Incwadi Yezindaba 5848-021
Usuku loku-1 lwenyanga yesi-5 iminyaka engama-5848 ngemva kokudalwa kuka-Adamu
Inyanga Yeshumi Onyakeni Wesithathu Womjikelezo Wesabatha Wesithathu
Umjikelezo Wesabatha Wesithathu Womjikelezo Wejubili Le-119
Umjikelezo WeSabatha Wokuzamazama Komhlaba Indlala, Nezifo Eziwumshayabhuqe
Lokhu futhi kungukuphela kwesonto leshumi nesikhombisa lalo nyaka wesithathu wokweshumi kumaLevi, nomfokazi, nentandane, nomfelokazi. Duteronomi 26:12

July 21, 2012

Shabbat Shalom Brothers,

Ngemva kokuba ngithumele incwadi Yezindaba yangesonto eledlule bengilindele impendulo efana neyokuqala engiyifakile, kodwa bengingalindele ukuthi zingaki lezi ezikhuthazayo engizitholile. Ngakho ngithobekile ukwazi ukuthi akumina ngedwa obona lobu bubi phakathi kwethu. Futhi ngifuna ukunibonga nonke ngokubhala.

Emeyili

Nazi izimpendulo ezimbalwa ezibhale kuzo. Angikasho lezo engizithole mathupha noma ngocingo. Ngiyayithokozela imibono yenu futhi nginibonga nonke ngokubhala.

Ngabe yimi ngedwa omangele futhi ngidabukile ngalokhu. Ngiyakuqonda ukukhungatheka akuzwayo uJoseph Dumond, kodwa umlomo wakhe omubi ogxeka imvubu awunqobi nakancane MUNTU noma ulethe ukuqiniseka kulabo abakudingayo. Uma wayezama ukufinyelela labo abanephutha, ebabiza ngokuthi “iziphukuphuku,” “izilima,” izimbongolo eziyizimungulu” futhi izinto ezinjalo akuyona indlela yokwenza. Uma nje ezama ukuveza ukukhungatheka kwakhe kulabo abakholelwa njengaye, kusho ukuthi usephutheni. Kunoma ikuphi ugxeka imvubu njengalabo abamemezayo. Simelwe ukwaziwa ngothando lwethu. “Niyazi yini bazalwane, niyaqonda yini ukuthi uJehova uyezwa ukukhonona kwenu namazwi enu amabi! Yebo lezo zinto ozishoyo. Uyabezwa bonke.” YEBO, uJosefa, u-Aba uyawezwa lawo mazwi anenzondo, alulazayo owasho kubantwana Bakhe. “Wena mbongolo oyisimungulu, oyisiwula ozenza olungile, ma-Efrayimi, ufunde iTorah encane namagama ambalwa esiHeberu futhi manje usuhamba ulahla wonke umuntu ongacabangi njengawe manje. Ngabe ngidinga ngisho ukuchaza indida yalesi sitatimende. UJoseph Dumond wenza lento ngqo- kuphela ugxeka labo abakholwa njengaye. Mhlawumbe ukube wayeyingane ekulandeleni u-Yeshua, ngangingakugwema ngokuphelele ukubhala lokhu futhi ngivele ngiqhubeke. Kodwa akekho. Kusobala ukuthi usenesikhathi eside kulokhu kunabaningi ngakho-ke bengingalindela ukuthi azi ukuthi angaholwa kanjani nguMoya ekukhetheni amazwi akhe futhi angaholwa yinyama yakhe futhi akhulume okufika kuqala ekhanda lakhe. Njengoba isitha sisebenza isikhathi esengeziwe kulezi zinsuku ukuze sihlukanise futhi sicekele phansi, kufanele yini ukuthi sisize futhi sisize ngezincwadi zezindaba ezinje?! Ngabe ngayiphi indlela leso sikhundla sakha umzimba kaMashiakhi? Kanjani lokho ngaNOMA YIKUPHI indlela uElohim esimkhonzayo? Ngabe lokho kuwukubonakaliswa kokukhanya okukithi?! Inhliziyo yami ibuhlungu.
U-Annie Stanfield

Ngiyayihlonipha imibono yalabo abangahambisani nami futhi ngiyalalela nabakushoyo. Nazi ezinye;

Kuhle mfowethu lokhu bekudingeka impela bekudinga ukuthi ngiyabonga ngokuba nesibindi sokwenza njalo sengathi uYah akubusise akugcine eShalom yakhe Ephelele

Mahdokt Walter

uJosefa,

Ngifuna ukunitshela ukuthi nakuba bengingakhulumi kakhulu, (hhayi ukukugxeka, ubuntu bami nje), ngivumelana ngenhliziyo yonke nokuhlola kwakho mayelana nalabo abafisa ukuguqula uJuda. Kwabaningi bethu abaphuma emabandleni obuKristu bazizwa sengathi siphakathi kwabangcwele bakaElohim futhi sidinga ukuletha lawo maJuda ahlubukayo emgqeni. Into engiyifundisiwe selokhu ngaba 'ikholwa' ukuthi u-YHWH nguyena ozoletha uJuda emgqeni kanye nathi sonke. NguMoya oNgcwele okunguye “oyosola izwe ngesono nokulunga nokwahlulelwa” futhi “lapho Yena, uMoya efika, uzoniholela kulo lonke iqiniso…” . Kude kude namakholwa amaningi amasha azizwa engoMoya oNgcwele futhi adinga ukwenza umsebenzi Wakhe. Ngiyaphinda futhi, ngiyabonga, futhi nakuba ngingase ngingavumelani nawe kwezinye izinto ngiyazi ukuthi ungumuntu ofuna ukwenza intando ye-YHWH. Inothi eseceleni nje; ngiyabonga ngokungenza ngazi ngoDkt. Perry.

Shalom Uvrachah
URichard & Rhonda

Umsebenzi omuhle Joe, siyakhungatheka nalaba bantu.

U-YHWH AKUBUSISE FUTHI AKUGCINWE NGALOLU SUKU ELIMANGALISAYO LE-SHABBAT.
I-Shabbat Shalom

BharukiEl
Duane Barkel

Shalom Joe,

Ngingomunye owamukela ama-imeyili akho. Ungangazi noma ungangazi . Ngivela e-Adelaide futhi ngamukele umngane wakho u-Avi ngenkathi elapha e-Adelaide Australia.
Ngiyabonga ngombono wenu onembile wabaningi abaye baphuma kweLobukholwa ukuze baqhubeke nokukhonza izithombe okufanayo ngegama elihlukile .
Ngiyabonga isibindi sakho .

Shalom
Jay

Uzama ukuthwala umthwalo omningi okungewona owakho. Uthando lwakho ukusifundisa. Angeke USENZE sifunde. Ingabe lokho bekuwukukhanya engisanda kukufunda? Lapho u-YHWH ethi yinsali kuphela, kungakhathaliseki ukuthi uthethisa kangakanani, iyohlala iyinsali nje. KUZOBA nokwehla. Duduzekani emazwini ka-Isaya lapho esitshela ukuthi UYHWH wathi UYOHLUZA zonke izinhlamvu zakwa-Israyeli emagumbini omane omhlaba AKUKHO NOYODWA UHLAZO OLUYOWELA EMHLABENI. Ukuzwile lokho? Ngisho noyedwa. OkaYHWH uzakuba ngumfowethu. Ngiyakuthanda.

Sawubona uJoseph,

Kudos ngomsindo wakho ngokumelene nalabo abalahla amaJuda! Nginamathisele iphepha elinamakhasi angama-39 elinikeza izizathu ezingama-92 zebhayibheli nezomlando ukuthi kungani
AmaJuda aseyizithunywa zikaNkulunkulu ezikhethekile ezizweni. Uma uthola noma yimaphi amaphutha, ngicela ungazise. Zizwe ukhululekile ukwabelana nezithameli zakho uma
uyafisa.
ISabatha Shalom,

Gerald Brown, Ed.D.

Ngiwufundile lo mbiko ovela kuMnu. Brown futhi muhle kakhulu. Uma ufuna ikhophi ngibhale futhi ngizokudlulisela kuye.

Sawubona Mfowethu Joseph!

Vele ufunde iphephandaba lakho lakamuva futhi bengifuna ukukubonga ngokuqonda okusha mayelana nokuthatha igama Lakhe ngeze. Akuzange kungifikele ukuthi kwakumayelana nokukhanya kwethu nokuthela kwethu isithelo EGAMENI LAKHE! Ukuchaze kahle kakhulu. Singamanxusa aKhe futhi siphethe iGama laKhe. Kufanele sifane neNdodana Yakhe futhi siyikhanyisele ngokukhazimulayo…..singakhanyisi kabi eGameni naseMsebenzini Wakhe. Ngicabanga ukuthi ngidinga ukwenza isifundo esincane ekukhanyeni…..kungaba kuhle noma kubi….iqiniso noma amanga.
LoMyalo wesi-3 manje usunwetshwe unomphela kimi…..ngibonga wena noMoya Wakhe owembule ngawe.
Izibusiso kuwe Mntakwethu.
NgeGama lika Yahshua,
UJake Harmina
PS Ngikuthola ngokuphelele ukukhungatheka kwakho mayelana neziwula ezilungile ngolwazi oluncane lwencwadi/ekhanda kodwa luntula ngokuphelele uthando nokuthobeka. Sengishiye izinhlangano ezimbalwa manje ngenxa yalomoya wenkolo….akusiwona okaElohim wethu. Kuyisizathu esikhulu sokuthi angiseyona ingxenye yanoma yiliphi iqembu futhi angisahlanganyeli mathupha kangako.
Izilingo zakho zimisiwe futhi zisetshenziselwa ukukuhlambulula. Khumbula ukujezisa othandweni. Uzinakekele. J.

Kuhle kakhulu ukuphawula/imfundiso ngoMyalo wesi-3.
B'Shalom, Sandie B.

Sawubona Joe,
Iphimbo lakho belinokhahlo, amazwi akho anjalo kanye nokukhungatheka kwakho okusobala kubilayo kodwa, ngenxa yokuthi angiyazi into obhekene nayo ngeke ngikusole noma ngiphawule. Kuleli sonto ngihlaselwe icala elicishe lifane, ngakho ngiyaqonda, ngezinga elincane, ukucasuka kwakho. Kwesinye isikhathi ngivele ngiphefumule kakhulu bese ngidedela konke lokho kuwele emahlombe aqinile kaMesiya.

Nokho, ngibhala ukuze ngininike umbono wami ngombono wenu ngoJuda nangomfanekiso wendodana yolahleko. Yebo, uJuda uyindodana ethembekile, endala kodwa uthukuthele futhi unomona (vs 28) futhi ugeje isipho esikhulu kunazo zonke sikaYise - Johane 3:16-18 .

Ubhale ukuthi: “Akashongo yini uYehshua;

NgokukaMathewu 15:24 Waphendula wathi: “Angithunyelwanga ezimvini ezilahlekileyo zendlu ka-Israyeli kuphela.

UJuda uyingxenye yeNdlu ka-Israyeli kodwa uJuda akazange alahleke.”

U-Yahshua akashongo “izizwe ezilahlekile” kodwa wathi “izimvu ezilahlekile” ngakho-ke ngeke sicabange ukuthi ziyafana. Izimvu ezilahlekile zendlu ka-Israyeli akhuluma ngazo uJuda, ngaphandle kwalokho, kuMathewu 5, wayezothumela abayishumi nambili ezizweni eziyi-10 ezizweni zabeZizwe futhi ngokuqinisekile amaSamariya ayenabantu bezizwe eziyi-10. Evesini 17 uyabaxwayisa “bayoninikela emikhandlwini futhi banibhaxabule emasinagogeni abo.” Ingabe izizwe ezilahlekile zazinawo amasinagoge? Futhi evesini 23 uyabatshela, “Nxa benizingela kulo muzi, balekelani komunye; Ngokuba ngiqinisile ngithi kini: Aniyikuqeda imizi yakwa-Israyeli, ingakafiki iNdodana yomuntu. Imibhalo eminingi ikhomba ukuthi uYahshua weza kumaJuda, ukusoka.

Roma 15:8 Kepha ngithi uJesu Kristu waba yisikhonzi sokusoka ngenxa yeqiniso likaNkulunkulu, ukuze aqinise izithembiso zabobaba.
Joh 1:11 Weza kokwakhe, abakhe abamamukelanga.
IzEnzo 3:25 Nina ningamadodana abaprofethi nawesivumelwano uNkulunkulu asenza nokhokho bethu, ethi ku-Abrahama: ‘Nangenzalo yakho imindeni yonke yomhlaba iyakubusiswa. 26 UNkulunkulu eseyivusile iNdodana yakhe uJesu kuqala, wayithuma kini ukulibusisa ngokuphendula yilowo lalowo ebubini bakhe.
IzEnzo 13:45 Kepha amaJuda ebona izixuku agcwala umona, aphikisana nalokho okwakhulunywa nguPawulu, ephikisana nokuhlambalaza. 46 UPawuli loBarnabasi basebekhuluma isibindi, bathi: Bekufanele ukuthi ilizwi likaNkulunkulu likhulunywe kini kuqala; .
Joh 10:16 Nezinye izimvu nginazo ezingezona ezalesi sibaya; nalezo ngimelwe ukuziletha, ziyakuzwa izwi lami; futhi kuyoba mhlambi munye, nomalusi munye.

Angivumelani nawe ngenhlonipho ukuthi uJuda ulahlekile. Abalahlekanga ngomqondo ofanayo nezizwe ezilahlekile kodwa ngokuqinisekile bayizimvu ezilahlekile.

Rom 11:7 Pho? U-Israyeli akakutholanga lokho abekufuna; kodwa abakhethiweyo bakuzuzile, labanye baphuphuthekiswa 8 njengokulotshiweyo ukuthi: UNkulunkulu ubaphile umoya wobuthongo, amehlo ukuze bangaboni, lezindlebe ukuze bangezwa, kuze kube lamuhla.

Funda sonke isahluko 11 sencwadi yabaseRoma futhi ubone ukuthi uPawulu ukulangazelela kanjani ukusindisa amaJuda.

Okulandelayo yisiqephu esibaluleke kakhulu.

Roma 11:26 kanjalo wonke u-Israyeli uyakusindiswa, njengokulotshiweyo ukuthi: “Kuyakuvela eSiyoni uMkhululi, asuse ukungamhloniphi uNkulunkulu kuJakobe; 27 ngokuba lesi yisivumelwano sami kubo, lapho ngisusa izono zabo. .

Isivumelwano eSisha sasinezimvu ezilahlekile zendlu kaJuda kanye nendlu ka-Israyeli kuphela (Jer 31:31, Heb 8:8). Yilabo kuphela abamukela uYahshua (abangena ngomnyango wenyama yakhe) manje uJehovah ababhekwa njengama-Israyeli. Isifundo sami sombhalo kulokhu side kancane ngakho ngeke ngikuthwalise kanzima lapha kodwa siqinisekisa lokho uPawulu akuloba ngenhla, ukuthi “wonke u-Israyeli uyakusindiswa.”

Ngakho-ke, ungakuthathi enhliziyweni ukuhlukumeza noma ukuxabana kodwa vumela umoya kaJehova oduduzayo udambise intukuthelo yakho futhi ukuncenge ukuba ungabuzi umsebenzi wakho kodwa ukukhuthaze ukuba uqhubeke nomsebenzi wakho futhi umvumele abhekane nokuhlukumeza.

Shalom,

David Smith
Nova Scotia

Shabbat Shalom Joseph. Khuphuka omunye umfowethu. Nakanjani ngikutholile ukunaka kwami. Ukufunda okuhehayo. Ngiyazi ukuthi ngidinga okwengeziwe ngale ndlela yokufundisa. Dumisani u-YHVH, Kwangathi Angaqhubeka Nokukubusisa. 3rd Command Study Awesome futhi. Ngiyabonga ngakho konke okwenzayo, nokubekezelela.
UJackie Russo

Qina, Yiba Nesibindi futhi Uqhubeke nokwenza umsebenzi owawubizelwe ukuwenza….Ungadangali futhi Yazi ukuthi uJehova unawe !!
Louis Moreno

Impela nginecala ngokunye kwalokhu, futhi bengithi nje kumngane ngolunye usuku, ukuthi ngizwe kanjani abantu abaningi bekhononda ngabantu bakwa-HRM. Ngathi kulo mngane, “Izibukeli zeTorah nazo zinenzondo engaka kubazalwane.” Wababiza ngokuthi amaTorah Terrorists. Ngavuma. UJoseph Dumond uqinisile. Ngibone abantu abaningi ku-inthanethi ikakhulukazi okufanele bangamakholwa 'Aqaphela I-Torah' futhi bangaba nenzondo emangalisayo ngamagama ahlabayo kulabo abangazi 'kakhulu.' Kunjalo kuJoseph Dumond. Kunjalo Mfowethu.
Vicki Brady

Kwenziwe ngendlela uJoe kuphela angenza ngayo futhi ungaphuthelwa! Siyabonga Joe!
UMary Horn

Shalom Brother Joseph,

Kufanele ngibonge ngokubhala manje “ngoMyalo Wesithathu”. Ngikwazile ukufunda la makhasi kanye nomndeni wami lapha. Namuhla nginikezwe ukuthi kuningi kakhulu ngakho bese ngifunda futhi ngikwazi. Impela kufanele siphenduke sijule ngalezo zono zokwenza iGama Lakhe elimangalisayo libe yize futhi ngakho ngacela intethelelo kimina kanye nesizwe sonke somndeni wami.
Kukhulu ukuphenduka njengoba ufunde Izincwadi zakho Zezindaba ngokuqondisisa okukhulu. Isibusiso siphezu kwakho futhi yebo futhi nokuhlasela zasendle kwesitha. Ungaphatheki kabi futhi ukhungatheke. Kwangathi u-YHWH angakugcwalisa ngokubekezela nomusa wakhe kubantwana bakwa-Israyeli.
Ngaphandle kokwenza Kwakhe akukho muntu ongabuyisela ubuntu bakhe.

Izibusiso ezinkulu kuwe kanye nokubonga ngalokho okwaziyo ukukwenza eGameni Lakhe.

UMarie-Louise

Shalom Joseph,

Kuzwakala sengathi i-Pinchas ingene ngaphansi kwesikhumba sakho.
Ingabe usaya e-Succot?
Izibusiso,
U-Efrayimi

Bazalwane ngiphatheke kabi kakhulu ngesonto eledlule ngemibono engangiyithole ngaphambi kwaleyo News Letter. Futhi yebo ngizwakele. Angixolisi ngalokho. Esikhathini esingaphezudlwana nje kweviki elilodwa isikhathi kuzoba umhla ziyisi-9 ku-Av. Usuku oluqalekisiweyo ku-Israyeli wonke. Kodwa abaningi kakhulu bakholelwa ukuthi ingeyamaJuda kuphela. Ungalokothi ubhekisise okwenzekile ngalolu suku emlandweni futhi ucabangele lezo zinto engizisho ngesonto eledlule mayelana nokuthi ukucekelwa phansi kobuKristu kwamaJuda kuholela kanjani ekufeni kwawo nokuthi akumele sibe yingxenye yakho nhlobo. Ithathwe encwadini Yezindaba kaRabbi Aminidav Ben Avraham Hinton.

Uyalazi yini iqiniso lokuthi lomlayezo weminyaka yeSabatha wembulwa kimi ehlobo lika-2005 futhi ngashumayela ngawo okokuqala eMkhosini ezinyangeni ezimbalwa kamuva? Eminyakeni engu-40 kamuva kuyoba ukuqala kweMillennium yesi-7, unyaka weJubili ka-2045. Cabanga ngalokhu nokuthi isikhathi sikaJehova sikhona kanjani kukho konke. Akenzi lutho engaqalanga ukwambula kubaprofethi bakhe. Futhi umprofethi yinoma ngubani okhuluma iTorah yaKhe.

UMLANDO WOSUKU:

1 Isizukulwane sokuqala esakhululwa eGibhithe sasiyofela ehlane futhi saphucwa ukungena ezweni lesithembiso ngenxa yamadodana ezinhloli - Num. Ngo-13.14 BCE.

2. Ukubhujiswa kweThempeli Lokuqala kwenzeka ngomhlaka-9 ku-Av ngabaseBabiloni ngo-586 BCE. Ngenyanga yesihlanu, ngosuku lwesikhombisa lwenyanga uNebuzaradani wafika washisa indlu kaJehova. 7 AmaKhosi 2:25.8-9.

3. Ukubhujiswa kweThempeli Lesibili-kwenzeka ngo-9th Av ngamaRoma ngonyaka ka-70 CE.

4. IGemara ilandisa ukuthi uTurnus Rufus, isikhulu esingumRoma, wayelima ngaphansi kwendawo yeThempeli. UMaimonides wanezela: Ngokuthi zonke izindlu zaseJerusalema ngokufanayo zazilinywe ngaphansi ngo-9th Av. Ngemva kokubhujiswa kwethempeli lesibili.

5. Ngesinye isikhathi ngo-135 CE. AmaJuda ahlubuka ekubuseni kwamaRoma ngaphansi kukaMesiya wamanga ngaphansi kukaRabi Akiva: uSimon Bar Kochba futhi abhujiswa uHadrian empini yaseBatar-Lokhu kwenzeka ngomhlaka-9 Av.

6 AmaJuda avukela umbuso wamaRoma empini eyaqala ngo-66 CE futhi yaphela eMasada ngo-73 CE. Cishe i-1,300,000 yama-Israyeli, amaJuda ayizigidi ezimbili abulawa noma abulawa indlala ngalesi sikhathi. Lokhu kwaba ukugcwaliseka kwesiprofetho sikaZak 2:13.8, lapho izingxenye ezimbili kwezintathu zabantu bakwa-Israyeli zaziyobhujiswa. Lokhu kwenzeka ngomhlaka-9 Av.

7. Isikhathi sokuqala lapho amaJuda aphoqwa khona ukuba angene e-ghetto (stetl) kwaba seRoma, ngo-9th Av ngo-1555 CE.

8. UReinhard Heydrick wamaNazi wayalwa ukuba enze iSixazululo Sokugcina (inkulumo-mpikiswano yokubulawa kwabantu bamaJuda aseYurophu) ngoJulayi 31,1941. Ngobusuku obulandelayo, njengoba imiyalo yakhe yayiqala ukusebenza, kwakungu-9th Av.

9. Ngomhla ziyisi-9 ku-Av 1942, ukudingiswa kusuka e-Warsaw Ghetto kuya e-Treblinka Death Camp Kuyaqala.

10. Impi yomhlaba ka-1914-1st yaqala ngo-9 Av. IBrithani neRussia bamemezela impi eJalimane. Lokhu kwaba ukuqala kweMpi Yezwe 1.Izinkinga ezingakaxazululwa zeMpi Yezwe Yokuqala zaholela eMpini Yezwe 2, nasekuQothulweni Kwesizwe.

11. IziMpi Zenkolo ZobuKristu zenzeka ngo-1096-1099 ngo-9th Av. IMpi Yenkolo yokuqala yathumba iJerusalema ngo-July, 1099. Izinkulungwane zamaJuda zazibizwa ngokuthi ababulali bakaKristu futhi zabulawa ngalolu suku. Kwakunezimpi zenkolo eziyi-10 ekubulaleni isilinganiso samaphesenti angama-30-50 amaJuda aseYurophu. Ihlala kusukela ku-1095 kuya ku-1291- ngaphezu kweminyaka engama-200.

12. Ukuxoshwa kwamaJuda eNgilandi kwenzeka ngo-9th ka-Av ngonyaka ka-1190. Wonke umphakathi wamaJuda wase-York England, wabulawa ngalolo suku, izisulu zesibonelo sokuqala esaziwayo se-"Blood Libel" edume kabi isimangalo. ukuthi amaJuda asebenzisa igazi lezingane ezingamaKristu njengengxenye yemikhuba yabo yenkolo (La manga obuKristu, akekho owasebenzisa iTora ukufakazela ukuthi amaJuda angakwazi ukusebenzisa igazi labantu ezinkonzweni zenkolo) KuTish B'AV,

? I-King Edward 1. yasayina umyalo wokuxosha wonke amaJuda eNgilandi. Ezinsukwini ezine ngaphambi kokuthi uqale ukusebenza, umyalo wokuxoshwa kweNkosi uFerdinand kanye neNdlovukazi u-Isabella wabeka umnqamulajuqu ku-Tish B'Av ukuze bahambe okokugcina eWarsaw. AmaJuda ayi-150 abulawa namuhla.

13. Ukuxoshwa kwamaJuda eSpain-kwenzeka ngo-9thof Av ngonyaka we-1492-1496. Okuwukuphela okunye okwakungenziwa amaJuda kwakuwukufa noma ukuguqukela ebuKristwini.

14. I-Talmud ishiswa eParis yizazi ezingamaKhatholika ngo-1242. Ngo-1236 umguquli wamaJuda okuthiwa uNicholas Donin wafakaza phambi kukaPapa uGregory wesihlanu (1170-1241) ukuthi iTalmud yayiyimbuka futhi iyahlambalaza. Ngenxa yalokho, uGregory wayilahla iTalmud, eyala ngokusemthethweni Amakhosi nabaholi beSonto baseYurophu ukuba badalule izimfihlo zayo. Inkosi uLouis wesihlanu waseFrance (1214-1270) kwaba yiyona nkosi kuphela eyasabela obizweni lwamaPope. NgoJuni 25, 1240, usuku lwasesidlangalaleni lwaqala eParis, empeleni, okwakuyicala. UNicholas Donin, manje osengumFrancisca (Wabuyela ebuKristwini), wasebenza njengomshushisi kanye noRabi wamaJuda (ngenkathi esengumKristu) njengommangalelwa. Bashisa zonke izincwadi zamaJuda kanye neTalmud ngo-1242 ngo-9th Av. Intaba yezincwadi yayiphakeme kangangokuthi kwathatha usuku nesigamu ukuba bayishise.

15. Ngomhla ziyisi-9 ku-Av ngo-1994, ukuqhuma kwamabhomu okubulalayo kwe-AMIA (Isikhungo somphakathi samaJuda eBuenos Aries) kwenzeka, okwaphumela ekubulaweni kwabantu abangamaJuda abangama-86 kwalimala abanye abangama-300.

16. Ngo-2005 Izifiki ZamaJuda Eziyinkulungwane Eziyisishiyagalolunye zaphoqeleka ukuba ziphume lapho amakhaya, ngamadili okuthengisa umhlaba kanye nobunikazi bamaSulumane bezingxenye zezwe lakwa-ISra'EL. LamaJuda aphoqelelwa ukusuka eGaza ngo-9th ka-AV.

Umyalo wesine

Umyalo wesine njengokulotshiweyo ukuthi: “Khumbula usuku lwesabatha, ulungcwelise. Izinsuku eziyisithupha uyakusebenza, wenze wonke umsebenzi wakho, kepha usuku lwesikhombisa luyisabatha likaJehova uElohim wakho. Ungasebenzi msebenzi, wena, nendodana yakho, nendodakazi yakho, nenceku yakho, nencekukazi yakho, nezinkomo zakho, nomfokazi ophakathi kwamasango akho. Ngokuba ngezinsuku eziyisithupha uJehova wenza izulu nomhlaba, nolwandle, nakho konke okukukho, waphumula ngosuku lwesikhombisa. Ngalokho uJehova walubusisa usuku lwesabatha, walungcwelisa.” Eksodusi 20:8-11

Ake siqale isifundo kuleli sonto ngokuhlola amanye amazwi alesi sivumelwano somshado wethu. Lona umyalo wokuqala ongaqali ngokuthile okufanele sizigcine kukho, kodwa siyalwa ukuthi “sikhumbule” okuthile.

Khumbula ukuthi:

zakar {zaw-kar'} impande yakudala; I-TWOT - 551; v AV – khumbula 172, khuluma 21, inkumbulo 10, rekhoda 9, mindful 6, cabanga 3, ulethe inkumbulo 2, irekhodi 2, misc 8; 233 1) ukukhumbula, ukukhumbula, ukukhumbula 1a) (Qal) ukukhumbula, ukukhumbula 1b) (Niphal) ukuze ukhunjulwe, ukhunjulwe, ucatshangwe, ukhunjulwe 1c) (Hiphil) 1c1) isizathu sokukhumbula, khumbuza 1c2) ukwenza inkumbulo, gcina esikhumbuzweni 1c3) ukubalula 1c4) ukurekhoda 1c5) ukwenza isikhumbuzo, ukwenza isikhumbuzo.

Leli gama elithi, zakar, lidinga ngempela isithombe ukuze lidlulisele incazelo kuwe. Nasi isithombe: okuthile kuqoshwa esandleni futhi kujule futhi kungapheli ukuze kugcizelelwe phakade leyo nto, engqondweni. Okuthile okufaniswa nokubeka uphawu, njengalokho abafuyi abakwenzayo ezinkomeni zabo. UJehova usitshela ukuthi “sizakale” iSabatha. Usiyala ukuba “sikuqophe entendeni yesandla sethu sikubale njengesikhumbuzo esibonakala ezingqondweni zethu” Lokhu kubalulekile kwezinye izinto okuzoxoxwa ngazo kule ncazelo.

Ukukhulunywa kokuqala kwaleli gama emBhalweni kutholakala esenzakalweni sikaNowa phakathi noZamcolo Omkhulu. Siyafunda, “UElohim wamkhumbula uNowa, nezilwane zonke, nezinkomo zonke ezazinaye emkhunjini. Futhi uElohim wadlulisa umoya phezu komhlaba, futhi amanzi abohla. UGenesise 8:1 Kulesi siqephu, singase sibone ngeso lengqondo uJehova enika uNowa kanye nayo yonke impilo eyayinaye emkhunjini ... entendeni yesandla Sakhe. Lo mqondo wokuba nento eyigugu entendeni yesandla ungomunye waleyo ntambo ebomvu ephuma eZwini likaJehova. Lena futhi indawo lapho Agcina khona “ingcebo Yakhe eyinqaba” i-segulah Yakhe.

I-segulah iyigugu, kodwa hhayi nje noma yimuphi umcebo… iyigugu elingavamile. I-segulah yinto ebaluleke kakhulu enenkosi. Ibaluleke kakhulu kuye kangangokuthi akavumeli ngisho nomphathi wakhe omkhulu ukuba ayibheke, ayigcine, noma ayigade. Ngezinye izikhathi iNkosi ivumela isikhulu sayo esiphezulu ukuba sisebenzise uphawu lwaso, njengasendandathoni, ukuze sikhulumele iNkosi futhi senze imithetho nebhizinisi. Kodwa i-segulah yakhe… leyo ngenye indaba. I-segulah ayisuki esandleni seNkosi. Kubaluleke kakhulu ukuvumela noma ubani ukuba abe nakho ngaphandle kwakhe.

Ku-Isaya sifunda ukuthi:

“Owesifazane angakhohlwa yini umntanakhe osancela, angabi nabubele endodaneni yesizalo sakhe? Noma bekhohlwa, angikukhohlwa. Bheka, ngikulobile ezintendeni zezandla Zami; izingange zakho ziphambi kwami ​​njalo. Isaya 49:15-16

Futhi uJesu ngokwakhe wasitshela:
“Izimvu zami ziyalizwa izwi laMi, nami ngiyazazi, futhi ziyangilandela. Futhi ngizinika ukuphila okuphakade, futhi azisoze zabhubha naphakade, futhi akekho oyozihlwitha esandleni Sami. UBaba onginike zona mkhulu kunabo bonke. Futhi akakho ongazihlwitha esandleni sikaBaba waMi. Johane 10:27-29

Uhlamvu lokugcina egameni elithi “zakar” luthi resh futhi luyisithombe sekhanda lendoda. Ngakho-ke ngaphakathi kwaleli gama, khumbula, sinokusikwa, isandla, nekhanda. Asizifundi yini ezinye izinto emibhalweni mayelana nokubopha izinto ezandleni zethu, naphakathi kwamehlo ethu?
Indawo yokuqala isemcimbi wokuhlengwa kwezibulo lika-Israyeli eGibhithe.
Kwathi lapho uFaro eselukhuni ukuba asikhulule, iNKOSI yabulala wonke amazibulo abantu namazibulo ezilwane. Ngalokho ngihlabela iNKOSI bonke abesilisa abavula isizalo, kodwa wonke amazibulo amadodana ami ngizawahlenga.
“Kuyakuba-luphawu esandleni sakho nesikhumbuzo phakathi kwamehlo akho, ngokuba ngesandla esinamandla uJehova wasikhipha eGibithe. Eksodusi 13:15-16

Lokhu siyakuthola nakuDuteronomi kaDuteronomi: “Nalawa maZwi…awabophe abe luphawu esandleni sakho, abe yisikhumbuzo phakathi kwamehlo akho.” Duteronomi 6:6,8, XNUMX

“Ziqapheni, funa izinhliziyo zenu zikhohliswe, niphambuke, nikhonze abanye abanamandla, nibakhothamele. Khona-ke ulaka lukaJehova luyovuthela phezu kwenu, futhi ngokuqinisekile uyovala izulu, futhi kungabikho imvula, futhi izwe lingayiniki isivuno salo. Niyakubhubha masinyane ezweni elihle uJehova aninika lona. Niyakubeka lawa mazwi ami enhliziyweni yenu nasenhliziyweni yenu, niwabophe abe luphawu esandleni senu, abe yisikhumbuzo phakathi kwamehlo enu.” Duteronomi 11:16-18

UJehova usitshela kaningi, khumbula...khumbula usuku lweSabatha. Ufuna siyihlukanise, siyilungiselele futhi sicabange ngayo.

Kube nezingxoxo eziningi kuze kube manje mayelana nesandla noma intende yesandla kanye neSabatha. Isizathu salokhu kungenxa yezinhlamvu ezakha igama elithi “zakar” nalokho ezikumelelayo. Uhlamvu oluphakathi luyisithombe sentende yesandla. Ngakho-ke, umusho olandelayo emyalweni wethu ungasinika ukucaca okwengeziwe mayelana neSabatha likaJehova ngoba ungena emininingwaneni yokuthi yini okufanele avimbe izandla zethu ukuba ziyenze ngeSabatha... okungukuthi, umsebenzi.

“Izinsuku eziyisithupha uyakusebenza, wenze wonke umsebenzi wakho…” Izinsuku eziyisithupha ngesonto zingezethu, bantu, ukuba sisebenze futhi senze izifiso zethu, “kepha usuku lwesikhombisa luyisabatha lika-???? uElohim wakho.”

Umhlaba nakho konke onakho ukusinikeza thina kanye nomhlaba, uthola izinsuku eziyisithupha zesikhathi sethu, ukunaka, umsebenzi, nokuzinikela. UJehova usiyala ukuthi simnike usuku lwesikhombisa. Kungesibusiso Sakhe kanye neziyalezo Zakhe zobuNkulunkulu.

Kusho ukuthini ukuhlukanisa iSabatha? Izinguqulo zethu zeBhayibheli eziningi zifundeka ngokuthi “lenze noma ligcine libe ngcwele” lingelinye lalawo magama okunzima ukunamathela kuwo njengesithombe emicabangweni nasezingqondweni zethu. Igama lesiHeberu lithi qadash futhi nazi zonke izinto elizishoyo ngezansi:
qadash {kaw-dash'} impande yakudala; TWOT - 1990; v AV - ngcwelisa 108, hallow 25, dedicate 10, ngcwele 7, lungiselela 7, ngcwelisa 5, aqokwe 1, bhida 1, hlanza 1, misc 7; 172 1) ukungcwelisa, ukungcwelisa, ukulungiselela, ukunikela, ukungcweliswa, ukungcweliswa, ukungcweliswa, ukwehlukaniswa 1a) (Qal) 1a1) ukuhlukaniswa, ukungcweliswa 1a2) ukungcweliswa 1a3) ukungcweliswa, ukuphikiswa 1b) ( Niphal) 1b1) ukuzibonakalisa ungcwele noma ubukhosi 1b2) ukuhlonishwa, ukuphathwa njengokungcwele 1b3) ukuba ngcwele 1c) (Piel) 1c1) ukuhlukaniseka njengokungcwele, ukungcwelisa, ukuzinikezela 1c2) ukugcina njengokungcwele, ukugcina kungcwele. 1c3) ukuhlonipha njengokungcwele, okungcwele 1c4) ukungcwelisa 1d) (Pual) 1d1) ukungcweliswa 1d2) ukungcweliswa, ukuzinikela 1e) (Hiphil) 1e1) ukuhlukanisa, ukunikela, ukungcwelisa 1e2) ukubheka noma ukuphatha njengokungcwele noma ngcwele 1e3) ukungcwelisa 1f) (Hithpael) 1f1) ukuzihlukanisa noma ngokwehlukana

Amazwi amaningi lawo futhi kuhle ukuwafunda wonke. Okuphambene neNgcwele yiNhlamba. Lokhu kungasisiza futhi ukuba sinqume ukuthi kusho ukuthini ukuhlukanisa into ethile, noma ukuyenza ibe Ngcwele. Asiluphathi usuku lwesikhombisa, noma amaSabatha, njengezinto ezivamile. AmaSabatha akhethekile. Azifani nje nanoma yiluphi usuku lwesonto.

Nali igama elithi isifundo seSabatha noSuku ngezansi. Qaphela ukuthi iSabatha lingaba usuku, unyaka, noma usuku lokuhlangana/lomkhosi. ISabatha lingaba futhi ukudla, njengasesivuno sonyaka weSabatha.
i-shabbath {shab-bawth'} isuka ku-07673; I-TWOT - 2323b; nf/m AV - isabatha 107, omunye 1; 108 1) iSabatha 1a) isabatha 1b) usuku lokubuyisana 1c) unyaka wesabatha 1d) isonto 1e) khiqiza (ngonyaka wesabatha)

yowm {yome} kusuka kumsuka ongasetshenziswanga okusho ukushisa; I-TWOT - 852; nm AV - usuku 2008, isikhathi 64, izenzakalo + 01697 37, nsuku zonke 32, njalo 17, unyaka 14, ngokuqhubekayo 10, lapho 10, njengoba 10, kuyilapho 8, egcwele 8 njalo 4, ephelele 4, njalo 4, misc 44; 2274 1) usuku, isikhathi, unyaka 1a) usuku (okungafani nobusuku) 1b) usuku (inkathi yamahora angama-24) 1b1) njengoba kuchazwa kusihlwa nasekuseni kuGenesise 1 1b2) njengokuhlukaniswa kwesikhathi 1b2a) usuku lokusebenza, a uhambo losuku 1c) izinsuku, isikhathi sokuphila (pl.) 1d) isikhathi, isikhathi (okuvamile) 1e) unyaka 1f) izinkomba zesikhashana 1f1) namuhla 1f2) izolo 1f3) kusasa

Ingabe iSabatha libusisiwe?

“Kwaqedwa-ke izulu nomhlaba kanye nayo yonke imikhosi yakho. Ngosuku lwesikhombisa uElohim waqeda umsebenzi wakhe abewenzile, waphumula ngosuku lwesikhombisa kuwo wonke umsebenzi wakhe abewenzile. UElohim walubusisa usuku lwesikhombisa, walungcwelisa, ngokuba ngalo waphumula emisebenzini yonke abeyenzile uElohim ekudalile. Genesise 2:1-3

Evesini elingenhla igama elithi “waphumula” igama lesiHeberu elithi shabat. Ukuhunyushwa okuqondile kungaba “… futhi Washaya usuku lwesikhombisa…”
ishabath {shaw-bath'} impande yakudala; TWOT - 2323, 2323c; v AV - misa 47, ukuphumula 11, kude 3, ukwehluleka 2, gubha 1, misc 7; 71 1) ukuyeka, ukuyeka, ukuphumula 1a) (Qal) 1a1) ukuyeka 1a2) ukuphumula, ukuyeka (emsebenzini) 1b) (Niphal) ukuyeka 1c) (Hiphil) 1c1) ukubangela ukuba kuphele, kuqedwe kuya ku-1c2) ukuqothula, ukubhubhisa 1c3) ukubangela ukuyeka ku-1c4) ukususa 1c5) ukwenza ukwehluleka 2) (Qal) ukugcina noma ukugcina iSabatha

Ingabe iSabatha liwuphawu? Ingabe iSabatha liwuphawu? Ingabe iSabatha liyisifungo? Ingabe iSabatha liwuphawu? Ingabe iSabatha Liyisivumelwano?

“Khuluma kubantwana bakwa-Israyeli, uthi: ‘Anokugcina amasabatha ami, ngokuba ayisibonakaliso phakathi kwami ​​nani ezizukulwaneni zenu, ukuze nazi ukuthi mina Jehova ngiyanahlukanisa. Eksodusi 31:13

Igama elithi “uphawu” evesini elingenhla igama lesiHeberu elithi “owt” 'owth {oth} cishe lisuka ku-0225 (ngomqondo wokuvela); TWOT – 41a; nf AV - uphawu(izi) 60, i(izi)phawu 14, i(izi)bhanela 2, izimangaliso 2, umaka 1; 79 1) uphawu, uphawu 1a) uphawu oluhlukanisayo 1b) ibhanela 1c) inkumbulo 1d) isibonakaliso 1e) isibonakaliso 1f) isexwayiso 2) uphawu, uphawu, isibonakaliso, isimangaliso, ubufakazi
Kusukela egameni elithi uwth {ooth} impande yakudala; I-TWOT - 53; v AV - imvume 4; 4 1) (Niphal) ukuvuma, ukuvuma

“ 'Anogcina isabatha, ngokuba lingcwele kini. Yilowo nalowo oyingcolisayo wobulawa nokubulawa, ngokuba yilowo nalowo osebenza kuyo lowo muntu uyakunqunywa phakathi kwabantu bakubo. 31:14

Siyaqaphela yini ukuthi ngenkathi singaligcini iSabatha, sanqunywa? Lokhu kunzima ukubhekana nakho akunjalo? Nokho yilokhu uJehova asitshela khona futhi kuyiqiniso. Khumbula, abantwana bakwa-Israyeli “basindiswa futhi bakhululwa” eGibhithe nakuFaro, kodwa abaningi babesazonqunywa njengoba babengayigcini imithetho yakhe. Kunjalo nakithi njengoba sezwa umlayezo wothando lukaJesu nokufa nokuvuka Kwakhe. Izinhliziyo zethu zanyakaziswa, sakholwa, futhi sazuza insindiso nokukhululwa. Kodwa lokhu akufani nokuxhunyelelwa ku-commonwealth yakwa-Israyeli. Ukuxhunyelelwa emndenini kaJehova wabantu Bakhe kudinga ukuba siphile ngokuvumelana nokulunga kwakhe noHulumeni wakhe. Lokhu kudinga ukuthi sigcine iSabatha.

“Kusetshenzwa izinsuku eziyisithupha, kanti ngosuku lwesikhombisa kuyisabatha lokuphumula, elihlukaniselwe ???? Wonke umuntu owenza umsebenzi ngosuku lwesabatha wobulawa nokubulawa. 15
Abantwana bakwa-Israyeli bayakuligcina isabatha, bagcine isabatha ezizukulwaneni zabo libe yisivumelwano esiphakade.' 31:16

Ngakho iSabatha liyisivumelwano.

“Kuyisibonakaliso phakathi kwami ​​nabantwana bakwa-Israyeli kuze kube phakade. Ngezinsuku eziyisithupha ???? wenza izulu nomhlaba, waphumula ngosuku lwesikhombisa.' 31:17

Akuyona into encane ukuthi amazwi kaJehova kuMose nakubantwana bakwa-Israyeli asemavesini ka-Eksodusi 31:13-17 aphetha ngalokhu: Kwathi eseqedile ukukhuluma naye entabeni yaseSinayi, Wanika uMose izibhebhe ezimbili zobufakazi, izibhebhe zamatshe, zilotshwe ngomunwe kaElohim. Leli ivesi 18 futhi ngaphambi kokuthi uMose ehle entabeni athole abantwana bakwa-Israyeli benomcimbi wokuhlonipha ithole legolide. Ngakho singaqaphela evesini 13 ukuthi igama elithi iSabatha lisebuningini. Abanye bafundisa ukuthi usuku lweSabatha kuphela, usuku lwesikhombisa lwamasonto onke, iSabatha kuphela elidingekayo ukuze siligcine. Ngokusobala uJehova uhlose ukuba agcinwe wonke amaSabatha akhe. Noma nini lapho sifunda emBhalweni uJehova ethi “iSabatha Lami” lokhu kusho amaSabatha Akhe, kuhlanganise neSabatha LONYAKA wesikhombisa.

Sithola kamuva, kuLevitikusi, ukuthi uJehova futhi uhlose iMithetho Yakhe Engcwele, Imikhosi Yakhe, ibe amaSabatha. “Lokhu kuyakuba ngumthetho kinina kuze kube phakade: Ngenyanga yesikhombisa ngolweshumi lwenyanga niyothobisa imiphefumlo yenu, ningasebenzi, owokuzalwa ekhaya noma umfokazi ogogobele phakathi kwenu. Ngokuba ngalolo suku uyanenzela ukubuyisana, ukuze anihlambulule, nihlambuluke ezonweni zenu zonke ngaphambi ???? Kuyisabatha lokuphumula kini, nizithobe imizimba yenu - umthetho kuze kube phakade. Levitikusi 16:29-31

ISabatha lokuphumula lifundeka kanje: Shabbat Shabbaton

ushabbathown {shab-baw-thone'} kusuka ku-07676; I-TWOT - 2323d; nm AV - ukuphumula 8, isabatha 3, 11 1) Ukugcinwa kweSabatha, isabatha 1a) kwesabatha lamasonto onke 1b) usuku lokubuyisana 1c) unyaka wesabatha 1d) womkhosi wamacilongo 1e) wosuku lokuqala nezinsuku zokugcina zoMkhosi wamadokodo

“Yisho kubantwana bakwa-Israyeli, uthi: ‘Ngenyanga yesikhombisa, ngolokuqala lwenyanga, niyakuba nokuphumula, isabatha, isikhumbuzo sokushaywa kwamacilongo, imibuthano engcwele. Levitikusi 23:24
Usuku lokuqala nolwesishiyagalombili loMkhosi Wamadokodo ngamaSabatha. “Ngosuku lweshumi nanhlanu lwenyanga yesikhombisa, lapho nibutha isithelo sezwe, niyogcina umkhosi ka-? izinsuku eziyisikhombisa. Ngosuku lokuqala yisabatha (isabatha), nangosuku lwesishiyagalombili yisabatha.” Levitikusi 23:39

Levitikusi 25

Futhi??? yakhuluma kuMose entabeni yaseSinayi, yathi: “Yisho kubantwana bakwa-Israyeli, uthi kubo: ‘Nxa nifika ezweni engininika lona, ​​izwe liyakugcina isabatha.
Iminyaka eyisithupha uyahlwanyela insimu yakho, futhi iminyaka eyisithupha uthene isivini sakho, futhi ubuthe izithelo zaso, kodwa ngomnyaka wesikhombisa izwe kumelwe libe nesabatha lokuphumula, isabatha lazo. Ungahlwanyeli insimu yakho, ungathena isivini sakho;
Izithelo zomvini wakho ongatheniwe ningawuvuni, nezithelo zomvini wenu ongatheniwe ningawavuni, ngokuba kungumnyaka wokuphumula kwezwe. Amavesi 1-5

Leli Sabatha, iSabatha eliwunyaka ubude futhi elifika njalo eminyakeni eyisikhombisa, likhethekile. Kukhethekile ngoba kubonakala sengathi uJehova uyalisebenzisa ngempela leli Sabatha - unyaka weSabatha, njengohlelo lwezikhathi oluthile. Siphila impilo yethu iminyaka eyisithupha sitshala, sivuna, sivuna, siboleka imali, sithenga futhi sithengisa, futhi sigcina izinceku zethu. Ngonyaka wesikhombisa - konke lokhu kuyaphela futhi unyaka wokukhululwa. Njengoba siphila kule minyaka, kufanele silalele isivumelwano sethu nayo yonke imiyalelo nemithetho yaso, kodwa uma singakwenzi lokho, uJehova uzosebenzisa le minyaka ukuze asehlisele phezu kwethu izinto ezenzelwe ukusivusa futhi asijezise. Usitshela lokho ngokucacile kuyo yonke incwadi kaLevitikusi isahluko 26. Phawula imijikelezo yeSabatha njengoba ufunda amavesi alandelayo:

Gcina amaSabatha ami futhi uhloniphe indawo yami engcwele. Ngingu-YHVH.
Uma nihamba ngemithetho yami, nigcine umthetho wami, niwenze,
Ngiyakuninika imvula ngesikhathi sayo, izwe lithele izithelo zalo, nemithi yasendle ithele izithelo zayo.
Ukubhula kwenu kuyakuma kuze kube yisikhathi sokuvuna izithelo zomvini, nokuvuna izithelo zomvini kuqhubeke kuze kube yisikhathi sokuhlwanyela. Niyakudla isinkwa senu, nisuthe, nihlale ezweni lakini nilondekile.
Futhi ngiyonika ukuthula ezweni, futhi niyolala, futhi akekho onesabisayo. Ngiyakususa izilo ezimbi ezweni, ngingavumeli inkemba idabule izwe lakho.
Niyakuxosha izitha zenu, ziwe ngenkemba phambi kwenu.
Abahlanu kini bayakuxosha ikhulu, nekhulu kini lixoshe izinkulungwane. izitha zenu ziyakuwa ngenkemba phambi kwenu.
Ngiyakuphendukela kini, ngenze ukuba nithele izithelo, nginandise, ngimise isivumelwano sami nani.
Niyakudla isithako esidala, nikhiphe endala ngenxa entsha.
Ngiyakubona indawo yami yokuhlala phakathi kwakho, umphefumulo wami awuyikukulahla. Ngiyakuhamba phakathi kwenu, ngibe nguElohim wenu, nina nibe ngabantu bami.
NginguJehova uElohim wenu, owanikhipha ezweni laseGibithe, ebugqileni babo. Ngaphulile imigoqo yejoka lenu, ngenza ukuba nihambe niqonde.
Kepha uma ningangilaleli, ningenzi yonke le miyalo,
Futhi uma nenqaba imithetho yami, noma uma umphefumulo wakho wenyanya izahlulelo zami, ukuze ningenzi yonke imiyalo yami, kodwa naphula isivumelwano sami,
Ngiyakwenza lokhu kini: Ngiyakunibekela inhlabamkhosi engazelelwe, isifo esibhubhisayo nesivuvukalayo, esichitha amehlo, siqede ukuphila. Niyakuhlwanyela ngeze imbewu yenu, ngokuba izitha zenu ziyakuyidla.
Ngiyakubeka ubuso bami bumelane nani, nihlulwe phambi kwenu izitha zenu. Abanizondayo bayakunibusa, nibaleke kungekho onixoshayo.
Emva kwakho konke lokhu, uma ningangilaleli, ngiyakunijezisa kasikhombisa ngezono zenu.
Ngiyakwaphula ukuzidla kwenu amandla, ngenze amazulu enu abe njengensimbi, nomhlaba wenu ube njengethusi.
Amandla enu ayakuphelela ngeze, nezwe lenu lingatheli izithelo zalo, nemithi yezwe ingatheli izithelo zayo.
Uma nihamba ngokuphambene nami, ningalaleli, ngiyakwehlisela phezu kwenu ngokuphindwe kasikhombisa njengezono zenu,
Futhi thumela izilo zasendle phakathi kwenu, okuyokwenza baphuce abantwana benu. Ngiyakunquma izinkomo zenu, ngenze nibe yingcosana, nezindlela zenu zishiywe.
Futhi uma ningayalwa yimi ngalezo zinto, kepha nihamba ngokuphambene nami,
Khona nami ngiyakuhamba ngiphambene nani, mina ngokwami ​​nginishaye kasikhombisa ngenxa yezono zenu.
Ngiyakuletha kini inkemba yempindiselo yesivumelwano sami, nibuthane emizini yenu, ngithumele isifo phakathi kwenu, ninikelwe esandleni sesitha.

Futhi iqhubeka kuyo yonke ingxenye yencwadi kaLevitikusi isahluko 26 kuze kube yilapho kukhona ukuphenduka okukhulu kanye “nokukhumbula” iSivumelwano Sakhe nokubuyiselwa.

Ingabe akuthakazelisi ukuthi sivame ukushintsha kanjani eminye yale miyalo ibe imithetho phezu kwemithetho phezu kwemithetho? Senza lokhu ukuze sizame “ukuzungeza” silalela umyalo. Kodwa kuneminye imibuzo esingazibuza yona: 1) ingabe umhlaba “udinga” ukuphumula? Kuhlala kukhona ukushintshaniswa kwezitshalo ukuvumela ukuphumula kumaminerali kanye nezakhamzimba ezisetshenzisiwe. Futhi kuthiwani ngokuvumela izwe liphumule kunoma yimuphi unyaka? Ingabe lokho ngeke kufane nokugcina iSabatha nganoma yiluphi usuku oludala lwesonto? 2) Kungani uJehova enendaba nokuthi izikweletu zethu zithethelelwe noma cha? 3) Kungani efuna sikhulule izigqila njalo eminyakeni eyisikhombisa? Impela kungenxa yenhlalakahle yethu kanye nokwamukela izibusiso asithembise zona esizifunde ngenhla. Sasingazi ngezibusiso zokugcina iSabatha losuku lwesikhombisa saze saligcina. ISabatha liyasilungiselela futhi lisigcine kwelinye isonto lonke. Kunjalo nangonyaka weSabatha. Ufuna simane simlalele.

Umlando kaNehemiya usitshela ukukhathazeka kwakhe ngabantu abenza ibhizinisi ngeSabatha. Wayekushisekela ukungenzi lutho ngeSabatha. Izahluko 10-13 ubhala ezinye izizwe ziletha izimpahla zazo edolobheni ukuze zihwebe ngeSabatha. Wayemelene kakhulu nalokhu futhi wakumisa. Kangangoba waze wanweba imingcele emasangweni edolobha ukuze angababoni nangaphandle alinde nje ukungena abuyele emsebenzini. Khumbula usuku lwesabatha, ulungcwelise.

Nazi ezinye izibusiso zokukhumbula nokugcina iSabatha:

“Ubusisiwe umuntu owenza lokhu, nendodana yomuntu ebambelela kukho, igcine isabatha, ukuze ingalingcolisi, igcine isandla sayo ukuba ingenzi okubi. Isaya 56:2
Futhi kulandela leli vesi kunesithembiso esihle kumfokazi kanye nomthenwa oqapha iSabatha.
“Futhi mayingavumeli indodana yomfokazi ezihlanganisa nayo ? khuluma, uthi, '???? ungehlukanisile impela nabantu bakhe, umthenwa makasho ukuthi: ‘Bheka, ngingumthi owomileyo.’ ” Ngokuba usho kanje uJehova, uthi: “Kubathenwa abagcina amasabatha ami, bakhethe lokho engikuthandayo, babambelele kukho. isivumelwano sami: kubo ngiyakubanika endlini yami naphakathi kwezindonga zami indawo negama elingcono kunelamadodana namadodakazi, ngibanike igama eliphakade elingenakunqunywa. Isaya 56:3-5

Esinye isithembiso esihlobene neSabatha:

“Uma ubuyisela unyawo lwakho esabathani, ukuba ungenzi intando yakho ngosuku lwami olungcwele, ubize isabatha ngokuthi usuku olungcwele? 'uyaziswa' futhi uyolazisa, ungenzi izindlela zakho, noma uzitholele ngokwakho, noma ukhulume amazwi akho, khona-ke uyojabula ngokwakho ???? Ngiyakukukhwelisa ezindaweni eziphakemeyo zomhlaba, ngikudlise ngefa likaJakobe uyihlo. Ngomlomo we ???? ukhulumile!” Isaya 58:13-14

Futhi iSabatha lingunaphakade futhi lingcwele, sizobe sigcina usuku lweSabatha ekubuseni kweMinyaka eyinkulungwane:

“Kuyakuthi kusukela ekwethwaseni kwenyanga kuye ekwethwaseni kwenyanga, kusukela esabatheni kuye kwelinye, yonke inyama iyakuza ukukhuleka phambi kwaMi,” kusho? Isaya 66:23

Asikwazi ukuqeda lokhu kuphawula ngaphandle kokukhuluma kancane mayelana nophawu lwesilo uJeshua akhuluma ngaso eNcwadini yesAmbulo. Abantu abaningi bayakhala ngokukhathazeka nge-chip etshaliwe yohlobo oluthile. ISabatha likaJehova kufanele lilotshwe entendeni yezandla zethu futhi ligcinwe emicabangweni yethu. Uphawu lwesilo luyoba sesandleni nasebunzini lalabo abazithoba kuso.

IsAmbulo 14: 9
“Nesithunywa sesithathu sabalandela, sisho ngezwi elikhulu, sithi: “Uma umuntu ekhuleka isilo nomfanekiso waso, amukele uphawu lwaso ebunzini lakhe noma esandleni sakhe, naye uyakuphuza iwayini lolaka lukaElohim, elithululwa lingahlanjululwa endebeni yolaka lwaKhe.”
Gcina iSabatha, gcina umthetho wesine futhi sizovinjelwa ekutholeni loluphawu.

ISabatha liyisivumelwano esiphakade. Ingunaphakade, njengebhendi yomshado. Kuwuphawu nesifungo esibonakalayo sokuthi singabaLowo osinike isiyalezo sokusikhumbula futhi sisigcine. Simemezela igunya Lakhe ezimpilweni zethu isonto ngalinye lapho siligcina futhi simemezela ukuthi uJehova empeleni unguMdali noMsekeli walo Mkhathi.

Uma singawagcini futhi singawagcini amaSabatha, asiyigcini imiyalo kaJehova. UJehova wathi: “Uma ningithanda, gcinani imiyalo yami.” Le mithetho, uma siyigcina, iyasehlukanisa, “isenza sibe ngcwele”.

Manje wenzani?

Umusha wakho kule ndlela yokuphila futhi awukaze uwagcine noma yimaphi amaSabatha noma ubuwagcina bese ngenxa yesizathu esithile noma esinye wahamba waqala ukusebenza ngawo wephula iSabatha. Njengoba sesifundile; isijeziso sokwephula iSabatha sikhokhelwa ngokuphila kwakho. Impilo yakho uqobo.

Ingabe manje uyaqaphela ukuthi babaluleke kangakanani kuJehova? Futhi kufanele zibaluleke kangakanani kuwe?

Guqa unxuse umusa futhi ucele uJehova ukuba akuqinise futhi akusize ukuba ugcine kusukela kulesi sikhathi kuya phambili. Uma u serious uzokuxolela, kodwa yazi ngeqiniso uzohlolwa kaningi ukuthi uzimisele yini.

Kufanele uphumelele isivivinyo ngasinye njengoba kuza ukuze ubonise ubuqotho bakho kuJehova. Ukwehluleka futhi ungalindela ukuphinda uhlolwe futhi maduze. Ukuphumelela futhi ukuhlolwa okulandelayo kubonakala kulula futhi kulula kuze kube isikhathi esithile kubonakala sengathi kuyeka.

Sikhuluma ngeSabatha Lamaviki Onke. Nani-ke niyovivinywa futhi ngeSabatha Lonyaka; Izinsuku eziyi-7 ezingcwele zaminyaka yonke ezitholakala kuLev 23. Futhi-ke sonke sinethuba elilodwa lokuvivinywa ngonyaka weSabatha ka-2016, emva kwalokho kuzofika inkemba. Awufuni ukuhluleka lokhu kuhlolwa. Khumbula isijeziso sokwephula iSabatha. Njengoba kunempi nxazonke zakho, uyofuna ukuba entendeni yesandla sikaJehova, wena nomndeni wakho.

Ungacabangi ukuthi uNkulunkulu omkhonzayo ngeke ayenze into enjalo. Ukuthi Angeke akubulale. Ungakhohlwa ukuthi wabhubhisa sonke isizwe saseGibhithe kanye nempi yaseGibhithe. Waphinde waxosha ezweni laKhe izizwe eziyishumi zasenyakatho zakwaIsrayeli ngokungawagcini amaSabatha futhi kamuva nakuJuda ngokungawagcini amaSabatha neminyaka yeSabatha. Awubalulekile kunalokho ababeyikho ukuthi angeke enze okufanayo kuwe futhi empeleni isiprofetho sithi Wenza lokho kanye. Ukunijezisa ngokushisa nangesomiso nangozamcolo nangomlilo wequbula nokwethuka futhi ngokushesha isifo esiwumshayabhuqe nokuzamazama komhlaba okwengeziwe bese kuba yimpi nokuthunjwa nize nibhujiswe ezweni.

Uma ufuna ukugcizelelwa entendeni yesandla Sakhe ukuze Yena angalokothi akukhohlwe, kungcono-ke ukuba ufake iSabatha entendeni yesandla sakho ukuze ungalokothi umkhohlwe.

I-Triennial Torah Cycle

Siyaqhubeka kule mpelasonto nezikhathi zethu Ukufundwa kweTorah Ezintathu 

Num 11 Jobe 30-32 Heberu 12-13

Numeri Isahluko 11

Abantu babelibangisa eZweni Lesithembiso benethemba elikhulu. Kuyathakazelisa ukuqhathanisa lesi siqephu nokumuka kwama-Israyeli ekukhululweni kwawo okukhulu eGibithe oLwandle Olubomvu. Uhambo lwezinsuku ezintathu kuphela beya ehlane kusukela ngaleso sikhathi, abantu baphendukela ekukhononi ngoNkulunkulu ngokuntula amanzi ( Eksodusi 15:22-24 ). Futhi lapha, futhi, kuyizinsuku ezintathu kuphela kusukela besukile eNtabeni yaseSinayi ( Numeri 10:33 ) lapho abantu bephinda bephendukela ekukhonondeni ( 11:1-3 ).

Futhi siyabona ukuthi kubi kangakanani ukungabongi. Ngemva kwakho konke uNkulunkulu ayebenzele kona, babamba futhi bakhononda. Ukuze abafundise indlela ayecasuke ngayo, uNkulunkulu washaya amaphethelo ekamu ngomlilo, ngokunokwenzeka umbani, njengesifundo kulabo ababengeke babonise ukwazisa. Leso sifundo sasihloselwe nakithi namuhla, ngoba uNkulunkulu akakayishintshi indlela abheka ngayo izinto ezifana nokungabongi nokuhlubuka. Kodwa naphezu kwesixwayiso, ukungabongi kwanda—kwaze kwaba seqophelweni lokuthi abantu bakhale ngalokho abangenakho (ngaleyo ndlela bebonisa ukunganaki ngezinga uNkulunkulu ayebabusise ngalo ngendlela emangalisayo). Ngokumangalisayo, baze bathi bafuna ukuphindela eGibhithe, lapho babebhaxabulwe khona futhi beshaywa njengezigqila!

Ukububula nokukhala okungenasidingo kuyamlimaza uMose. Akukhona nje ukuthi akanakuzisiza ukubhekana nesimo ngokwakhe, kodwa abantu bambheka mathupha ngesimo esibucayi abakuso. Konke kuba ngaphezu kwalokho uMose ayengabhekana nakho, ngakho uncenga uNkulunkulu. Akazange abe ubaba wabo bonke laba bantu; akanakho ukudla kubo; kungani enawo wonke umthwalo wemfanelo? Ukuze nje uzwe umthwalo uMose ayecabanga ukuthi uwuthwele, cabangela ubukhulu balelikamu labantu. Ukuze uMose anikeze wonke umIsrayeli i-quarter-pounder, i-hamburger eyodwa kuphela umuntu ngamunye, kwakuzodinga amathani angu-375 enyama esanda kufakwa! UMose wacela ukukhishwa osizini lwakhe.

Ngempela, uMose wacasuka kangangokuthi empeleni wayesola uNkulunkulu ngokwenza okubi. Nokho, i<em>King James neNew King James Versions, zinikeza inhlansana nje yalokhu—evesini 11 , lapho uMose ebuza khona uNkulunkulu, “Uyiphatheleni inceku yakho ubuhlungu na?” futhi emazwini okuqala evesi 15, “Uma uphatha ngiyayithanda lento. ”… Lokhu kubonisa ukuthi uMose wayebheka uNkulunkulu njengobangela usizi lwaKhe kodwa hhayi ukuthi empeleni uMose wayecabanga ukuthi uNkulunkulu wayenephutha ngokokuziphatha ngenxa yalokho. Nokho okuthakazelisa kakhulu kulokhu amazwi okugcina kaMose evesini 15—“usizi lwami.” Lokhu kufanele kuhunyushwe ngokwezwi nezwi ngokuthi “ububi bami” (JP Green, The Interlinear Bible). Nokho uMose ngokuqinisekile akawavumi amaphutha Akhe kulesi siqephu. Kunalokho, okumelwe ukuba usho ukuthi, “ububi besimo sami” noma “ububi obungehlele,” okungukuthi, kungakhathaliseki ukuthi yikuphi, ngokwencazelo eqondile, busho “ububi obenza kimi [Nkulunkulu]. .” Ukuze ukubone ngokucace kakhudlwana lokhu, phawula indlela i-New English Bible ehumusha ngayo ivesi 15: “Kodwa uma ngizuze umusa kuwe, mangingabe ngisabhekana nale nkathazo ezandleni zakho.” Futhi okudabukisa nakakhulu, phawula ivesi elifanayo eBhayibhelini Lezindaba Ezinhle: “Uma uzongiphatha kanje, ngihawukele, ungibulale, ukuze ngingabe ngisabekezelela unya lwakho.” Ngakho empeleni uMose wayesola uNkulunkulu ngobubi—unya lwamabomu.

Nokho uNkulunkulu, owazi inhliziyo, waba nesihe kuMose. Khumbula njalo ukuthi uNkulunkulu uthembisile ukuthi ngeke asithwese umthwalo esingeke sawuthwala (qhathanisa neyoku-1 Korinte 10:13). Ngomusa wakhe wothando, uNkulunkulu wasabela ekunxuseni kukaMose ngokucela ukuba kumiswe abadala abangu-70 ukuze basize ekuthwaleni umthwalo wabantu—amadoda ayezosizwa uMoya oNgcwele kaNkulunkulu.

Noma kunjalo, uNkulunkulu wasicasula kakhulu isimo sengqondo sokungabongi sabantu ababethi kwakungcono emuva eGibhithe. Ingabe babekubheka njengento encane ukuthi uNkulunkulu wayebanika imana elanele zonke izidingo zabo? Ngokusobala. Futhi kunokuba baneliseke ngalokho—noma okungenani bathandazele kuNkulunkulu ukuba abanikeze izifiso zezinhliziyo zabo—abantu bamane babubula futhi babelesela ngenyama ababengenayo. UMose wayengabaza ukuthi kwakungenzeka yini ukuba athole inyama eyanele ibandla lonke. Ukuze siqhubekisele phambili isifaniso sangaphambilini, ama-Big Mac amabili ngosuku, inyanga yonke, ayengafika emathani angaphezu kuka-30,000 enyama esewonke! Asikwazi ukuyicabanga inyama engaka—kanye noMose. Ingabe zikhona izinhlanzi ezingaka olwandle? Nokho uNkulunkulu wakwazi ukunikeza—futhi wakwenza. Kodwa ecasulwe inkanuko embi yalabo bantu abahlubukayo, uNkulunkulu washaya abantu ngesifo esikhulu, ebulala abaningi. Indawo lapho lokhu kwenzeka khona, manje ebizwa ngokuthi iKibroti Hathavah noma “Amathuna Enkanuko,” yayiyithuna elikhulu labantu abahahayo ngokungadingekile, abangabongiyo. (Ukuze uthole ukwaziswa okwengeziwe ngalesi simangaliso, bheka ethi “Archaeology and the Book of Eksodusi: Phuma EGibhithe,” The Good News, May-June 1997, amakhasi 22-24.)

Umsebenzi Isahluko 30

Isahluko 30 sibuyela emuva kokuzwa okubuhlungu futhi manje. Kunokuba ahlonishwe, uJobe manje uthola ukudelelwa ngisho nakulabo ababhekwa njengempilo ephansi yalowo mphakathi, amadodana amahlongandlebe (amavesi 1-11). “Ukukhombisa ukungalungi kukaNkulunkulu uJobe uthatha ingqikithi ngayinye azethule esahlukweni. 29 futhi uqhathanise isimo sakhe sakudala nesamanje. Manje [esahlukweni 30] uJobe uklolodelwa ngabancane nabadala ( amav. 1-8 ) futhi uhlatshwa ngamazwi ( amav. 9-15 ). Manje asikho isibusiso esivela kuNkulunkulu, kodwa ukuhlupheka kuphela (amav. 16-17) nosizi (amav. 18-19), nokho uJobe unxusa ngokuphuthuma kangakanani (amav. 20-23). Mhlawumbe okubi kunakho konke, akukho uzwelo kumuntu ohlale ebonisa ububele bakhe kwabanye ( amavesi 24-31 ). Noma ngabe kukhulu kangakanani ukuhlupheka kukaJobe, akukho ukukhululeka” ( Lawrence Richards, The Bible Reader's Companion, 1991, inothi esahlukweni 30).

Amazwi kaJobe ezahlukweni 29-30 mayelana nosizo lwakhe nobubele kwabanye abadinga usizo aphikisa ukumangalelwa kuka-Elifazi okuklanywe ngaye ku-22:5-9. Asinaso isizathu sokungabaza indlela uJobe azichaza ngayo, njengoba ivumelana kahle nendlela uNkulunkulu amchaza ngayo njengongasoleki futhi oqotho. UJobe uyobe esesho okwengeziwe ngendaba yendlela aphatha ngayo abanye lapho ephetha le nkulumo efingqiwe esahlukweni esilandelayo.

UJobe Uyiphumuza Indaba Yakhe ( Jobe 31:1–32:1 )

UJobe uphetha inkulumo yakhe. Ngokuyisisekelo uzifaka ngaphansi kwesifungo sokungabi nacala, umeme uNkulunkulu ukuba amqalekise uma engase atholakale enecala. Lapho i-New King James Version evesini 35 inamagama athi, “Nalu uphawu lwami,” i-NIV ithi “ngisayina ukuzivikela kwami ​​manje.” Ngamanye amazwi, kulesi sahluko, uJobe uphumula indaba yakhe—ulinde, njengoba ivesi elifanayo lichaza, ukuze uNkulunkulu amphendule. Kusobala esahlukweni ukuthi uJobe kumelwe abe nokuqiniseka ngokwedlulele ngokuthi uyotholwa enecala.

I-Nelson Study Bible ithi isifungo sikaJobe “sifana nesifungo sokwesula, esasisetshenziswa kakhulu eMesophothamiya yasendulo. Kulesi sifungo, ummangalelwa wayefunga ukuthi umsulwa ekuqulweni kwecala. Nokho, izimiso zokuziphatha zesivumo sikaJobe, nokugcizelela kwakho isisusa sangaphakathi (bheka amavesi 1, 2, 24, 25, 33, 34) kanye nesimo sengqondo (bheka amavesi 1, 7, 9, 26, 27, 29, 30) ), iyingqayizivele futhi ayinakuqhathaniswa kwaze kwaba yiNtshumayelo kaJesu yaseNtabeni (bheka uMathewu 5-7)” ( phawula kuJobe 31:1-40 ).

Ngempela, uJobe evesini lokuqala ukhuluma ngokwenza isivumelwano namehlo akhe ukuthi angayibheki intombi. Igama lesiHeberu elivamile elisho “bheka” alisetshenziswa lapha. Kunalokho, igama lapha, elihunyushwe ngokuthi “cabanga” kuyi-KJV endala, lithi biyn, elidlulisela umqondo wokuhlukaniswa ngokwengqondo (Strong, No. 995)—egxile ngempela. Okushiwo okusobala ukuthi lokhu kubukeka kuhloselwe inkanuko. UJobe wayazi ukuthi akulungile ukufisa ucansi nomuntu wesifazane ngaphandle komkakhe, njengoba uKristu ayezokwenza kucace kamuva (bona uMathewu 5:27). Esimeni seTestamente Elidala, lokhu kubonakala kumangalisa futhi kubonisa ukuthi uJobe wayewuqonda kahle umoya womthetho kaNkulunkulu. Wabuye wabona ukuthi ukwephula ngisho umoya womthetho ekugcineni kwakuyoletha isijeziso esivela kuNkulunkulu ( Jobe 31:2-3 ). Yebo, akukubi ukumane ubuke owesifazane omuhle. Futhi akulungile ukwazisa ubuhle. Ngokunokwenzeka, ukuzimisela kukaJobe kwakuwukuthi uma ukubona kowesifazane kuqala ukumyenga ekukhanukeni, wayezobheka eceleni futhi acabange ngezinye izinto. Lena indlela okufanele sonke siyithathe.
Ngokungangabazeki, lapho uJobe ezama ukuqonda ukuthi kwenzekani kuye, kwase kuphele izinyanga eziningi ehlolisisa ukuphila kwakhe siqu—kuhlanganise nemicabango nezisusa zakhe ezingaphakathi. Futhi lapha sibona isimemezelo sakhe sokuphetha ngezici ezihlukahlukene zokuphila kwakhe.

Ngaphandle kokugwema inkanuko yobulili, siyabona ukuthi uJobe wayengeyena umuntu onamanga nenkohliso (ivesi 5). Evesini lesi-7 uthi inhliziyo yakhe ayizange ilandele amehlo akhe, mhlawumbe okusho lapha ukuthi akazange ashukunyiswe “inkanuko yamehlo” ( 1 Johane 2:16 ) ngokuhahela izinto azibonayo. UJobe ube esephawula ngokuqhubekayo ngokuzibophezela kwakhe ekungangenisi ngisho nemicabango ephingayo, ingasaphathwa eyokwenza noma ukuzivumela ukuba abe sesimweni sokuyekethisa noma esilingayo (Jobe 31:9).

Emavesini 13-15 uJobe ukhuluma ngokuphatha kwakhe izinceku zakhe. Nakuba ayengumbusi omkhulu, indlela kaJobe yokukhuluma nokubonisana kwakhe lapha iyaphawuleka futhi. Wabona ukuthi kwakubalulekile ukubazisa ngendlela efanele kungenjalo wayezobhekana nesijeziso saphezulu. Ngaphezu kwalokho, wabona ukuthi leli lungelo lalifaneleka ngokuphelele. Ngokungafani nabanye ababusi bosuku lwakhe, uJobe wayengavumelana kahle namazwi aseSimemezelweni Senkululeko Sase-United States esidelela izicukuthwane zeZwe Elidala: “Bonke abantu badalwe balingana.” Njengoba uNkulunkulu adala bonke abantu, bonke abantu kufanele bahlonishwe ngalo kanye lelo qiniso—futhi bonke kufanele baphathwe ngokwezindinganiso ezinikezwe uNkulunkulu zokusebenzelana nabo bonke abanye abantu.

Emavesini 16-23, uJobe uphawula ngendlela aphatha ngayo abampofu—abampofu, abafelokazi nezintandane. Futhi, njengasesahlukweni esandulele, uyakuphikisa ukumangalelwa kuka-Elifazi ngokuqondile ku-22:5-9. Emavesini 24-25, uJobe ulahla izinsolo zangaphambili zabangane bakhe zokuthi wayegqugquzelwa ukuhaha nengcebo noma waqhosha ngakho (bona 20:18-22; 22:23-26).

Emavesini 26-28 esahluko 31 , uJobe ugcizelela ukuthi akazange alibheke ilanga nenyanga futhi washukumiseleka ukuba asnge isandla sakhe, ebhekisela “esikweni elisobala lasendulo lokwanga isandla njengesandulela sesenzo sokukholelwa ezeni nesokukhulekela izithombe. ukwanga izindikimba zasezulwini” ( Nelson, phawula evesini 27 ).

Evesini 29-30 , singaphinde simangale ngendlela uJobe “yeTestamente Elisha” asebenzelana ngayo nezitha—engaziqalekisi noma azijabulele ngamashwa azo. Nokho kufanele siqaphele ukuthi le ndlela kukhulunywa ngayo eTestamenteni Elidala kanye neLisha (qhathanisa no-Eksodusi 23:4-5; IzAga 24:17-18; Mathewu 5:43-47; Roma 12:17-21). Ngokuthakazelisayo, uJobe wayeziqonda lezi zimiso ngaphambi kokuba incwadi kaEksodusi nezAga zilotshwe. Akunakwenzeka ukuthi u-Abrahama, u-Isaka kanye noJakobe babejwayelene nale miqondo.

Emavesini 31-32 sibona ukuthi uJobe wayehlanganyela ngokukhululekile ukudla kwakhe nendlu yakhe nezinceku zakhe nabo bonke ababeza ngendlela yakhe.

Ukuhunyushwa kwevesi 33 kuyaphikiswa njengoba igama elithi adam lingasho umuntu wokuqala u-Adamu noma umuntu nje jikelele. Ngakho uJobe kungenzeka ukuthi uthi “Uma ngisibekele iziphambeko zami njengo-Adamu…” (qhathanisa ne-NKJV) noma “Uma ngisibekela iziphambeko zami njengabantu…” (qhathanisa ne-NIV). Lokhu kwakamuva kubonakala kungenzeka kakhulu njengoba umuntu wokuqala u-Adamu wayengashukunyiswa ukwesaba ukudelelwa ngamaqembu abantu (qhathanisa nevesi 34). Kunoma ikuphi, iphuzu likaJobe lapha liwukuthi ubengazifihli izono eziyimfihlo.

Evesini 35, njengoba sekuphawuliwe kakade, uJobe empeleni uthi uyayimisa indaba yakhe. Phawula futhi indlela i-NIV ehunyushwa ngayo, kanye nesiphetho saleli vesi: “Manje sengisayina ukuzivikela kwami—makangiphendule uSomandla; ummangaleli wami makabhale incwadi yecala lakhe. UJobe uthi wabe esephatha uhlu lwezinsolo kuNkulunkulu futhi aphendule zonke, asondele kuNkulunkulu ngesibindi njengenkosana (amavesi 36-37).

Ekugcineni, uJobe ukhumbula enye indawo ayengase asolwe kuyo—ukuphatha kwakhe izwe uNkulunkulu aliphathise ukuba alinakekele. Nalapha futhi, uJobe uyaqiniseka ngobumsulwa bakhe ( amavesi 38-40 ). Futhi ngale nkulumo, uJobe uphetha amazwi akhe.

Abangane bakhe abathathu nabo abasekho. Baqiniseka ngokuthi uJobe uyisizathu esingenathemba ngoba uhlala elungile noma engenacala emehlweni akhe (32:1). Iphutha labo liwukuthi uJobe uye wayichaza ngokunembile inkambo yokuphila kwakhe—akakenzanga sono esikhulu ukuletha ukuhlupheka kwakhe ngendlela abakholelwa ngayo. Kunenkinga ngokuzibiza kukaJobe ukuthi umsulwa, nakuba bekude nokukuqonda, njengoba sizobona.

Njengoba bonke sebethule, yini ezokwenzeka ngokulandelayo? UNkulunkulu uzophendula kanjani?

Osemusha Olimele Uyakhuluma ( Jobe 32:2-33:33 )

Manje sethulwa ngomlingiswa omusha endabeni—u-Elihu. Amazwi akhe athatha izahluko eziyisithupha futhi ngaleyo ndlela akha elinye lamakheli ayinhloko encwadini. Abanye namuhla bamsola ngokumane nje uvuselela izimpikiswano zabangane bakaJobe abathathu. Nokho kufanele siqaphele ngaphambili ukuthi lapho kamuva uNkulunkulu esola abangane bakaJobe abathathu ngamazwi abo, akasho lutho ngoElihu (42:7-9). Lokhu kubonakala kusikisela ukuthi ukulinganisa kuka-Elihu kwakuyiqiniso ngokwengxenye enkulu, njengoba kubonakala kungenakwenzeka ukuthi uNkulunkulu angabakhetha laba bangane abathathu futhi angashayi indiva inkulumo ende eyanikezwa ngaphambi nje kwenkulumo yaKhe, uma kwakungalungile. Kungenzeka nokuthi uNkulunkulu, njengoba u-Elihu ayekholelwa, wamnika ukuqonda kwakhe okubalulekile ukuze angenelele engxoxweni ngaphambi kokuba uNkulunkulu eze endaweni mathupha.

Lokhu kwakungeke kusho ukuthi konke u-Elihu ayekushilo kwakuyiqiniso noma wayeyisibonelo esiphelele sokuziphatha nesimo sengqondo—naphezu kweziqinisekiso zakhe siqu. Ngoba cabanga ukuthi ekupheleni kwencwadi, uNkulunkulu utusa uJobe ngokukhuluma ngaYe okulungile—kodwa siyazi ukuthi uJobe wenza amaphutha athile emazwini akhe ngoNkulunkulu nokuthi isimo sakhe sengqondo sasingesihle ngaso sonke isikhathi (kungakhathaliseki ukuthi lokho kungase kuqondakala). anikezwe izimo zakhe). Cabanga futhi ukuthi ngezinye izikhathi sithatha izintshumayelo eBandleni likaNkulunkulu namuhla njengeziphefumulelwe ngaphandle kokukholelwa ukuthi wonke amazwi akuzo aphefumulelwe. Kunoma ikuphi, kubonakala sengathi uNkulunkulu wayefuna uJobe ezwe lokho u-Elihu ayezokusho njengengxenye yempendulo kaNkulunkulu kuJobe.

UElihu wethulwa ngemininingwane yesizinda somkhaya wakubo ( 32:2 ). Khumbula ukuthi uJobe nabangane bakhe abathathu babebonakala emazweni akubo kuphela. Kungenzeka ukuthi bonke babengabantu abaziwayo. Ngakolunye uhlangothi, kubonakala sengathi u-Elihu udinga okwengeziwe ukuze amveze ngoba, ngokuqhathaniswa, akasemusha. Iqiniso lokuthi ulalele yonke ingxoxo kuze kube manje libonisa ukuthi cishe kwakukhona idlanzana labantu ababekhona phakathi nezingxoxo phakathi kukaJobe nabangane bakhe—nakuba lokhu kuwuphawu lwangempela lwangempela lwakho encwadini.

Ecabangela lokho akuzwile, u-Elihu uthukuthelela abangane bakaJobe abathathu ngokulahla uJobe ngokungenasisekelo ( ivesi 3 ). Futhi uthukuthelele uJobe ngoba ubelokhu ezithethelela yena kunoNkulunkulu ( ivesi 2 )—okungukuthi, ukukhathazeka kukaJobe okuyinhloko kuye kwaba ukuvikela ubumsulwa bakhe kuze kube seqophelweni lokudelela ubulungisa bukaNkulunkulu. UNkulunkulu Uqobo Lwakhe kamuva uzoqinisekisa ukulinganisa kuka-Elihu mayelana nalokhu (bona 40:8). Nakuba ukuhlupheka kukaJobe ngokuqinisekile kwenza amazwi akhe aqondakale, akungabazeki ukuthi uye weqisa kulokho akushilo—nakuba mhlawumbe wayengaqondile ngokuphelele.

U-Elihu uthinteke kakhulu kangangokuthi usezobhoboka ngalokho akushoyo ( amavesi 18-20 ). Uyaphikelela ngokuthi alalelwe ( ivesi 10; 33:1, 31, 33 ). Abaningi ezikhathini zanamuhla baye bagxeka u-Elihu ngokukhuluma ngendlela engabekezeleleki nokuqhosha. Isibonelo, uthatha amavesi angama-24 athi uzokhuluma (bona 32:6-33:7). Nokho, ubuzwe bebuyinto eyigugu emhlabeni wasendulo. Ngaphezu kwalokho, njengoba kushiwo, u-Elihu wayengelutho uma eqhathaniswa noJobe nabangane bakhe abathathu—ngakho ukubona kubalulekile ukuthola ukuthi kungani kufanele bamlalele. Ubonakala ezethemba ngokweqile ngandlela-thile ngekhono lakhe lokusiza uJobe “ukubona ukukhanya,” mhlawumbe ngenxa yenkolelo yakhe yokuthi uNkulunkulu uwubusisile umbono wakhe ngezinto. Lokho kuhlangene nobuqhophololo obusha kanye nentshiseko cishe yikona okubangela ukuza kwakhe ngamandla ezindaweni.

U-Elihu uqala ngokuchaza ukuthi kungani elinde ukukhuluma—usemncane futhi wayefuna ukuzwa ukuthi abantu abadala nabahlakaniphile bathini (amavesi 6-7). Lokhu kufanele kubonise ukuthi mhlawumbe akazikhukhumezi njengoba abanye bekholelwa ukuthi unjalo. Ukukhuluma kuka-Elihu ngomoya womuntu nokuphefumula kukaSomandla evesini lesi-8 ngokwengqikithi kungabonakala kungasho nje ukuthi uNkulunkulu unikeza ikhono lokuhlakanipha esintwini ngokuvamile ngokudlulisela umoya womuntu (lokho Awenzile ngempela)—kodwa, ngokuphambene nokuhlakanipha. ukuza ngobudala, ukuthi uNkulunkulu angadlulisela ukuhlakanipha ngokuqondile emoyeni womuntu ngoMoya Wakhe wobunkulunkulu. Ngakho, kubonakala sengathi u-Elihu ukholelwa ukuthi uNkulunkulu umphefumulele. Futhi lokhu kungase kube njalo. Nokho, njengoba sekushiwo, lokhu kwakungeke kusho ukuthi konke u-Elihu ayekusho kwakuvela kuNkulunkulu. Akazisho ukuthi ungumprofethi.

Incazelo eqondile yevesi 13 iyaphikiswa. I-NKJV ino-Elihu ecaphuna imizwa yabangane engxenyeni yokuqala yevesi futhi enikeza owakhe umbono engxenyeni yesibili. I-Good News Bible ikubeka ngale ndlela lokhu: “Ungasho kanjani ukuthi uthole ukuhlakanipha? UNkulunkulu makaphendule uJobe, ngokuba wehlulekile.” Ezinye izinguqulo zino-Elihu ecaphuna imizwa yabangane kuzo zombili izingxenye zevesi. Ngokwesibonelo i-New International Version ithi: “Ungasho ukuthi, ‘Sikutholile ukuhlakanipha; uNkulunkulu makamlandise, kungabi ngumuntu.’” Okusho ukuthi, abangane bavezwa bethi benze konke okungenziwa ngabantu futhi u-Elihu ulapha uphikisa lokho.

U-Elihu ube esekhuluma noJobe. Ungumuntu siqu kakhulu futhi uqondile kunalaba bangane abathathu. Ngokungafani nabo, u-Elihu ubiza uJobe ngokuphindaphindiwe. Ukuze insizwa ikhulume nabadala ngokunganaki kangako—ikakhulukazi othile onjengoJobe okwathi, nakuba manje esusiwe esikhundleni ngenxa yesimo sakhe, wakhonza njengombusi phezu kwabantu—ngokuqinisekile wayeyobonakala engafaneleki emphakathini wangalolo suku. Nokho, lokhu ngokusobala kwakuyingxenye yokuzibophezela kukaElihu ukungakhethi noma ukuthopha ( amavesi 21-22 ). Kuyathakazelisa ukuphawula ukuthi isenzo sesiHeberu esihunyushwe ngokuthi “thopha,” kanah, sisho “ukubiza umuntu ngesiqu sakhe sokuhlonipha” ( Expositor’s Bible Commentary, umbhalo waphansi wevesi 21-22 ).

KumaHeberu Isahluko 12 (Kuthathwe kuleli sonto ekuhlaziyeni kukaMatthew Henry)

1 Ngakho-ke nathi njengoba sizungezwe ifu elikhulu kangaka lofakazi, masilahle konke okusindayo nesono esisithandela kalula, futhi masiwugijime ngokubekezela umncintiswano obekwe phambi kwethu, 2 UJesu umqalisi nomphelelisi wokukholwa kwethu; owathi ngenxa yentokozo eyayibekwe phambi kwakhe wathwala isiphambano, edelela ihlazo, futhi uhlezi ngakwesokunene sesihlalo sobukhosi sikaNkulunkulu. 3 Mqondeni yena owakhuthazela ephikwa kangaka yizoni, funa nikhathale, niphele amandla engqondweni yenu.

Lapha bheka ukuthi imuphi umsebenzi omkhulu umphostoli awunxusa kumaHeberu, futhi afisa kakhulu ukuthi bangawuthobela, okungukuthi, ukubeka eceleni konke okusindayo, nesono esasibaxaka kalula, futhi bagijime ngokubekezela. umjaho wawubekwe phambi kwabo. Umsebenzi uqukethe izingxenye ezimbili, eyodwa yokulungiselela, enye ephelele.

Ukulungiselela: beka eceleni konke okusindayo, nesono, njll. 1. Konke okusindwayo, okungukuthi, konke ukuthanda nokukhathazeka ngokweqile ngomzimba, nempilo yamanje nomhlaba. Ukunakekela ngokweqile ukuphila kwamanje, noma ukukuthanda, kuyisisindo esifile emphefumulweni, esiwudonsela phansi lapho kufanele ukhuphukele phezulu, futhi uwudonsele emuva lapho kufanele uphokophele phambili; kwenza umsebenzi nobunzima kube nzima futhi kube nzima kunalokho obekungaba yikho. 2. Isono esisithandela kalula; isono esingcono kakhulu kithi, ngezimo esikuzo, umthethosisekelo wethu, inkampani yethu. Lokhu kungase kusho isono esibi sokungakholwa noma isono esithandekayo samaJuda, ukuthanda ngokweqile inkathi yawo siqu. Masibeke eceleni zonke izithiyo zangaphandle nezangaphakathi.
II. Iphelele: Gijimani ngesineke umjaho obekwe phambi kwethu. Umphostoli ukhuluma ngesitayela sokuzivocavoca, esithathwe kuma-Olympic nezinye izivivinyo.

Amakholwa anomjaho okufanele awugijime, umjaho wenkonzo kanye nomjaho wezinhlupheko, inkambo yokulalela ngokukhuthala nokungenzi lutho. Lomjaho ubekwe phambi kwabo; kuphawulwe kubo, kokubili ngezwi likaNkulunkulu nangezibonelo zezinceku zikaNkulunkulu ezithembekile, lelofu lofakazi abazungezwe kulo. Ibekwe ngemikhawulo efanele neziqondiso; uphawu abagijimela kulo, nomklomelo abawugijimelayo, ubekwe phambi kwabo.

Lo mjaho kumele ugijinywe ngesineke nangokukhuthazela. Kuyoba nesidingo sokubekezela ukuze sibhekane nobunzima obusendleleni yethu, ukubekezela ukuze simelane nazo zonke izilingo zokuyeka noma ukuchezuka. Ukholo nokubekezela kuyizibusiso ezinqobayo, ngakho-ke kufanele kuhlakulelwe njalo futhi kugcinwe ekuzilolongeni okuphilayo.

Uyini uMkhululi wethu kubantu bakhe: ungumqambi nomphelelisi wokholo lwabo—isiqalo, umphelelisi nomvuzi wako. [1.] Ungumbhali wokukholwa kwabo; hhayi kuphela into, kodwa umbhali. Ungumholi omkhulu nesandulela sokukholwa kwethu, wathembela kuNkulunkulu; ungumthengi kaMoya wokholo, ummemezeli womthetho wokholo, imbangela ephumelelayo yomusa wokholo, futhi kukho konke umqambi wokholo lwethu. [2.] Yena ungumphelelisi wokukholwa kwethu; ungumgcwalisi nokugcwaliseka kwazo zonke izithembiso zombhalo neziprofetho; ungumphelelisi wohlu lwezincwadi zeBhayibheli; ungumphelelisi womusa, nomsebenzi wokukholwa ngamandla emiphefumulweni yabantu bakhe; futhi ungumahluleli nomvuzi wokholo lwabo; nguyena onqumayo ukuthi bangobani abafinyelela uphawu, futhi kuye, futhi kuye, banomklomelo.

Yiziphi izilingo uJesu ahlangana nazo emjahweni wakhe nasenkambweni yakhe. [1.] Wabekezelela ukuphikisana kwezoni ngokumelene naye (v. 3); wathwala ukuphikiswa ababekwenza kuye, kokubili ngamazwi abo kanye nokuziphatha kwabo. Babephikisana naye njalo, futhi bewela phezu kwamaqhinga akhe amakhulu; futhi nakuba ayengabaphambanisa kalula futhi abaphambanise, futhi ngezinye izikhathi abanikeze isibonelo samandla akhe, nokho wabekezelela imikhuba yabo emibi ngesineke esikhulu. Ukuphikisana kwabo kwabhekiselwa kuKristu ngokwakhe, ngokumelene nobuntu bakhe njengoNkulunkulu-umuntu, ngokumelene negunya lakhe, ngokumelene nokushumayela kwakhe, kodwa nokho wakubekezelela konke. [2.]

Wabekezelela isiphambano-zonke lezo zinhlupheko ahlangana nazo emhlabeni; ngoba wathwala isiphambano sakhe kwakuqala, wabethelwa kuso, wabekezelela ukufa okubuhlungu, okuyihlazo, lokuqalekisiweyo, lapho abalelwa khona kanye lezelelesi, izigebenga ezimbi kakhulu; nokho konke lokhu wakubekezelela ngesineke nesinqumo esingenakunqotshwa. [3.] Wadelela ihlazo. Zonke izihlamba ezaziphonswa phezu kwakhe, ekuphileni kwakhe nasekufeni kwakhe, wakudelela; wayengaphezu kwabo ngokungenamkhawulo; wayebazi ubumsulwa bakhe nobuhle bakhe, futhi wadelela ukungazi nobubi babadelela bakhe.

Kwakuyini okwasekela umphefumulo womuntu kaKristu ngaphansi kwalokhu kuhlupheka okungenakuqhathaniswa; futhi leyo kwakuyinjabulo eyayibekwe phambi kwakhe. Wayenokuthile okubonakala ngaphansi kwazo zonke izinhlupheko zakhe, okwakumnandi kuye; wajabula ukubona ukuthi ngezinhlupheko zakhe kufanele enze ukwaneliseka kokulunga kukaNkulunkulu, anikeze ukulondeka udumo lwakhe nombuso wakhe, ukuze enze ukuthula phakathi kukaNkulunkulu nomuntu, ukuze abeke uphawu isivumelwano somusa futhi abe uMlamuleli ukuze avulele insindiso enkulu kuzo zonke izoni, nokuba abasindise bonke labo uBaba amnike bona, yena abe yizibulo phakathi kwabazalwane abaningi. Lena kwakuyinjabulo eyayibekwe phambi kwakhe.

Umvuzo wokuhlupheka kwakhe: usehlezi ngakwesokunene sesihlalo sobukhosi sikaNkulunkulu. UKristu, njengoMlamuleli, uphakanyiselwe esikhundleni sodumo olukhulu, samandla amakhulu negunya; ungakwesokunene sikaYise. Akukho okudlula phakathi kwezulu nomhlaba ngaphandle kwakhe; wenza konke okwenziwayo; njalo uphilela ukukhulumela abantu bakhe.

Uyini umsebenzi wethu mayelana nalo Jesu. Sifanele, [1.] Sibheke kuye; okungukuthi, simbeke phambi kwethu njalonjalo abe yisibonelo sethu, nesikhuthazo sethu esikhulu; kumelwe sibheke kuye ukuze asiqondise, asisize, futhi asamukele kukho konke ukuhlupheka kwethu. [2.] Kumelwe simcabange, sizindle kakhulu ngaye, futhi sibonisane nathi ngokwethu kusukela endabeni yakhe siye kweyethu. Kufanele silinganise, njengoba igama liwukuthi; qhathanisa nezinhlupheko zikaKristu nezethu; futhi siyothola ukuthi njengoba ukuhlupheka kwakhe kwedlula kude ezethu, esimweni nangesilinganiso sazo, kanjalo ukubekezela kwakhe kudlula kakhulu okwethu, futhi kuyisibonelo esiphelele okufanele sisilingise.

Inzuzo esiyoyithola ngokwenza kanjalo: kuyoba yindlela yokuvimbela ukukhathala nokuquleka kwethu (v. 3): funa nikhathale futhi niphele amandla ezingqondweni zenu. Qaphela, [1.] Kukhona ukuthambekela kokuhle kakhulu ukukhathala nokuquleka ngaphansi kwezilingo nezinhlupheko zabo, ikakhulukazi lapho zibonakalisa zinzima futhi ziqhubeka isikhathi eside: lokhu kuvela ekungaphelelini komusa kanye nezinsalela zokonakala. [2.] Indlela engcono kakhulu yokuvimbela lokhu ukubheka kuJesu, nokumcabangela. Ukukholwa nokuzindla kuzolanda izinsiza ezintsha zamandla, induduzo, nesibindi; ngoba ubaqinisile, uma behlupheka kanye naye, bayakubusa kanye naye;

4 Anikamelani nesono kuze kube segazini; 5 Senikhohliwe isiyalo esikhuluma kini njengakubantwana sokuthi: ‘Ndodana yami, ungadeleli ukulaya kweNkosi, ungakhathali lapho usolwa yiyo, 6 ngokuba iNkosi iyamlaya emthandayo, ishaye yonke indodana emthandayo. uyemukela. 7 Uma nibekezelela ukulaywa, uNkulunkulu uniphatha njengamadodana; ngoba yiyiphi indodana uyise angayilayayo? 8 Kepha uma ningalaywa, abathe bonke bahlanganyela kukho, niyizinyumba, anisiwo amadodana. 9 Futhi sasinababa benyama yethu abasilayayo, sabahlonipha; asiyikuzithoba kakhulu kuYise wawomoya, siphile, na?

10 Ngokuba bona basilaya izinsukwana njengokuthanda kwabo; kodwa yena kube yinzuzo yethu, ukuze sihlanganyele ubungcwele bakhe. 11 Ukulaywa okwamanje akubonakali kuthokozisa, kodwa kubuhlungu; 12 Ngakho-ke phakamisani izandla eziwileyo namadolo axegayo; 13 Futhi zenzeleni izinyawo zenu izindlela eziqondileyo, ukuze okuqhugayo kungaphambuki endleleni; kodwa kunalokho kakulaliswe. 14 Landelani ukuthula nabantu bonke, nokungcweliswa, okungekho muntu oyobona iNkosi ngaphandle kwakho, 15 nibhekisise ukuthi kungabikho osilelayo emseni kaNkulunkulu; funa kumile impande yokubaba inikhathaze, kungcoliswe abaningi ngayo; 16 funa kube khona isifebe, noma ongcolile, njengo-Esawu owathengisa ubuzibulo bakhe ngokudla okukodwa. 17 Ngokuba niyazi ukuthi ngasemuva esethanda ukudla ifa lesibusiso, waliwa, ngokuba akafumananga indawo yokuphenduka, nakuba akufunisisa ngezinyembezi.

Lapha umphostoli ucindezela isikhuthazo sokubekezela nokukhuthazela ngenkulumompikiswano ethathwe esilinganisweni esimnene nomusa walezo zinhlupheko amaHeberu akholwayo azibekezelela. Kusukela ezingeni elimnene nelilinganiselwe kanye nesilinganiso sokuhlupheka kwabo: Anikamelani kuze kube segazini, nilwa nesono, v. 4. Qaphelani;

Uneqiniso lokuthi bahlupheke kakhulu, bebelokhu belwela isono. Lapha, (1.) Imbangela yokungqubuzana kwakuyisono, futhi ukusebenzelana nesono ukulwa ngesizathu esihle, ngoba isono siyisitha esikhulu kunazo zonke kuNkulunkulu nakubantu. Impi yethu engokomoya iyahlonipheka futhi iyadingeka; ngokuba siyazivikela kuphela kulokho okungasibhubhisa, uma kungase kusinqobe; siyazilwela thina, izimpilo zethu, ngakho-ke kufanele sibekezele futhi sizimisele. (2.) Wonke amakholwa abhaliswe ngaphansi kwebhanela likaKristu, ukuze alwe nesono, ngokumelene nezimfundiso eziyisono, imikhuba eyisono, kanye nemikhuba eyisono namasiko, kokubili kuye ngokwakhe nakwabanye.

Ubabeka emqondweni ukuthi kungenzeka ukuthi bahlupheka kakhulu, ukuthi abazange bahlupheke njengabanye; ngokuba babengakamelani kwaze kwaba segazini, babengakabizelwa ukufela ukholo, nakuba babengazi ukuthi kwakuzoshesha kangakanani. Funda lapha, (1.) INkosi yethu uJesu, induna yensindiso yethu, ayibizeli abantu bayo ekulingweni okunzima kakhulu ekuqaleni, kodwa ibaqeqesha ngokuhlakanipha ngokuhlupheka okuncane ukuze balungele okukhulu. Akayikuthela iwayini elisha ezitsheni ezibuthakathaka, ungumalusi omnene, ongayikuxosha amazinyane omhlambi. (2.)

Kuba ngamakholwa ukunaka ubumnene bukaKristu ekuvumeleni ukulingwa kwabo ngamandla abo. Akufanele bakhulise ukuhlupheka kwabo, kodwa kufanele baqaphele umusa oxubene nabo, futhi bahawukele labo ababizelwe ekulingweni okuvuthayo ukuze bamelane negazi; bangachithi igazi lezitha zabo, kodwa baqinise ubufakazi babo ngegazi labo. (3.) Amakholwa kufanele abe namahloni okuphelelwa amandla ngaphansi kokulingwa okuncane, lapho ebona abanye bebekezelela ngaphansi okukhulu, futhi bengazi ukuthi maduzane kangakanani bazohlangana nabakhulu. Uma sigijimile nabezinyawo, basidinisile, siyakuqhudelana kanjani namahhashi na? Uma sikhathele ezweni lokuthula, siyakwenzani emagqumeni aseJordani na? Jer. xii. 5.

Uphikisa ngesimo esingavamile nomusa salokho kuhlupheka okwehlela abantu bakaNkulunkulu. Nakuba izitha zabo nabashushisi babo kungaba amathuluzi okubazwisa ubuhlungu obunjalo, nokho bayizijeziso zaphezulu; uYise wasezulwini unesandla sakhe kubo bonke, nesiphetho sakhe esihlakaniphile sokukhonza yibo bonke; ngalokhu ubanikeze isaziso esifanele, futhi akufanele bakukhohlwe, v. 5. Qaphela;

Lezo zinhlupheko ezingaba ukushushiswa ngokweqiniso ngokuphathelene nabantu kuzo ziwukusolwa nokujeziswa kukababa ngokuqondene noNkulunkulu. Ukushushiswa ngenxa yenkolo ngezinye izikhathi kuwukulungisa nokusola kwezono zoprofesa benkolo. Abantu bayabashushisa ngoba bethanda inkolo; UNkulunkulu ubajezisa ngoba bengakabi kakhulu: abantu bayabashushisa ngoba bengawuyeki umsebenzi wabo; UNkulunkulu uyabajezisa ngoba abakawufezi umsebenzi wabo.

UNkulunkulu uqondise abantu bakhe indlela okufanele baziphathe ngayo ngaphansi kwazo zonke izinhlupheko zabo; kumelwe bagweme ukweqisa abaningi abangena kukho. (1.) Bangadeleli ukulaya kweNkosi; akumele bakwenze kube lula ukuhlupheka, futhi babe yiziphukuphuku nabangenangqondo ngaphansi kwabo, ngoba bayisandla nenduku kaNkulunkulu, nokusola kwakhe ngenxa yesono. Labo abakwenza kube lula ukuhlupheka balulaza uNkulunkulu futhi benza isono sibe lula. (2.) Akumelwe baphele amandla lapho bekhuzwa; akufanele badikibale futhi bacwile ngaphansi kokulingwa kwabo, noma bakhathazeke futhi baqine, kodwa babekezele ngokholo nokubekezela. (3.) Uma behlangabezana nokukodwa kwalokhu kweqisa, kuwuphawu lokuthi sebekhohliwe iseluleko nesikhuthazo sikaYise osezulwini, abanikeze sona ngothando lweqiniso nolwesisa.

Ukuhlupheka, okubekezelelwa ngokufanele, nakuba kungase kube izithelo zokucasuka kukaNkulunkulu, kusewubufakazi bothando lwakhe lukayise kubantu bakhe futhi uyabakhathalela ( ivesi 6, 7 ): Lowo iNkosi emthandayo iyamlaya, futhi ishaye yonke indodana ebathandayo. uyamukela. Qaphela, (1.) Abangcono kakhulu kubantwana bakaNkulunkulu badinga ukujeziswa. Banamaphutha kanye neziwula zabo, okumele zilungiswe. (2.) Lanxa uNkulunkulu engabayekela abanye ezonweni zabo, uzalungisa isono kubantwana bakhe; bangabomndeni wakhe, futhi abayikubalekela ukusola kwakhe lapho bebafuna. (3) Kulokhu uba njengoyise, futhi ubaphatha njengabantwana; akekho ubaba ohlakaniphile nolungile oyowashalazela amaphutha abantwana bakhe njengoba ebengenza kwabanye; ubuhlobo bakhe nothando lwakhe lumphoqa ukuba aqaphele kakhulu amaphutha ezingane zakhe kunawabanye. (4.)

Ukuvunyelwa ukuqhubeka esonweni ngaphandle kokusolwa kuwuphawu oludabukisayo lokuhlukaniswa noNkulunkulu; abanjalo bayizichitho, abasiwo amadodana. Bangase bambize ngokuthi uBaba, ngoba wazalelwa endaweni yomhlangano; kodwa bayinzalo engamanga yomunye ubaba, hhayi kaNkulunkulu, ivesi 7, 8 .

Labo abangenasineke ngaphansi kwesiyalo sikaYise osezulwini baziphatha kabi kakhulu kuye kunokuba bebeyokwenza kubazali basemhlabeni, v. 9, 10. Lapha, (1.) Umphostoli utusa ukuziphatha kwemfanelo nokuzithoba ezinganeni kubazali bazo basemhlabeni. wabanika inhlonipho, nalapho besiqondisa. Kungumsebenzi wabantwana ukunikeza inhlonipho yokulalela imiyalo elungile yabazali babo, kanye nenhlonipho yokuzithoba ekuqondisweni kwabo lapho bengalaleli. Abazali abanalo igunya kuphela, kodwa banesiyalo esivela kuNkulunkulu, sokuyala abantwana babo ngesikhathi esifanele, futhi uyalile abantwana ukuba bakumukele kahle ukuqondiswa okunjalo: ukuba nenkani nokunganeliseki ngokuqondiswa okufanele kuyicala eliphindwe kabili; ngoba ukulungiswa kucabanga ukuthi sekube nephutha kakade elenziwe ngokumelene namandla okuyala omzali, futhi kwengeza elinye iphutha emandleni akhe okujezisa. Ngakho, (2.)

Utusa ukuziphatha kokuthobeka nokuzithoba kuBaba wethu osezulwini lapho eqondiswa; futhi lokhu ukwenza ngokuphikisana kusukela komncane kuye kokukhulu. [1.] Obaba bethu basemhlabeni bangobaba benyama yethu, kodwa uNkulunkulu unguYise wemimoya yethu. Obaba bethu emhlabeni baba nesandla ekwenzeni imizimba yethu, eyinyama nje, into embi, efayo, engcolile, ebunjwe ngothuli lomhlaba, njengemizimba yezilwane; futhi nokho njengoba zenziwa ngokumangalisayo, futhi zenziwa izingxenye zabantu bethu, itabernakele elifanele ukuze umphefumulo uhlale kulo kanye nesitho okufanele usebenze ngaso, kufanele sibe nenhlonipho nothando kulabo ababa nesandla ekuzaleni kwabo; kodwa-ke kufanele sibe nempahla enkulu kakhulu kuye onguYise wemimoya yethu.

Imiphefumulo yethu ayiyona ingxenye yenyama, ayilona uhlobo olucwengisiswe kakhulu; awawona ama-ex traduce–by traduction; ukuqinisekisa ukuthi kuyifilosofi embi, nobunkulunkulu okubi kakhulu: bayinzalo eseduze kaNkulunkulu, okwathi ngemva kokuba esebumbe umzimba womuntu emhlabeni, waphefumulela kuye umoya obalulekile, ngakho waba umphefumulo ophilayo. [2.] Abazali bethu basemhlabeni basijezisa ngokuthanda kwabo. Ngezinye izikhathi babekwenza ukuze banelise inkanuko yabo kunokuba baguqule imikhuba yethu. Lokhu kungubuthakathaka oyise benyama yethu abangaphansi kwabo, futhi lokhu kufanele bakuqaphele ngokucophelela; ngokuba ngalokho bahlambalaza lelo gunya lobuzali uNkulunkulu alibeke phezu kwabo futhi bavimbela kakhulu ukuphumelela kokujezisa kwabo. Kodwa uBaba wemimoya yethu akalokothi adabuke ngokuthanda, akakhathazi abantwana babantu, kakhulukazi abakhe abantwana.

Njalo kungokwenzuzo yethu; futhi inzuzo asihlosele yona ngakho ingaphansi kokuba sibe abahlanganyeli bobungcwele bakhe; kungukulungisa nokwelapha lezo zifo zesono ezisenza singafani noNkulunkulu, nokuthuthukisa nokwandisa lezo zomusa eziwumfanekiso kaNkulunkulu kithi, ukuze sibe futhi senze kakhulu njengoBaba wethu osezulwini. UNkulunkulu uyabathanda abantwana bakhe ukuze abenze babe njengaye ngangokunokwenzeka, futhi ngenxa yalokhu uyabajezisa lapho bedinga khona. [3.] Obaba benyama yethu basiqondisa izinsukwana, ebuntwaneni bethu, sisebancane; futhi, nakuba sasikuleso simo esibuthakathaka nesokudangala, sasibakweleta inhlonipho, futhi lapho sifika ekuvuthweni sabathanda futhi sabahlonipha kakhulu ngalokho. Ukuphila kwethu konke lapha kuyisimo sobuntwana, ingcosana, nokungapheleli, ngakho-ke kumelwe sizithobe ekujezisweni kwesimo esinjalo; lapho sifika esimweni sokupheleliswa siyobuyisana ngokugcwele nazo zonke izilinganiso zesiyalo sikaNkulunkulu phezu kwethu manje. [4.]

Ukuqondisa kukaNkulunkulu akukhona ukusola. Abantwana bakhe bangase ekuqaleni besabe hleze inhlupheko ifike phezu kwalowomsebenzi owesabekayo, futhi siyakhala, Ungangilahli, kodwa ngibonise ukuthi kungani uphikisana nami, Jobe x. 2 Kodwa lokhu kukude kakhulu nokuba yicebo likaNkulunkulu kubantu bakhe kangangokuthi manje uyabajezisa ukuze bangalahlwa kanye nezwe, Ⅰ Kor. xi. 1. Ukwenzela ukuvimbela ukufa nokubhujiswa kwemiphefumulo yabo, ukuze baphilele uNkulunkulu, babe njengoNkulunkulu, naphakade kanye naye.

Abantwana bakaNkulunkulu ezinhluphekweni zabo akufanele bahlulele ukusebenzelana kwakhe nabo ngomqondo wamanje, kodwa ngengqondo, nangokukholwa, nangokuhlangenwe nakho; nokho emva kwalokho kuthela izithelo zokuthula zokulunga, ivesi 11.

Ukwahlulela komqondo kuleli cala—Izinhlupheko azibongi umqondo, kodwa zibuhlungu; inyama izoziphatha, ibe lusizi ngenxa yazo, futhi ibubule ngaphansi kwazo.

Ukwahlulela kokukholwa, okulungisa lokho komqondo, futhi kumemezele ukuthi ukuhlupheka okungcwelisiwe kuveza izithelo zokulunga; lezi zithelo zinokuthula, futhi zivame ukuthulisa nokududuza umphefumulo. Ukuhlupheka kuveza ukuthula, kuveza ukulunga okwengeziwe; ngoba isithelo sokulunga singukuthula. Futhi uma ubuhlungu bomzimba bunezela kanjalo ekuthuleni kwengqondo, futhi ukuhlupheka kwamanje okufushane kuveza izithelo ezibusisekile zokuqhubeka isikhathi eside, abanasizathu sokukhathazeka noma ukuquleka ngaphansi kwakho; kodwa ukukhathazeka kwabo okukhulu ukuthi ukujeziswa abangaphansi kwabo kubekezelelwe yikho ngokubekezela, futhi kuthuthukiswe ngezinga elikhulu lobungcwele. [1.]

Ukuze ukuhlupheka kwabo kubekezelelwe ngokubekezela, okuwukukhukhuleka okuyinhloko kwenkulumo yomphostoli ngalendaba; futhi uyaphinda abuyele ukuze abakhuthaze ukuthi ngenxa yesizathu esishiwo ngaphambili mabaphakamise izandla ezilengayo namadolo axegayo, v. 12. Umthwalo wosizi ufanelekile ukwenza izandla zekholwa zilenge, namadolo akhe abe buthaka. , ukumdumaza nokumthena amandla; kodwa kufanele alwe nalokhu, futhi ngenxa yezizathu ezimbili:—

Okokuqala, Ukuze agijime kangcono umjaho nenkambo yakhe engokomoya. Ukholo, nokubekezela, nesibindi esingcwele kanye nokuzimisela, kuyomenza ahambe kancane kancane, agcine indlela eqondile, avimbele ukuntengantenga nokuzulazula. Okwesibili, Ukuze akhuthaze futhi angadikibalisi abanye ngendlela efanayo naye. Baningi abasendleleni eya ezulwini abasahamba kodwa bebuthaka futhi bekhubazekile kulo. Abanjalo bafanele ukudumazeka, bavimbelene; kodwa kuwumsebenzi wabo ukuthatha isibindi, futhi benze ngokholo, futhi kanjalo basizane phambili endleleni eya ezulwini. [2.]

Ukuze ukuhlupheka kwabo kuthuthukiswe kube ngcwele ngezinga elikhulu. Njengoba lokhu kuwuhlelo lukaNkulunkulu, kufanele kube inhloso nokukhathalela kwabantwana bakhe, ukuze ngamandla amasha nokubekezela balandele ukuthula nabantu bonke nobungcwele, v. 14. Uma abantwana bakaNkulunkulu bephelelwa ukubekezela osizini, ngeke bahambe ngokuthula nangokuthula kangaka kubantu, noma ngokuhlonipha uNkulunkulu, njengoba kufanele benze; kodwa ukholo nokubekezela kuyobenza bakwazi ukulandela ukuthula nobungcwele futhi, njengoba umuntu elandela ubizo lwakhe, njalo, ngenkuthalo, nangentokozo. Qaphela, Okokuqala, Kungumsebenzi wamakholwa, ngisho nalapho esesimweni sokuhlupheka, ukulandela ukuthula nabo bonke abantu, yebo, ngisho nalabo abangaba wusizo ekuhluphekeni kwabo. Lesi yisifundo esinzima, kanye nokuzuza okuphezulu, kodwa yilokho uKristu abizele abantu bakhe kukho. Ukuhlupheka kuyakwazi ukumuncu emoyeni, kulole izinkanuko; kodwa abantwana bakaNkulunkulu bamele ukuthula labantu bonke. Okwesibili, Ukuthula nobungcwele kuxhumene ndawonye; angeke kube khona ukuthula kweqiniso ngaphandle kobungcwele.

Kungase kube khona ukuhlakanipha nokubekezela okuhlakaniphile, nokubukiswa kobungane kanye nenhliziyo enhle kubo bonke; kodwa lokhu kuthula kweqiniso akutholakali kuhlukene nobungcwele. Akumelwe, ngokuzenzisa siphila ngokuthula nabantu bonke, sishiye izindlela zobungcwele, kodwa sihlakulele ukuthula ngendlela yobungcwele. Okwesithathu, ngaphandle kobungcwele akekho oyobona iNkosi. Umbono kaNkulunkulu uMsindisi wethu osezulwini ugcinwe njengomvuzo wobungcwele, futhi ukucindezeleka kwensindiso yethu kubekwe phezu kobungcwele bethu, nakuba isimo sokuthula esinokuthula sinomthelela omkhulu ekuhlanganeni kwethu ezulwini.

Lapho izinhlupheko nokuhlupheka ngenxa kaKristu kungabhekwanga abantu njengesijeziso sikaYise osezulwini, futhi kuthuthukiswe kanjalo, kuyoba ugibe oluyingozi nesilingo sokuhlubuka, ikholwa ngalinye okufanele likubhekisise kakhulu (indima 15). 16) Nibhekisise ukuthi kungabikho osilelayo umusa kaNkulunkulu.

Lapha umphostoli ufaka isivikelo esingathi sína ngokumelene nokuhlubuka, futhi ukusekela ngesibonelo esibi. Ungena emgodleni onzima wokuhlubuka, v. 15. Lapha ungabheka, Okokuqala, Isimo sokuhlubuka: ukwehluleka komusa kaNkulunkulu; kuwukungabi namali enkolweni, ngenxa yokuswela isisekelo esihle, nokunakekelwa okufanele kanye nokukhuthala; kuwukwehluleka emseni kaNkulunkulu, ukuntula umgomo womusa weqiniso emphefumulweni, naphezu kwendlela yomusa nokuvuma inkolo, kanjalo nokusilela othandweni nomusa kaNkulunkulu lapha nasemva kwalokhu.

Okwesibili, Imiphumela yokuhlubuka: lapho abantu behluleka khona ukuba nomusa weqiniso kaNkulunkulu, kuyovela impande yomunyu, ukonakala kuyodlanga futhi kuqubuke. Impande yokubaba, impande ebabayo, ithela izithelo ezibabayo kubo nakwabanye. Kuzikhiqizela izimiso ezonakele, eziholela ekuhlubukeni futhi ziqiniswa kakhulu futhi zisakazwe ukuhlubuka—amaphutha alahlwayo (ekonakalisweni kwemfundiso nokukhulekela koMkhandlu) kanye nemikhuba eyonakele. Izihlubuki ngokuvamile ziya ziba zimbi nakakhulu, futhi ziwela ebubini obukhulu kakhulu, obuvame ukuphela ngokungakholelwa kuNkulunkulu noma ekuphelelweni ithemba. Futhi ithela izithelo ezibabayo kwabanye, emabandleni ababesonta kuwo la madoda; ngezimiso nemikhuba yabo eyonakele abaningi bayakhathazeka, ukuthula kwebandla kunqamukile, ukuthula kwengqondo yabantu kuyaphazamiseka, futhi abaningi bangcolisiwe, bangcoliswe yilezo zimiso ezimbi, futhi badonseleka emikhubeni engcolisayo; ukuze amabandla ahlupheke ekuhlanzekeni nasekuthuleni kwawo. Kodwa izihlubuki ngokwazo ziyoba abahlupheka kakhulu ekugcineni.

Umphostoli usekela isixwayiso ngesibonelo esibi kakhulu, okungukuthi, leso sika-Esawu, okwathi nakuba wazalelwa phakathi kohlaka luka-Abrahama no-Isaka, futhi enelungelo lobuzibulo njengendodana endala, futhi kanjalo enelungelo lokuba umprofethi, umpristi, futhi inkosi, emndenini wayo, yayingcole kakhulu kangangokuba yadelela lamalungelo angcwele, futhi yathengisa ubuzibulo bayo ngocezu lwenyama. Lapho kugcinwa khona, Okokuqala, isono sika-Esawu. Wadelela ngokuhlambalazayo, wathengisa ngobuzibulo, nayo yonke imfanelo yawo. Kanjalo nabahlubuki, okuthi ukuze bagweme ukushushiswa, futhi bajabulele ukukhululeka nezinjabulo zenyama, nakuba babenesimilo sabantwana bakaNkulunkulu, futhi benelungelo elibonakalayo lesibusiso nefa, bayeka konke ukuzenzisa kukho. Okwesibili, isijeziso sika-Esawu, esasifanele isono sakhe.

Unembeza wakhe wawuqiniseka ngesono nobuwula bakhe, lapho kwase kwephuze kakhulu: Ngemva kwalokho wayezosizuza njengefa isibusiso, njll. Isijeziso sakhe sasilele ezintweni ezimbili: 1. Walahlwa unembeza wakhe; manje wabona ukuthi isibusiso ayesenze salulaza sasifanele ukuba naso, kufanele asifune, nakuba ayenokucophelela okukhulu kanye nezinyembezi eziningi. 2. Waliwa nguNkulunkulu: Akatholanga ndawo yokuphenduka kuNkulunkulu nakuyise; isibusiso saphiwa omunye, yena owathengisa kuye ngokudla okuphekiweyo. U-Esawu, ebubini bakhe obukhulu, wayesenze isivumelwano, futhi uNkulunkulu ekwahluleleni kwakhe kokulunga, wakugunyaza futhi wakuqinisekisa, futhi akazange avumele u-Isaka ukuba akuguqule.

Ngakho singafunda, [1.] Ukuthi ukuhlubuka kuKristu yisithelo sokukhetha ukwanelisa inyama kunesibusiso sikaNkulunkulu nefa lasezulwini. [2.] Izoni aziyikuhlale zinemicabango enjalo yesibusiso nefa laphezulu njengalokhu ezinakho manje. Isikhathi siyeza lapho bengeke bacabange ubuhlungu obukhulu kakhulu, bangakhathali futhi bangabi nazinyembezi kakhulu, ukuze bathole isibusiso esilahlekile. [3.] Uma usuku lomusa seluphelile (njengoba ngezinye izikhathi lungaba njalo kulokhu kuphila), ngeke bayithole indawo yokuphenduka: abakwazi ukuphenduka baqonde esonweni sabo; futhi uNkulunkulu ngeke aphenduke esigwebeni asinikeze phezu kwabo ngesono sabo. Ngakho-ke, njengohlelo lwabo bonke, amakholwa akufanele nanini alahle isiqu, nethemba lesibusiso nefa likaYise, futhi azichaye olakeni nesiqalekiso sakhe esingenakuguqulwa, ngokulahla inkolo yawo engcwele, ukuze agweme ukuhlupheka, okuthi nakuba kungase kube ukushushiswa ngokuphathelene nabantu ababi kukho, kuyinduku kuphela yokuqondisa nokujezisa esandleni sikaYise osezulwini, ukuze abasondeze kuye ngokuvumelana nenhlanganyelo. Lawa amandla omphostoli ephikisana nemvelo yokuhlupheka kwabantu bakaNkulunkulu ngisho nalapho behlupheka ngenxa yokulunga; futhi ukucabanga kunamandla kakhulu.

18 Ngokuba anizanga entabeni engathintwa, evutha umlilo, nobumnyama, nobumnyama, nesiphepho, 19 nokukhala kwecilongo, nomsindo wamazwi; okuyizwi abalizwayo bancenga ukuthi leli zwi lingaphinde likhulunywe kubo; 20 (ngokuba babengenakukubekezelela lokho okwakuyaliwe ukuthi: Futhi uma isilwane sithinta intaba, siyakukhandwa ngamatshe, noma sigwazwe umcibisholo: 21 Futhi umbono wesabekayo kangangokuthi uMose wathi: Ngiyesaba kakhulu futhi ngiyathuthumela.

22 Kepha nize entabeni yaseSiyoni, nasemzini kaNkulunkulu ophilayo, iJerusalema lasezulwini, nasesixukuni esingenakubalwa sezingelosi, 23 emhlanganweni omkhulu nebandla lamazibulo alotshiwe ezulwini nakuNkulunkulu. umahluleli wabo bonke, nemimoya yabantu abalungileyo abaphelelisiwe, 24 nakuJesu umlamuleli wesivumelwano esisha, nasegazini lokufafazwa, elikhuluma okuhle kunelika-Abela. 25 Qaphelani ukuthi ningamali okhulumayo. Ngokuba uma bengaphunyukanga abamala lowo owakhuluma emhlabeni, kakhulu kangakanani thina, uma simfulathela okhuluma esezulwini, 26 ozwi lakhe lanyakazisa umhlaba ngaleso sikhathi; Anginyakazisi umhlaba kuphela, kodwa nezulu. 27 Futhi leli zwi elithi: Kusezoba kanye, libonisa ukususwa kwezinto ezinyakaziswayo, njengokuthi izinto ezenziwe, ukuze okungenakunyakaziswa kuhlale. 28 Ngakho-ke njengoba sesamukela umbuso ongenakuzanyazanyiswa, masibe nomusa esingakhonza ngawo uNkulunkulu ngendlela eyamukelekayo ngokuhlonipha nangokumesaba uNkulunkulu, 29 ngoba uNkulunkulu wethu ungumlilo oqothulayo.

(2.) Emhlanganweni omkhulu wamazibulo alotshiwe ezulwini, okungukuthi, ebandleni lomhlaba wonke, noma ahlakazeke kangakanani. Ngokukholwa sifika kubo, sihlanganyele nabo ekhanda linye, ngaMoya munye, nasethembeni elifanayo elibusisiweyo, sihamba ngendlela efanayo yobungcwele, sibambana nezitha ezifanayo zomoya, siphuthuma ekuphumuleni okufanayo. , ukunqoba, nokunqoba okukhazimulayo. Lapha kuyoba khona umhlangano omkhulu wamazibulo, abangcwele bakudala nezikhathi zangaphambili, abazibona izithembiso zevangeli, kodwa abazemukelanga, kanye nalabo abazemukela kuqala ngaphansi kwevangeli, bazalwa kabusha ngalo. , kwaba njalo namazibulo, nolibo; futhi ngalokho, njengezibulo, wathuthukela ekuhlonishweni okukhulu namalungelo kunawo wonke umhlaba. Yebo, bonke abantwana bakaNkulunkulu bayizindlalifa, futhi yilowo nalowo unelungelo lobuzibulo.

Amagama alaba alotshiwe ezulwini emibhalweni lapha: banegama endlini kaNkulunkulu, kulotshiwe phakathi kwabaphilayo eJerusalema; banedumela elihle ngokholo nokwethembeka kwabo, futhi babhaliswa encwadini yokuphila yeWundlu, njengoba izakhamuzi zibhaliswa ezincwadini ze-livery. (3.) KuNkulunkulu uMahluleli wabo bonke.

[4 emimoyeni yabalungileyo abapheleliswayo; kwabalungileyo, abalungileyo, abahle kakhulu kunomakhelwane babo; engxenyeni engcono kakhulu yamadoda alungile, imimoya yawo, futhi kulaba abasesimweni sabo esihle kakhulu, benziwe baphelela. Amakholwa anobunye nabangcwele abangasekho enhloko eyodwa noMoya ofanayo, nesiqu sefa elifanayo, labo abasemhlabeni abayizindlalifa zalo, labo abasezulwini. [5. KuMesiya umlamuleli wesivumelwano esenziwe kabusha, legazini lokufafazwa, elikhuluma okuhle kulelika-Abela. Lokhu akusikho okuncane kweziningi zezikhuthazo ezikhona zokukhuthazela, njengoba kuyisimo sokuhlangana noKristu uMlamuleli wesivumelwano esenziwa kabusha nesokuhlangana kwegazi lakhe, elikhuluma okuhle kunegazi lika-Abela. [1.]

Lesi sivumelwano siqinisekiswa ngegazi likaKristu elifafazwe onembeza bethu, njengoba igazi lomhlatshelo lafafazwa phezu kwe-altare nomhlatshelo. Leligazi likaKristu lithulisa uNkulunkulu futhi lihlanza onembeza babantu. [4.] Lokhu kukhuluma igazi, futhi kukhuluma izinto ezingcono kunezika-Abela. Okokuqala, Likhuluma kuNkulunkulu ngenxa yezoni; awucengi impindiselo, njengegazi lika-Abela owalichitha, kepha ucela umusa. Okwesibili, Kuzoni, egameni likaNkulunkulu. Likhuluma ukuthethelelwa ezonweni zabo, ukuthula emiphefumulweni yabo; futhi iveza ukulalela kwabo okuqinile nothando oluphakeme kakhulu nokubonga.

Ngakho bhekani ukuthi ningamali okhulumayo okhuluma ngegazi lakhe; futhi akakhulumi kuphela ngenye indlela kunegazi lika-Abela elakhuluma emhlabathini, kodwa kunalokho uNkulunkulu akhuluma ngezingelosi, futhi ngoMose wakhuluma entabeni yaseSinayi; wayesekhuluma emhlabeni, manje ukhuluma esezulwini. Bheka lapha,

Lapho uNkulunkulu ekhuluma nabantu ngendlela enhle kakhulu ulindele ngokufanelekile kubo ukunakwa nokuhlonishwa okuqinile. Manje sekusevangelini lapho uNkulunkulu ekhuluma nabantu ngendlela enhle kakhulu. Ngokuba, (1.) Manje ukhuluma esihlalweni nesihlalo sobukhosi esiphezulu nesikhazimula kakhulu.

Isahluko 13

1 Uthando lobuzalwane maluqhubeke. 2 Ningakhohlwa ukwamukela izihambi, ngokuba ngalokho abanye bangenisa izingelosi bengazi. 3 Khumbulani ababoshiweyo ngokungathi niboshiwe kanye nabo; nabaphathwa kabi, njengokuba nani nisemzimbeni. 4 Ukuganana makuhlonishwe yibo bonke, nombhede ungabi nasisihla, kepha izifebe neziphingi uNkulunkulu uyakuzahlulela. 5 Ukuziphatha kwenu kakungabi lokufisa; yaneliswani ngalokho eninakho, ngokuba ushilo ukuthi: ‘Angisoze ngakushiya, angisoze ngakushiya. 6 ukuze sikhulume ngesibindi sithi: INkosi ingumsizi wami, angesabi umuntu angangenzani.

7 Khumbulani abaniholayo, abakhulume izwi likaNkulunkulu kini, niqonda ukuphela kokuhamba kwabo, nilingise ukukholwa kwabo. 8 UJesu Kristu nguyena izolo, nanamuhla, naphakade. 9 Ningahujwa yizimfundiso eziyizinhlobonhlobo nezingaziwayo. Ngokuba kuhle ukuthi inhliziyo iqiniswe ngomusa; kungeyisikho ngokudla, abangazuzanga ngakho abahlezi kukho. 10 Sine-altare abangenagunya lokudla kulo abakhonza etabernakele. 11 Ngokuba izidumbu zalezo zilwane ezigazi lazo lingeniswa ngumpristi omkhulu endaweni engcwele ngenxa yesono, zishiswa ngaphandle kwekamu.

12 Ngakho-ke noJesu, ukuze angcwelise abantu ngegazi lakhe siqu, wahlupheka ngaphandle kwesango. 13 Ngakho-ke masiphumele kuye ngaphandle kwekamu, sithwele ihlazo lakhe. 14 Ngoba lapha kasilamuzi omiyo, kodwa sidinga ozayo. 15 Ngakho masinikele njalonjalo kuNkulunkulu ngaye umhlatshelo wokubonga, okungukuthi isithelo sezindebe ezivuma igama lakhe. 16 Kepha ningakhohlwa ukwenza okuhle nokuphana, ngokuba iminikelo enjalo uNkulunkulu uthokoziswa yiyo. 17 Lalelani abaniholayo, nibathobele;

Umgomo kaKristu ekuzinikeleni kwakhe ngenxa yethu uwukuba azithengele abantu abangabakhe, abashisekela imisebenzi emihle. Manje umphostoli ubizela amaHeberu akholwayo ekwenzeni imisebenzi eminingi emihle kakhulu, okuba amakholwa avelele. Othandweni lobuzalwane (v. 1), angasho nje uthando oluvamile kubo bonke abantu, njengabazalwane bethu ngokwemvelo, bonke abenziwe ngegazi elifanayo, noma lolo uthando olulinganiselwe kakhulu olufanele labo abangabomndeni. abazali abafanayo abaseduze, kodwa lolo uthando olukhethekile nolokomoya okufanele lube khona phakathi kwabantwana bakaNkulunkulu. 1. Lapha kucatshangwa ukuthi amaHeberu ayenalo lolu thando omunye komunye.

Nakuba, ngalesi sikhathi, leso sizwe sasihlukene kabuhlungu futhi siphazamisekile phakathi kwaso, kokubili ngezindaba zenkolo nezombuso, nokho kwakukhona uthando lweqiniso lobuzalwane olwalusele phakathi kwalabo ababekholelwa kuKristu; futhi lokhu kwabonakala ngendlela evelele kakhulu ngemva kokuthululwa kukaMoya, lapho sebehlanganyele zonke izinto, futhi bathengisa ngempahla yabo ukuze benze isikhwama sokuziphilisa kubafowabo. Umoya wobudlelwane umoya wothando. Ukukholwa kusebenza ngothando. Ukholo lweqiniso luyisibopho esiqine kunazo zonke sobungane; uma kungenjalo, inegama layo ize. 2. Lolu thando lobuzalwane lwalusengozini yokulahleka, nokuthi ngesikhathi soshushiso, lapho kwakuyodingeka kakhulu; kwakusengozini yokulahlekelwa yilezo zingxabano ezaziphakathi kwabo mayelana nenhlonipho okwakufanele babe nayo emikhosini yamasiko abantu. Izingxabano ngamasiko ngokuvamile zibangela ukuwohloka kothando; kodwa lokhu kumelwe kugwenywe, futhi zonke izindlela ezifanele zisetshenziswe ukuze kulondolozwe uthando lobuzalwane. Amakholwa kufanele ngaso sonke isikhathi athande futhi aphile njengabazalwane, futhi lapho ekhula othandweni oluzinikele kuNkulunkulu uBaba wawo osezulwini yilapho ayokhula khona othandweni omunye komunye ngenxa yakhe.

Ukungenisa izihambi: Ningakhohlwa ukungenisa izihambi ngenxa yakhe, v. 2. Kumele senezele umusa wobuzalwane. Lapha qaphela, 1. Umsebenzi odingekayo–ukwamukela abafokazi, kokubili labo abangabazi emphakathini wakwa-Israyeli, nezihambi kubantu bethu, ikakhulukazi labo abazazi ukuthi bangabafokazi lapha futhi bafuna elinye izwe, okuyindaba abantu bakaNkulunkulu, futhi kwakunjalo ngalesi sikhathi. Kodwa ubonakala ekhuluma ngabasemzini kanjalo; nakuba singazi ukuthi bangobani, noma bavelaphi, nokho, sibona bengenandawo ethile yokuhlala, kufanele sibavumele indawo ezinhliziyweni zethu nasezindlini zethu, njengoba sinethuba kanye nekhono.

Isisusa: Ngakho abanye baye babungaza izingelosi bengazi; wenza kanjalo u-Abrahama (Gen. xviii.), noLoti (Gen. xix.), futhi omunye walabo u-Abrahama abajabulisa kwakuyiNdodana kaNkulunkulu; futhi, nakuba singeke sicabange ukuthi lokhu kuyoke kube yindaba yethu, nokho esikwenzayo kwabezizwe, ngokumlalela, uyokubalela futhi avuze njengoba kwenziwa kuye. Math. xxv. 35, ngangingowemzini, nangingenisa. UNkulunkulu uvame ukupha izinceku zakhe ezingenisa izihambi udumo nomusa, ngaphezu kwayo yonke imicabango yazo, ngokunganakile.

Ukuzwelana: Khumbulani ababoshiweyo, v. 3. Lapha qaphela, Umsebenzi–ukukhumbula ababoshiwe nasebunzimeni. (1.) UNkulunkulu uvame ukuyiyala ukuze kuyilapho amanye amakholwa nemihlangano emikhulu isebunzimeni abanye bajabulele ukuthula nenkululeko. Bonke ababizwa ngasikhathi sinye ukumelana kuze kube segazini. (2.) Labo abakhululekileyo kumele bazwele ababotshwe ebunzimeni, njengababotshwe kanye labo eketaneni elifanayo;

Isizathu somsebenzi: Njengoba nani nisemzimbeni; kungeyisikho emzimbeni wemvelo kuphela, njalo lemfanelo yezinhlupheko ezinjengalezi, njalo lifanele ukuzwelana labo khathesi ukuze abanye bazwelane lani nxa sifika isikhathi sokulingwa kwenu; kodwa emzimbeni ofanayo oyimfihlakalo, ngaphansi kwekhanda elifanayo, futhi uma isitho sinye sihlupheka sonke esinye, Ⅰ Kor. xii. 1. Kungaba okuphambene nemvelo kumakholwa ukungathwalisani imithwalo.

Ukuhlanzeka nobumsulwa, v. 4. Lapha unakho, 1. Isincomo sesimiso sikaNkulunkulu somshado, ukuthi uhlonishwe kubo bonke, futhi kufanele uhlonishwe yibo bonke, futhi unganqatshwa kulabo uNkulunkulu angabaphikanga. yona. Kuyahlonipheka, ngoba uNkulunkulu wakumisela umuntu epharadesi, azi ukuthi kwakungekuhle ukuba abe yedwa. Washada futhi wabusisa umbhangqwana wokuqala, abazali bokuqala besintu, ukuba uqondise bonke ukuba babheke kuNkulunkulu kulokho kukhathalela okukhulu, futhi bashade eNkosini. UKristu wawuhlonipha umshado ngokuba khona kwakhe nesimangaliso sakhe sokuqala. Kuhloniphekile njengendlela yokuvimbela ukungcola kanye nombhede ongcolile.

Kuyahlonipheka futhi kujabulise, lapho abantu behlangana ndawonye behlanzekile futhi bemsulwa, futhi balondoloze umbhede womshado ungangcolisiwe, hhayi nje othandweni olungekho emthethweni kodwa oludlulele. 2. Isijeziso esesabekayo kodwa esilungile sokungcola nokuziphatha okubi: Izifebe neziphingi uNkulunkulu uyozahlulela. (1.) UNkulunkulu uyazi ukuthi ngobani abanecala lezono ezinjalo, abukho ubumnyama obungazifihla kuye. (2.) Uzobiza izono ezinjalo ngamagama azo afanele, hhayi ngamagama othando nobuqhawe, kodwa ubufebe nokuphinga, ubufebe esimweni esisodwa kanye nokuphinga esimweni somshado. (3.) Uyobangenisa ekwahlulelweni, abahlulele, noma ngonembeza wabo lapha, futhi alungise izono zabo phambi kwabo ngenxa yokululazeka kwabo okujulile (futhi unembeza, lapho uvuswa, uyoba nzima kakhulu phezu kwezoni ezinjalo) , noma uyobamisa esihlalweni sakhe sokwahlulela ekufeni, nangosuku lokugcina; uyobalahla ngecala, abalahle, futhi abakhiphe kuze kube phakade, uma befa ngaphansi kwecala lalesi sono.

Ekwanelisekeni, ivesi 5, 6. Lapha qaphela, 1. Isono esiphambene nalomusa nomsebenzi—ukuhaha, nokushisekela ukushisekela ingcebo yaleli zwe, nimonela abangaphezu kwethu. Lesi sono akumelwe sisivumele indawo enkulumweni yethu; ngokuba, nakuba kuyinkanuko eyimfihlo ehlezi enhliziyweni, uma inganqotshwa izongena engxoxweni yethu, futhi izitholele yona endleleni yethu yokukhuluma nokwenza. Akufanele siqikelele ukuthi singagcini nje ngokusigcina siphansi lesi sono, kodwa sisikhiphe emiphefumulweni yethu. 2. Umsebenzi nomusa ophambene nokuhaha—ukwaneliseka nokweneliseka ngezinto esinazo; izinto zamanje, ngoba izinto ezedlule azinakukhunjulwa, futhi izinto zesikhathi esizayo zisesandleni sikaNkulunkulu kuphela. Lokho uNkulunkulu asinika kona usuku nosuku kumelwe saneliswe yikho, nakuba kusilela kulokho esikujabulele ngaphambili, futhi nakuba kungafiki kulokho esikulindele ngekusasa.

Kumelwe saneliswe isimo sethu samanje. Kufanele silethe izingqondo zethu esimweni sethu samanje, futhi lena indlela eqinisekile yokwaneliseka; futhi labo abangakwazi ukukwenza ngeke baneliseke nakuba uNkulunkulu engaphakamisa isimo sabo emiqondweni yabo, ngoba ingqondo yayiyophakama kanye nesimo. UHamani wayeyintandokazi yesigodlo esikhulu, kodwa nokho enganeliseki—u-Ahabi esihlalweni, kodwa nokho enganelisiwe—u-Adamu epharadesi, kodwa nokho enganeliseki; yebo, izingelosi ezulwini, nokho azinelisekanga; kepha uPawulu, nakuba ethobekile, eyize, wafunda ukwaneliseka kuzo zonke izimo, nakunoma yisiphi isimo. 3. Isiphi isizathu sokuba amakholwa aneliswe isabelo sawo. (1.) UNkulunkulu ushilo ukuthi, Angisoze ngakushiya, angisoze ngakushiya, ivesi 5, 6. Lokhu kwashiwo kuJoshuwa (isahluko 5), kodwa kungokwazo zonke izinceku zikaNkulunkulu ezithembekile.
Angisoze, cha, angisoze ngakushiya, futhi angisoze ngakushiya. Lapha akukho ngaphansi kwama-negative amahlanu anqwatshelwe ndawonye, ​​ukuqinisa isithembiso; ikholwa leqiniso liyoba nobukhona bomusa bukaNkulunkulu kanye nalo ekuphileni, ekufeni, naphakade. (2.) Ngalesi sithembiso esiphelele bangase baqiniseke ngosizo lukaNkulunkulu: Ukuze sisho ngesibindi: INkosi ingumsizi wami; Angeke ngesabe ukuthi umuntu angangenzani, v. 6. Abantu abanakwenza lutho ngoNkulunkulu, futhi uNkulunkulu angenza konke abantu abakwenzayo ngokumelene nabantu bakhe ukuba baphendukele kokuhle kwabo.

Emsebenzini amakholwa akweleta izikhonzi zawo, nakulabo asebefile kanye nalabo abasaphila. Kulabo abafileyo: Khumbulani ababenibusa, v. 7. Lapha bheka, Ukuchazwa kwabo. Babengababusa phezu kwabo, futhi bekhulume kubo izwi likaNkulunkulu; abakhokheli babo lababusi ababekhulume kubo ilizwi likaNkulunkulu. Nasi isithunzi abathuthukele kuso—ukuba ababusi nabaholi babantu, hhayi ngokwentando yabo, kodwa intando nezwi likaNkulunkulu; futhi lesi similo basigcwalisa ngomsebenzi ofanele: abazange babuse kude, futhi babuse ngabanye, kodwa babebusa ngobukhona bomuntu siqu neziyalezo, ngokwezwi likaNkulunkulu.

Imisebenzi ngenxa yabo, noma sebefile. “Bakhumbule—ukushumayela kwabo, ukuthandaza kwabo, izeluleko zabo zangasese, isibonelo sabo.” “Landela ukholo lwabo; qinani ekuvumeni kokholo abanishumayeza ngakho, bashikashikeka ngomusa wokholo abaphila ngawo, bafa bephila kahle. Cabangela isiphetho sengxoxo yabo, ukuthi baqeda inkambo yabo ngokushesha kangakanani, ngokunethezeka, nangenjabulo kangakanani!” Manje lomsebenzi wokulandela inkolo yeqiniso ababeyalwe ngayo umphostoli uyandisa kakhulu, futhi ubacindezela kakhulu kuwo, hhayi nje ekukhumbuleni abaqondisi babo abangasekho abathembekile, kodwa ngezinye izisusa ezimbalwa.

18 Sikhulekeleni, ngokuba siyethemba ukuthi sinonembeza omuhle, sithanda ukuhamba kahle ezintweni zonke. 19 Kodwa ngiyalincenga kakhulu ukuthi lenze lokhu, ukuze ngibuyiselwe kini masinyane. 20 Kepha uNkulunkulu wokuthula, owakhuphula kwabafileyo uMalusi omkhulu wezimvu, iNkosi yethu uJesu, ngegazi lesivumelwano esiphakade, 21 makaniphelelise emisebenzini yonke emihle ukuze nenze intando yakhe, esebenza kini lokho okunikelwe. liyathandeka emehlweni akhe ngoJesu Kristu; makube kuye inkazimulo kuze kube phakade naphakade. Amen. 22 Ngiyanincenga, bazalwane, ukuba nilibekezelele izwi lesikhuthazo, ngokuba nginilobele ngamafuphi. 23 Yazini ukuthi umzalwane wethu uThimothewu ukhululiwe; engizakunibona naye uma efika masinyane. 24 Khonzani kubo bonke abaniholayo nakubo bonke abangcwele. Abase-Italy bayakhonza kini. 25 Umusa kawube lani lonke. Amen.

Lapha, I. Umphostoli uzitusa yena, nabahlupheka kanye naye, emithandazweni yamakholwa angamaHeberu (v. 18): “Sikhulekeleni; mina noThimothewu” (okukhulunywe ngaye ivesi 23), “nakithi sonke esisebenza kanzima enkonzweni yevangeli.” “Siyethemba ukuthi sinonembeza omuhle, nonembeza okhanyiselwe kahle, nonembeza omuhle nohlanzekile, nonembeza omnene nothembekile, nonembeza osifakazelayo, ongasiphikisani nathi: unembeza omuhle ezintweni zonke ezintweni zonke. wetafula lokuqala nelesibili, kuNkulunkulu nakubantu, futhi ikakhulukazi ezintweni zonke eziphathelene nomsebenzi wethu; sizokwenza ngokwethembeka nangobuqotho kuzo zonke izinto.” Qaphela, [1.] Unembeza omuhle unenhlonipho kuyo yonke imiyalo kaNkulunkulu nawo wonke umsebenzi wethu. [2.] Labo abanalo nembeza omuhle, nokho bayayidinga imikhuleko yabanye. [3.]

Esinye isizathu esenza ukuba afise imithandazo yabo ukuthi wayenethemba lokuthi ngalokho wayeyobuyiselwa kubo masinyane ( ivesi 19 ), ebatshela ukuthi wayekade ephakathi kwabo,—ukuthi, manje wayengekho kubo, wayenesifiso esikhulu futhi engase abe phakathi kwabo. inhloso yangempela yokuza futhi kubo,—nokuthi indlela engcono kakhulu yokwenza lula ukubuyela kwakhe kubo, nokwenza kube nomusa kuye nakubo, kwakuwukukwenza kube indaba yomthandazo wabo. Uma abefundisi beza kubantu njengembuyekezo yomthandazo, beza nokwaneliseka okukhulu kubo nempumelelo kubantu. Kufanele silande kuzo zonke izihe zethu ngomthandazo.

Ubakhulekela kuNkulunkulu, ethanda ukubenzela njengalokho ethanda ukuba bamenzele khona: Manje uNkulunkulu wokuthula, &c., v. 20. Kulomkhuleko omuhle kakhulu bheka, 1. Isiqu esinikezwe UNkulunkulu—uNkulunkulu wokuthula, owatholwa indlela yokuthula nokubuyisana phakathi kwakhe nezoni, futhi othanda ukuthula emhlabeni futhi ikakhulukazi emabandleni akhe. 2. Umsebenzi omkhulu abalelwa kuye: Uyibuyisile kwabafileyo iNkosi yethu uJesu, njll. UJesu wazivusa ngamandla akhe; futhi nokho uBaba wayekhathazekile ngakho, efakaza ngalokho ukuthi ubulungisa bebaneliswa futhi nomthetho wagcwaliseka. Wabuye wavuka ngenxa yokulungisiswa kwethu; futhi lawomandla kaNkulunkulu avuswa ngawo anamandla okusenzela konke esikudingayo. 3. Iziqu ezanikwa uKristu—iNkosi yethu uJesu, uMbusi wethu, uMsindisi wethu, nomalusi omkhulu wezimvu, owathenjiswa kuIsaya. xl. 11, wamemezela ngokwakhe ukuthi unjalo, uJohane x. 14, 15. Izikhonzi zingabelusi abangaphansi, uKristu ungumalusi omkhulu. Lokhu kubonisa isithakazelo anaso kubantu bakhe.

Bangumhlambi wedlelo lakhe, futhi ukunakekela nokukhathalela kwakhe kukubo. Uyazondla, futhi azihole, futhi azibheke. 4. Indlela nendlela uNkulunkulu abuyisana ngayo, noKristu wavuka kwabafileyo: Ngegazi lesivumelwano esiphakade. Igazi likaKristu lanelisa ubulungisa obungcwele, ngakho lazuza umusa, njengokukhokha isikweletu sethu, ngokwesivumelwano saphakade noma isivumelwano phakathi kukaYise neNdodana; futhi leligazi liwukuvunyelwa kanye nophawu lwesivumelwano saphakade phakathi kukaNkulunkulu nabantu bakhe. 5. Isihe esikhulekelwayo: Manenze niphelele emisebenzini yonke emihle, &c., v. 21. Qaphelani, (1.) Ukupheleliswa kwabangcwele kuyo yonke imisebenzi emihle kuyinto enkulu efiswa yibo nakubo, ukuthi lapha bangaba nokuphelela kobuqotho, ingqondo ehlanzekile, inhliziyo ehlanzekile, uthando oluphilayo, izifiso ezivamile nezixazululiwe, namandla afanele awo wonke umsebenzi omuhle ababizelwa kuwo manje, futhi ekugcineni babe nokuphelela kweziqu ezifanelana nabo. umsebenzi kanye nenjabulo yezulu. (2.)

Indlela uNkulunkulu enza ngayo abantu bakhe baphelele; kungokwenza kubo lokho okuthokozisayo emehlweni akhe njalonjalo, nangoJesu Kristu, makube kuye inkazimulo kuze kube phakade. Qaphela, [1.] Akukho okuhle okwenziwa kithina kungumsebenzi kaNkulunkulu; osebenza kithi, singakafaneli noma yimuphi umsebenzi omuhle. [2.] Kakula lutho oluhle kithi olwenziwa nguNkulunkulu, kuphela ngoJesu Kristu ngenxa yakhe langoMoya wakhe. Ngakho-ke inkazimulo yaphakade mayibe kuye, ongunobangela wazo zonke izimiso ezinhle ezisetshenziwe kithi kanye nemisebenzi yonke emihle eyenziwa yithi. Kulokhu yilowo nalowo makathi, Amen.