphuma ethuneni ekupheleni kweSabatha ngosuku lwesi-7. Wabe esenyukela eZulwini wabuya ngosuku lwesi-8 wabe esehlangana nabaPhostoli ngalo lolo suku lwesi-8.

U-Yehshua ngeke abuye kuze kube sekupheleni kweNkulungwane yesi-7 bese sishada futhi sihlale Naye lapha kulo mhlaba iminyaka eyinkulungwane yesi-8. Usuku lwesi-8. UDavide uMesiya, uMashiakhi, uDavide ogcotshiweyo uyiNkosi eyobusa phezu kuka-Israyeli phakathi neNkulungwane yesi-7.

UMesiya ben uJosefa kanye noMesiya ben David bayadida futhi bafihle leli qiniso. Izimfundiso zobuKristu zithatha uMesiya njengoYehshua ozofika ekuqaleni kweMillennium yesi-7 kuyilapho eqinisweni kunguDavide njengoba amaJuda ayecabanga kahle.

Hoseya 3:4-5 Ngokuba abantwana bakwa-Israyeli bayakuhlala izinsuku eziningi bengenankosi nasikhulu, bengenamhlatshelo nansika, bengenangubo yamahlombe natherafi.
Emva kwalokho abantwana bakwa-Israyeli bayakubuya bafune uJehova uNkulunkulu wabo noDavide inkosi yabo. Bayakumesaba uJehova nokulunga kwakhe ngezinsuku ezizayo.

Bangaki kini abafuna uDavide inkosi yenu? Wonke umuntu ulindele uYehshua kodwa akekho ofuna uDavida ogcotshiweyo, uMashiakhi ukuthi abuye.

Hoseya 6:1-2 Wozani sibuyele kuJehova;
Ngokuba uklebhulile, kepha uyakusiphulukisa;
Usishayile, kepha uyakusibopha;
Emva kwezinsuku ezimbili uyakusiphilisa;
Ngosuku lwesithathu uyakusivusa;
Ukuze siphile phambi kwaKhe.

Lolosuku Lwesithathu Lweminyaka Eyinkulungwane lusekupheleni kwenkulungwane yesi-7 njengoba nje uYehshua ephuma ethuneni ekupheleni kweSabatha, usuku lwesi-7 lwesonto. Uma ukugcina kwakho iSonto njengosuku lwakho lokuphumula ngeke ube lapho kulokho kuphumula esifuna ukungena kukho.

KumaHeberu 4:11 Ngakho-ke masikhuthalele ukungena kulokho kuphumula, funa kube khona owela esibonelweni esifanayo sokungalaleli.

Kufanele sifune ukungena kulokho kuphumula Kweminyaka Eyinkulungwane yesi-7 kanye noDavide iNkosi yethu. Khona-ke ekupheleni kweMinyaka Eyinkulungwane yesi-7, bonke abafileyo abake baphila bayovuselwa ekuphileni futhi uSathane uyokhululwa isikhashana abese esuswa phakade. Kungaleso sikhathi kuphela lapho uJehova eyofika futhi umcimbi womshado ukwazi ukwenziwa. Yilokhu okushiwo yi-8th Day. UJehova uhlala nathi. Izinsuku ezimisiwe ezingaqondwa kahle nezingakaze zifundiswe. Okubaluleke kakhulu kuzo zonke Izinsuku Ezingcwele. Umvuthwandaba wawo wonke.

Ekhuluma ne-Anti-Misionary

Ake sithole ukugxeka!

  Isandulelo,

Esikhathini esingengakanani esedlule, bengisenhlanganweni emelene nezithunywa zevangeli ebizwa ngokuthi iQiniso likaMesiya, lapho ngike ngabamba khona izinkulumo-mpikiswano ngezihloko ezahlukene. Lapho, omunye womongameli wabeka isixhumanisi esigcawini sewebhusayithi lapho uchungechunge lwezinkulumo zikarabi u-Tovia Singer olubizwa ngokuthi “Masithole iBhayibheli” lwalutholakala ku-inthanethi. Ngakho ngayilanda, ngayibeka ku-I-Pod yami futhi ngaqala ukulalela uchungechunge. Ekuqaleni, ngacabanga ukuthi kuyahlekisa kakhulu ukukulalela ngoba kwakungabuzi imibuzo ngokholo lwami. Ngase ngizwile izimpikiswano eziningi aziphakamisayo ngokumelene nenkolelo endleleni kaNkulunkulu yensindiso ngoJesu uMesiya. Kodwa njengoba ngiyilalele izikhathi ezimbalwa, yaqala ukungikhathaza ngempela ngoba kwakubonakala sengathi useyaba neqhude, ikakhulukazi amazwi athi “ukushiya ama-skid marks” ayenyanyisa ngempela. Futhi, ngacabanga ngabo bonke abantu ababelalele izinkulumo zakhe, ababengakwazi ukuphendula amaphuzu akhe awaveza kulezo zinkulumo, ukuthi bangase banyakaziswe kanjani ngalokho abakuzwayo. Ngabe sengicabanga ukwenza ukuphikisa nokwenza kutholakale naku-inthanethi. Ngenxa yokuthi angisona isikhulumi esingako, ngacabanga ukuthi ngingenza kangcono kakhulu ukuphikisa ngokubhala, okwathatha isikhathi esiningi kunokuba ngikwenze ngenkulumo. Okwangifikela ngempela ukuthi izindaba urabi Singer azitshela izethameli zakhe zicheme hlangothi ngokwedlulele futhi wethula udaba lwakhe ngendlela yokuthi ungacabanga ukuthi amakholwa amaJuda kaMesiya awahlangene nhlobo neTenach (“iTestamente Elidala ”) futhi izethameli zakhe zibonakala zikuthanda njalo. Ngezinye izikhathi ushiya ukwaziswa ngaphandle noma anikeze ukwaziswa okungamanga (ikakhulukazi mayelana nokusetshenziswa kwesiHeberu), futhi aziphikisa ngokwenza amaqiniso futhi awethule njengendaba ehlanzekile, ukuze anikeze izilaleli zakhe umbono wokuthi unecala eliqinile ngemibono yakhe, njengoba kuzocaca njengoba ufunda ama-rebuttals. Lokhu kubonakala ikakhulukazi enkulumweni ka-Isaya 53.

Ngizamile ukukhuluma nawo wonke amaphuzu abalulekile futhi angizange ngingene kuyo yonke imininingwane emincane yezinkulumo zakhe. Kodwa ngenze konke okusemandleni ami ukunikeza “olunye uhlangothi” lohlamvu lwemali lapho lwalufaneleka khona ngenxa yesihloko esikhona futhi nginikeze ulwazi olwengeziwe uRabi Singer alushiye ngaphandle ngenxa yezizathu ezisobala. Anginikezi isikhundla sobuKristu bevangeli elijwayelekile ezimpendulweni zami. Angiyena umKristu weVangeli ngakho angikwazi ukubakhulumela. Kule mpendulo, ngenze konke okusemandleni ami ukukhombisa imibono yobuJuda bukaMesiya ngendlela engcono kakhulu kanye nendlela izinto ezibhekwa ngayo ku-Tenach kanye neTestamente Elisha ngokombono wamaJuda kaMesiya. Ngingakhuthaza noma ngubani ukuthi afunde lokhu ngombono ongachemile futhi abheke amaphuzu ashiwo nguRabi Singer namaphuzu ami kule webhusayithi bese ufinyelela isiphetho sakho futhi uzibuze ukuthi kungani uRabi Singer enza lezi zimangalo zohlangothi olulodwa, lapho ejwayelene noMesiya. Isimo sobuJuda ezintweni eziningi angakhulumi ngazo ezifundweni zakhe. Ngakho-ke ngaphambi kokuthi ufunde iseluleko sami kuwena sithi: Khohlwa ngoMthetho Odluliselwa Ngomlomo (ovame ukuthanda izincazelo zamaJuda oRabi) futhi ukhohlwe ngeTestamente Elisha (elithambekele ekuthandeni izincazelo zobuJuda zobuMesiya). Bheka izinhlangothi zombili ngomqondo ongachemile. Funda ngokukhululekile futhi wahlulele ngokwethembeka.

Nakdimon

IHubo 110: Ubani okhulumayo?

IHubo 110: Ubani okhulumayo?
Mashi 14, 2009
Inkulumo yeHubo 110 karabi uTovia Singer ethi “Masithole Ibhayibheli” ayiphathelene nawo wonke amaHubo 110 kodwa imayelana nevesi lokuqala. Futhi ingenye yezilula ukuyiphika, ngenxa nje yokuthi kusobala kakhulu ukuthi uDavide uyisikhulumi lapha futhi ukhuluma ngoMesiya hhayi omunye. Lesi ngesinye sezinkulumo ebengifisa ukuba khona ezilalelini ngibuza wona lo mbuzo awubuzwe yena. Okungukuthi, kuningi esihlokweni salesi sahluko kunalokho umuntu angase akucabange. Yebo, wayengitshela ngaleso sikhathi ukuthi kwakusobala embuzweni wami ukuthi ngangingalifundi noma ngingaqondi igama lesiHebheru. Uma ubungazi, leli yisu elijwayelekile lokulwa nezithunywa zevangeli. Bazokubekela inselelo ngesiHebheru! Nakuba urabi eqinisile ngento eyodwa, okungukuthi leli vesi alifakazeli ukuthi uMesiya unguNkulunkulu. Kodwa iyawuqinisekisa umbono wokuthi uMesiya wayezoba ngaphezu komuntu. Ngoba ubani ongaba ngaphezu kweNkosi uDavide? INkosi uDavide iyinkosi enkulu kunazo zonke ezake zaba khona esintwini. Wayeyinkosi yamakhosi. Nokho lapha ukhuluma ngomuntu “njengenkosi/nkosi yakhe”. Ayikho inkosi engaphuma kwabezizwe, noma kubantu bamaJuda, engadlula uDavide. Wonke amakhosi amlandelayo, ayehlala efaniswa naye ngokulunga kwawo. Njengoba urabi asho kahle “wayeyinduku yabo yokulinganisa”.

Ungase uthi “akuyona inkosi uDavide ekhulumayo lena, kodwa amaLevi ayebhalelwe amaHubo ukuba awacule eThempelini”, njengoba nje uRabi esho, ngalokhu kulandela ukufundwa kweRamban (aka Rabbi Moshe ben Nachman noma Nachmanides) . Yilokhu okulotshwe uRamban (okugcizelela okwami)

INkosi uDavide yaba umqambi waloba amaHubo ngosizo lomoya ongcwele. Waziqamba ngenjongo yokuba ziculwe phambi kwe-altare likaNkulunkulu. Yena ngokwakhe akazange azicule, futhi akazange avunyelwe ukwenza kanjalo, ngoba lowo msebenzi wawunqatshelwe kuye ngomthetho weTorah. ( Duteronomi 18:6-7 ) Kunalokho, wanika amaLevi amaHubo ukuze awacule. Lokhu kulotshiwe ngokucacile encwadini YeziKronike 16:7 Ngakho-ke inkosi uDavide yalisho ihubo ngolimi olufanele izwi lamaLevi. Kanjalo, ukube inkosi uDavide yathi; “UJehova wathi kimi,” amaLevi aphindaphinda la mazwi ayeyobe ekhuluma amanga. Kunalokho, kufanelekile ngomLevi ukuba asho ethempelini ukuthi: “UJehova Wobukhosi uthi enkosini yami: “Kusho inkosi uDavide, “Hlala ngakwesokunene sami.” Inhloso yegama elithi ‘uhlezi’ iwukusho ukuthi uMdali, makabusiswe, uyomvikela phakathi nesikhathi sokuphila kwakhe nokuthi uyomsindisa futhi amenze anqobe izitha zakhe. Kwaba njalo, ngokuba waphakamisela umkhonto wakhe phezu kwabangamakhulu ayisishiyagalombili, wababulala ngasikhathi sinye. Lesi yisandla sokunene sikaNkulunkulu.

Ingabe lokhu kufunda kuvumelekile ngempela? Ake sihlole umbhalo:

L'David, mizmor: N'um Jehovah l'adoni, shev limini; ad-asit oyveycha, hadom l'ragleicha
1 Ihubo likaDavide.
I Nkosi ithi enkosini yami: Hlala ngakwesokunene sami, ngize ngenze izitha zakho zibe yisenabelo senyawo zakho.

Nansi indlela ukuphikisana kukaRabi uMhlabeleli: Leli ivesi elikhuluma ngeNkosi uDavide, eyalibhalela amaLevi (amaLevi) ukuba acule eThempelini. Futhi ngenxa yokuthi wababhalela ukuba bacule eThempelini kwadingeka ukuba alibhale ngokubona kwabo, ngoba wayezolibhala ngokubona kwakhe futhi athi “uJehova wathi kimi” namaLevi asho kanjalo? , ngabe baqamba amanga. Ngakho-ke kungakho ayibhala ngokombono wabo ngakho-ke kwadingeka abhale ukuthi “uJehova wathi enkosini yami” ebhekisele eNkosini uDavide futhi babeyoba neqiniso. (9:00)

Futhi, sibuza umbuzo: Ingabe lokhu ukufunda okusebenzayo? Ake sibheke ukufaneleka kwalesi simangalo:

Iqala nge  (L'David mizmor) okusho ukuthi “ihubo likaDavide”. Lingabuye lisho “ihubo lika/elikaDavide”. Lokhu empeleni kuyindaba yengxabano. Ifomu elingenzeka kakhulu ngelangaphambili, nokho, njengoba kushiwo, lingasho futhi leli lokugcina. Isimangalo sokuqala ukuthi salotshelwa kuphela amaLevi ukuba acule eThempelini. Nokho, inkulumo evamile ethi “lam’natseach” [yomholi], esho umholi wokukhulekela, ayikho nhlobo lapha. Sikuthola kumaHubo amaningi. Ngokwesibonelo, sikuthola kumaHubo 51 kuya ku-65 . Isimangalo sesibili ukuthi lokhu kubhalwe ngokubuka kwamaLevi. Kodwa angitholanga nesisodwa isibonelo lapho uDavid enza khona lokhu. Eqinisweni, wayenamaHubo amaningi lapho ayengasebenzisa khona le ndlela yokubhala. Ake sithathe isibonelo esigqama kakhulu kuwo wonke amaHubo: iHubo 51. Leli yihubo uDavide aliloba ngemva kokuba enze isono esikhulu wathatha uBatsheva umka-Uriya umHeti, wambulala. Yena lapho uphuma konke ukuze avume kuNkulunkulu futhi ubhalani?

Lamnatseach. Mizmor l'David
1 KuMholi. Ihubo likaDavide;
Ngokungangabazeki lokhu kuyiHubo elibhalelwe amaLevi ukuba alisho ethempelini. Kodwa iNkosi uDavide yenzani ngokulandelayo? Ubungacabanga ukuthi, uma orabi babeqinisile, wayeyoqhubeka ebhala ngokombono wamaLevi, akunjalo? Akunjalo! Aqhubeke akhulume umbono wakhe siqu hhayi ngokombono wamaLevi. Ngakho-ke ngokusho kokucabanga kukaRabi Singer kanye noRamban, amaLevi angabe eqamba amanga uma leliHubo balisho eThempelini, ngoba akwenzekanga kubo, kodwa komunye umuntu, ngakho-ke babengakwazi ukucula lokhu sengathi kwenzeka kubo. Lokho kungaba ukudukisa. Kodwa lokhu akushiwo nhlobo umhubi futhi lokhu akuzange kwenzeke kuye ngisho nakanye, ngaphandle kwalokho, wayeyobhala lokhu ngomuntu wesithathu. Phawula inkulumo evesini 16:

Hatsileini midamim, Elohim
16 O Nkulunkulu, ngikhulule ecaleni legazi. . . .
Uphi umbono wamaLevi lapho udingeka kakhulu? Kuthiwani ngeHubo 59? Ake sibheke ukuthi uDavide ubhala kanjani lapho futhi akakaze acabangele umbono wamaLevi:

1 KuMholi; Al-tasheth. [Ihubo] likaDavide; Michtam; lapho uSawule ethuma, bayilinda indlu ukuba bambulale. 2 Ngikhulule ezitheni zami, Nkulunkulu wami; ngibeke phezulu kwabangivukelayo. 3 Ngikhulule kubenzi bobubi, ungisindise kubantu begazi. 4 Ngokuba bheka, baqamekela umphefumulo wami; abagangayo bayangibuthanela; Hhayi ngesiphambeko sami, kungesona isono sami, Jehova.

Ingabe uyambona uDavide ebhala ngokombono wamaLevi? Angazi ngempela! Futhi ngeke siwacabange amaLevi ehlabelela lamaHubo, ethi “Mkhulule ezitheni zakhe” nanoma yini yalolohlobo. Ngakho-ke kusobala ukuthi uDavide akazange acabangele umbono wabo kwasekuqaleni. Futhi lokhu kulishiyaphi icala lokukhohlisa elenziwe uRabi Tovia Singer? Nakanjani akukho ndawo! UDavide waloba leli Hubo, hhayi ukuba amaLevi acule ethempelini ekhuluma ngaye, kodwa lokho uNkulunkulu akusho ngoMesiya.

Khona-ke kukhona, yiqiniso, icala lokulandisa kweTestamente Elisha lokuthi uMesiya uphakamisa lo mbuzo kubaFarisi futhi athi kubo "uma kuthiwa uyindodana kaDavide, pho kungani uDavide embiza ngokuthi "nkosi"? NgokukaRabi u-Tovia Singer, lesi isenzakalo esingalindelekile ngoba abantu abazi isiHebheru esincane bangakhomba u-Yeshua eqinisweni lokuthi “amakhosi” amabili awafani. Kodwa ingabe lelo phuzu uJeshua ayefuna ukuliveza? Ukuthi womabili “amakhosi” kulelo hubo ayafana futhi ngenxa yalokho uMesiya unguNkulunkulu? Lutho neze! Konke ayezama ukukutshela abantu yilokho kanye akushilo lapho; kwenzeka kanjani ukuthi uDavide, inkosi enkulu emlandweni ka-Israyeli wonke, abize uMesiya, okufanele abe yindodana yakhe ngezizukulwane eziningi, inkosi yakhe na?

Ngakho-ke ukuthi inkosi yokuqala neyesibili bayafana noma abafani akukaze kube umbuzo. Umbuzo wawuwukuthi uma uMesiya empeleni uyinkosi yeNkosi uDavide, pho lokhu kusitshelani ngoMesiya? Ngakho-ke kuboniswa ngokucacile ukuthi uRabi Tovia Singer unephutha ngokuphelele ekuhlaziyeni kwakhe futhi usikhomba ngokungalungile kuRamban. Kodwa ngenxa yokuthi iRamban, urabi uthatha ukuhlaziya kwakhe njengeqiniso eliphelele futhi akabuzi mibuzo. Uma ngabe wayenengxenye egxekayo ekuhlaziyeni kweRamban njengoba ayenjalo eTestamenteni Elisha, wayezobona ukuthi lokhu kuhlaziya, kuyadabukisa kodwa kuyiqiniso, akulungile ngakho-ke isiphetho sabo singamanga. Ngaphandle kukaHaShem, nguMesiya kanye noMesiya kuphela oyinkosi kaDavide. Ubani omunye olingana nebhili?

Yini-ke esiyenzayo ngezimangalo zikarabi u-Tovia Singer? Awalona iqiniso ngokuphelele!

UZakariya 2:10—Ubani Ogwazwayo?

UZakariya 12:10 - Ubani ogwaziwe?
Mashi 14, 2009

Ithathwe ekhasini lika-Nakdimon. U-Nakdimon, ongumJuda waseDashi onguMesiya ungumbhali wokuqala wale ndatshana.

Nasi isixhumanisi sangempela: http://www.geocities.ws/nakdimonspage/zecharyah1210rts.html

Kule ndatshana, sizohlola izimangalo eziningi zikarabi u-Tovia Singer futhi sibone ukuthi zinembile yini. Kulesi sikhathi sizobheka uZakariya 12:10. Leli vesi licashunwe naseTestamenteni Elisha. Ake sikubheke kuZakariya:

Wehibitu elai, et asher-daqaru, wesafdu alaaw, kemisped al-hayachid, wehamer alaaw, kehamer al-habechor

bayakubheka Kimi, ngokuba bamgwazile; bayakuyikhalela njengokulilela indodana yakhe eyodwa, babe nomunyu ngaye njengonomunyu ngenxa yezibulo lakhe.

Inkokhelo #1: UJohane wayedinga ukushintsha uZakariya 12:10 ukuze afane noJesu. (2:45)

Lesi isimangalo sokuqala sikarabi u-Tovia Singer. Kodwa ingabe uJohn kwadingeka awushintshe ngempela umbhalo? Indlela uJohane acaphuna ngayo uZakariya 12:10 empeleni ayishintshi lutho ngencazelo yaleli vesi. Iphuzu uJohane afuna ukuliveza ukuthi uJeshuwa nguye ogwaziwe. Bekungaba isimo esixegayo/esixegayo noma kunjalo, isizathu ukube uJohane wacaphuna kuZakariya, wabe esesolwa ngokuzama ukusho ukuthi uJeshua wayenguNkulunkulu nokuthi ngalokho uNkulunkulu wagwazwa, njll, usho izinsolo. Kunalokho, konke uJohane ayezama ukuxhumana nabafundi bakhe ukuthi uJeshua nguye ogwaziwe.

Phawula futhi ukuthi uJohane akalicaphuni lonke ivesi, kodwa ushiya ngaphandle ingxenye yokulila. UJohane akasho ukuthi lesi siprofetho sigcwaliseka ngaleso sikhathi. Uzama ukucacisa ukuthi nguye abazombuka, ogwaziwe. KukusAmbulo lapho ecaphuna khona lonke ivesi elihlanganisa nokulila bese lesi siprofetho siyogcwaliseka. Kodwa ukuthi lithi “bazongibheka” noma, “bazombheka” akwenzi mehluko esigijimini sikaJohane. Futhi, ivesi likaZakariya alisho ukuthi bayobheka ogwaziwe lapho bese, okusho ukuthi ogwaziwe ugwazwa khona lapho. Ukuze babheke ogwaziweyo, kumele ahlatshwe kuqala futhi ukuthi lokhu kuzokwenzeka nini akushiwongo embhalweni. Uma lokhu kusafanele kwenzeke, khona-ke lokhu kuzoba okungajwayelekile kakhulu kulesi sikhathi nenkathi yezibhamu nemicibisholo. Akuvamile ukuthi kube khona umuntu osezimpini zamanje ophonswa phansi. Okubalulekile ukuthi uJohane kwakungadingeki aguqule noma yini ukuze azame ukwenza uJeshua afanele lesi siprofetho. Iphuzu abefuna ukuliveza lisafana.

Inkokhelo #2: Et asher (11:20)

URabi Tovia Singer uthi amagama athi “et asher” asho ukuthi “ngenxa yalowo”. Ingabe lokhu kuyiqiniso? Futhi uma kungenjalo, ingabe lokhu nje ukushelela kolimi ngurabi? Njengoba kunokuziqhenya okukhulu emphakathini omelene nezithunywa zevangeli nokugcizelelwa kolwazi lolimi lwesiHeberu, umuntu angase aholele esiphethweni esinengqondo sokuthi urabi Singer usazi isiHebheru esanele ukuze azi ukuthi iyini incazelo noma ukuthi urabi Singer wakufunda lokhu. ngokwanele ukwazi ukuthi ukhuluma ngani futhi, okubaluleke kakhulu, ngeke sithole lutho oluphikisana nalowo mbono weTenach. Iqiniso, nokho, ukuthi uRabi Singer unephutha ngokuphelele! Incazelo yamagama athi “et asher” incike ngokuphelele emongweni abhalwe kuwo. Incazelo, kuncike ekutheni isho isimo noma libhekise ku umuntu. Uma kubhekiselwa esimweni kusho ukuthi "ngenxa" or "mayelana" or “lokho” (noma okunye okufanayo), kodwa uma kubhekiselwa kumuntu kusho "ubani" or "i-WHO" or "noma ngubani" (noma yini efanayo).

Ngingathola ingqikithi yezikhathi eziyi-18 emavesini ayi-17 lapho amagama athi “et asher” esetshenziswa maqondana nomuntu futhi ngiphawule into eyodwa: asikho nesisodwa isibonelo esingahunyushwa ngokuthi “ngenxa yalowo”, ukuhumusha. u-rabi Singer utuse ngokuzethemba, ngaphandle kokwenza ingqikithi yevesi. Ngizokunikeza izibonelo ezibalulekile zokusetshenziswa kwegama elithi “et asher” elibonisa ngokusobala izimangalo ezingamanga zikaRabi Singer:

Isibonelo sokuqala esivela ku-1 Samuweli 16:3 yisibonelo esimangalisayo salokhu ebengikusho ngenhla. Elokuqala elithi “et asher” lisho isimo futhi lihunyushwa ngokuthi “yini”, kanti elesibili libhekisele kumuntu futhi alikwazi ukusho “ngenxa yalowo”, kodwa ngokusobala “ubani”. Isibonelo sokugcina sikaJeremiya sinohlelo lolimi olufana ncamashi nolukaZakariya 12:10! Ngiyamangala ukuthi uRabi Singer angayibeka kanjani inguqulo yakhe esikiselwa ngokuqinile kuleli vesi uma elithi “et asher” lisho ukuthi “ngenxa yalowo”:

Ngakho-ke lokhu kusishiyaphi isimangalo sikaRabi Singer? Futhi ngiyamangala ukuthi uRabi Singer angayibeka kanjani inguqulo yakhe esikisela ngokuqinile kuleli vesi uma elithi “et asher” lisho ukuthi “ngenxa yalowo”. Wafinyelela kanjani kuleso siphetho? Iqiniso liwukuthi isimangalo sikarabi u-Tovia Singer singamanga. Ukuhumusha okulungile kwaleli vesi kuthi: “Futhi bayobheka Kimi, Ubani/Oyedwa babhobozile,…”. Njengoba uRabi Singer esola abanye ngokungasazi isiHebheru futhi ngenxa yalokho abakwazi ukwazi incazelo yangempela yamagama athile, ingabe uRabi Singer wayengayazi ngempela incazelo yamagama esiHeberu alula athi “et-asher” ngokwakhe? Ngizokuvumela ukuthi unqume ukuthi ngabe lokhu “kwakuwukushelela kolimi” nje kukarabi Singer noma ukuthi lokhu bekuwumzamo wamabomu wokwazisa izethameli zakhe kabi. Kodwa kimi, lokhu kwembula ukuthi uzothatha izinyathelo ezingakanani ukuze azame ukuphikisa ukholo lobuJuda lobuMesiya.

Amazwana engeziwe

Mayelana nokusetshenziswa okuguquguqukayo kwegama elithi “Mina” nelithi “Yena”, lokhu kuvamile eBhayibhelini lesiHebheru. Ngizokukhomba kuGenesise 18:17-19

Yathi iNKOSI: Kambe ngimfihlele uAbrahama lokho engikwenzayo; lokhu u-Abrahama uyakuba yisizwe esikhulu nesinamandla, nezizwe zonke zomhlaba ziyakubusiswa ngaye. Ngokuba ngimazile, ukuze ayale abantwana bakhe nendlu yakhe emva kwakhe, ukuba bagcine indlela ye-YHWH, ukwenza ukulunga nokwahlulela; ukuze iNKOSI yehlisele kuAbrahama lokho ekukhulume ngaye.

Ngaphezu kwalokho, ngingathanda ukukhuluma ngecala elivamile labamelene nezithunywa zevangeli. Lithi “AmaJuda awazange amgwaze uJesu, kwakungamaRoma. Ngakho-ke lesi siprofetho asinakuba ngo-Israyeli ebhoboza uJesu ngoba akukaze kwenzeke okufanayo.”

Le mpikiswano iphambene nobufakazi esinikezwa iBhayibheli lesiHeberu. Ake sibheke indaba kaDavide noUriya ku 2 Samuweli 11. UDavid ulala nomkaUriya ufuna ukufihla ukuphinga kwakhe ngoba wazama ukuthi u-Uriya alale noBatsheva ukuze abantu bacabange ukuthi u-Uriya uyise wengane. wayethwele. Kodwa lapho u-Uriya engahambisani nomdlalo, uDavide wanquma ukususa u-Uriya ukuze athathe uBatsheva njengomkakhe futhi konke kuzolunga. Ngakho wayala ukuba u-Uriya afakwe emlilweni lapho elwa nabakwa-Amoni futhi aqiniseke ukuthi ngeke asinde. Futhi kwenzeka. Kodwa bheka ukuthi uNkulunkulu wacabanga kanjani ngalesi senzo sikaDavide ku-2 Samuweli 12:9;

Ulideleleleni izwi leNKOSI, ukwenza okubi emehlweni ami na? U-Uriya umHeti umbulele ngenkemba, nomkakhe umthathile abe ngumkakho, yena umbulele ngenkemba yabantwana bakwa-Amoni.

Ngakho siyabona lapha ukuthi uNkulunkulu ushaya uDavida ngokufa kuka-Uriya nakuba uDavide wasuswa amakhilomitha amaningi enkundleni yempi. Nokho, uNkulunkulu uyazi ukuthi uDavide wayala futhi wahlela ukufa kuka-Uriya futhi uNkulunkulu wakubheka njengokungathi uDavide ngokwakhe wayebulele u-Uriya ngokwakhe. Ngokufanayo, akunakuphikwa ukuthi ukufa kukaJesu kwayalelwa futhi kwahlelwa amadoda aholayo phakathi komphakathi wamaJuda.

Enye impikiswano evamile “ukulila kwabaphilayo”. Lena indlela ngokuyisisekelo impikiswano emelene nezithunywa zevangeli: “Uma uJesu engase abonakale futhi sizombona ephila, khona-ke singalila ngani? Besingajabula ngoba ekugcineni uMose ufikile!”

Ngingakusho lokho, uma ngibheka indlela abamelene nezithunywa zevangeli abacabanga ngayo ngoJesu nakho konke abakhulume kabi ngaye nokuthi bamelane kanjani naye kwaze kwaba yilapho igama lakhe lenqatshelwe ngisho nokushiwo emizini eminingi yamaJuda futhi liyinkosi. thuka izwi! (Khumbula ukuthi uHitler noMuhammad ngamagama angavinjelwe emizini yamaJuda futhi angabantu okungaxoxwa ngokukhululeka!) Uma loYeshua ofanayo odelelekile ubengavela futhi aziveze njengoMoshiakhi, lowo abantu bamaJuda abebelokhu bemlangazelela, amakhulu eminyaka. futhi emakhulwini eminyaka futhi uma konke esikushilo ngaye kubonakala kuyiqiniso futhi konke ubuJuda obunorabi obekushiwo ngaye kubonakala kungalungile, kusukela ngesikhathi enqatshwa kuze kube yilolu suku, ingabe ucabanga ukuthi kungaba khona ukujabula? Vele uye enjini yokusesha ku-inthanethi bese uthayipha igama elithi "anti-missionary" noma "counter-missionary" futhi uye kulawo mawebhusayithi futhi ubone ukuthi yikuphi ukuvumelana okuyisisekelo phakathi kwalawo maqembu mayelana noYeshua. Manje khumbula ukuthi lawo mazwi akuwona nje ukusho isitatimende, amagama avamile. Lawo ngamazwi asuka enhliziyweni! Uma konke lokho kwenqatshwa okunobudlova kwalokho okungabonakala ngokuzumayo njengoMosiyakhi [okungukuthi, uMoshiakhi “…  – Ani ma'amin…], sonke lesi sikhathi empeleni bekungukulahlwa koGcotshiweyo we-YHWH, ngiyangabaza kakhulu ukuthi kungaba khona ukujabula nanoma yikuphi okwenzekayo. Mane ulalele izinkulumo zikaRabi Tovia Singer nokuhlambalaza kwakhe lapho ekhuluma ngokuphindaphindiwe “ngokushiya ama-skid marks”! Cabanga nje ngalokho, ukuthi lapho iqiniso lifika ekhaya futhi iqiniso libonisa ukuthi uYeshua unguYe, Melech Moshiakhi ben David. Ukusabela kwakho kuzoba yini?

Yini-ke esiyenzayo ngezimangalo zikarabi u-Tovia Singer? Awalona iqiniso ngokuphelele!

U-Isaya 53—Ingubani leNceku?

Ingxenye I: Yimuphi urabi u-Tovia Singer ehlulekile ukutshela izethameli zakhe.

Lesi sahluko kumelwe sibe ingxenye okuxoxwa ngayo kakhulu kunoma iyiphi incwadi yanoma iyiphi inkolo nganoma yisiphi isikhathi. Kube nokuqagela ngalesi sahluko ukuthi ngubani le nceku umprofethi akhuluma ngayo. INGUBANI le nceku? Ake sicabangele izimangalo uRabi Tovia Singer eza nazo ukufakazela ukuthi u-Isaya 53 wayengeke akhulume ngoYeshua.

Okokuqala ngifuna ukukhomba iqiniso lokuthi urabi uhlale ekhuluma "ngamaKristu ayisisekelo" noma "ama-fundamentalist Evangelicals" lapho ekhuluma ngabantu abathatha ukholo lwabo kuMesiya ka-Israyeli ngokungathí sina (1:50). Konke lokhu ngoba igama elithi umfundamentali linecala elibi kakhulu. Cabanga ukuthi ubezothini uma i-CNN ingabhala indaba yamaJuda angama-Orthodox azinikele ewabiza ngokuthi “ngamaJuda angama-Orthodox ayisisekelo” ngaso sonke isikhathi. Ake siye ezingxabano uRabi Singer aziphakamisa engxenyeni yokuqala yenkulumo yakhe futhi sibone ukuthi likhona yini iqiniso kuzo.

Inombolo 1: Ubani okhulumayo? (7:40)

URabi Singer uphakamisa umbuzo ezilalelini mayelana nokuthi bacabanga ukuthi ubani oyisikhulumi. Abantu bonke beza nezinketho zabo futhi urabi uyachaza ukuthi kungani izinketho zabo zingeke zisebenze. Kodwa lapho othile ethi u-Israyeli uyisikhulumi, uyaphika ukuthi u-Israyeli uyisikhulumi kodwa uyehluleka ukuchaza ukuthi kungani u-Israyeli engenakukhuluma! Kungani urabi engakuchazi lokhu njengoba enza kwamanye amacala? Ngoba nje akakwazi. Lokhu kuncike ekuchazeni ngakho-ke akukho mpikiswano angaqhamuka nayo ngaphandle kokuthanda kwezenkolo. U-Israyeli akakwazi ukuba yisikhulumi, ngoba uma kunjalo-ke ngeke abe yinceku.

Inkokhelo no.2: Ubunikazi benceku. (35:50)

URabi uTovia Singer ufuna ukukhomba lesi nceku nokwazi ukuthi ingubani le nceku, uza nesifaniso sencwadi ayifunda futhi waqala ndawana thize ekhasini 273, lapho incwadi ikhuluma ngoDanny noSally. Wayengazi ukuthi bangobani ngakho waqala ukugwedla kancane ukuze abonise ukuthi bangobani. Kanjalo nakulenceku. Inye kuphela inkinga ngalesi sifaniso: leyo ncwadi yayikhuluma ngamagama athile futhi kwakukhona uDanny oyedwa noSally oyedwa, kodwa encwadini ka-Isaya ayinayo inceku eyodwa kuphela. U-Isaya, u-Eliyakimi noDavide nabo babizwa ngokuthi inceku kaNkulunkulu. Okunye futhi okunelukuluku lokuthi urabi uthi ubefuna ukugwedla kancane futhi aqale ukufunda abheke ku-Isaya 53 (37:15, 40:00) futhi weqe ngamabomu lapho kushiwo khona igama elithi “inceku”. lokho kuseduze "nengoma yenceku yesi-4", u-Isaya 50:10 ! Futhi ngubani le nceku?

4 INkosi uJehova inginikile ulimi lwabafundisiweyo, ukuze ngazi ukuqinisa ngamazwi okhatheleyo; Uyangivusa ekuseni ngokusa, avuse indlebe yami ukuba sizwe njengabafundisiweyo. 5 INkosi uJehova ivule indlebe yami, futhi angizange ngihlubuke, futhi angibuyelanga emuva. 6 Nganikela umhlane wami kubashayi, nezikhwama zami kwabahluthula izinwele; angibufihlanga ubuso bami ehlazweni nasekukhafuleni. 7 Ngokuba iNkosi uJehova iyakungisiza; ngakho-ke angizange ngibe namahloni; ngalokho ngimise ubuso bami njengensengetsha, ngiyazi ukuthi angiyikujabha. 8 Useduze ongilungisisayo; ngubani ongalwa nami? sisukume kanyekanye; ngubani omelene nami? akasondele kimi. 9 Bheka, iNkosi uJehova iyakungisiza; ngubani ongangilahla na? Bheka, bonke bayakuguga njengengubo, inundu liyakubadla. 10 Ngubani phakathi kwenu omesabayo uJehova, olalela izwi lenceku yaKhe? noma ehamba ebumnyameni, engenakukhanya, makathembele egameni likaJehova, ame kuNkulunkulu wakhe. 11 Bhekani, nina nonke eniphemba umlilo, enibhinca izikhuni, naphuma elangabini lomlilo wenu naphakathi kwezibani enizibasileyo. Lokhu niyakuba nakho esandleni saMi; niyalala phansi nilusizi. ( Isaya 50:4-11 )

Le nceku ayiyena u-Israyeli. Qaphela umusho wokugcina lapho lenceku ikhuluma ngakho “Lokhu niyakukuthola esandleni sami; niyakulala phansi nilusizi. Inceku isikhulumi! Kungenzeka kanjani lokhu ngo-Israyeli?

Uma kukhulunywa ngenceku, uRabi Singer ufuna ukuphikisa u-Yeshua ngakho-ke uyaqhubeka nokugcizelela umehluko kunokufana. Kodwa-ke, uma kukhulunywa ngo-Israyeli oyinceku ukhomba ukufana kodwa angakunaki ukuhlukana. Kodwa kuthini lokho kufana? Lutho neze. Kufanele sikhumbule ukuthi iningi leThenaki likhuluma ngomlando wobudlelwane phakathi kukaNkulunkulu nabantu Bakhe u-Israyeli nokuthi ngenxa yalokho kunokuningi okulotshiwe ngo-Israyeli. Ngakho njengoba kunokuningi okulotshwe ngo-Israyeli, kuningi okungathathwa njengokufana nenceku. Ukukhombisa ukuthi ngiqonde ukuthini, nazi ukufana phakathi kukaKoresi nenceku Engaqanjwanga Ngegama Ezingomeni Zezinceku.

- Kubanjwa ngesandla (45:1 - 42:6)
Ubizwa ngegama lakhe (45:4 – 49:1)
Uyokwenza ukuba uNkulunkulu aziwe emhlabeni wonke ( 45:6 – 49:6 )
Uyowisa izizwe (45:1-52:15)

Futhi lokhu kusuka nje 6 amavesi ebhalwe ngoKoresi ku-Isaya 45 futhi ngangisakwazi ukuthola kuze kube 4 ukufana, kuyilapho kunokuningi okulotshiwe ngo-Israyeli. Okusho ukuthi ungathola noma yini oyifunayo ngo-Israyeli ukuthi uyifake kunoma yisiphi isimo nganoma yisiphi isikhathi emlandweni. Ngokwezenkolo, nokho, unenkinga. Izibonelo zokufana zikaRabi Tovia Singer azisho lutho.

Okujabulisayo nokho ukuthi kunomehluko omkhulu phakathi kwenceku engashiwongo kanye no-Israyeli. Okungukuthi:

U-Israyeli ubizwa ngokuthi izimpumputhe futhi uboshiwe (42:19) - inceku iyovula amehlo ezimpumputhe futhi ikhulule iziboshwa (42:7).
U-Israyeli ubizwa ngokuthi isithulu futhi uyahlubuka (42:19,20,25) - inceku ivule izindlebe futhi ayihlubuki (50:5)
U-Israyeli uhamba ebumnyameni futhi ufuna ukukhanya (59:9) - inceku ikhipha abantu ebumnyameni futhi iyoba ukukhanya (42:7, 49:6)
U-Israyeli ujeziselwa ukungalaleli (42:24-25) – inceku ithola umvuzo ngokulalela kwayo ( 49:4-6 )
U-Israyeli ukhuluma amanga (59:3) -Inceku ayikhulumanga ngenkohliso (53:9)
U-Israyeli ulahlekelwe indlela (59:7-8) - inceku ibuyisela u-Israyeli endleleni (49:5-6)
U-Israyeli uhlupheka ngenxa yezono zakhe (42:25) -Inceku ihlupheka ngenxa yezono zabanye (53:3-9).
(50:1-3) Inceku iyahlupheka futhi iyazi ukuthi ngeke ibe namahloni (50:7).
-U-Israyeli udinga insindiso (59) - inceku iyoletha insindiso. (49:6)
U-Israyeli udinga umkhulumeli (59:16) - Inceku Ingumkhulumeli (53:12)

Icala elingu-3: U-Israyeli uhlupheka ngenxa yezono zabezizwe? (29:25)

Ngakho uRabi Tovia Singer uyaphikisana. Lokhu angeke kwenzeke! Ngivumele ngifanekise futhi ngicela ukunakisisa lokhu okulandelayo:

Uma uthi ukushaya umuntu kuya kude kakhulu futhi ngeke kubekezelelwe futhi ngakolunye uhlangothi uthi ukushaya othile kuwukuziphatha okwamukelekayo, khona-ke lezi ezimbili ziyizitatimende eziphikisanayo ngezizathu ezisobala, akunjalo?

Uma utshela ingane yakho ukuthi uzoyikhuza uma intshontsha kanti ngakolunye uhlangothi uthi ingantshontsha futhi ngeke uyikhuze, kusho ukuthi lezi zinkulumo ezimbili ziyaphikisana ngezizathu ezisobala, akunjalo?

Uma uthi u-Isaya 53 ukhuluma ngezenzakalo ezinjengokuQothulwa Kwesizwe, njll [izenzakalo lapho abezizwe bedlulele kude] nokuthi uNkulunkulu akajabule ngalezi zenzakalo noma wabangela ukuba zehlele phezu kuka-Israyeli futhi lezi zenzakalo zazibangelwa ngokuphelele. ububi bezizwe futhi, ngakolunye uhlangothi, umprofethi uthi uNkulunkulu ngempela wayejabule ngakho konke okwenzeka ku-Isaya 53 futhi ngempela uNkulunkulu wabangela ukuba kwehlele phezu kwenceku. khona-ke lezi ezimbili ziyizitatimende eziphikisanayo ngezizathu ezifanayo ezisobala!

Ngiqonde ukuthini ngakho konke lokhu? Hhayi-ke, uRabi Tovia Singer ngesibindi uthi:

“Isizathu esenza amaJuda abekezelele ukuhlupheka nokushushiswa nobuhlungu nokufa okungafunwa akungenxa yobubi bawo bokwenqaba kwabo uJesu, bokubulala uNkulunkulu, kodwa kuzoba ngenxa yezono zomhlaba. Lapho amakhosi ezizwe onile enzeni? Bajezisa, bashushisa amaJuda. Ngiqinisile? Kwakuyisono sabo leso? Obani abahlupheka ngenxa yaleso sono? Abantu bamaJuda! Futhi lokho kuzoba ukuqashelwa kwabo ekupheleni kwezinsuku! ”

Elalela amazwi akhe kamuva ucaphuna uZakariya 1:15 ( 1:18:12 ) ethi:

“'Ngizithukuthelele kakhulu izizwe…' ngani? '...ngoba bakhululekile. Ngathukuthela kancane, kepha bona basiza ekwenzeni okubi.' Benza okungaphezu kwalokho okwakufanele u-Israyeli.”

Ngamanye amazwi, uRabi u-Tovia Singer uthi uNkulunkulu uthukuthelele konke ukushushiswa kanye nempatho enonya nonya u-Israyeli ayithola ezizweni, futhi ububi besizwe buyimbangela yokuhlupheka kuka-Israyeli futhi kwakungeyona inhloso kaNkulunkulu ukwenza u-Israyeli azizwe ekhululekile. bahlupheke ngendlela abezwa ngayo ngezandla zabezizwe. Ngaso sonke isikhathi lapho izizwe zeqa kakhulu futhi zeqa imingcele yazo ngokumelene nabantu bamaJuda ukuze zibalethele ukuhlupheka okukhulu, kuze kube seqophelweni lokubhujiswa, kwakungenxa yobubi bazo kunokuba ngenxa kaNkulunkulu futhi uNkulunkulu wayengahlanganise lutho nakho. Kodwa lombono uyaphikisana nalokho umprofethi u-Isaya akushoyo! Nakhu okushiwo umprofethi:

6 Thina sonke saduka njengezimvu, saphendukela ngulowo lalowo endleleni yakhe; futhi uJehova umkhanyisele ububi bethu sonke...
10 Nokho kwaba kuhle kuJehova ukumchoboza ngezifo...

Kusobala ukuthi kukhona ukuphikisana lapha. Ingabe uNkulunkulu wenza ukuba abeZizwe beqe imingcele yabo ngokumelene no-Israyeli? Ingabe uNkulunkulu wayethokozile ngokuphathwa ngonya okwedlulele kwabeZizwe kubantu Bakhe? Vele akunjalo! Uma lokho okushiwo urabi u-Tovia Singer, ngakho-ke sonke isikhundla esimelene nezithunywa zevangeli, siyiqiniso, khona-ke umprofethi unephutha! Kodwa lokho akuyona inketho njengoba sizama ukuthola ukuthi umprofethi uzama ukuthini. Ngakho uma umprofethi ethi, noma yini ayichazayo ku-Isaya 53, uNkulunkulu ubangele ukuba yehlele phezu kwenceku (v.6) futhi wajabula ngayo (v.10), khona-ke isimo sorabi samaJuda singakusho kanjani lokho kanye okuphambene futhi bathi lisho okufanayo ncamashi nomprofethi? AKEKWAZIWE IQINISO: Kuphambene ncamashi nalokho u-Isaya akushoyo! Ngokusobala lokhu angeke kube ngo-Israyeli ehlushwa ukuziphatha okunonya okwedlulele ezandleni zabashushisi bakhe, ngoba ukube bekumayelana nalokho, ngabe uNkulunkulu ubengeke ajabule ngakho futhi ngakho urabi no-Isaya abavumelani phakathi kwabo. isho ngesizotha. Isizathu lapho uRabi Singer ethi uNkulunkulu uthukuthelele izizwe ngokuziphatha okunjalo futhi uNkulunkulu akazange ahlanganise lutho nakho, umprofethi u-Isaya uthi uNkulunkulu wajabula futhi uNkulunkulu wabangela ukuba kwehlele phezu kwenceku. Ngakho ubani esikholelwayo: Y'shayahu ben-Amots hanavi noma urabi u-Tovia Singer? Ngakho-ke esikhundleni samaJuda Endabuko (ephikisana nezithunywa zevangeli, iTalmud, njll), uma abakushoyo kuyiqiniso futhi lokhu kumayelana no-Israyeli, khona-ke uNkulunkulu ubengajabula ngezenzakalo ezifana nokuQothulwa Kwesizwe! Ngakho-ke, lokhu ngeke kube ngoIsrayeli njengorabi, ekuzameni ukufakazela uIsrayeli njengenceku, kuphikisana nalokho umprofethi akushoyo.

Ake ngicacise kabanzi: Uma isikhundla samaJuda sorabi sinephutha ngokuthi u-Israyeli uyinceku, NGUBANI-ke umprofethi okhuluma ngaye ngempela? Futhi ngokubona ukuthi banephutha ngokucacile, futhi bebemane benanela izwi leZazi noRabi besikhathi esedlule, khona-ke lokhu kwenza umonakalo omkhulu ekungaphumeleli okugunyazwe yilezi Zihlakaniphi noRabi besikhathi esedlule kuze kufike ekuchazeni kwabo eminye imibhalo. .

Amazwana engeziwe:

Ukuchaza kabanzi ngokuhlaziywa kwevesi 6 nele-10 ngenhla, abanye abamelene nezithunywa zevangeli bathatha uDuteronomi 28:63 njengohambisana nalawo mavesi abathi uNkulunkulu ubonakala esho ukuthi uyakujabulela ukubhubhisa u-Israyeli ukuze abenze baphenduke, ngisho nasezweni. iphuzu lokuqothula. Ngokusobala uDuteronomi 28:63 akakhulumi ngezenzakalo ezinjengokuQothulwa Kwesizwe, kodwa ngenxa yengxabano sizokwamukela lokho kushiwo, ngakho-ke sisenenkinga enkulu ezandleni zethu. U-Israyeli akazange aphenduke ngemva kokuQothulwa Kwesizwe! Eqinisweni, amaJuda amaningi alahlekelwe ukholo lwawo kuHaShem NGENXA yokuQothulwa Kwesizwe kwaze kwaba yilapho u-Israyeli ewumbuso wezwe, kusukela ngosuku eyamemezela ngalo inkululeko kuze kube manje. Ngakho uma ukuQothulwa Kwesizwe kwakuyisu likaNkulunkulu le-teshuvah (ukuphenduka) khona-ke lonke lelo cebo labuyela emuva! Ngaphezu kwalokho, lokhu kubamba kuDuteronomi 28:63 kuqhumisa enye imbobo esikhundleni sokumelana nezithunywa zevangeli urabi uTovia Singer asisebenzisayo kule nkulumo, okungukuthi, ukuqashelwa kwenkosi yabeZizwe ekupheleni kwezinsuku ukuthi uNkulunkulu wayengahlanganise lutho noshushiso olunzima futhi. ukuthi kwakuwububi babeZizwe kuphela obabangela ukuba u-Israyeli ahlupheke ngendlela ahlupheka ngayo. Noma kunjalo, usho ukuthi, u-Israyeli njengenceku ngeke asebenze!

Entshisekweni yakhe yokufakazela ukuthi uIsrayeli uyinceku ( 51:44 ) urabi Singer ucaphuna emthonjeni wombhangqwana wamaNazi mayelana nombono wawo ngokubonakala komJuda uma kuqhathaniswa nokuvela kwenkawu lapho umuntu okuthiwa uvela khona. URabi Singer ube esebona lokhu njengobufakazi nokuhambisana no-Isaya 52:14 ngokucaphuna. Manje, lokhu empeleni kungcono kakhulu ayengakwenza, njengoba esho kanjalo ngokwakhe! Okuwukuphela kwenkinga enkulu ukuthi, lokhu kufanele kube umbono wabezizwe, ngokukaRabi Tovia Singer, kodwa u-Isaya 52:14 akubona abezizwe abakhulumayo, kodwa nguNkulunkulu okhuluma ngenceku yakhe! Ngokwemibono yorabi yobuJuda, abezizwe abaqali ukukhuluma kuze kube amavesi amabili kamuva ku-Isaya 53:1! Ngakho ngaphandle kwalapho umuntu efuna ukuphikisa ngokuthi uNkulunkulu unombono wamaNazi ngokuvela kwabantu baKhe, singaphetha ngokuphepha ngokuthi urabi uTovia Singer wakwenza lokhu ngokuphelele! Leli vesi alihlangene nombono wamaNazi. Leli vesi likhuluma ngoNkulunkulu ekhuluma ngokubonakala kwenceku yaKhe eyonakalisiwe ngenxa yokuhlupheka okuhlazisayo, hhayi ngobubi bayo, njengoba kubika iphephandaba lamaNazi.

Ukuze afakazele ukuthi amaKristu azofika kumaJuda ekupheleni kwezinsuku, uRabbi Tovia Singer ucaphuna uJeremiya 16:19, efakazela ukuthi ubuKristu buyinkolo yamanga.

(19) O Jehova, mandla ami, nenqaba yami, nesiphephelo sami ngosuku losizi, izizwe ziyakuza kuwe zivela emikhawulweni yomhlaba, zithi: “Okhokho bethu badla ifa ngaphandle kwamanga, okuyize. nezinto okungekho kuzo inzuzo.'

Nokho, ake sicabangele lapho ubuKristu baqala khona: Kwa-Israyeli nedlanzana lamaJuda. Lokhu akulona ukholo lwezizwe, lokhu kuvela eBhayibhelini lesiHeberu futhi libona kahle ukuthi iTenach iyizwi likaNkulunkulu kuphela. Uma kukhona leli vesi elikhuluma ngalabo bezizwe bezinkolo ngaphandle kweBhayibheli lesiHebheru kanye nabezizwe abangakholelwa ebukhoneni bukaNkulunkulu futhi baguqule imibono yokuthi akekho uNkulunkulu nokuthi umuntu usezingeni eliphakeme kakhulu noma zonke izinto eziphilayo “ngakho qiniseka uphila impilo yakho ngokugcwele, ngoba uphila kanye kuphela”. Ngakho leli vesi alifakazeli lutho ngokumelene nezinkolelo zamaJuda zobuMesiya.

Ingxenye 2: U-Isaya 53-Lokho URabi Tovia Umculi Ahlulekile Ukukutshela Izilaleli Zakhe.

U-Isaya 53 – Ingubani le nceku?

Inkokhelo # 4: Lamo (10:40)

URabi uTovia Singer wathembisa (9:40) ukuthi noma ngabe wayeno-Isaya 53 kuphela futhi akukho okunye ayengafakazela ukuthi lokhu kwakungakhulumi ngoYeshua. Uqala ngengxabano edumile ethi "lamo" futhi ahlasele abahumushi benguqulo ye-KJV, abayihumusha ngokuthi "yena". Ivesi urabi Singer alifundela izethameli zakhe lithi:

ngenxa yesiphambeko wabantu bami isifo kwehlela nabo (vs 8)

Le nguqulo engenhla inguqulo urabi ayiphakamisa enkulumweni yakhe. Qaphela ukuthi amagama ahunyushiwe ngiwanikeze imibala ehambisanayo. Qaphela ukuthi wenza into enkulu (1:14:00, ingxenye 1) mayelana ne-KJV ehumusha ivesi 5 (...siyaphiliswa) enkathini yamanje ngenkathi lowo musho usenkathini edlule futhi ulahla labo bahumushi, kodwa manje rabi Umculi usebenzisa inkathi edlule lapho singekho nhlobo inkathi edlule! Igama elithi "wawa" lithi akukho ndawo ukuze itholakale embhalweni, yingakho ishiywe kumbala omnyama. Ngangicabanga ukuthi kwakuyinto embi leyo! Ngakho-ke lapho i-KJV ikwenza, ingenye yamaqhinga amakhulu okukhohlisa amaKristu, kodwa manje orabi bayakwenza futhi kubhekwa njengokuhumusha okunembile, okwamukelekayo okubi kakhulu. Kodwa ukuqhubeka negama elithi “lamo”, singasho kafushane kakhulu: urabi uqinisile! ULamo usho ukuthi “kubo”. KODWA, lisetshenziswa kanjani ngokungaguquki emibhalweni? Urabi uyaqhubeka esinikeza izibonelo zamanye amavesi lapho i-lamo isetshenziswe khona futhi, yiqiniso, wonke ubuningi. Manje okulandelayo kuyathakazelisa. Kunezimo ze-3 ze-lamo ezisetshenziswa kumuntu oyedwa noma into futhi uqagele ukuthi i-KJV yenzani kuzo zonke lezo zimo. Ihumusha ngokufanele! Uma igama elithi lamo libhekisela kumuntu oyedwa, kufanele lihunyushwe ngendlela eyodwa, okuyilokho kanye okwenziwa yi-KJV! Nazi izingcaphuno:

#1 Wathi: Makabongwe uJehova uNkulunkulu kaShembe; uKhanani abe yinceku yakhe. (Gen 9:26)
#2 ulenza isithombe esibaziweyo, awele kuso. ( Isaya 44:15 )
#3 wayengenxa yesiphambeko sabantu bami eshayiwe (U-Isaya 53: 8)

Pho ukhala ngani uRabi uTovia Singer? I-KJV ayinayo i-ajenda lapha, ivele iyihumushe ngokuhambisana nomongo futhi ngaleyo ndlela ilandele iphethini engaguquki. Kodwa kunokuba i-KJV ibe ne-ajenda, ngurabi one-ajenda. Akagcini nje ngokuqamba amanga aluhlaza mayelana ne-KJV ehumusha igama elithi “lamo” ngokuthi “bona” kuzo zonke ezinye izindawo, njengoba kubonisiwe ngokusobala, kodwa uyaqhubeka nokukushaya indiva ukusetshenziswa kwe-lamo ku-Isaya 44:15! KUNGANI? Ngoba ayihambisani nesicelo sakhe! Bheka umongo futhi uzobona ukuthi ubunye ngokuphelele. Ngiwafakile wonke amagama esiHeberu ebunyeni kubakaki futhi ngiwenza aba bomvu.

10 Ngubani owenze unkulunkulu?el], noma ncibilikisa isithombe [uphesel nasach] lokho kuyize?
11 Bhekani, bonke abangane bawo,chaveraav] uyakuba namahloni; nezingcweti ezinekhono ngaphezu kwabantu; mababuthene bonke, basukume; bayakwesaba, bajabhe kanyekanye.
12 Umkhandi wenza i ax, asebenze emalahleni, awenze;yitserhu] ngezando, futhi asebenze ngayo [wayifalehu] ngengalo yakhe enamandla; yebo, ulambile, futhi amandla akhe ayaphela; akaphuzi manzi, uyadangala.
13 Umbazi welula umucu; uyamaketha [y'ta'arehu] aphume nepensela; uyakufanelekela [ya'asehu] ngezindiza, futhi uyayimaketha [y'ta'arehuwakhipha nezikhampasi, walenza ngomfanekiso womuntu, ngobuhle bomuntu, ukuba kuhlale endlini.
14 Ugawula imisedari, athathe umsele,i-tirzah] kanye ne-oki [uloni], waziqinisela omunye phakathi kwemithi yehlathi; utshala isihlahla se-bay tree [i-oren], nemvula iyakwenza khulisa yona [y'gade].
15 Khona-ke umuntu uyayisebenzisa [whaya] okokubasa; wathatha kuwo, othe; yebo, uyabasa It, futhi ubhaka isinkwa; yebo, wenza unkulunkulu [el], ayikhonze; uyakwenza [asahu] isithombe esibaziweyo [umhlonyane], bese ewela khona [lamo].

Bese-ke iqhubeka futhi ilandisa indaba efanayo ebunyeni. Ngakho kubukeka sengathi i-KJV ihumusha i-lamo ngendlela efanele. Ungase uthi “kodwa lokhu kumayelana nezithixo ngokuvamile kungakho igama lobuningi belamo”. Kodwa umongo ubunye, kusetshenziswa inani elikhulu lamagama ebunyeni ukuchaza isithixo nezenzo zomkhulekeli ngakho kufanele kuhunyushwe ngokufanele. Ngokunjalo, ulimi luka-Isaya 53 lusebunyeni ngokuphelele ngakho-ke elithi lamo kufanele lihunyushwe ngokufanele. Manje kungani urabi u-Tovia Singer enganaki le ndima? Futhi lokhu kuzishiya kuphi izimangalo zakhe zokuhlanekezela? Futhi, kukhona izinguqulo ezihumusha ngokuthi zithi “ngenxa yesiphambeko sabantu bami ababeshaywa ngokushaywa”, okwenza kucace ukuthi lenceku yasithola isijeziso esasibafanele izikhulumi.

Inkokhelo #5: b'motav (19:00)

URabi Tovia Singer wenza isimangalo sokuthi leli gama kumele liguqulwe libe ebunyeni ngoba “liwuhlupho esiphambanweni”. Kodwa futhi, kufanele nginikeze urabi udumo lapho kufanele khona: uqinisile futhi. “B’motav” kusho “ekufeni kwakhe” futhi “b’moto” kusho “ekufeni kwakhe”. Kodwa ingabe lokhu kubonisa ubuningi? CHA! Ukube bekuyi-“b'moteihem/b'motam”, ubeyoba nephuzu ngaphandle kokungabaza, njengoba lokhu bekuyosho ukuthi “ku zabo ukufa/ku zabo ukufa”, okuwubuningi ngokungenakuphikwa. Kodwa leli gama eliku-Isaya 53:9 alisekeli noma yini aqhubeka eyisho. Urabi ube eseqhubeka ethi akakwazi ukufakazela iphuzu lakhe kuTenach ngoba igama elithi “b'motav” aliveli kuwo wonke umbhalo. Kodwa inkulumo yobuningi balelo gama isetshenziswa ngempela kwenye indawo embhalweni. Kodwa uRabi Singer akakucaphuni lokho futhi sizobona ukuthi kungani engakucaphuli. Ake sibheke uHezekeli 28:

8 Bayakwehlisela egodini; futhi uyakufa ukufa kwababuleweyo, enhliziyweni yolwandle….

***

(10) Uzakufa ukufa wabangasokile ngesandla sabafokazi; ngokuba mina ngikhulumile, isho iNkosi uJehova.

Lezi yizibonelo zomuntu oyedwa okukhulunywa naye futhi esatshiswa ngokufa (ubuningi). Manje kuyaye kuthiwe lezi yizimo lapho igama elithi “ukufa” libhekisela ebuningini “okungasokile”. Nokho, lokho akukuthetheleli ukusetshenziswa kobuningi, ngoba incwadi ethi Tenach isibonisa ukuthi ubunye busetshenziswa uma kubhekiselwa esixukwini [isib. Numeri 23:10; Mangife ukufa (ubunye; inundu) kwabalungileyo (ubuningi; y'sharim)]. Futhi ivesi lesi-8 liyisibonelo esimangalisayo sobuningi obusetshenziswa kumuntu oyedwa. Ikhuluma nge-“m'motei chalal b'lev yamim” ehumusha “ekufeni kobulewe enhliziyweni yolwandle”. Ubuningi (chalalim) alisetshenziswa lapha (isib. Isaya 66:16, Daniyeli 11:26). Nakulokhu, uRabbi Tovia Singer wathi leli yigama elikhethekile futhi leli fomu aliveli kuyo yonke i-Tenach ngakho-ke lokho kusho ukuthi kumele ngabe ulifundile. Ngakho uma ekufundisile lokhu, kwenzeka kanjani ukuthi “akhohlwe” ukusho lezi zimo ezimbili? Ngakho-ke futhi, icala lika-Rabbi Tovia Singer lokukhohlisa alisenalutho futhi futhi ngibuye ngikushiyele kuwe ukuthi unqume ukuthi leli kube iphutha nje lephutha noma ushiye ngaphandle ulwazi ngamabomu.

Inkokhelo #6: UNkulunkulu uthembisa uNkulunkulu

URabi Singer ulokhu ephikisa ngokuthi uNkulunkulu wenza izithembiso kuNkulunkulu, okungukuthi, uNkulunkulu wenza izithembiso Kuye. Okokuqala, lesi akusona isivumelwano esenziwe. Kuyincazelo yalokho okulindelwe inceku lapho isiwufezile umsebenzi wayo. Kodwa uma ufuna okwengeziwe ngomqondo wesimo sobuNkulunkulu sikaMesiya, ngicela ubone impendulo yami ngenkulumo ethi “Ziqu-zintathu”.

Inkokhelo #7: Idili? (27:50)

URabi Tovia Singer wenza into enkulu mayelana negama elingahunyushwa nganoma iyiphi indlela othanda ngayo. Njengoba lokhu kuyisiprofetho futhi lokhu kuzokwenzeka ngempela akusiwo umbuzo othi “ingabe” inceku izokwenza okuthile, kodwa “nini” iyobe isikwenze! (ngokwesibonelo, u-Isaya 4:4) Ngakho igama “Ma” (im) empeleni ngeke kufakazele ukufundwa korabi noma ukufundwa kukamesiya. Ngakho-ke akukho sivumelwano ngokuphathelene nokufunda kukamesiya. Inceku iyokwenza lokho futhi lapho isikwenzile kuyoba umphumela. Isiprofetho esiqinisekile, ukugcwaliseka okuqinisekile. Qaphela futhi ukuthi inceku iyophila futhi ibone izizukulwane ngemva kokuba yenze umphefumulo wayo waba “ngumnikelo wecala”, ngamanye amazwi, ngemva kokuba isifile. Lokhu kungaba ukukhuluma ngovuko kuphela.

Inkokhelo #8: Imbewu/ arhz (Zera) (30:15)

URabi Singer ube eseqhubeka nokukhuluma iqiniso lokuthi uYeshua wayengenayo inzalo lapho umprofethi esho ngokucacile lokhu, okungukuthi, ngokusho kukarabi. Urabi uthi inceku kufanele ibe nabantwana. URabi Singer uthi igama elithi “nb” (ben) igama elifanele ukubhekisela ezinganeni ezingezona ezomzimba, hhayi "arhz" (izwe). Empeleni uyahamba aze asho ukuthi “igama elithi 'inzalo'… lingasho kuphela izingane zenyama, AKUZE kube izingane zomoya. Ngencazelo igama elithi 'zera' lisho 'imbewu'. Kukhulunywa ngalento eshiya ukhalo lwendoda. Akukhulumi ngalabo bantu abalandela izimfundiso zakhe. 'I-Zera' isho kuphela izingane ZEMZIMBENI. AKUKAZE kusho ukuthi umuntu uzoba nezingane zikamoya, AKUKHONA LOKHO! Ngakho-ke kuyacaca lapha ukuthi lokhu kukhuluma ngezingane zenyama. Ngifakazeleni!' Mfana, ngizokufakazela lokho!"

Khona-ke urabi usinika amavesi athile afakazela iphuzu lakhe abese egxilisa iphuzu lakhe ekhaya nge-akhawunti ekuGenesise 15, inkhulumomphendvulwano phakathi kukaNkulunkulu no-Abrama lapho uNkulunkulu ebonakala ku-Abrama no-Abrama ephutha u-Eliyezeri ngendodana yakhe (nb /ben) futhi uthi uNkulunkulu akazange amnike noma iyiphi imbewu (arhz /zera). Izwakala njengendaba ekholisayo, akunjalo? Nokho… namanje uRabi Tovia Singer akayikhulumi yonke indaba futhi udlala ngengqondo yezethameli zakhe. Bheka futhi izingcaphuno ezingenhla:

Zera kuphela kusho imbewu yenyama...

ungalokothi imbewu yomoya...

lokho kungenzeki ...

mfana ngizokufakazela lokho...

Uma lokho uRabi Singer akushoyo kuyiqiniso ngempela, ngakho-ke ngeke sikwazi ukuthola isibonelo esisodwa lapho i-zera isetshenziswa khona ngokomfanekiso (ebhekisela enzalweni engeyona engokwenyama) eTenach kusukela etshele izethameli zakhe ukuthi akunakwenzeka, akunjalo? Kulungile! Manje lokho urabi ahlulekile ukukutshela izethameli zakhe futhi wazishiya kalula yilokhu okulandelayo. Ezahlukweni ezimbalwa emva kukaIsaya 53 sibona igama elithi imbewu lisetshenziswa futhi. Nakhu okushiwo u-Isaya 57:4:

Nidlala nobani na? Nimvulele bani umlomo, nikhamule ulimi, na? Anisibo yini abantwana besiphambeko, inzalo yamanga, na?

Manje ngaphandle uma urabi u-Tovia Singer ezophikisana ngokuthi abantu bakwa-Israyeli bayinzalo eqondile nenzalo engokwenyama yamanga, lokhu kuhle kakhulu kufana nokusetshenziswa okungokomfanekiso kwegama elithi “zera”, into urabi uTovia Singer, onolwazi olukhulu lwesiHeberu. , kwasho lokho AKUKHONA! Kungani-ke u-Isaya ebonakala ecabanga okuhlukile? Ingabe wayengasazi isiHebheru ngokwanele ukuze azi ukuthi uRabi Singer uyazi? Cha, yingoba u-Isaya akudingeki aphikise noma adelele muntu, kodwa uRabi Singer uyakwenza ngokusobala! Nalapha, ingabe lokhu kuwukushelela nje kolimi noma kushiywe ngaphandle ngamabomu? Manje sizoqhubekela esibonelweni esilandelayo, esivela kuHubo 22:31:

Inzalo iyakumkhonza; kuyakutshelwa ngeNkosi esizukulwaneni esilandelayo.

Ngaphandle uma ukholelwa ukuthi uNkulunkulu washada nonkulunkulukazi oshisayo futhi uzoba nezingane zenyama, lokhu kubukeka njengokusetshenziswa kwegama elithi “zera” ngendlela engokomfanekiso. Okungenani kubonakala sengathi igama elithi zera lisetshenziselwa ukuchaza inzalo yabanye abantu hhayi ngesihloko ngokwaso, uNkulunkulu. “Kodwa…”, uyaphika, “…lokhu akukhulumi ngabantwana bakaNkulunkulu nhlobo. Lokhu kusho ukuthi “inzalo” (inzalo) iyomkhonza hhayi ukuthi “inzalo yakhe” (zero) iyomkhonza!” Impendulo yami ithi; awenzi into efanayo ncamashi ngenceku ekuIsaya 53 na? Lithini?

Uzobona inzalo

Impela! Ithi “yir’eh zera” hhayi “yir’eh zero”, pho kungani uRabi Singer ethi inceku kufanele ibe nezingane noma ithenjiswe abantwana? Umbhalo awusho nhlobo lokho! Manje ngiyazi ngezimo lapho umprofethi angalisebenzisi ifomu lobunikazi kodwa lisashiwo. Kodwa ubani othi usho lokhu lapha? Akukho ndawo embhalweni ka-Isaya 53 lapho kukhona khona isithembiso encekwini sokuthi uyoba nabantwana. Mhlawumbe abantu abane-ajenda embaxambili bangase bacabange kanjalo, kodwa uma sibheka umbhalo wesiHeberu, okuwumthombo wezimpikiswano zikaRabi Singer, asikho isisekelo saleyo mpikiswano. Ngaphandle kokuchema kwezenkolo, kunjalo. Nazi ezinye izikhombo zokusetshenziswa kwezingathekiso zezera ku-Isaya:

“Awu, sizwe esonayo, abantu abasindwa ububi, a inzalo yabenzi bokubi, abantwana abenza ukonakala…” (Isaya 1)

20 “Awuyikuhlanganiswa nabo ekumbelweni, ngokuba uchithile izwe lakho, ubulele abantu bakho; i inzalo yabenzi bokubi ngeke libizwe ngegama kuze kube phakade.”—Isaya 14.

3 “Kepha sondelani lapha, nina madodana isangoma, bazalwane inzalo yesiphingi neyesifebe.” (Isaya 57)

Ngaphandle uma umuntu ezophikisana ngokuthi bonke abazali balabo okukhulunywa ngabo lapha bathathwa njengezifebe nabenzi bobubi ngempela, kuzofanele uvume ukuthi kushiwo lapha ukubhekisela kubantu abalandela imisebenzi emibi nezindlela zokuphinga njengo izizukulwane ezingaphambi kwabo, kungakhathaliseki ukuthi bangabantwana babo benyama noma cha. Ngoba sonke siyazi ukuthi iningi labazali balabo okukhulunywa nabo lapha bebelungile ngesikhathi beduka. Lokhu kubhekisela ngokucacile imisebenzi kwabangaphambi kwabo kunezabo umsuka.

Ngakho-ke leli cala lihlala lingenamazinyo, lenziwe ngomoya omncane futhi uRabi Singer ubanjwe eqamba amanga futhi!

Inkokhelo #9: Ukuvikela ngegazi kuphela?

URabi Singer uthi uYeshua uvikele abalandeli Bakhe kuphela ngegazi Lakhe. Urabi uthi ngeke kubhekiselwe kuYeshua ngoba ngokwamaVangeli “amaKristu aphulukiswa ngegazi likaJesu hhayi ngolwazi lwakhe, njengoba kushiwo ngale nceku” (inguqulo yami). Lesi isimo esingalungile neze, ngoba sikholwa ukuthi konke kuhambisana. Yebo Wayazi kwadingeka adele ukuphila kwakhe ukuze sisindiswe. Kwakuwulwazi lwakhe olwamenza wathi “Le ndebe mayidlule kimi… kodwa akunjengokuthanda kwami ​​kodwa njengokufisa kwakho”. Ngaphandle kwalolu lwazi, izinto bezizohluka kakhulu futhi umuntu akaboni nhlobo leli qiniso noma akhethe ukwenza i-nitpick ukuze angafiki kulesi siphetho. Sikholelwa ukuthi ngokuphila kwakhe, ukuhlupheka, ukufa nokuvuka kwakhe konke okuhle kufike esintwini. Wonke ayingxenye yephazili enkulu. Ngokusobala uRabi Singer ufuna ukwenza i-nitpick futhi angahamba nje ngekhanda. Wenza isimangalo sokuqinisekisa ngolwazi olusekelwe evesini elilodwa futhi angawanaki wonke amanye amavesi akhuluma ngale nceku ehluphekayo eletha ukuthethelelwa nokubuyisana kwabakhulumayo. Leli iphuzu ngisho noRashi aliveza ekuhlaziyeni kwakhe u-Isaya 53. Ngeluleka noma ubani ukuba akufunde ku-http://www.chabad.org/library/article.htm/aid/63255/jewish/The-Bible-with-Rashi.html.

Ngikukopishele futhi ngikunamathisele ngezansi. Amazwana kaRashi alandela umbhalo ogqamile

1) Ubani owayengakholwa umbiko wethu, futhi ingalo yeNkosi yembulwa kubani?

Ubani obengakholwa umbiko wethu: Kanjalo izizwe zizosho omunye komunye: Uma singezwa kwabanye esikubonayo, bekungeke kukholakale.
ingalo yeNkosi. kanje, ngobukhulu nenkazimulo, kwembulwa kubani kuze kube manje?

2 Wakhula njengesithombo phambi kwawo, nanjengempande emhlabathini owomileyo, wayengenasimo nabuhle; futhi sambona ukuthi wayengenasimo. Manje sizomfisa na?

Futhi wakhuphuka njengohlamvu phambi kwalo. Laba bantu, ngaphambi kokuba lobu bukhulu bufike kubo, babeyisizwe esizithobe kakhulu, futhi savela sodwa njengesithombo sezihlahla zezihlahla.
futhi njengempande: wakhuphuka emhlabathini owomileyo.
noma yiluphi uhlobo: wayenayo ekuqaleni, noma ubuhle.
futhi sambona ukuthi wayengenasimo. Manje sizomfuna? Futhi lapho sambona kwasekuqaleni engenalo ukubonakala, sasingamfisa kanjani na?
Manje sizomfisa na?: Umbuzo lo.

3) Udelelekile, waliwa ngabantu, umuntu wobuhlungu nojwayele ukugula, nanjengositheza ubuso bakhe, udelelekile, asimenza into engelutho.

Udelelekile, waliwa ngabantu; Kanjalo umkhuba walo mprofethi: ubiza wonke uIsrayeli njengomuntu oyedwa, isb, ( 44:⁠2 ) “Ungesabi, nceku yami Jakobe”; ( 44:⁠1 ) “Manje, lalela, Jakobe, nceku yami.” Nalapha futhi ( 52:13 ), “Bheka, inceku Yami iyakuphumelela,” esho ngokuqondene nendlu kaJakobe. ????????? kuwukubonakaliswa kokuchuma. Comp. ( 18 Sam. 14:XNUMX ) “UDavide wayephumelela (?????????) kuzo zonke izindlela zakhe.”
nanjengositheza ubuso bakhe kithi; Ngenxa yehlazo nokuthobeka kwabo okukhulu, babenjengomuntu osifihlela ubuso bakhe, ubuso babo buboshwe ekusithekeni, ukuze singababoni, njengomuntu oshaywe ngenhlupho ofihla ubuso bakhe futhi wesaba ukubheka.

4. Yebo, wathwala izifo zethu, nezinhlungu zethu wazithwala, kepha thina sathi ushaywe nguNkulunkulu, ushaywe nguNkulunkulu, ucindezelwe.

Ngempela, wathwala izifo zethu: Heb. ?????, isisho esithi 'kodwa' kuzo zonke izindawo. Kodwa manje siyabona ukuthi lokhu akuzange kumfikele ngenxa yobuphansi bakhe, kodwa ukuthi wajeziswa ngobuhlungu ukuze zonke izizwe zihlawulelwe ngokuhlupheka kuka-Israyeli. Ukugula obekufanele kusehlele ngokufanelekile, wathwala.
nokho sambala: Sasicabanga ukuthi uzondwa nguSomandla, kodwa akunjalo, kodwa wezwa ubuhlungu ngenxa yeziphambeko zethu futhi echotshozwa ngenxa yobubi bethu.

5 Kodwa walinyazwa ngenxa yeziphambeko zethu, wachotshozwa ngobubi bethu; isijeziso senhlalakahle yethu sasiphezu kwakhe, futhi ngesilonda sakhe siphilisiwe.

isijeziso senhlalakahle yethu sasiphezu kwakhe; Isijeziso ngenxa yenhlalakahle esasiyijabulela, sehlela kuye, ngoba wajeziswa ukuze kube nokuthula emhlabeni wonke.

6) Sonke sidukile njengezimvu, siphendukile, kwaba yilowo nalowo endleleni yakhe, uJehova wemukela umkhuleko wakhe ngenxa yobubi bethu sonke.

Sonke saduka njengezimvu. Manje sembulwa ukuthi bonke abezizwe (izizwe [mss.]) baphambukile.
wamukela imikhuleko yakhe: Wamukela imikhuleko yakhe futhi waduduzwa mayelana nobubi bethu sonke, ukuthi akazange alibhubhise izwe laKhe.
yamukelwa… imikhuleko: Heb. ?????????, i-espriad in OF, isisho sokunxusa.

7 Wacindezelwa, wathotshiswa, nokho akawuvulanga umlomo wakhe; njengewundlu laliyiswa ekuhlatshweni, nanjengemvukazi eyisimungulu phambi kwabagundi bayo, futhi yayingawuvuli umlomo wayo.

Wacindezelwa, wathotshiswa; Bheka wacindezelwa abacindezeli kanye nabantu ababecindezela.
futhi wahlupheka. ngokukloloda ngamazwi, i-sorparlec ku-OF
nokho akawuvulanga umlomo wakhe. Wayeyohlupheka futhi athule njengewundlu eliyiswa ekuhlatshweni, nanjengemvukazi eyisimungulu phambi kwabagundi bayo.
akawuvula umlomo wakhe. Lokhu kubhekisela emvuneni elethwa ekuhlatshweni.

8) Uyothathwa ekuboshweni nasekwahlulelweni, futhi ubani ongalandisa ngesizukulwane sakhe na? Ngokuba wanqunywa ezweni labaphilayo; ngenxa yesiphambeko sabantu bami, isifo sibehlela.

Ekuboshweni nasekugwetshweni uthathwa: Umprofethi uyabika futhi uthi abezizwe (izizwe [mss., K'li Paz]) bayokusho lokhu ekupheleni kwezinsuku, lapho bebona ukuthi ususiwe ekuboshweni kwakhe eboshwe ezandleni zabo nasekwahlulelweni. yobuhlungu abuzwayo kuze kube manje.
nesizukulwane sakhe: Iminyaka eyadlula phezu kwakhe.
ubani ozokutshela?: Izinsizi ezimehleleyo, ngokuba kusukela ekuqaleni, wanqunywa futhi wadingiswa ezweni labaphilayo okuyizwe lakwa-Israyeli ngenxa yesiphambeko sabantu bami, le nhlupho yafika kwabalungileyo phakathi kwabo.

9 Futhi ithuna lakhe walinika ababi, nabacebile ngezinhlobo zabo zokufa, ngoba akenzanga ubudlova, futhi kwakungekho nkohliso emlonyeni wakhe.

Futhi ithuna lakhe wanika ababi. Wazithoba ukuba angcwatshwe ngokwanoma yini ababi bezizwe (izizwe [mss., K'li Paz]) ababeyonquma ngayo, ngoba babeyomjezisa ngokufa nangokungcwatshwa kwezimbongolo emathunjini ezinja.
kwababi: Ngokuvumelana nentando yomubi, wayezimisele ukungcwatshwa, futhi wayengeke aphike uNkulunkulu ophilayo.
nabacebile ngezinhlobo zabo zokufa. futhi entandweni yombusi wazithoba kukho konke ukufa ayekunqumele kona, ngoba wayengathandi ukuvuma (ukuphika) [iTorah] ukwenza okubi nokuphanga njengabo bonke abezizwe. ms., K'li Paz]) ayehlala phakathi kwabo.
futhi kwakungekho nkohliso emlonyeni wakhe. ukwamukela ukukhonza izithombe (ukwamukela unkulunkulu wamaqaba njengoNkulunkulu [Parshandatha]).

10 INkosi yathanda ukumchoboza, yamgulisa; uma umphefumulo wakhe uzibuyisela, uyakubona abantwana, uyakwandisa izinsuku zakhe, necebo likaNkulunkulu liphumelele esandleni sakhe.

INkosi yafisa ukumchoboza, yamgulisa; ONgcwele, makabongwe, wayefisa ukumchoboza futhi amenze aphenduke; ngakho-ke wamgulisa.
Uma umphefumulo wakhe uzibuyisela, njll.: Wathi oNgcwele, makabusiswe Yena, “Ngiyobona, uma umphefumulo wakhe uyonikelwa futhi ukhululwe ngobungcwele bami ukuba awubuyisele Kimi njengembuyiselo yakho konke angikhaphela ngakho, ngizombuyisela umvuzo wakhe, futhi uyobona. izingane, njll." Leli gama ?????? kuwukubonakaliswa kwesihlengo umuntu asinikeza lowo ngokumelene naye lapho ona, lungisa ku-OF, ukuze akhululeke emaphutheni, afana nendaba eshiwo esihlokweni samaFilisti (6 Sam. 3:XNUMX), “Ungawuthumeli. nihambe ningenalutho, kodwa niyobuyisela kanye nayo umnikelo wecala (??????).”

11 Ekukhandlekeni komphefumulo wakhe wayebona, asuthe; ngokwazi kwayo inceku yami yayiyakugwebela abaningi abalungileyo, ithwale ububi babo.

Kusukela ekukhandlekeni komphefumulo wakhe: wayedla asuthe, futhi wayengaphangi futhi engaphangi.
ngolwazi lwakhe... uzoqinisekisa abalungile: Inceku yami yayizakwahlulela ngokulunga bonke abeza ukumangalela phambi kwayo.
nobubi babo wayeyakuthwala; Wayeyothwala, ngendlela yabo bonke abalungileyo, njengoba kushiwo ( Num. 18:1 ): “Wena namadodana akho niyakuthwala ububi bendlu engcwele.”

12 Ngakho ngizamabela isabelo phambi kwabantu, lamandla uzahlanganyela impango, ngoba wawuthulula umphefumulo wakhe ekufeni, wabalwa kanye lezoni; wathwala izono zabaningi, wabakhulumela abaphambukayo.

Ngakho-ke: Ngenxa yokuthi wakwenza lokhu, ngizomabela ifa nokuningi obala kokhokho.
wawuthululela umphefumulo wakhe ekufeni; Heb. ???????. Inkulumo enjengale ( Gen. 24:20 ), “Yathulula (????????) imbiza yayo.”
wabalwa kanye nezelelesi. Wahlupheka njengokungathi wonile futhi wonile, futhi lokhu kungenxa yabanye; wathwala izono zabaningi.
futhi wanxusela abeqamthetho. ngezinhlupheko zakhe, ngokuba okuhle kweza ngaye ezweni.

Lokhu ukuphawula kwakhe (ngomalukeke, konke okwami ​​engikugcizelelayo):

4. Nempela wazithwala izifo zethu Heb. ?????, isisho esithi 'kodwa' kuzo zonke izindawo. Kodwa manje siyabona ukuthi lokhu akufikanga kuye ngenxa yesimo sakhe esiphansi, kodwa lokho wajeziswa ngobuhlungu ukuze zonke izizwe zihlawulelwe ngokuhlupheka kukaIsrayeli. Ukugula obekufanele kusehlele ngokufanelekile, wathwala.

nokho sambala Sasicabanga ukuthi uzondwa nguSomandla, kodwa akunjalo, kodwa wezwa ubuhlungu ngenxa yeziphambeko zethu futhi echotshozwa ngenxa yobubi bethu.

5. isijeziso senhlalakahle yethu sasiphezu kwakhe Isijeziso ngenxa yenhlalakahle esasiyithokozela, sehlela kuye. ngoba wajeziswa ukuze kube lokuthula emhlabeni wonke.

Manje lokhu akubona “ubufakazi obukhulu” bokuthi lokhu kukhuluma ngokuhlupheka kwenceku eletha inhlawulo, kodwa njengoba uRabi Singer ethi ukufundwa kobuKristu kunephutha, ngokusobala naye uyaphikisana nokufunda kukaRashi.

Inkokhelo #10: ITestamente Elisha liyashibilika! (1:04:20)

Ukuze ubonise ukuthi incazelo ka-Israyeli yayivamile futhi incazelo kaMesiya yayingeyena uRabi Tovia Singer uthi iTestamente Elisha liyashelela ngokubonisa ukuthi ukufundwa kukaMesiya kuka-Isaya 53 kwakukusha ngaleso sikhathi futhi wonke umuntu wayazi ukuthi u-Israyeli wayeyisihloko saleso sahluko. . Ngakho usiletha kuMathewu 16 lapho uJesu amemezela khona ukuhlupheka nokufa Kwakhe futhi uKefa (uPetru) wamthathela eceleni wamkhuza, ethi “lokho makungenzeki kuwe,” ebonisa ngokucacile ukuthi incazelo kaMesiya yayingaziwa ngalolo suku. Awu, futhi, urabi uqinisile. Zazingekho izimfundiso zokuthi uMesiya, indodana kaDavide, wayezokufa. Lokhu futhi kuyinto efundiswa yiTestamente Elisha. UShawuli (uPawulu) uyaliveza leliphuzu encwadini yakhe

1 KwabaseKorinte 2:7-9 : Kepha sikhuluma ukuhlakanipha kukaNkulunkulu emfihlakalweni efihliweyo uNkulunkulu ayimisa ngaphambi kwezwe kube yinkazimulo yethu, okungaziwa namunye wababusi balomhlaba. ngokuba ukuba bebekwazi, bebengayikuyibethela esiphambanweni iNkosi yenkazimulo. Kepha kunjengokulotshiweyo ukuthi: “Lokho iso elingakubonanga, nendlebe engakuzwanga, okungangenanga enhliziyweni yomuntu, uNkulunkulu akulungisela abamthandayo.

Ngakho uPawulu ukwenza kucace ngokusobala ukuthi kwakungaziwa ukuthi uMesiya, indodana kaDavide, kwakumelwe afe, lokhu kwakufihliwe emiBhalweni. Kodwa ingabe lokhu kuyakusekela lokho okushiwo urabi kokuthi “wonke umuntu” wayazi ukuthi wayekhuluma ngoIsrayeli ebunyeni? Kulokhu, iTestamente Elisha lisinika impendulo ewujuqu futhi. Ake sibheke ukulandisa kwencwadi yezEnzo, isahluko 8, lapho uFiliphu ehlangana khona nomTopiya owafunda isahluko sika-Isaya 53 :

29 UMoya wayesethi kuFiliphu: Sondela, unamathele kule nqola. 30 UFiliphu wagijima waya kuyo, wayizwa ifunda umprofethi u-Isaya, wathi: “Uyakuqonda yini okufundayo na? 31 Wasesithi: Ngingakwazi njani, ngaphandle kokuthi umuntu angiqondise? Yasicela uFiliphu ukuthi akhwele ahlale layo. 32 Indawo yombhalo ayifundayo yilena:
Wayiswa ekuhlatshweni njengemvu;

nanjengewundlu eliyisimungulu phambi komgundi walo.

kanjalo akawuvulanga umlomo wakhe.

33 Ekuthotshisweni kwakhe ukwahlulelwa kwakhe kwasuswa.

Ngubani oyakulandisa ngesizukulwane sakhe na?

ngoba ukuphila kwakhe kuyasuswa emhlabeni.
34 Umthenwa waphendula uFiliphu, wathi: “Ngiyakuncenga, umprofethi ukhuluma lokhu ngobani na? ngaye, noma ngomunye umuntu na? 35 UFiliphu wayesevula umlomo wakhe, waqala ngawo lowo mbhalo, washumayela ivangeli ngoJesu.

Lendoda yayingazi nokuthi u-Isaya 53 ukhuluma ngani! Kuthe selifundwa wabuza ukuthi kukhulunywa ngobani,umprofethi ngokwakhe noma omunye umuntu”. Wabuza yimuphi umuntu lakhuluma! Akuzange kumfikele endodeni ukuthi kungenzeka ukuthi kukhulunywa ngesizwe ebunyeni. Obekufanele akusho ukuthi “impela ngiyazi ukuthi ukhuluma ngobani lo. Ikhuluma ngo-Israyeli ebunyeni”. Kodwa akazange akucabange lokho. Ngakho, cha, lencazelo yakwaIsrayeli yayingaziwa kakhulu ngalezozinsuku.

Inkokhelo #11: U-Rashi wasungula incazelo yakwa-Israel. (52:50)

URabi uTovia Singer uqhubeka nempikiswano yokuthi ukuhumusha kuka-Israyeli kwasungulwa uRashi abese eqhubeka esitshela ukuthi lokho kubanga kungalungile kanjani, ecaphuna eminye imithombo okufanele ibhalwe ngaphambi kukaRashi. Manje kukhona okushaya amanzi okwenzeka lapha, ngoba yona leyo mithombo ithi lesi sahluko sikhuluma ngoMesiya futhi. Kodwa-ke, uma ungaphakamisa lokhu kumuntu omelene nezithunywa zevangeli, angashesha ukukukhomba eqinisweni lokuthi lezi zincazelo zimane nje “ziyi-midrash” noma i-homily hhayi incazelo ethi “p’shat” (iqonde phambili) yombhalo futhi ngakho-ke akubalulekile. Kuhlanganisa noRabi Singer, owaqamba amanga aluhlaza ngokuthi akekho urabi oyedwa owathi u-Isaya 53 wayekhuluma ngoMesiya ben David engxoxweni noDkt Michael L. Brown. (lalela http://www.realmessiah.com/Listen/Entries/2008/12/11_Debate_-_DR_brown_and_Rabbi_Singer.html cishe ngo-48:50 engxoxweni) Ngakho lapho bengayinaki i-midrash bethi imayelana noMesiya, i-midrash efanayo ithathwa njengobufakazi obusebenzayo bokuthi incazelo yakwa-Israyeli empeleni ingaphambi kukaRashi.

Manje ake sibheke imithombo u-rabi Umculi eza nayo: I-Zohar: ucashunwe njengo-Rashi owandulela ukuthandana. Kodwa i-Zohar ayiyona yasendulo, nakuba ubuJuda borabi buthi bunjalo. Cishe ikhulu le-12, laqanjwa nguMoses de Leon. (http://en.wikipedia.org/wiki/Zohar )

I-Midrash Rabbah: Lokhu empeleni kuyinkomba nje eseceleni ye-midrash kuRuth futhi empeleni iseduze kakhulu kunoma yimuphi umthombo wamaJuda wangaphambi kukaRashi oza encazelweni yakwa-Israyeli.

Brachot 5a: ayikhulumi “ngensali elungile” yakwa-Israyeli futhi ayibhekiseli “wonke u-Israyeli”, kodwa abantu abalungile nje bebonke. Ayihlangene neqembu elithile labantu abalungile.

I-Targum: Nginesi-Aramu ekhaya kodwa angikasifundi, ngoba angisazi isi-Aramu. Kodwa ngifunde izinguqulo ezithile (Umshayeli & Neubauer; Levey) zayo yonke iTargum futhi akukho lutho olubonisa ukuthi u-Israyeli uyinceku. Yebo, u-Israyeli uyahlupheka, kodwa kanjalo nabeZizwe! Kusitshelani lokho? Lutho neze! Okusobala yindima yokukhulumela eyabelwa uMesiya kuphela futhi ingekho nhlobo maqondana no-Israyeli. Kunalokho, njengoba inceku eku-Isaya 53 ikhulumela izeqamthetho, kanjalo noMesiya ukhulumela abantu bakhe eTargum. Indima yokukhulumela ibhekiselwa kuMesiya kuphela futhi ngokuphelele futhi lokhu kusibonisa ukuthi iTargum iqonda bani njengenceku. Kodwa ngenxa yokuthi iTargum ngokusobala ayikholelwa ukuthi uMesiya uzokufa, ithi ezinye zezinhlupheko kwabezizwe kanti ezinye ziphathelene no-Israyeli. Uma, ngokweTargum, ukuhlupheka kwenceku kwakuyindikimba eyinhloko yesahluko, okungukuthi ukukhomba inceku, kwakungeke kubonise ukuhlupheka kwabezizwe. Ngakho ngokweTargum, inceku, ekhulumela izono zabantu bayo, inguMesiya.

U-Origen: Manje lona ukuphela komthombo wangaphambi kukaRashi engiye ngabhekana nawo eminyakeni yami yezinkulumo-mpikiswano ezimelene nezithunywa zevangeli osinika ukufundwa okungokoqobo kuka-Israyeli eyinceku ku-Isaya 53. Qaphela ukuthi akuwona ngisho umthombo worabi! Kwakuyivelakancane kanjalo-ke lo mbono. Kodwa ake sibone ukuthi u-Origen uthini ngempela esahlukweni 55 sencwadi yakhe:

Manje ngiyakhumbula ukuthi, ngesinye isikhathi, ekuphikisaneni nabaJuda abathile, ababethiwa bahlakaniphile, ngacaphuna lezi ziprofetho; okwaphendula umphikisi wami ongumJuda ngokuthi, lezi zibikezelo zazibhekise kubantu bonke, bethathwa njengomuntu munye, nanjengesimo sokuhlakazeka nokuhlupheka, ukuze kuzuzwe amaproselithe amaningi ngenxa yokuhlakazeka kwabaJuda. phakathi kwezizwe eziningi zabahedeni. Futhi ngale ndlela wachaza amazwi athi, “Isimo sakho ngeke sibe negama phakathi kwabantu; bese kuthi, “Labo abangathunyelwanga zwi ngaye bayakubona; nenkulumo ethi, “Umuntu ohluphekayo.” Kwasetshenziswa izimpikiswano eziningi kuleso senzakalo phakathi nengxoxo ukuze kuqinisekiswe ukuthi lezi zibikezelo eziphathelene nomuntu oyedwa azizange zisetshenziswe ngokufanelekile esizweni sonke. Futhi ngabuza ukuthi imuphi umlingisi le nkulumo ifaneleka, “Lo muntu uthwala izono zethu, futhi uzwa ubuhlungu ngenxa yethu; nalokhu, “Kodwa walinyazwa ngenxa yezono zethu, wachobozwa ngobubi bethu; futhi okwakungeyakhe inkulumo ngokufanele ukuthi, “Ngemivimbo yakhe siphilisiwe thina.” Ngokuba kusobala ukuthi yibo ababeyizoni, futhi bephulukisiwe ngezinhlupheko zoMsindisi (noma ngabesizwe samaJuda noma abaguqukela kwabezizwe), abasebenzisa ulimi olunjalo emibhalweni yomprofethi owabona lezo zenzakalo ngaphambili, futhi lowo, ngaphansi kwethonya likaMoya oNgcwele, wasebenzisa la mazwi kumuntu. Kodwa sabonakala sibacindezela kakhulu ngenkulumo ethi, “Ngenxa yobubi babantu baMi waholelwa ekufeni.” Ngokuba uma abantu, ngokusho kwabo, beyizinhloko zesiprofetho, kuthiwa umuntu uholelwa kanjani ekufeni ngenxa yobubi babantu bakaNkulunkulu, ngaphandle kokuthi engohlukile kulaba bantu bakaNkulunkulu na? Futhi ungubani lo muntu ngaphandle kukaJesu Kristu, omivimbo yakhe baphulukiswa ngayo abakholwa Kuye, lapho “echithile imibuso namandla (okwakuphezu kwethu), futhi esekuvezile obala esiphambanweni Sakhe na? Ngesinye isikhathi singase sichaze izingxenye eziningana zesiprofetho, singashiyi neyodwa kuzo. Kodwa lezi zindaba ziye zabhekwa kabanzi, ngempela njengoba ngicabanga, ngenxa yolimi lwesiJuda, njengoba lucashunwe encwadini kaCelsus.

Phawula u-Origen uthi kwakungalesi senzakalo esisodwa lapho enikezwa khona le ncazelo eyinqaba. Uqala ngokuthi “Ngiyakhumbula”, okungeyona into oyishoyo uma uzwa okuthile ngaso sonke isikhathi. Lokhu kusitshela ukuthi kwadingeka akubambe ekujuleni kwenkumbulo yakhe. U-Origen ukhuluma “ngesikhathi esisodwa” ephikisana “namaJuda athile”. Okuphinde kubonakale ukuthi ukhuluma ngalamaJuda athi lokhu kumayelana “nabantu bonke”, hhayi “ngensali elungile”. Siyabona futhi ukuthi lokhu kwakungathathwa njengokukhulumela, kodwa “ukuze kuzuzwe amaproselithe amaningi”. Lena enye incazelo ephelele kunaleyo yobuJuda banamuhla. Qaphela futhi ukuthi ngokukaCelsus, owayephikisana nobuKristu lokhu kwakubhekwa “njengolimi lwamaJuda”, futhi ngaleyondlela u-Israyeli ukhuluma lapha futhi lokhu akuzange kubonakale njengolimi lwamakhosi ezizwe. Akukho lutho kulesi sahluko olungabonisa ukuthi lokhu kwakungumbono “wamaJuda” wangaleso sikhathi. Senzani-ke ngezimangalo zikaRabi Tovia Singer? Awalona iqiniso ngokuphelele!

Isifinyezo esincane:

URabbi Singer uthe u-Israel akasona isikhulumi kodwa uyehluleka ukusitshela ukuthi kungani uma le nketho iphakanyiswa, kuyilapho echaza ukuthi kungani ezinye izinketho zingakwazi ukuba izikhulumi. Akakwazanga ukusitshela ukuthi kungani, ngoba asikho isizathu sokucabanga ukuthi u-Israyeli akanakuba isikhulumi ngaphandle kokuchema kwezenkolo, njengoba u-Israyeli eyisikhulumi kwakuyokwenza angafaneleki ekubeni yinceku.

URabi Singer wathi, ngokusekelwe ku-Isaya 52:14 u-Israyeli uthathwa “njengomuntu ongaphansi komuntu” futhi uveza iphepha lamaNazi ukuze asekele isimangalo sakhe, ethi lena kwakuyindlela engcono kakhulu yokubonisa u-Israyeli evumelana nencazelo. Le mpikiswano yakhiwe ngokuphelele! U-Isaya 52:14 uNkulunkulu ukhuluma ngenceku yaKhe hhayi umbono wabeZizwe abacabanga ukuthi amaJuda angabantu ababi. Ngakho-ke leli vesi lisetshenziswe kabi ngokuphelele nguRabi Singer.

URabi Singer wathi lesi sahluko simayelana nabeZizwe beqaphela ekupheleni kwezinsuku ukuthi ukushushisa kwabo amaJuda kuye kwabalethela ukuphulukiswa, njll. Nokho, kusukela evesini 6 no-10 sifunda ukuthi lokhu akulona iqiniso, ngoba uNkulunkulu akazange bangela ukuba abeZizwe beqe imingcele yabo yokushushisa abantu abangamaJuda kwaze kwaba seqophelweni lokuqothulwa (ivesi ngalinye 6) futhi kamuva abazange bajabule ngokushushiswa kwabantu bamaJuda ezenzakalweni ezifana nokuQothulwa Kwesizwe (ivesi 10).

URabi Singer uthe igama elithi “lamo” lihunyushwe ngokungalungile ngoba i-KJV ine-ajenda. Lesi simangalo sifakazelwa ukuthi singamanga. I-KJV ilihumushe kahle kuzo zonke izimo lapho isihloko sisebunyeni. Ngokunjalo, isihloko esiku-Isaya 53 sisebunyeni ngakho-ke ukuhunyushwa ebunyeni kulungile. Ngaphezu kwalokho, nguRabi Umculi ongazange aphathe kahle izethameli zakhe, njengoba “akhohlwa” kalula nje ukusho elithi “lamo” ku-Isaya 44:15, elisho isithombe esisodwa.

URabi Singer uthe ubegwedla emuva kancane ukuze athole ukuthi inceku ibingubani. Nokho, “wakhohlwa” kufaneleka ukuba akhulume ‘ngowesifazane’ oseduze kakhulu no-Isaya 53, okungukuthi, u-Isaya 50, ongabhekiseli kuIsrayeli nangayiphi indlela.

URabi Singer wathi ngenxa yokuthi kusetshenziswe ubuningi “bemotav”, inceku kufanele kube isixuku esikhulume ngaso. Kodwa, futhi, “uyakhohlwa” kalula ukusho izibonelo ezimbili ezikuHezekeli 28.

URabi Singer wathi igama elithi “inzalo” lingase libhekisele ezinganeni zikamoya, okungukuthi lisetshenziswe ngendlela engokomfanekiso noma yabantu abalandela izindlela zabanduleli babo. Lesi simangalo sibonakale singamanga. Nginikeze izibonelo ezimbalwa zokusetshenziswa kwezingathekiso lapho elithi “inzalo” (imbewu) libhekisela ezizukulwaneni ezingokomoya noma ukusetshenziswa kwezingathekiso, zabantu abalandela izindlela zabanduleli babo.

URabi Singer, ezibonisa ukuthi uyisithunywa sevangeli sangempela, uyayichitha imithombo yorabi, ethi u-Isaya 53 ukhuluma ngoMesiya, njengengabalulekile ngoba ama-midrash nje (noma i-homily), kodwa usebenzisa imithombo efanayo okuthiwa iphoqelela ukulandelwa kwakhe. I-POV futhi izethule njengobufakazi obusebenzayo, nakuba nayo iyi-midrash.

Kuyahlekisa ukubona indlela uRabi Singer ehluleka ngayo ukuyixoxa yonke indaba ngaso sonke isikhathi futhi unikeza izethameli zakhe ingxenye ehambisana ne-ajenda yakhe bese ethi abanye bazama ukukhohlisa abafundi babo ngokubuza ukuthi “kungani udlale ngemibhalo yami engcwele”. Uma noma ubani edlala ngombhalo - kanye nengqondo yabalaleli bakhe - ngokusobala uRabi Singer, okusobala ukuthi uyayijabulela indaba yakhe yohlangothi olulodwa. Ungase uthi: “Hhayi-ke, usike uRabi kancane. Kungenzeka ukuthi uphuthelwe”. Khona-ke akufanele ahambe ayosola abanye ngokuhlanekezela ngamabomu abese ecasha ngezaba zokuthi abantu benza amaphutha lapho ebuyela kuye, ngoba izibonelo zilapho encwadini ka-Isaya futhi mancane amathuba okuba aphuthelwe. . Uma efuna abantu bamcabangele, kufanele abacabangele. Kodwa uma noma ubani ezilalelini zakhe esazi isiHebheru futhi egxeka imibono yakhe njengoba ayemelene nombono kaMesiya, wayeyowa ngobuso khona lapho. Ngokuqondene nalokho kuphawula kokuthi “badlala ngeBhayibheli lethu” kanye “nokushiya amamaki e-skid”, urabi uSinger awasebenzisa ngokuphindaphindiwe, impendulo yami iyoba: uma noma iyiphi isistimu “eye yadlala ngeBhayibheli lethu” yiTalmud, eyanezelwa futhi yasuswa. amathani emithetho evela eMthethweni Olotshiwe futhi yasinika izincazelo eziningi eziyisigwegwe zeTenaki. Uma noma ubani onengxenye yokugxeka umuntu anayo ngeTestamente Elisha ededelwa kuyi-Talmud uzodinga okungenani izikhathi eziphindwe kane kanye namaphepha ukuze aligxeke njengoba umuntu edinga ukugxeka iTestamente Elisha.

Ungubani uMesiya?

AmaJuda kaDeveli? (11:30)

Le nkulumo bekufanele ibizwe ngokuthi “ukunyundela amaJuda kaMesiya” noma into efana naleyo, ngoba yilokho kanye urabi u-Tovia Singer akwenzayo ngobuningi balesi sifundo. Ngeke ngikhulume namaphuzu mayelana nokunyundelwa koRabi Singer ngokumelene namaJuda kaMesiya. Ngifuna ukubhekana nesimangalo sikarabi Singer sokuthi "uSathane kuphela ongakwazi" ukwenqaba iqiniso lapho azi iqiniso. (Eqinisweni asikholelwa ukuthi amaJuda “ayazi” ukuthi uJesu unguMesiya, kodwa sithi ngenxa yokuthi awakholelwa ukuthi unguMesiya afuna ukususa zonke izinto ezingase zibhekisele kuye, kungaba ngokususa u-Isaya 53 kusukela ku-haphtarah [engingenaso isiqiniseko sayo] noma ukwenza enye incazelo kunencazelo yobuMesiya ivelele, njengoba ngibonisile ngaphambili, urabi ugcina ulwazi olubalulekile oluvela ezilalelini zakhe isikhathi nesikhathi futhi utshela kuphela ingxenye esekela lokho akushoyo. Okuhlekisayo ukuthi yilokhu okube ngubufakazi beTenach ngo-Israyeli, nokho uRabi Singer ukhomba izethameli zakhe eTestamenteni Elisha ukuze kube sengathi iTestamente Elisha lithi amaJuda ayalenqaba iqiniso lapho liphambi kwabo. Qaphela ukuthi iTestamente Elisha libhalwe ngamaJuda, kodwa namanje libizwa ngokuthi i-anti-Semitic ngabamelene nezithunywa zevangeli. Ngakho-ke, uma ukhuluma kabi ngoJesu, njengomJuda, usengabizwa ngokuthi u-anti-Semitic futhi. Lokhu-ke kuya kuTenach. Ngakho-ke ake sibheke ezinye izitatimende ezimangalisayo “ezimelene namaSemite” zabaprofethi baseTenakhi ezibonisa thina amaJuda enqaba iqiniso. Futhi ngithi amaJuda esikhundleni sika-Israyeli ngoba lelo yigama uRabi Singer alisebenzisa yena. Khumbula, siyashintshashintsha kuphela futhi sifuna ukugwema ukusetshenziswa kwezindinganiso ezimbaxambili. Sizobona ukuthi ngisho nalapho bazi ukuthi uNkulunkulu usanda kwenza noma umprofethi weqiniso ukhulumile, bayamenqaba noma kunjalo. Ngizofaka igama elithi “Israyeli” esikhundleni segama elithi “amaJuda” ngokwenani lokushaqeka, ukukhulisa ithoni yomprofethi “ephikisana namaSemite” futhi ngibone ukuthi kwenzekani uma uRabi Singer ebamba iTenach ngezindinganiso ezifanayo nezakhe neNew. ITestamente:

Hezekeli 3: 4-7:
Yilokhu umprofethi akushoyo ukuthi uNkulunkulu wamtshela ngamaJuda: 4 Wathi kimi: ‘Ndodana yomuntu, hamba uye kumaJuda, futhi ukhulume amazwi ami kubo. 5 Ngokuba awuthunyelwanga kubantu abalulimi olulukhuni nolulimi oluthambileyo, kodwa kubaJuda; 6 hhayi kubantu abaningi abalulimi olungaqondakaliyo nolulimi oluphuzayo, abamazwi abo ongewaqondi. Impela, uma ngikuthuma kubo, bayakulalela. 7 Kodwa abaJuda kabavumi ukukulalela; ngokuba abavumi ukungilalela; ngoba wonke amaJuda anebunzi elilukhuni lenhliziyo elukhuni.

Uxolo? Lomprofethi owaziwayo uHezekeli uthunyelwa kumaJuda futhi uNkulunkulu uthi ayowenqaba noma kunjalo amazwi akhe. Ngisho nalapho bazi ukuthi ungumprofethi kaNkulunkulu weqiniso! Kodwa uNkulunkulu akagcini lapho, Wedlulela nangale kwalokho. Uthi ukuba wathumela uHezekeli kwabezizwe, babeyomlalela futhi bamukele amazwi kaNkulunkulu, nakuba babengalukhulumi ulimi. Kodwa amaJuda? Manje indlela! Ukukhuluma ngezitatimende ezimelene namaSemite! Njengoba azi ukuthi uHezekeli ungumprofethi weqiniso futhi eqonda wonke amazwi awashoyo, uNkulunkulu uthi noma kunjalo bayokwenqaba noma yini ayishoyo. Ungacabanga ukuthi abamelene nezithunywa zevangeli babeyothini ukuba lobu bufakazi babutholakala eTestamenteni Elisha?

Manje isitatimende esilandelayo esimelene namaSemite; 1 AmaKhosi 18-19.
U-Eliyahu (u-Eliya) eNtabeni iKarmeli nabo bonke ababekhona bethatha abaprofethi bakaBaäli futhi behlula izandla, bebonisa ngaphandle kokungabaza ukuthi ungumprofethi weqiniso kaNkulunkulu oyedwa weqiniso. Nokho naphezu kwaleso senzakalo esiyisimangaliso esiyisimangaliso esenzeka futhi abantu bebona inkazimulo kaNkulunkulu ka-Israyeli, basahamba noBaäl futhi benqaba uNkulunkulu nomprofethi waKhe! Manje iTestamente Elisha livame ukugxekwa ngokuthi limelene namaJuda ngenxa yobufakazi balo bokuthi nakuba abantu bebona zonke izimangaliso zikaJesu, babelokhu bemenqaba? Ngalokhu kusikisela ukuthi azizange zenzeke, ngoba ukuba zenzeka njengofakazi beTestamente Elisha, babengeke bamala njengoba benza. Kodwa-ke, yini okufanele siyenze ngale ndaba ekweyoku-1 AmaKhosi 18-19? Ngezindinganiso ezimelene nezithunywa zevangeli kwakungeke kwenzeke.

Awu, kuthiwani ngobufakazi beTorah mayelana noFuduko? Ubufakazi bukaIsrayeli, ngemva kokubona izimangaliso uNkulunkulu azenza ngoMose (uMose) kanye nokunqoba okukhazimulayo phezu kweGibhithe, abakubona ngamehlo abo, ubukhosi bonke buqedwa kungekho noyedwa ophakamisa inkemba, walibhidliza ngokuphelele lelo zwe futhi walibhidliza. noma kunjalo abantu bakhuluma ngokubuyela eGibhithe bayohlala khona njengezigqila ngoba babecabanga ukuthi bayophila kangcono, belokhu bekhononda ngoNkulunkulu noMose baze bafune ngisho nokubakhanda ngamatshe u-Aroni noMose (funda uNumeri 14), belokhu behlubuka ngemva kwalokho. cishe njalo singofakazi bezimangaliso zikaNkulunkulu. Ukwakha ithole legolide, lapho “bonke abantu” beletha khona igolide labo ukuze benze umfanekiso. (nakuba abamelene nezithunywa zevangeli bezothi bangu-3000 kuphela abantu ababa nengxenye kulesi senzakalo, kodwa iqiniso liwukuthi isizwe sonke saba nengxenye futhi bangu-3000 kuphela abahluleka ukuphenduka futhi abakhethanga uNkulunkulu ngakho babulawa) “UDeveli kuphela ongakwenza. lokho”? Cha, akukhona lokho uTenach asitshela khona! UThenaki, hhayi amaKristu, usitshela ukuthi amaJuda ayakwazi ukwazi futhi aqhubeke enqaba. Pho ikuphi ukucasuka kukarabi Singer manje?

Uke waqaphela, ngendlela, ukuthi uRabi Singer ukhuluma kakhulu ngabaprofethi ezinkulumweni zakhe? Konke lokhu kungemuva kweqiniso. Ngezikhathi zabaphrofethi babengahlonitshwa kangako ngabaholi bezenkolo bakithi njengoba kunjalo manje. Konke kwaqala eGibhithe, uMose wafika kubantu bamhlubuka ehlane, ngesikhathi sabaprofethi abanye benganakwa, abanye balahlwa, abanye bashushiswa, abanye babulawa. Khona-ke abantu baya ekudingisweni futhi ekugcineni babuyela ezweni, lapho bona, ngokuvumelana ngokuphelele nokuziphatha kwezizukulwane ezidlule, benqaba futhi bambulala uMesiya. Yebo, sonke sinecala ngokubulawa kwakhe ngoba sonile, amaJuda kanye nabeZizwe ngokufanayo. Ngakho-ke lokhu akukhona ukujeziswa kubantu abathandekayo bamaJuda. Kodwa qaphela isibonelo kusukela emuva kuMose: lapho abaprofethi bengazange bafeze lokho ababekulindele futhi bacela okukhulu kakhulu kubo (okungukuthi bayeke izindlela zabo ezimbi futhi baqale ukulalela amazwi abo) bahlubuka futhi bawulahla umyalezo weNkosi. abaprofethi. Lapho uMesiya efika futhi wenza okufanayo, engaphili ngokuvumelana nalokho ababekulindele futhi elalela amazwi akhe, baphinde bahlubuka futhi bamenqaba ngokuphelele. Ngakho-ke engizama ukukusho ukuthi akufanele kusimangaze ukuthi uMesiya akazange aqashelwe abantu bakhe lapho efika kubo.

“Awuqondi!…” 16:00

Khona-ke uRabi Singer uthi ngeke sikwazi ukutshela amaJuda ukuthi izincwadi zawo zithini. Ngokusho kukarabi lokhu kuzofana nokuthi amaShayina atshela umMelika ukuthi akawazi umthethosisekelo wakhe. Kodwa lokhu kuqhathanisa izinti namatshe, ngoba okokuqala, abezizwe abazange bazizele kumaJuda ukuze babatshele ukuthi sebekucabangile konke. Bakufunda kuMesiya uqobo Lwakhe nakubalandeli Bakhe, bonke ababengamaJuda. Lokhu kuzofana nabantu baseShayina abathola ulwazi lwabo kwabanjengo-Abraham Lincoln nabasunguli base beza eMelika bamtshela ukuthi imithetho ethile yomthethosisekelo iqonde ukuthini ngempela. Abadingi ukwazi ukufunda ulimi, ngoba ulwazi lwabo baluthola ngesiShayina futhi basaluthola ngokuhunyushwa kahle kobaba abasunguli. Njengoba kuboniswe ngaphambi kukaHezekeli 3:4-7 kufakazela leli qiniso. Ngakho abeZizwe abakhulumi indaba yabo ngokusekelwe olwazini lwabo siqu, kodwa ngokusekelwe kulokho uMesiya akushilo.

Umehluko phakathi kobuJuda bukaMesiya namaPentecostal Evangelicals 29:30

URabi uTovia Singer uthi okuwukuphela komehluko phakathi kobuJuda bukaMesiya kanye namaPentecostal Evangelicals ngamasiko amaJuda orabi. Lokhu kuyiqiniso ngokwengxenye. Nakuba kunezinkulumo zenkolo ezihambisana nenkolo yobuJuda yorabi, ngenxa yokuthi inobuhle obuningi kuyo, akukhona lokhu kuphela okusihlukanisa namabandla ePentecostal abeZizwe. Ukuthi urabi ufinyelela kulesi siphetho mhlawumbe ngenxa yokuthi amasiko wonke ayizibonakaliso zangaphandle zokukholwa. Kodwa la masiko awabophi nakancane! Ngakho-ke le nkulumo ingase ihambisane nendlela yamaJuda yendabuko, kodwa isipiliyoni asihambisani nobuJuda bendabuko. Uma uya ebandleni likaMesiya eligcina iTorah uqaphela ngokushesha umehluko phakathi kwalokho nomhlangano wendabuko wamaJuda. Njengoba uRabi Singer ekhomba kahle enkulumweni yakhe ethi “Isono nokubuyisana” ngo-01:06:20-01:08:55. Into eyinhloko thina namabandla abeZizwe esingavumelani ngayo ingqikithi yeTorah, okuyinto, ngokusho kwamaPentecostal ajwayelekile, yaqedwa nguYeshua. Nokho, bayanda abeZizwe abakubonayo ukubaluleka kweTorah nokugcinwa kweShabbat nemikhosi kanye nemithetho ye-kosher (okungukuthi i-kosher yaseBhayibhelini, HHAYI i-halachic kosher!), (futhi kwezinye izimo) izimfundiso zenhlanzeko ngenxa yomlayezo kaMesiya. AmaJuda ayasabalala. Ngaphandle kwalokho, awukho umehluko. Ukuthi senza i-kiddush futhi sigqoke i-kippah "akuchazi" ubuJuda bethu! Futhi, sisebenzisa amagama esiHeberu, hhayi ngempela kubantu bamaJuda, kodwa ukuze sikhumbuze amakholwa angawezizwe ukuthi uYeshua nabafundi bakhe bonke babengamaJuda, okuyinto amakholwa angawezizwe athambekele ekuyikhohlweni futhi kunalokho ababone kuqala futhi kuqala njengamaKristu. UMesiya uyingxenye ka-Israyeli, futhi ukholo lwamakholwa ezizwe luyifa lika-Israyeli, abahlanganyela kulo. Hhayi njengezindlalifa, kodwa njengezindlalifa kanye nesithembiso uNkulunkulu asenza ku-Abrahama, sokuthi ngaye izizwe zonke ziyozuza. ubusiswe. Ngakho akulona iqhinga “lokuheha amaJuda ebuKristwini”, kodwa kunalokho ukulungisa umlando nabafowethu abangabezizwe eNkosini uJesu. Ngaphezu kwalokho, ngifuna ukusebenzisa isifaniso urabi Singer asisebenzisayo kwesinye isilungiselelo: Uma ungangena emshinini wesikhathi ubuyele kulezo zinsuku, ngingabheja ukuthi uma ungabuza othile ukuthi uJesu, indodana kaJosefa wayekuphi, abantu akubuze ukuthi ukhuluma ngani. Babengamazi uJesu, noma uMariya, noma uJakobe, noma uJohane, noma uMathewu, noma uPetru. Kodwa uma ubungabuza kuJesu indodana kaJosefa, abantu bayokwazi ukuthi ububuza bani. Abantu babewazi amagama athi Yeshua, uMiriyam, Ya'aqov, Yochanan, Mattityahu, Kefa. Ngakho-ke akuhlangene “nokuzama ukuzwakala njengesiJuda” ngoba KWAKUNGOBUJUDA!

Ngokuqondene nazo zonke ezinye izinyundela zobuJuda bukaMesiya, ngiyakunxusa ukuba uhambe uyozibonela futhi uhlangane namaJuda kaMesiya ukuze ubone ukuthi izinsolo zikarabi uTovia Singer ziyiqiniso yini noma cha. Njengamanje kufanele wazi kangcono kunokuthatha nje urabi Singer ngezwi lakhe. Kodwa isiko lorabi alibhekwa neze “njengokugcina imiyalo”. Ngaphezu kwalokho, asinalutho esimelene nesiko lorabi. Ngokuphambene nalokho: sithola ukuhlakanipha nobuhle obuningi emasikweni. Esikwenqabayo yimfundiso yokuthi la masiko ayiTorah, anikezwe uNkulunkulu. Lokho akulona iqiniso nje. Ngisho neTestamente Elisha lenza umehluko phakathi kweTorah “nesiko labadala”. Ngakho-ke kuphakathi kokuthi kuvela kuNkulunkulu futhi akulona isiko noma kuyisiko futhi akuveli kuNkulunkulu. Ngakho-ke, sibona ubuhle bamasiko futhi sisebenzisa la masiko futhi asiwaboni njengento embi, ASIWABONI neze njengeTorah ngakho-ke, abophezelayo ngokwenkolo, njengoba leso simangalo singenakuqinisekiswa kusukela ku-Tenach. UNkulunkulu akanandaba nobuJuda benkolo ethile kodwa unendaba nokuba neqiniso kwabantu ezwini lakhe. Ngakho uma kumelwe ngibeke eceleni ukuqhosha kwami ​​kobuJuda ukuze ngizuze lokho engikwaziyo ukuthi kuyiqiniso, uMesiya ovusiwe, khona-ke ngizolandela isibonelo somphostoli uShawule kweyabaseFilipi 3:7-8 futhi ngenze lokho kanye.

Nokho amanye amanga! Kungani? (40:10)

Khona-ke urabi uTovia Singer unweba kuGenesise 49:10 futhi utshela izethameli zakhe ngomKristu owahumusha ngendlela ethile. Kodwa-ke urabi u-Tovia Singer uyaqhubeka nokwenza okuthile okuphawulekayo. Wethula leyo ncazelo ngokuthi “isimo” sobuKristu. Uma lesi “kuyisikhundla” sobuKristu, ngakho ngiyamangala ukuthi kungani ngiqala ngqa ukuzwa ngaso. Le ncazelo ingenye engingakaze ngizwe ngayo! Ngakho esikhundleni sokuthi lokhu kube incazelo “yobuKristu”, lona ngumuntu oyedwa nje owayeqonda umbhalo njengalokhu.

Hlola imfundiso yakho yenkolo! (41:33)

Khona-ke urabi uTovia Singer usikhomba kuHosheya 3 ukukhombisa ukuthi amaJuda akufanele abe nenkosi. Kodwa, futhi, njengoba ngaveza esigabeni esithi “URabi Umculi Uphendula Imibuzo”, lezi zinto azenzeki “ngoba umprofethi usho njalo”. Bekufanele kube khona into edale lokhu. Futhi ngenxa yokuthi uIsrayeli, njengeningi, wawenqaba umhlatshelo kaJesu ngenxa yezono zabo, indima yakhe njengomlamuleli nomPristi Omkhulu, indima yakhe njengenkosi yabo, abanazo lezizinto. Kuphela lapho bemamukela ezinsukwini zokugcina, lezi zinto ziyobuyiselwa. Lapho ‘bephendukela kuJehova uNkulunkulu wabo nakuDavide inkosi yabo’ ezinsukwini zokugcina. Ngendlela, qaphela futhi ukuthi umbhalo ukhuluma futhi ngo-Israyeli ongenazo izithombe. Ngakho lokho kusitshelani? Mangaki amaJuda ezwe asenkonzweni yezithombe, emibuthanweni nakuzo zonke lezo zinto? Ngacabanga ukuthi “amaJuda ngeke abe nakho”.

Ube eseqhubeka ethi ngokobuKrestu konke kwehlela emhlatshelweni waseKalvari futhi kufundisa ukuthi ungaba ngumuntu odelelayo, kodwa uma ukholwa kuJesu, usindisiwe. ITestamente Elisha likufundisa kuphi lokhu? Ngiyafisa uRabi Singer aqhamuke namazwi acashuniwe lapho iTestamente Elisha lithi noma yimuphi umuntu odelelayo usindiswa “ngokukholwa” nje. OKUFUNDISWA ITestamente Elisha ukuthi ukukholelwa ngokuphenduka kubalulekile ukuze uthole insindiso nokuthi ngaphandle kokuphenduka okuguqula indlela yokuphila ibe ukulalela kokwesaba uNkulunkulu, ukukholelwa kwakho kuyize. Okunye futhi ukumelela kabi ukholo lwamaJuda lobuMesiya.

UmShumayeli ( 49:50 )

URabi Tovia Singer uzama ukukhombisa ukuthi imihlatshelo ayinancazelo enkosini uSolomoni. Inkinga nje ukuthi usebenzisa umbhalo okungewona ukukhombisa lokhu. Ukhuluma ngani umShumayeli? Kumayelana nezinto empilweni, indlela abantu abaphila ngayo izimpilo zabo ngeze. Lithini ngokubuyisana? AKUKHO lutho nganoma iyiphi indlela, isimo noma isimo! Pho kungani kusetshenziswa into engahlangene nokubuyisana ukufakazela ukuthi ayisho lutho ngokubuyisana kukaMesiya? Okushiwo yinkosi uSolomoni, futhi ubani ongaphikisana nayo kulokho, ukuthi mayelana nendlela yokuphila, ukugcina imiyalo kaNkulunkulu kuyinto engcono kakhulu umuntu angayenza, ngoba konke okunye akunanzuzo. Singaphinda, sibeke isicathulo kolunye unyawo sithi inkosi uSolomoni ayisho lutho ngomthandazo, ukuphenduka kanye nothando futhi. Kusitshelani lokho ngalezi zici ezintathu ezibalulekile zokuphila? Lutho, ngoba siyaqonda ukuthi akenzi cala mayelana nokubuyisana, uzama ukuchaza ukuthi into engcono kakhulu umuntu angayenza ekuphileni akukhona ukuphishekela izinto zenhliziyo yakhe, kodwa ukugcina imiyalo kaNkulunkulu. Leso isiphetho somuntu owayenakho konke, kodwa engabonanga nzuzo kubo. Umuntu kufanele abuze, kungani uRabi Singer ezizwa ephoqelekile ukuthi enze lezi zinsolo ezingenasisekelo isikhathi nesikhathi?

Akukho zindaba zemihlatshelo yegazi eThaneni (52:30)

URabi Tovia Singer ube esenikeza izethameli zakhe okuthile ezingacabanga ngakho. Ubuza izilaleli zakhe ukuthi uma imihlatshelo yayibaluleke kangaka, kungani kungekho-muntu oyedwa oletha imihlatshelo yezono eThaneni lonke na? Lokhu kufanele kukwenze uzibuze, akunjalo? Nansi impendulo: ngoba iTenach igcizelela isihe sikaNkulunkulu kunendlela yokuthola inhlawulo. ITorah isivele yalubeka uhlelo lokubuyisana. Cabanga ngalokhu: I-Tenach ikhuluma ngezimo ezimbalwa lapho abantu bona khona. Kulezo zimo, lapho abantu bethethelelwa ababhali babonisa uthando lukaNkulunkulu ngabantu Bakhe u-Israyeli kanye nozwelo Lwakhe ngabo. Ingabe lokhu kusho ukuthi akekho owake waletha imihlatshelo ngezono zakhe? Uma iBhayibheli lagcina ukubala zonke izono ngezikhathi zeThempeli kanye nazo zonke izimbuzi noma iwundlu elalinikelwa, ababhali bayobe besabhala kuze kube namuhla, bezama ukulandela imihlatshelo yesono. Nokho, iphuzu ababhali ababefuna ukuliveza elokukhombisa umusa kaNkulunkulu kubantu baKhe. Kodwa uma sithi akekho owake waletha imihlatshelo lapho ona kusho ukuthi wonke umuntu akawunakanga uMthetho obeka ngokucacile imihlatshelo yokuhlawulela izono. Futhi uma kufanele sikholwe abamelene nezithunywa zevangeli (ikakhulukazi uRabi Singer), iTorah yabanjwa kakhulu yigazi futhi abaprofethi, bekubona lokhu, balahla imihlatshelo yeTorah, ngaleyo ndlela balungisa iphutha elenziwa kuTorah. Impela!

ITestamente Elisha lifundisa ukuthembela kumuntu (1:01:30)

Futhi, ngingakweluleka ukuthi ufunde iTestamente Elisha futhi ukhulume namaKristu futhi ubone ukuthi "abheke phezulu" hhayi "phezulu" esikhundleni sokuthatha uRabi Singer ngezwi lakhe. Bheka ezinye zezikhombo ezilandelayo eTestamenteni Elisha ngokwalo:

Kanjalo makukhanye ukukhanya kwenu phambi kwabantu, ukuze babone imisebenzi yenu emihle, badumise uYihlo osezulwini; kepha mina ngithi kini: Thandani izitha zenu, nibabusise abaniqalekisayo, nenze okuhle kwabanizondayo, nibakhulekele abaniphatha kabi, benizingela; Ukuze nibe ngabantwana bakaYihlo osezulwini: ngokuba yena wenza ilanga lakhe liphumele ababi nabahle, nemvula eyinisa kwabalungileyo nabangalungile… usezulwini uphelele. ( Mathewu 5:16,44, 45,48-XNUMX, XNUMX )

Qaphelani ukuba ukulunga kwenu ningakwenzi phambi kwabantu ukuba nibonwe yibo; uma kungenjalo, aninamvuzo kuYihlo osezulwini…Ngakho-ke anokhuleka kanje: Baba wethu osezulwini, malingcweliswe igama lakho. ( Mathewu 6:1, 9 )

baze bamangala izixuku zibona izimungulu zikhuluma, izilima zisindile, izinyonga zihamba, nezimpumputhe zibona, bamdumisa uNkulunkulu ka-Israyeli. ( Mathewu 15:31 )

Wasukuma masinyane phambi kwabo, wathatha lokho abelele kukho, wamuka waya endlini yakhe, ekhazimulisa uNkulunkulu. ( Luka 5:25 )

Sebesabasongela, babakhulula, bengafumani lutho abangabajezisa ngakho, ngenxa yabantu; ngokuba bonke babemdumisa uNkulunkulu ngalokho okwenzekileyo... Sebezwile baphakamisa izwi labo. kuNkulunkulu nganhliziyonye, ​​wathi, Nkosi, wena unguNkulunkulu owenza izulu nomhlaba nolwandle nakho konke okukukho ( IzEnzo 4:21, 24 )

Cishe zonke izincwadi zeTestamente Elisha ziqala ngamazwi anjengalawa: “Ngibonga uNkulunkulu wami njalo ngani, ngomusa kaNkulunkulu eniwuphiweyo ngoJesu [uMesiya].”

Ngakho thatha iseluleko sami futhi uzibheke. Yilapho-ke uzokwazi ukuthi likhona yini iqiniso ngezinsolo zikarabi Singer.

Ukungashadi (1:06:57)

URabi Singer ube esenikeza izethameli zakhe umbono wokuthi iTestamente Elisha lifundisa ukuthi ukungashadi kuyindlela okufanele uhambe ngayo nokuthi ukushada kuyinto okufanele umuntu ayicabangele kuphela lapho “esha”. Lokhu ukwenza ukuze abonise ukuthi “abaqili abakhulu” beTestamente Elisha bonke babengamasoka uma kuqhathaniswa nabaprofethi baseTenakhi. Ube esebala abaprofethi ababeshadile benezingane, ukufakazela ukuthi izimfundiso zeTestamente Elisha ziphikisana kanjani neTenach. Kodwa, njengomkhuba walo rabi, akwenzayo futhi ukungazitsheli izethameli zakhe yonke indaba futhi kulula ukushiya abanye “abahlakaniphile kakhulu” ku-Tenach ohlwini lwakhe. Kungani? Ngoba abahambisani nendaba afuna bayizwe abalaleli bakhe. Kuthiwani ngoJeremiya? Kuthiwani ngo-Eliya? Kuthiwani ngo-Elisha? Kusobala ukuthi kungani engabakhulumi! Pho uchaza ukuthini uPawulu? Uthi bonke abantu, abazinikela kuNkulunkulu enkonzweni, bangenza okuhle ukuhlala bengashadile ngenjongo yokukwazi ukuzinikela ngokuphelele kuNkulunkulu ngaphandle kokucabangela (funda: compromise), isibonelo, indlela yokondla ababo. umndeni, njll. Yini engalungile ngalokho?

Khona-ke urabi wenza sengathi ubuJuda bukaMesiya bunokuthile okuphambene nokuzijabulisa ngokomzimba. Lokhu kuyiphutha ngokuphelele. OKUFUNDISWA yiNkolo kaMesiya, ukuthi ukuyenga kokuzithokozisa ngokomzimba kuhlala kukhona futhi kungadlula umuntu. Futhi umuntu kufanele aqaphele ukuthi angathatheki kakhulu kule nqubo. Futhi yini engalungile ngokukhathazeka ngokuya ocansini futhi kamuva ukuya emhlanganweni wenkolo? Qaphela ukuthi umbuzo ovela ku-"Abby othandekayo" awukona nje ukuya ocansini. Kumayelana nokwenza ucansi “ngeSonto ekuseni” (okungukuthi ngaphambi komhlangano) bese uya emhlanganweni ngokushesha ngemva kwalokho. ITorah ayisifundisi yini ukuthi ngemva kokuya ocansini, singcolile futhi sihlale singcolile kuze kuhlwe? Pho kungani lokhu kugconwa urabi? Okokuqala siyagconwa NGOKUNGAYIgcini iTorah futhi manje siyagconwa ngokubuza imibuzo ethathwe kuyiTorah. Konke ukuhlaziya kukaRabi Singer akusebenzi nhlobo.

Nakulokhu udinga ukuzibuza umbuzo obalulekile: Kungani urabi Singer esebenzisa lezi zimpikiswano futhi enza izimangalo ezingelona iqiniso futhi kungani kufanele angaguquki endleleni yakhe ukuze enze indaba yakhe inamathele? Ngizokuvumela uzinqumele.
Sengiphetha ngingathanda ukukukhomba enkulumweni ethakazelisayo yendoda engumJuda okuthiwa uMariano Grinbank, enikeza ukuqonda okuthakazelisayo ngezimfundiso zikaMesiya ngokwemithombo yendabuko yamaJuda. Ungathola inkulumo yakhe ebizwa ngokuthi “rabbinic Judaism” lapha: http://calvarysantafe.org/player.php?ServiceID=90
Bona ukuthi uyozithola kanjani izimfanelo zikaMesiya kuleyo mithombo. URabi Singer angasho konke akufunayo mayelana noMesiya ongumKristu ongaphandle kobuJuda, kodwa imithombo yakhe isho okuhlukile.