Incwadi Yezindaba Zenyanga 5844-015

Usuku lwesishiyagalombili lwenyanga yesine iminyaka engama-8 emva kokudalwa

July 12, 2008

Shabbat Shalom Umndeni nabangane,

Ngabe usukulungele futhi ukwelula izingqondo zakho ngalezo zinto ezibekwa phambili kule webhusayithi kanye nalezi Zincwadi Zezindaba?
Ezindabeni emasontweni ambalwa edlule yilezi zihloko ezimbili. Khumbula ukuthi kungani ngenza le ncwadi Yezindaba. Ukukuxwayisa wena nomndeni wakho ngengozi ezayo esizweni sakithi, ukuze nilungele.

New York Times Juni 30

Inkinga yokudla iya ijula ​​njengoba amazwe ebekela umkhawulo ukuthunyelwa kwempahla kwamanye amazwe
Okungenani amazwe angama-29 akunqande kakhulu ukuthunyelwa kokudla emazweni angaphandle ezinyangeni ezisanda kwedlula ukuze kuqinisekiswe ukuthi abantu bakhona banokudla okwanele ngamanani akholekayo. Uma kukhulunywa ngerayisi, i-India, iVietnam, iChina namanye amazwe ayi-11 anomkhawulo noma avimbele ukuthunyelwa kwempahla kwamanye amazwe. Amazwe ayishumi nanhlanu, okuhlanganisa iPakistan kanye neBolivia, amise noma amisa ukuthunyelwa kukakolweni kwamanye amazwe. Abangaphezu kweshumi nambili banokuthunyelwa kommbila okulinganiselwe. I-Kazakhstan ibeke imingcele ukuthunyelwa kwembewu kabhekilanga kwamanye amazwe.

Le mikhawulo yenza kube nzima ukuthi amazwe ampofu athenga kwamanye amazwe akwazi ukuthenga ukudla akudingayo. Kusobala ukuthi le mikhawulo yokuthunyelwa kwempahla kwamanye amazwe ibhebhezela umlilo wokwenyuka kwamanani entengo, kusho uPascal Lamy, umqondisi jikelele weNhlangano Yezohwebo Yomhlaba.

"Abantu banovalo, ngakho-ke bathenga kakhulu futhi bayanda" okungenani, labo abanemali bayathenga," kusho uConching Vasquez, umdayisi werayisi ohlale ngolunye usuku ekuseni phakathi kwezinqwaba zelayisi endaweni yakhe yokudayisa eLos Baos, ePhilippines, umthengi omkhulu werayisi emhlabeni.

"Wonke amazwe kufanele aqinisekise ukuphepha kwawo kokudla," kusho uKamal Nath, ungqongqoshe wezohwebo nezimboni eNdiya, ovimbe ukuthunyelwa kwamafutha emifino kwamanye amazwe nawo wonke amamaki erayisi abiza kakhulu. Kodwa njengoba uSusan Schwab, ummeleli wezohwebo wase-United States, aphawula ngocingo, “Isenzo sezwe elithile sokuthuthukisa ukulondeka kokudla siwukuntula ukudla kwelinye izwe.”

IJapan neSwitzerland zihola iqembu lamazwe athumela ukudla kwamanye amazwe ashaqiswe imingcele kangangokuthi afuna isivumelwano samazwe ngamazwe esivimbela amazwe ekukhawuleleni ukudla ngaphandle kwelinye izwe.

London Telegraph Juni 28
I-Barclays Ixwayisa ngesivunguvungu sezimali

Inhloko-dolobha yakwaBarclays yeluleke amakhasimende ukuthi ehlise izibazi ngenxa yesiphepho sezimali emhlabeni wonke, ixwayisa ngokuthi i-US Federal Reserve ivumele i-inflation iphume ebhodleleni futhi ukwethembeka kwayo kwehle “ngaphansi kweziro.”
“Sisesimweni esibi,” kusho uTim Bond, oyisikhulu samaqhinga ebhange. “Kunokwehla kwamandla emali okwenzekayo. Lokhu kuzoba kubi kakhulu ezimpahleni zezimali. Sizobhekana nesimo sofudu bese sibuyela egobolondweni lethu. Abatshalizimali bazokwenza kahle uma bengagcina ingcebo yabo.”

IBarclays Capital ithe ekubhekisisweni kwayo kabanzi iGlobal Outlook ukuthi ukwehla kwamandla emali eMelika kuzofika kumaphesenti angu-5.5 ngo-Agasti kanti i-Fed kuzofanele inyuse inzalo kasithupha ekupheleni konyaka ozayo ukuze kugwenywe ukukhuphuka kwamaholo. Uma ithandabuza, izimakethe zamabhondi zizozibambela mathupha. “Lesi yisivivinyo sokuqala samabhange amakhulu eminyakeni engu-30 futhi aseyishintshile. Abanakho ukwethembeka, futhi i-Fed ayinayo uma lokho kungenzeka. Sekulahlekelwe nakancane ukwethembeka.” kusho uBond..

Umhlaba osafufusa manje uphezu kwenhlekelele enkulu. “Ukwehla kwamandla emali akusalawuleki e-Asia. IVietnam isivele yaqhuma phezulu. Impendulo yenqubomgomo iwukudubula isithunywa ¦. Kuzofanele bashaye amabhuleki. Kuzoba nokuwohloka okujulile komnotho emhlabeni wonke eminyakeni emithathu ezayo njengoba abenzi bezinqubomgomo bezama ukubuyisela ukwehla kwamandla emali ebhokisini.” Ijika lesivuno lase-US cishe "lizokhuphuka" ngokuphindiselela, kubangele ukuchitheka kwegazi kubanikazi bamabhondi.

Ibhange lithe umonakalo ogcwele ovela enkingeni yamabhange emhlabeni wonke uzothatha omunye unyaka ukuthi ubonakale.
URob McAdie, usomaqhinga wezikweletu wakwaBarclays, uthe: “Izinkinga ezibalulekile azikaxazululwa. Sisesemjikelezweni omkhulu kakhulu wokwehlisa amandla futhi sibona ukulahlekelwa kuqhubeka ukwanda. ; Uthe abatshalizimali basuse iso labo enhlekeleleni ehamba kancane ekhungethe umshwalense wamabhondi aseMelika noma “ama-monolines.” Ukufaneleka kwezikweletu kwezikhungo eziningi zezezimali zase-US kuzokwehla ezinyangeni ezizayo”. Ibhange lixwayise ngokuthi amafemu onjiniyela nezimoto kungenzeka abhekane nengwadla njengoba izindleko zensimbi nowoyela zikhuphuka. “Amabhizinisi abo kuzomele ashintshwe kakhulu uma bezosinda,” kusho uMnu. McAdie. UBernard Connolly, usomaqhinga womhlaba wonke kwa-Banque aig, uthe ukwehla kwamandla emali okubhekiswe kumabhange amakhulu sekuphenduke "i-totemism esongela ukuwohloza umnotho womhlaba."

Umhlaba Ongcwele

Ngesonto eledlule ngikhulume ngombhalo owodwa engizobuyela kuleli phuzu elilodwa, ngaphambi kokuba siqhubeke nohlu lwethu lwamanje lwezifundo.
Ku 2 Thesalonika 2 sifunda evesini 1 Manje siyanicela, bazalwane, mayelana nokufika kweNkosi yethu uJesu Kristu nokubuthana kwethu kuyo, 2 ukuba ningasheshi ninyakaziswe engqondweni noma nikhathazeke, noma ngomoya noma ngezwi noma. ngencwadi sengathi ivela kithi, sengathi usuku lukaKristu selufikile.
3 Makungabikho muntu onikhohlisayo nganoma iyiphi indlela; ngokuba lolo suku aluyikufika, kungakafiki ukuhlubuka kuqala, ambulwe umuntu wesono, indodana yokulahlwa, 4 omelana noziphakamisa ngaphezu kwakho konke okuthiwa nguNkulunkulu nokukhonzwayo, aze ahlale. njengoNkulunkulu ethempelini likaNkulunkulu, eziveza ukuthi unguNkulunkulu. 5 Anikhumbuli yini ukuthi ngisenani nganitshela lokho na? 6 Manje niyakwazi okubambezelayo, ukuze ambulwe ngesikhathi sakhe. 7 Ngokuba imfihlakalo yokungabi namthetho isiyasebenza; kuphela obambayo khathesi uzakwenza njalo aze asuswe endleleni. 8 Khona-ke lowo ongenamthetho uyokwambulwa, lowo iNkosi eyomqeda ngomoya womlomo wayo futhi imchithe ngokukhazimula kokufika kwayo. 9 Ukufika kongenamthetho kungokokusebenza kukaSathane ngawo wonke amandla, nezibonakaliso, nezimangaliso zamanga, 10 nangayo yonke inkohliso yokungalungi kwababhubhayo, ngokuba bengalwamukelanga uthando lweqiniso, ukuze bathole uthando lweqiniso. usindiswe. 11 Ngalokho-ke uNkulunkulu uyakubathumela ukuduka okunamandla, ukuze bakholwe amanga, 12 ukuze balahlwe bonke abangakholwanga iqiniso, kepha bejabulela ukungalungi.

Ngikubonise leli vesi elilandelayo ukuba uliqaphele ngokukhethekile. 6 Manje niyakwazi okubambezelayo, ukuze ambulwe ngesikhathi sakhe. 7 Ngokuba imfihlakalo yokungabi namthetho isiyasebenza; kuphela obambayo khathesi uzakwenza njalo aze asuswe endleleni. 8 Khona-ke ongenamthetho uyokwambulwa,

Ingabe ukhona kini owaziyo ukuthi kukhulunywa ngani lapha?

Kulenkathi yePhasika edlule, uMzalwane uRon Buhler, isivakashi sethu, lapho sihlangana khona ngezinsuku ezingcwele, unikeze imfundiso ngale ndaba. Ngangingakaze ngizwe ngakho futhi kusukela ngaleso sikhathi bekulokhu kungikhathaza. Ijule kakhulu.
UMfoweth’ uBuhler wafunda izimfundiso ezintathu zamaSDA. Ngizosebenzisa impahla evela kwababili babo.

Isihloko esisodwa sibizwa ngokuthi The Daily by David Dence. Omunye nguDaniel: Ukubheka okujulile nguMarvin Rosenthal ovela kuMlilo weZiyoni. Kube sekuhlanganiswe lezi zimfundiso lapho ngafikelwa wukwesaba okwalethwa phambili. Ungavakashela iwebhusayithi kaRon ku http://www.truthdepot.net/
Ngesonto eledlule sikubonise ukuthi ofakazi ababili benza kanjani umsebenzi futhi bagcina ngokubuyisela izizwe zakwa-Israyeli ezweni ngemva kweminyaka engu-3 ½ yokushumayela nokudanga zonke izinhlobo zezinhlekelele emhlabeni.

Sifunda kuDaniyeli 12:8 Nakuba ngezwa, angizange ngiqonde. Ngase ngithi: “Nkosi yami, kuyakuba yini ukuphela kwalezi zinto na? 9 Wathi: “Hamba, Daniyeli, ngokuba amazwi avalelwe, anamathelisiwe kuze kube sesikhathini sokuphela. 10 Abaningi bayakuhlanjululwa, benziwe mhlophe, bacwengisiswe, kepha ababi bayakwenza okubi; kepha ababi abayikuqonda noyedwa, kepha abahlakaniphileyo bayakuqonda. 11 Kusukela esikhathini sokususwa komnikelo oshiswa imihla yonke, nokumiswa kwesinengiso esichithayo, kuyakuba yizinsuku eziyinkulungwane namakhulu amabili namashumi ayisishiyagalolunye.

Sitshelwa ukuthi ofakazi ababili bazokhuluma isikhathi esithile. IsAmbulo 11:3 Futhi ngizonika amandla ofakazi bami ababili, futhi bayoprofetha izinsuku eziyinkulungwane namakhulu amabili namashumi ayisithupha, bembethe indwangu yamasaka.

Manje sesikubonise izinto ezimbalwa engifuna ukuzilungisa. Lowo osuswa endleleni, kwabaseThesalonika, uMhlatshelo wansuku zonke osuswayo, nesinengiso esimisiwe, nesikhathi salezi zinto maqondana nakho konke esesikuhlanganisile kuze kube manje.

Ngethemba ukuthi ngingakufaka konke lokhu kule Ncwadi Yezindaba eyodwa.

KumaHubo 78:52 Kodwa wabakhipha abantu bakhe njengezimvu, Wabahola ehlane njengomhlambi; 53 Wabahola kahle, baze bangesabi; Kodwa ulwandle lwasibekela izitha zabo. 54 Wabayisa emkhawulweni wakhe ongcwele, Le ntaba esasiyizuzile isandla sakhe sokunene. 55 Waxosha izizwe phambi kwabo, wababela ifa elilinganiselwe, wahlalisa izizwe zakwa-Israyeli ematendeni azo.

Lapho lithi umngcele ongcwele kuvesi 54 izwi lingcwele, linamandla #

Inombolo kaStrong: 06944 Phequlula i-Lexicon

Umsuka Wegama Loqobo
I-Xdq evela ku-(06942)

Ukufaka kwe-TDNT kwegama elihunyushwe ngamaletha

Qodesh TWOT - 1990a
Izingxenye Zokupela Zefonethiki Zenkulumo
ko'-desh Ibizo elithi Masculine

Incazelo
1. ukuhlukana, ubungcwele, ubungcwele, ukwehlukana
a. ukuhlukana, ubungcwele, ubungcwele
1. kaNkulunkulu
2. wezindawo
3. wezinto
b. ukuhlukana, ukwehlukana

Leli gama lisho ukuhlukaniswa, noma okuNgcwele. Izwe lakwa-Israyeli lahlukaniswa. lalingcwele kuJehova.

Sifunda ku-Eksodusi 19:3 uMose wakhuphukela kuNkulunkulu, uJehova wambiza esentabeni, wathi: “Uyakusho kanje kuyo indlu kaJakobe, utshele abantwana bakwa-Israyeli, uthi: Ngenza kwabaseGibithe, nokuthi nganithwala ngamaphiko okhozi, nganiletha kimi. 4 Ngakho-ke, uma nilalela nokulalela izwi lami, nigcine isivumelwano sami, niyakuba yigugu kimi ngaphezu kwezizwe zonke; ngoba umhlaba wonke ungowami. 5 Niyakuba ngumbuso wabapristi kimi nesizwe esingcwele.' Lawa ngamazwi ozawakhuluma kubantwana bakoIsrayeli.

Kufanele sibe yisizwe esingcwele kuJehova. Futhi nguye owasimisa phakathi kwezizwe. Hezekeli 5:5 “Isho kanje iNkosi uJehova, ithi: ‘Leli yiJerusalema; ngilimise phakathi kwezizwe namazwe nxazonke zalo.

Thina bantwana bakwa Israel sasizoba yiSizwe esiNgcwele. Abantu abahlukaniswe nomhlaba wonke. Khona-ke, ngisho naphakathi kwethu bantwana bakwa-Israyeli, uLevi wakhethelwa isibusiso esikhethekile nakakhulu.

Siyatshelwa kuDuteronomi 10:6 ( “Abantwana bakwa-Israyeli basuka emithonjeni yaseBene-jakani baya eMosera, lapho u-Aroni afela khona nalapho angcwatshwa khona, u-Eleyazare indodana yakhe wakhonza njengompristi esikhundleni sakhe.” 7 Basuka lapho basuka lapho basuka khona bahamba. eGudigoda, kusukela eGudigoda kuze kufike eJotibhatha, izwe lemifula yamanzi, 8 Ngaleso sikhathi uJehova wahlukanisa isizwe sakwaLevi ukuba sithwale umphongolo wesivumelwano sikaJehova, sime phambi kukaJehova ukumkhonza nokubusisa. egameni lakhe, kuze kube namuhla. 9 Ngakho uLevi akanasabelo nabafowabo kanye nabafowabo;

Duteronomi 18:1-8 1 “Abapristi, amaLevi, sonke isizwe sakwaLevi—abayikuba nasabelo nafa kanye no-Israyeli; bayakudla iminikelo yomlilo kaJehova nesabelo sakhe. 2 Ngakho-ke abayikuba nafa phakathi kwabafowabo; uJehova uyifa labo, njengokusho kwakhe kubo. 3 “Lesi siyakuba yimfanelo yabapristi evela kubantu abanikela ngomhlatshelo, noma inkomo noma imvu: bayakumnika umpristi umkhono, nezihlathi, nesisu. 4 Ulibo lokusanhlamvu kwakho, newayini lakho elisha, nolwamafutha akho, nolibo loboya bezimvu zakho uyakumnika. 5 Ngokuba uJehova uNkulunkulu wakho umkhethile kuzo zonke izizwe zakho ukuba ame akhonze egameni likaJehova, yena namadodana akhe kuze kube phakade.

Num 18:6 Bhekani, mina ngokwami ​​ngithathile abafowenu amaLevi phakathi kwabantwana bakwa-Israyeli;

Kuzo zonke izizwe zakwa-Israyeli, amaLevi kuphela, ayengenalo izwe ayengalibiza ngokuthi ngelawo. Kwakumelwe babe Ngcwele kuJehova. uJehova wayeyifa labo.

Kodwa phawula ukuthi uJehova wabanikeza okuthile okukhethekile.

Num 35:1 UJehova wakhuluma kuMose emathafeni akwaMowabi ngaseJordani ngaseJeriko, wathi: 2 “Yala abantwana bakwa-Israyeli ukuba banike amaLevi imizi ukuba ahlale kuyo efeni lefa lawo, niwanike amaLevi imizi ukuba ahlale kuyo; futhi anike amaLevi amadlelo azungeze imizi. 3 Bayakuba nemizi yokuhlala kuyo; amadlelo abo ayakuba ngelezinkomo zabo, nezinkomo zabo, nemfuyo yabo yonke. 4 Idlelo lemizi eniyakunika amaLevi liyakusukela odongeni lomuzi izingalo eziyinkulungwane nxazonke. 5 Niyakulinganisa ngaphandle komuzi izingalo eziyizinkulungwane ezimbili ngasempumalanga, izingalo eziyizinkulungwane ezimbili ngaseningizimu, izingalo eziyizinkulungwane ezimbili ngasentshonalanga, nezingalo eziyizinkulungwane ezimbili ngasenyakatho. Umuzi uyakuba phakathi. Lokhu kuyakuba ngeyabo njengedlelo lemizi. 6 Manje phakathi kwemizi eniyakuyinika amaLevi niyakumisela imizi eyisithupha yokuphephela, umbulali angabalekele kuyo. Kuyo niyakwenezela imizi engamashumi amane nambili. 7 Yonke imizi eniyakuyinika amaLevi iyakuba ngamashumi amane nesishiyagalombili; lezi nozinika kanye namadlelo azo. 8 Imizi eniyakunika yona iyakusukela efeni labantwana bakwa-Israyeli; Esizweni esikhulu nizakunika eziningi, nesincane ninikele eziyingcosana. Yilowo nalowo uyakunika amaLevi eminye yemizi yawo njengefa eliyakutholwa yilowo nalowo.

Lokhu kwafezwa emihleni kaJoshuwa esahlukweni 20:1 UJehova wakhuluma kuJoshuwa, wathi: 2 “Yisho kubantwana bakwa-Israyeli, uthi: ‘Zibekeleni imizi yokuphephela engakhuluma ngayo kini ngoMose; 3 ukuze abalekele khona umbulali obulala umuntu ngengozi noma kungengamabomu; bayakuba yisiphephelo senu kumphindiseli wegazi. 4 Nxa ebalekela komunye waleyo mizi, emi ngasesikhaleni sesango lomuzi, ekhuluma indaba yakhe ezindlebeni zamalunga alowo muzi, amngenise emzini njengenye yawo, mnikeni indawo, ukuze ahlale phakathi kwabo. 5 Uma umphindiseli wegazi emxosha, abayikumnikela umbulali esandleni sakhe, ngokuba wabulala umakhelwane wakhe engazi, engamzondanga ngaphambili. 6 Uyakuhlala kulowo muzi, aze ame phambi kwebandla ukuba ahlulelwe, kuze kube sekufeni kompristi omkhulu ngalezo zinsuku; Khona-ke umbulali angase abuyele emzini wakubo nasendlini yakhe emzini ayebalekele kuwo.' ” 7 Basebemisa iKedeshi eGalile ezintabeni zakwaNafetali, neShekemi ezintabeni zakwa-Efrayimi, neKiriyati Araba eliyiHebroni ezintabeni zakwaJuda. 8 Ngaphesheya kweJordani ngaseJeriko ngasempumalanga bamisa iBezeri ehlane ethafeni esizweni sakwaRubeni, neRamoti kwaGileyadi, esizweni sakwaGadi, naseGolani eBashani, esizweni sakwaManase. . 9 Le yayiyimizi emiselwe bonke abantwana bakwa-Israyeli nomfokazi ogogobeleyo phakathi kwabo ukuba abalekele khona noma ubani obulala umuntu ngengozi, angafi ngesandla somphindiseli wegazi aze eme phambi kwenhlangano.

UJoshuwa waqamba amadolobha ayisi-6 njengemizi yesiphephelo. Ayehlukaniselwe imizi. Zaziyizindawo ezingcwele zokuphephela zalabo abonile, indawo yokuPhepha kumphindiseli wegazi.

Kamuva ezinsukwini zeNkosi uDavide lapho athumba khona iJebusi umuzi wamaJebusi.
Jos 18:28 iZela, ne-Elefi, neJebusi (yiYerusalem ke leyo), neGibheya, neKiriyati: imizi elishumi elinamine nemizana yayo. Leli kwakuyifa labantwana bakwa

uBhenjamini ngemindeni yabo.

1Ch 11:1 Wonke u-Israyeli wabuthana kuDavide eHebroni, wathi, Thina siyithambo lakho nenyama yakho; 2 Futhi, nasendulo, ngisho nalapho uSawule eseyinkosi, nguwe owawukhipha u-Israyeli wabangenisa; uJehova uNkulunkulu wakho wathi kuwe: 'Uyakwalusa abantu bami u-Israyeli, ube ngumbusi phezu kwabantu bami u-Israyeli.' ” 3 Onke amalunga akwa-Israyeli aya enkosini eHebroni, uDavide wenza isivumelwano nawo eHebroni phambi kukaJehova. Basebemgcoba uDavida abe yinkosi phezu kukaIsrayeli, njengelizwi le Nkosi ngesandla sikaSamuweli. 4 UDavide naye wonke u-Israyeli baya eJerusalema eliyiJebusi, lapho kwakukhona amaJebusi ayakhe kulelo zwe. 5 Abakhileyo eJebusi bathi kuDavide: “Awuyikungena lapha.” Nokho uDavide wathatha inqaba yaseSiyoni, okungukuthi, uMuzi KaDavide. 6 UDavide wathi: “Ohlasela amaJebusi kuqala uyakuba yinhloko nenduna.” UJowabe indodana kaSeruya wenyuka kuqala, waba yinhloko. 7 UDavide wahlala emboniselweni; ngalokho bawubiza ngokuthi uMuzi kaDavide. 8 Wakha umuzi nxazonke, kusukela eMilo kuze kufike endaweni eyizungezile. UJowabe walungisa okusele komuzi. 9 UDavide waqhubeka waba mkhulu, uJehova Sebawoti wayenaye.

IJeru isho idolobha, futhi ezinsukwini zikaMelkezideki lo muzi noma leli Jeru lalibizwa ngokuthi iSalema. Gen 14:18 UMelkisedeki inkosi yaseSalema waletha isinkwa newayini; wayengumphristi kaNkulunkulu oPhezukonke. Futhi Salem kusho ukuthula. Kulapho sithola khona igama elithi Shalom. Jeru Salem, idolobha Lokuthula.

IJebusi, iSalema, umuzi wokuthula, iJerusalema lapho iNkosi uDavide yayizowubeka khona umphongolo kaJehova futhi uSolomoni wayeyomakhela indlu yokuwugcina. Lomuzi waba umuzi oNgcwele wesi-7 ezweni lakwa-Israyeli. Umuzi oNgcwelengcwele njengalokhu yilapho uJehova ayezohlala khona.

Njengakweminye iDolobha Elingcwele, indawo ezungeze izindonga zomuzi eyaziwa ngokuthi amadlelo nayo yahlukaniselwa amaLevi. Leli zwe elizungeze izindonga zomuzi lalibizwa ngokuthi “umhlabathi ongcwele”. lwaluyizingalo eziyizinkulungwane ezimbili ububanzi ukusuka odongeni lomuzi.

Sicela uqaphele ngokukhethekile le mibhalo elandelayo ngokubhekisela kule ndawo yaseGwathini Elingcwele.

Izingalo eziyizinkulungwane ezimbili ukusuka ethempelini, elaba ingxenye yodonga lomuzi waseJerusalema, liyakuwelisa isiGodi saseKidroni likhuphukele eNtabeni Yeminqumo. IzEnzo 2000:1 Base bebuyela eJerusalema bevela entabeni ethiwa Yeminqumo eseduze neJerusalema, ibanga lohambo lwesabatha. I-12 Cubits kwakuwuhambo lwezinsuku zeSabatha.
Lolu hambo lwezinsuku zesabatha lwaluyokukhipha ngaphandle kwekamu lika-Israyeli, ngaphandle kwendawo engcwele. Kwakukule ndawo lapho iminikelo yesono yayisenzelwa khona. Eks 29:14 Kepha inyama yenkunzi, nesikhumba sayo nomswane wayo, uyakukushisa ngomlilo ngaphandle kwekamu. Kungumnikelo wesono.

U-Eksodusi 33:7 UMose walithatha itende lakhe, walimisa ngaphandle kwekamu, kude nekamu, walibiza ngokuthi, itende lokuhlangana. Kwathi bonke ababeyifuna iNkosi baphuma, baya etendeni lokuhlangana elalingaphandle kwekamu.

Yonke inkunzi uyakuyikhiphela ngaphandle kwekamu, ayiyise endaweni ehlambulukileyo, lapho okuchithwa khona umlotha, ayishise phezu kwezinkuni ngomlilo; lapho okuchithwa khona umlotha kuyakushiswa khona.
ULevitikusi 4:21 Woyikhiphela inkunzi ngaphandle kwekamu, ayishise njengalokho wayishisa inkunzi yokuqala. Kungumnikelo wesono webandla.
ULevitikusi 6:11 Uyakukhumula izambatho zakhe, embathe ezinye izambatho, awukhiphele umlotha ngaphandle kwekamu* endaweni ehlambulukileyo.
ULevitikusi 8:17 Kodwa inkunzi, isikhumba sayo, nenyama yayo, nomswane wayo, wakushisa ngomlilo ngaphandle kwekamu, njengalokho uJehova emyalile uMose.
Lev. 9:11 Inyama nesikhumba wakushisa ngomlilo ngaphandle kwekamu.
Lev 13:46 uyakuba ngongcolile. Zonke izinsuku enesifo uyakuba ngongcolile. Ungcolile, futhi uyakuhlala yedwa; indawo yakhe yokuhlala iyakuba ngaphandle kwekamu.
ULevitikusi 14:8 Oyakuhlanjululwa makahlanze izingubo zakhe, aphucule zonke izinwele zakhe, ageze ngamanzi ukuba ahlambuluke. Emva kwalokho uyakungena ekamu, ahlale ngaphandle kwetende lakhe izinsuku eziyisikhombisa;
ULevitikusi 16:27 Inkunzi yomnikelo wesono, nempongo yomnikelo wesono, okugazi lazo langeniswa ukwenza ukubuyisana endaweni engcwele, ziyakukhishelwa ngaphandle kwekamu. Bazakushisa ngomlilo izikhumba zazo, nenyama yazo, namaswanga azo.
ULevitikusi 17:3 “Yilowo nalowo muntu wendlu yakwa-Israyeli ohlaba inkabi, noma imvu, noma imbuzi ekamu, noma eyihlaba ngaphandle kwekamu,
24:14 “Mkhipheleni othukileyo ngaphandle kwekamu; bonke abamuzwayo mababeke izandla zabo ekhanda lakhe, futhi yonke inhlangano imkhande ngamatshe.
24 UMose wakhuluma kubantwana bakwa-Israyeli; bamkhiphela othukileyo ngaphandle kwekamu, bamkhanda ngamatshe. Base benza-ke abantwana bakwa-Israyeli njengalokho uJehova emyalile uMose.
Num 5:3 Uyakuxosha owesilisa nowesifazane; ubakhiphele ngaphandle kwekamu, ukuze bangangcolisi amakamu abo engihlezi phakathi kwawo.
Num 5:4 benze njalo abantwana bakwa-Israyeli, babakhuphela ngaphandle kwekamu; njengalokho uJehova ekhulumile kuMose, benze njalo abantwana bakwa-Israyeli.
Num 15:35 UJehova wayesethi kuMose: “Lowo muntu wobulawa nokubulawa; yonke inhlangano iyakumkhanda ngamatshe ngaphandle kwekamu.
Num 15:36 Ngakho, njengalokho uJehova emyalile uMose, yonke inhlangano yamkhiphela ngaphandle kwekamu, yamkhanda ngamatshe, wafa.
Num 19:3 uyakulinika u-Eleyazare umpristi ukuba alikhiphele ngaphandle kwekamu, lihlatshwe phambi kwakhe;
Num 19:9 Umuntu ohlambulukileyo uyakubutha umlotha wethokazi, awubeke ngaphandle kwekamu endaweni ehlambulukileyo; agcinelwe inhlangano yabantwana bakwa-Israyeli amanzi okuhlambulula; kungowokuhlanjululwa esonweni.
Num 31:13 OMose, no-Eleyazare umpristi, nazo zonke izikhulu zenhlangano, baphuma babahlangabeza ngaphandle kwekamu.
Num 31:19 Nina hlalani ngaphandle kwekamu izinsuku eziyisikhombisa; yilowo nalowo obulele umuntu, nalowo othinte obuleweyo, zihlambululeni nina nabathunjwa benu ngosuku lwesithathu nangosuku lwesikhombisa.
23:10 “Uma kukhona phakathi kwenu umuntu ongcoliswa ngesigameko ebusuku, uyakuphumela ngaphandle kwekamu; angangeni ekamu.
23:12 Futhi niyakuba nendawo ngaphandle kwekamu, lapho niyakuphumela khona;
UJOSHUWA 6:23 Zangena ke izinsizwa ezaziyizinhloli, zamkhipha uRahabi, noyise, nonina, nabafowabo, nabo bonke anabo. Zazikhipha zonke izihlobo zakhe, zabashiya ngaphandle kwekamu lika-Israyeli.
KumaHeberu 13:11 Ngokuba izidumbu zalezo zilwane ezigazi lazo lingeniswa ngumpristi omkhulu endaweni engcwele ngenxa yesono, zishiswa ngaphandle kwekamu.
KumaHeberu 13:13 Ngakho-ke masiphumele kuye ngaphandle kwekamu, sithwele ihlazo lakhe.

Kulabo abaye kwa-Israyeli nalabo abahamba nami bacabangele ukuthi kukuphi ngaphandle kwekamu? Sisazohlala lapho futhi kulo nyaka. Bheka futhi ukuthi ithokazi elibomvu lingubani nokuthi kungani lishiswa ngaphandle kwekamu. Kungumnikelo wesono. Yonke iminikelo yesono yayinikelwa ngaphandle kwekamu. Ikuphi le ndawo? Kuzofanele uze ukuzobona.

Wahlala uYehova eminqubeni. Ikamu laliNgcwele. Lalihlukaniselwa ukuba lihlanzwe, ngokuba uJehova wayehlala khona. Zonke izono zazibekwe ngaphandle kwekamu.

Phawula lokho uHezekeli akushoyo ngaleNdawo Engcwele ezungeze iThempeli.

UHezekeli 45:1 “ ‘Nxa nabela izwe ngenkatho, niyakumhlukanisela uJehova isifunda, kube yisabelo esingcwele sezwe; ubude bayo bube yizingalo eziyizinkulungwane ezingamashumi amabili nanhlanu, ububanzi bube yizinkulungwane eziyishumi. uyakuba ngcwele emkhawulweni wawo nxazonke. 2 Kulokhu kuyakuba khona inhlangothi zombili zendlu engcwele, izinkuni ezingamakhulu ayisihlanu ububanzi, nezingalo ezingamashumi ayisihlanu nxazonke, zibe yigceke. 3 “Nasi isifunda eniyakulinganisa ngaso: ubude bube yizingalo eziyizinkulungwane ezingamashumi amabili nanhlanu, nezinkulungwane eziyishumi ububanzi; kuyo kuyakuba khona indlu engcwele, iNgcwelengcwele. 4 Kuyakuba yisabelo esingcwele sezwe, kube ngeyabapristi, izikhonzi zendlu engcwele, abasondela ukuyikhonza uJehova; iyakuba yindawo yezindlu zabo, ibe yindawo engcwele yendlu engcwele. 5 Indawo eyizingalo eziyizinkulungwane ezingamashumi amabili nanhlanu ubude nezinkulungwane eziyishumi ububanzi iyakuba ngeyamaLevi, izikhonzi zethempeli; amakamelo angamashumi amabili njengefa lawo. 6 “Niyakumisela indawo yomuzi indawo eyizingalo eziyizinkulungwane eziyisihlanu ububanzi nezinkulungwane ezingamashumi amabili nanhlanu ubude, eduze nesifunda sendawo engcwele; uzakuba ngowendlu yonke yakoIsrayeli. 7 “Isikhulu siyakuba nesigaba ngalapha, nesifunda esingcwele, nesifunda somuzi; Umngcele wesifunda esingcwele nefa lomuzi, uye ngasentshonalanga ohlangothini olusentshonalanga nangasempumalanga ngasempumalanga, ubude bube ngokuhlangene nesinye sezizwe, kusukela emngceleni osentshonalanga kuze kube semngceleni wasempumalanga. 8 Izwe liyakuba yifa laso kwa-Israyeli; izikhulu zami azisayikubacindezela abantu bami, kepha ziyakunikela okuseleyo kwezwe endlini ka-Israyeli ngokwezizwe zayo.

Inkundla ezungeze ithempeli yayiNgcwele. Indawo ezungeze iDolobha Elingcwele yayingcwele kuze kube yibanga elingangezingalo eziyizinkulungwane ezimbili noma uhambo losuku lwamaSabatha. Ithempeli likaHezekeli liseza futhi likhulu futhi indawo engcwele inkulu, kodwa isimiso sendawo ezungeze ithempeli siyagcinwa. Ngenxa yalezi zinto esikubonise zona manje, cabanga ngalokho okushiwo uMathewu noLuka bobabili.

Mathewu 24:15 “Ngakho-ke nxa nibona amanyala encithakalo, akhuluma ngawo ngomprofethi uDaniyeli, emi endaweni engcwele” (ofundayo makaqonde), 16 khona-ke abaseJudiya mababalekela ezintabeni. . 17 Ophezu kwendlu kangehli ukuyothatha utho endlini yakhe. 18 Nalowo osensimini makangabuyeli emuva ukuyothatha izingubo zakhe. 19 Kodwa maye kwabakhulelweyo lakulabo abancelisayo ngalezonsuku! 20 Khulekani ukuba ukubaleka kwenu kungabi sebusika noma ngesabatha. 21 Ngokuba ngaleso sikhathi kuyakuba-khona usizi olukhulu, olungazange lube khona kusukela ekuqaleni kwezwe kuze kube manje, nolungasayikuba khona.

NgokukaLuka 21:20 “Kepha nxa nibona iJerusalema lihaqwe amabutho, yazini-ke ukuthi sekusondele ukuchithwa kwalo. 21 Khona abaseJudiya mababalekele ezintabeni, abaphakathi kwayo basuke, nabasemaphandleni bangangeni kuyo. 22 Ngoba lezi ziyizinsuku zokuphindisela, ukuze kugcwaliseke konke okulotshiweyo. 23 Kodwa maye kwabakhulelweyo lakulabo abancelisayo ngalezonsuku! Ngokuba kuyakuba khona ukuhlupheka okukhulu ezweni nolaka phezu kwalaba bantu. 24 Bayakuwa ngosiko lwenkemba, bathunjelwe ezizweni zonke. IJerusalema liyakunyathelwa phansi ngabezizwe, kuze kugcwaliseke izikhathi zabezizwe.

Sitshelwa ukuthi (ofundayo makaqonde) Aqonde ukuthi iNdawo eNgcwele iyini. Sisanda kukuchaza. Yindawo ezungeza ithempeli, indawo eNgcwele ephuma ethempelini ibanga eliyizingalo eziyizi-2000, nohambo losuku lwesabatha. Futhi kule ndawo uLuka uthi kuzoma ibutho ezizungeze iJerusalema. Lokhu kuzokwenzeka ngaphambi nje kokuthi kuqale iminyaka engu-3 ½ yokugcina. Khumbula izincwadi zezindaba ezedlule nazo eziholele kulesi sikhathi.

Isambulo 13:14 Sidukisa abakhileyo emhlabeni ngezibonakaliso esanikwa sona ukuba sizenze emehlweni esilo, sitshela abakhileyo emhlabeni ukuba basenzele umfanekiso isilo esasilimele ngenkemba, waphila. 15 Sanikwa amandla okunika umfanekiso wesilo umoya, ukuze umfanekiso wesilo ukhulume, wenze ukuba bonke abangawukhulekeli umfanekiso wesilo babulawe.

Lesi silo esasilimele futhi saphila siwuMbuso WaseRoma Ovuselelwe WaseYurophu. Ngangikholelwa ezikhathini ezidlule ukuthi lesi sithombe sasiyoba isimiso sikaJesu owaziwa nangokuthi uMoleki. Kodwa ngiyazibuza ukuthi akuwona yini amabutho oMbuso WamaRoma Ovuselelwe. Namanje angikazinqumeli.

Okulandelayo kuvela http://www.Zionshope.org

Ukubuyela kuDaniel sifunda eminye imininingwane. KuDaniyeli 12:1 “Ngaleso sikhathi uMikayeli uyakusukuma, isikhulu esikhulu esimi phezu kwabantwana babantu bakini; Kuyakuba khona isikhathi sosizi, esingakaze sibe khona selokhu kwaba khona isizwe, kuze kube yileso sikhathi. Ngaleso sikhathi abantu bakho bayakukhululwa, bonke abafunyanwa belotshiwe encwadini.

Isahluko seshumi nambili sikaDaniyeli siqala ngalokhu kugomela kwesibindi: “Ngaleso sikhathi uMikayeli uyakusukuma.” Kubaluleke kakhulu ukuqonda ukuthi lezi zenzakalo zizokwenzeka nini. Lokho kuzocaca ngokuhamba kwesikhathi kulesi sihloko. Inkulumo ethi “ngaleso sikhathi” kuDaniyeli 12:1 ibhekisela ekuqalekeni kosizi olukhulu oluqala phakathi nesonto likaDaniyeli lamashumi ayisikhombisa. Ubufakazi balokho kuhlola busekelwe kulawa maqiniso abalulekile alandelayo:

Okokuqala, isithunywa esiyingelosi sathi kuDaniyeli, “Manje ngize ukuzokuqondisa okuyokwehlela abantu bakini ezinsukwini ezizayo: ngoba umbono usengowezinsuku eziningi” ( Dan. 10:14 ). Futhi uDaniyeli utshelwa ngokuqondile ukuthi lezi zenzakalo ziyokwenzeka “ngesikhathi sokuphela” ( Dan. 11:40 ). “Izinsuku zokugcina” kanye ‘nesikhathi sokuphela’ zingamagama okuphela kwenkathi, hhayi isikhathi esithile sangaphambili emlandweni.

Okwesibili, umongo oseduze ( Dan. 11:36-45 ) uchaza umsebenzi woMphik’ ukristu ekupheleni kwenkathi, kuhlanganise nokwenza kwakhe iJerusalema ikomkhulu lakhe. Ingelosi yathi, “Iyakumisa amadokodo endlu yayo yobukhosi phakathi kolwandle nentaba engcwele yenkazimulo [iJerusalema]; nokho iyofika ekupheleni kwayo, futhi akekho oyoyisiza” (Dan. 11:45). INkosi, lapho ibhekisela ngokuqondile esiprofethweni sikaDaniyeli, ibeka usizi olukhulu phakathi nesonto lamashumi ayisikhombisa likaDaniyeli (Mt. 24:15, 21).

Okwesithathu, uDaniyeli ubhekisela enkathini yesikhathi yeminyaka emithathu nengxenye lapho izenzakalo ezichazwe zaziyokwenzeka khona ( Dan. 12:7 ). Lesi sikhathi esifanayo kukhulunywa ngaso eNcwadini yesAmbulo mayelana nezenzakalo eziyokwenzeka ekupheleni kwenkathi ( IsAm. 11:3; 12:6; 13:5 ).
Isithunywa esiyingelosi sathi kuDaniyeli, “Ngaleso sikhathi uMikayeli uyakusukuma.” Yebo, uMikayeli ngokusobala uyingelosi uMikayeli. Enkulumweni efanayo kwakukhulunywe ngaye ngokuthi “uMikayeli, omunye wezikhulu eziyinhloko” ( Dan. 10:13 ); futhi futhi, ngokubhekisela kuDaniyeli nabantu bakhe, ngokuthi “Mikayeli isikhulu senu” ( Dan. 10:21 ). Encwadini kaJuda ubizwa ngokuthi “uMikayeli ingelosi enkulu” (Jude 9). Futhi ngokungangabazeki nguMikayeli obizwa ngokuthi ingelosi enkulu ekuhlanganyeleni kwakhe neNkosi ekubuyeni Kwakhe kwesibili (1 Thes. 4:16).

Asikho esinye isidalwa esiyingelosi - ngisho noGabriyeli - oqokwe njengengelosi enkulu emiBhalweni. Kungenzeka ukuthi uMikayeli ingelosi enkulu uyisidalwa esijabule nesinamandla kunabo bonke abake badalwa uNkulunkulu. Ngisho noSathane uyohlulwa nguye empini eyoba khona ezulwini (IsAm. 12:7-10). Ngakho-ke, lapho uMikayeli echazwa ngokucacile emiBhalweni engokwesiprofetho, kufanele kuqashelwe ngokucophelela indima ayifezayo.

UDaniyeli watshelwa ukuthi ekuqaleni kosizi olukhulu uMikayeli “wayezosukuma.” Kodwa lisho ukuthini igama elithi “sukuma”? Izingxenye ezinkulu zesiprofetho zemiBhalo njenge-2 Thesalonika 2 kanye nesAmbulo 12 no-13 zithintwa kakhulu yimpendulo enikeziwe. Iningi elikhulu labahlaziyi lisikisela ukuthi “sukuma” kusho ukuthi uMikayeli, “esukuma,” uzovikela uIsrayeli. Kuyaye kuqondwe ukuthi lowo okuzovikelwa kuye nguMphikukristu, ocindezela u-Israyeli phakathi Nosizi Olukhulu.

Isazi sesiprofetho esihlonishwa kakhulu sikhulumela uDaniyeli 12:1 sibeka lo mbono ngale ndlela: “Ekucindezelekeni kwabo, abantwana bakwaIsrayeli ngokukhethekile basizwa uMikayeli, ingelosi enkulu ( Jude 9 ). Njengenhloko yezingelosi ezingcwele, uMikayeli unikezwe umsebenzi okhethekile wokuvikela abantwana bakwa-Israyeli” (Bheka uDaniel: The Key to Prophetic Revelation kaJohn Walvoord, p. 283).

Ngokwalombono owamukelwa kabanzi ngaleso sikhathi, “ukusukuma” kusho ukuthi uMikayeli uzovikela u-Israyeli ngenkathi ebhekene nosizi olukhulu.
Ngokuhlonipha labo abasekela lesi sikhundla, noma kunjalo ngiphakamisa ngokuqinile ukuthi umbhalo ufundisa okuphambene ncamashí. UMikayeli “akasukumi” ukuze asize abantu bakaDaniyeli phakathi nosizi olukhulu. “Uyama” noma “uyayeka” indima yakhe evamile njengomvikeli ka-Israyeli, kanjalo evumela usizi olukhulu ukuba lwenzeke.

Ngamanye amazwi, Usizi Olukhulu akusona isizathu sokuba uMikayeli avikele u-Israyeli. Kunalokho, kungenxa yokuthi uyeka ukumvikela okwenza kube nosizi olukhulu.

Inkulumo ethi “sukuma” ihumusha igama lesiHebheru elithi amad. I-Amad isho nje "ukuma." Akusho “ukusukuma,” futhi akusho “ukuma.” Kumane kusho “ukuma.” Uma kuthiwa indoda ehlezi futhi epholile “yayisukuma.” Nokho, uma kuthiwa indoda imile kakade futhi imatasa, ‘yayima,’ noma iyeke, emsebenzini wayo.

UDaniyeli wayesanda kutshelwa ingelosi eyayihlanganyela naye lo mbono ongokwesiprofetho ukuthi uMikayeli wayematasa ekuvikeleni abantu bakubo kaDaniyeli. Ingelosi yathi kuDaniyeli: “Kepha umbusi [ingelosi ewile] yombuso wasePheresiya wamelana nami izinsuku ezingamashumi amabili nanye, kodwa, bheka, uMikayeli, omunye wezikhulu eziyinhloko, weza ukungisiza.” ( Dan. 10:13 ) Ingelosi yasePheresiya yathi: ). UMikayeli wayematasa ekusizeni u-Israyeli. Futhi ingelosi yaphinda yathi kuDaniyeli, “Kepha ngizokukhombisa lokho okulotshwe embhalweni weqiniso, futhi akekho ongisekela kulezi zinto ngaphandle kukaMikayeli isikhulu sakho” ( Dan. 10:21 ).
Lisho ukuthini igama elithi “bamba” (ngesiHeberu, chazaq)? Ngokwe-Exhaustive Concordance of the Bible kaStrong, u-hold ungasho “ukubopha” noma “ukuvimbela.” Lokho kusho, ngokwengqikithi, ukuthi ingelosi enkulu uMikayeli kakade yayinenkonzo ethikameza noma evimbela amandla kaSathane esikhundleni sika-Israyeli. Ngakho lapho kuthiwa uMikayeli “uyokuma,” kusho ukuthi “uyokuma,” “ayeke,” noma “ayeke” ukuvikela u-Israyeli.
Lokhu, ngokuqinisekile, kwakuyohluka kakhulu emsebenzini ovamile kaMikayeli ochazwe emazwini “omele [isenzo samanje, esiqhubekayo] kubantwana babantu bakho” ( Dan. 12:1 ). Ngamanye amazwi, ngaphambi nje kosizi olukhulu ingelosi enkulu uMikayeli izoyeka noma iyeke kulokho okwakuwumthwalo wayo oqhubekayo ngokomlando wokuvikela u-Israyeli.

Ngeke kube nengqondo ukutshela uDaniyeli ukuthi uMikayeli wayevikela abantu bakubo eSahlukweni 12 lapho wayesemtshele ngokucacile lelo qiniso, hhayi kanye kodwa kabili, kuDaniyeli, Isahluko 10.

URashi, omunye wabafundisi abakhulu bakwaIsrayeli, nendoda olwazi lwakhe lwesiHeberu lungaphumeleli, waqonda ukuthi elithi “sukuma” (ngesiHeberu, amad) lisho “ukuma” ngokwezwi nezwi kuDaniyeli 12:1 . Wabhala: “ONgcwele [igama likaNkulunkulu lamaJuda], Makabongwe, wathi kuMikayeli, ‘Wena uthule? Awuzivikeli izingane zami.’”

I-Analytical Concordance to the Bible kaYoung ithi ukumangala kusho “ukuma, ukuma noma ukushesha.” Futhi i- Concordance kaStrong icaphuna enye yezincazelo zegama elithi amad ngokuthi “yeka,” futhi enye yezincazelo zayo ngokuthi “yima unganyakazi.” Umfanekiso weBhayibheli wencazelo emangalisayo “ukuthula noma ukuyeka uwukuthi, “...bama [bayeka], ababe besaphendula” (Jobe 32:16).

Incwadi yesAmbulo ichaza impi eyoba khona ezulwini. Abalwi abaphambili bengxabano ingelosi enkulu uMikayeli noSathane. Isikhathi singakhonjwa ngokusobala njengemaphakathi nesonto likaDaniyeli lamashumi ayisikhombisa lapho isikhathi senkathazo (Usizi Olukhulu) sesizoqala. Ukulandisa kulotshwe ngalendlela: “Kwaba khona ukulwa ezulwini: uMikayeli nezingelosi zakhe balwa nodrako [obizwa ngokuthi uSathane]; nodrako walwa nezingelosi zakhe, kepha akanqobanga; nendawo yabo ayibange isatholakala ezulwini. Wayesephonswa phansi udrako omkhulu, inyoka endala ethiwa uDeveli noSathane, odukisa izwe lonke, waphonswa phansi emhlabeni, nezingelosi zakhe zaphonswa phansi kanye naye.” ( IsAm. 12:7-9 ) ).

Kungalesi sikhathi esinembile, lapho exoshwa ezulwini futhi engasavinjelwa uMikayeli, lapho kuthiwa ngoSathane: “Futhi lapho udrako ebona ukuthi uphonswe emhlabeni, washushisa owesifazane [u-Israyeli] owazala umntwana. umntwana wesilisa [uKristu]” ( IsAm. 12:13 ). Wayengakwenza lokho ngaphandle kokuphazanyiswa ngoba uMichael, ngaleso sikhathi, wayeseyiyekile inkonzo yakhe evimbelayo.

Esahlukweni esilandelayo, uSathane - oxoshwe ezulwini waphonswa emhlabeni futhi engasavinjwa uMikayeli - uzonika inzalo yakhe, uMphik'ukristu amandla iminyaka emithathu nengxenye. IBhayibheli lisibhala ngale ndlela lesi senzakalo:

“Bakhuleka [izwe elingasindisiwe] udrako [uSathane] owanika isilo [uMphik’ ukristu] amandla, bakhuleka kuso isilo, bathi: Ngubani ofana nesilo? ngubani ongalwa naye na? [Impendulo yombuzo wokucatshangelwa othi, “Ngubani onamandla okulwa naye na?” ukuthi, “Akakho,” ngokuba ingelosi enkulu uMikayeli useyekile umsebenzi wayo wokuvimbela.] Sanikwa umlomo okhuluma izinto ezinkulu [ezimbi] nezihlambalazayo; futhi wanikwa amandla okuqhubeka izinyanga ezingamashumi amane nambili [iminyaka emithathu nengxenye]” ( IsAm. 13:4-5 ). Ekubuyeni kukaKristu, Umphikukristu uyophonswa kwalasha phakade (IsAm. 19), futhi uSathane uyoboshwa iminyaka eyinkulungwane.

Kungase kuphakame umbuzo, Kungani uMikayeli, omsebenzi wakhe ovamile wawuwukuvimbela ukuhlasela kukaSathane kuIsrayeli, ayeke umsebenzi wakhe wokuvimbela? IZwi likaNkulunkulu linikeza isizathu esiqondile sokuyekiswa komsebenzi wabavimbi ngaso kanye leso sikhathi.

Njengoba u-Israyeli enqaba iqiniso likaNkulunkulu futhi enqaba uKristu wakhe weqiniso, uNkulunkulu uyothumela kubo ukuduka okunamandla ukuze bakholwe amanga. Amanga atholakala ukuthi Umphikukristu unguMesiya noMkhululi. UPawulu wakubeka ngalendlela: “Abamukelanga uthando lweqiniso, ukuze basindiswe. Futhi ngenxa yalesi sizathu uNkulunkulu uyobathumelela ukuduka okunamandla, ukuze bakholwe [amanga], ukuze bonke abangakholwanga iqiniso, kodwa abajabulela ukungalungi [bahlulelwe]” ( 2 Thes. 2: 10-12 ) Ngakho-ke, uNkulunkulu uyobathumelela ukuduka okunamandla. .

Ukuduka okunamandla kuvela kuNkulunkulu. Kungukwahlulela Kwakhe kokuhlanza ku-Israyeli. Yingakho uMikayeli engeke esavimba noma abambe omubi. Abantu bami baye balahla iNdodana kaNkulunkulu iminyaka eyizinkulungwane ezimbili. Futhi akukhona lokho kuphela, kodwa baye bashushisa kanzima nangokungafanele labo abavela emhlambini wabo siqu ababone kuJesu lowo uMose nabaprofethi bakwa-Israyeli abaloba ngaye. UNkulunkulu wabo, kulokho okungachazwa kuphela ngokuthi “uthando olungcwele,” uyobanika isilinganiso esingaphazanyiswa soMphik’ ukristu. Ngenxa yalokho - emihlane yabo, benqunyiwe, kungenakwenzeka ukukhululwa komuntu - ekugcineni bayobheka phezulu, futhi bayobona - ebusweni bukaJesu obuthandekayo - uMesiya wabo osekunesikhathi eside enqatshwa.

Lokhu kubuka kunikeza umqondo ophelele wombono wokuthi kulesi senzakalo futhi ngenxa yale njongo uMikayeli "uzoma" - uzoyeka, ngeke alwele u-Israyeli. Lapho uMikayeli eyeka ukuvikela u-Israyeli, “isikhathi sezinkathazo zikaJakobe” noma “Usizi Olukhulu” luyoqala.

UDaniyeli wabhala ngoMikayeli, umvimbi, ngale ndlela: “Ngaleso sikhathi uMikayeli uyakusukuma [ngokwezwi nezwi, ame noma ayeke ukusiza u-Israyeli], isikhulu esikhulu esimiyo [inkonzo yaso evamile neqhubekayo eyayiwukusiza uIsrayeli].” ( Dan. 12:1 ); futhi uPawulu wabhala ngomvimbi ngalendlela: “Ovumelayo manje [ukuvinjelwa] uyakuyeka [aqhubeke nenkonzo yakhe evamile evimbelayo], aze asuswe endleleni [eyeka inkonzo yakhe evamile yokuvinjelwa]” ( 2 Thes. 2 . 7). Ukufana phakathi kwakho kokubili kuyabonakala.

Ngokusobala umphostoli uPawulu wayecabanga ngoDaniyeli 12:1 lapho ebhala eyesi-2 Thesalonika 2:7 . Ukubhekisela kuDaniyeli 12 okucacile futhi okuphoqelelayo kungabonisa ukuthi umvimbi ingelosi enkulu uMikayeli.1

UDaniyeli watshelwa, “Ngaleso sikhathi [phakathi nesonto lamashumi ayisikhombisa likaDaniyeli] uMikayeli uyakusukuma [ayeke noma ayeke ukuvikela uIsrayeli], umbusi omkhulu omela abantwana babantu bakho [omsebenzi wakhe ovamile wawuwukubavikela. ]: futhi [njengomphumela oqondile wokuntuleka kukaMikayeli ukuzithiba] kuyakuba-khona isikhathi sosizi, esingakaze sibe khona kusukela kwaba khona isizwe kuze kube yileso sikhathi” ( Dan. 12:1 ).
“Isikhathi sosizi” ingelosi ebhekisela kuso kwenye indawo sibizwa ngokuthi “isikhathi sezinkathazo zikaJakobe [u-Israyeli].”

UJeremiya uyichaza ngale ndlela leyo nkathi yesikhathi: “Maye! ngoba lolo suku lukhulu, kangangokuthi alukho olufana nalo; kuyisikhathi sosizi lukaJakobe; kodwa uyosindiswa kuyo” ( Jer. 30:7 ).

INkosi uJesu Kristu, lapho ikhuluma ngesikhathi esifanayo nesenzakalo esifanayo, yasibiza ngokuthi “Usizi Olukhulu.” Waxwayisa, “Ngokuba ngalesosikhathi kuyakuba-khona usizi olukhulu olungazange lube-khona kwasekuqaleni kwezwe kuze kube manje nolungasayikuba-khona. Futhi uma lezo zinsuku zingafinyezwanga [“zinqunyulwe” noma zincishiswe ubude besikhathi], bekungeke kube khona nyama [ngokomqondo, inyama ekholwayo] eyosindiswa [okungukuthi, ilethwe]: kodwa ngenxa yabakhethiweyo lezo zinsuku ziyofinyezwa” (Math. 24:21-22).

Khona-ke uDaniyeli utshelwa ukuthi, “ngaleso sikhathi abantu bakho bayakukhululwa.” “Lesosikhathi” sesivele sikhonjwe njengosizi olukhulu oluqala phakathi nesonto likaDaniyeli lamashumi ayisikhombisa. Ukuthi Usizi Olukhulu luyohlala isikhathi eside kangakanani asitshelwa. Kodwa sitshelwa yiNkosi ukuthi “iyofinyezwa” noma “inqunywe” (Mt. 24:21-22). Ingaphansi kweminyaka emithathu nengxenye ubude futhi ihambisana nophawu lwesihlanu lwesAmbulo 6:9-11 . (Yilokhu esikubonise khona emasontweni adlule Incwadi Yezindaba. Uphawu lwesihlanu, ukubulawa kwabangcwele kwenzeka ekuqaleni kosizi olungePhasika. Yingakho uSathane ebuyisela wonke ama-Israyeli ezweni. , ukuze ababulale.)

Kuyacaca ukuthi isonto lamashumi ayisikhombisa likaDaniyeli alifinyezwanga - “linqunyiwe” (Dan. 9:24); futhi iminyaka emithathu nengxenye yokugcina ayifinyezwanga - ubude bayo kubhekiselwa kubo ngokuphindaphindiwe ( IsAm. 11:3; 12:6; 13:5 ). Okufushanisiwe wuKuhlubuka Okukhulu.

Uphawu lwesithupha lubonisa ukuphazamiseka komkhathi ( IsAm. 6:12-17 ). Ngokushesha lulandela Usizi Olukhulu futhi luyisandulela “sosuku lweNkosi” lapho abalungile beyokhululwa futhi kuqale ukwahlulela kwababi.

Nokho, isithunywa esiyingelosi siyaqaphela ukuthi akubona bonke abayokhululwa. Kukhona i-caveat ecacile. Uwenza afaneleke amazwi akhe aphathelene nokukhululwa ngokuwabekela imingcele “kubo bonke abatholakala belotshiwe encwadini” ( Dan. 12:1 ). “Le ncwadi” ngokusobala ibhekisela ‘encwadini yokuphila’ ( Mal. 3:16-17; Flp. 4:3; IsAm. 20:12; IsAm. 21:27 ).

Kubalulekile ukuqaphela ingqikithi ephindaphindiwe “yokukhululwa” osizini olukhulu.
UJeremiya wabhala: “Maye! ngoba lolo suku lukhulu, kangangokuthi alukho olufana nalo; kuyisikhathi sosizi lukaJakobe; kepha uyakusindiswa [akhululwe] kuwo” ( Jer. 30:7 – omalukeke sizenzele).

UDaniyeli watshelwa, “Kuyakuba khona isikhathi sokuhlupheka… ngaleso sikhathi abantu bakho bayakukhululwa” (Dan. 12:1 – omalukeke sizenzele).
INkosi yafundisa: “Masinyane emva kosizi lwalezo zinsuku ilanga liyofiphazwa, nenyanga ngeke ikunikeze ukukhanya kwayo, nezinkanyezi ziyakuwa ezulwini, namandla ezulu ayonyakaziswa. isibonakaliso seNdodana yomuntu ezulwini: khona-ke zonke izizwe zomhlaba ziyakuzila, futhi ziyobona iNdodana yomuntu iza ngamafu ezulu inamandla nenkazimulo enkulu. Iyakuthuma izingelosi zayo ngokukhala okukhulu kwecilongo, ziqoqele ndawonye abakhethiweyo bayo [ukuze bakhululwe] emimoyeni yomine, kusukela emkhawulweni owodwa wezulu kuze kube komunye.” ( Math. 24:29-31 ) Omalukeke sizenzele. ).

Isithunywa esiyingelosi siphetha isigijimi saso eside kuDaniyeli ngala mazwi: “Abahlakaniphileyo bayakukhanya njengokukhazimula komkhathi; nabaphendulela abaningi ekulungeni njengezinkanyezi kuze kube phakade naphakade” (Dan. 12:3).

Igama lesiHeberu elisho ohlakaniphile lithi sâkal. Kusho ukuqaphela, ukuba nokuqonda. Ngokomongo, kukhulunywa ngokuqonda ezinsukwini zokugcina, ukuqonda ukuthi kwenzekani lapho Umphikukristu engena esigabeni somlando. Kubantu besilisa nabesifazane abanjalo kuthiwa “bayokhanya njengokukhanya komkhathi” - okungukuthi, bayokhanya njengomkhathi obonakalayo wesibhakabhaka.
Nokho, ukuqonda kudinga isinyathelo. Futhi ngakho ingelosi iyathembisa, “Futhi labo abaphendulela abaningi ekulungeni [bayokhanya] njengezinkanyezi kuze kube phakade naphakade.”

Lokhu kuthathwe ku-http://www.zionshope.org/ZH_zionsfire.aspx

Okokuqala, (maphakathi nesonto lamashumi ayisikhombisa likaDaniyeli) ingelosi enkulu uMikayeli, inkonzo yayo evamile, eqhubekayo iwukuvimba uSathane ekuhlaseleni kwakhe u-Israyeli, uzowuyeka umsebenzi wakhe wokuvimbela.

SECOND, njengomphumela oqondile wokungenzi lutho kukaMikayeli ngenxa ka-Israyeli, uSathane, manje engaphazanyiswa, uyonika umphik’ ukristu amandla, okuphumela esikhathini senkathazo esingakaze sibe khona esibizwa, emiBhalweni, kokubili “usizi olukhulu” ( Math. 24:21 ) kanye nokuthi “ isikhathi sokuhlupheka kukaJakobe” ( Jer. 30:7 ).

ESESITHATHU, indawo ezungeze iThempeli iyiNdawo Engcwele njengoba kuboniswa imibhalo eminingi. NgokukaLuka 21:20 “Kepha nxa nibona iJerusalema lihaqwe amabutho, yazini-ke ukuthi sekusondele ukuchithwa kwalo. Futhi futhi into efanayo ishiwo ngokuhlukile kancane kuMathewu 24: 15 “Ngakho-ke nxa nibona amanyala encithakalo akhulunywa uDaniyeli umprofethi emi endaweni engcwele” (ofundayo makaqonde) Qonda ukuthi uMuzi oNgcwele uzovinjezelwa yibutho futhi bazodala isinengiso nokungcola komhlabathi nxazonke zethempeli ngokuma nje.

ESINE, abahlakaniphileyo, okungukuthi, labo abaqonda ngemiBhalo engokwesiprofetho okwenzekayo, ngobufakazi babo, bayokhanya ngokukhazimula kwezidalwa zasezulwini, futhi ngenxa yalokho, baphendulele abaningi ekulungeni.
Kuningi esisazokusho ngalokhu, futhi sizoqhubeka nangesonto elizayo, njengoba le Ncwajana Yezindaba ikhula ezinyweni, ngakho-ke ngizoma okwamanje ngivumele ubuchopho benu bucabange ngakho konke osekushiwo.

Shalom
Joseph F Dumond
www.sightedmoon.com

Ukubhala thumela ama-imeyili ku-admin@sightedmoon.com