Bengizindla ukuthi ngenze njani iNewsletter yaleli sonto. Ngakho-ke kunokuthi sishaye esikhotheni masiqonde embhalweni owangibonisa ukuthi uJehova ngokwakhe uzosifela.

Kulungile cha, asiqale siye kusizathu sokuthi wasifela. Futhi abaningi benu sebeshilo kakade.

(Genesise 15:1-21) Ngemva kwalezi zinto izwi likaJehova lafika ku-Abrama ngombono, lithi: “Ungesabi, Abrama. mina ngiyisihlangu sakho, umvuzo wakho omkhulu kakhulu.”
Kepha u-Abrama wathi: “Nkosi Jehova, uyakunginikani, lokhu ngihamba ngingenamntwana, nendlalifa yendlu yami ngu-Eliyezeri waseDamaseku na? Wayesethi u-Abrama: “Bheka, awunginikanga nzalo; ngempela ozelwe endlini yami uyindlalifa yami.
Futhi bheka, izwi leNkosi lafika kuye, lathi: "Lona kayikuba yindlalifa yakho, kodwa lowo ophuma emzimbeni wakho uyakuba yindlalifa yakho. Wamkhiphela ngaphandle, wathi: “Bheka manje ngasezulwini, ubale izinkanyezi, uma ungazibala.” Wathi kuye: "Iyakuba njalo inzalo yakho."
Wakholwa yiNkosi, yambalela lokho njengokulunga.
Wayesethi kuye: “NginguJehova owakukhipha e-Uri lamaKaledi ukuba ngikunike leli zwe ukuba ulidle.
Wathi: “Nkosi Nkulunkulu, ngizokwazi kanjani ukuthi ngiyakulidla na?”
Ngakho wathi kuye: “Ngilethele ithokazi elineminyaka emithathu, nembuzikazi eneminyaka emithathu, nenqama eneminyaka emithathu, nehobhe, nephuphu lejuba.” Wayeseletha kuye zonke lezi, wazihlahlela kabili, wehla phakathi, wabeka ucezu ngalunye malungana nolunye; kepha izinyoni akazinqumanga kabili. Lapho amanqe ehlela phezu kwezidumbu, u-Abrama wawaxosha.
Kwathi selishona ilanga, ubuthongo obunzima bamehlela u-Abrama; bheka, ukwesaba nobumnyama obukhulu kwehlela phezu kwakhe. Wayesethi ku-Abrama: “Yazi nokwazi ukuthi inzalo yakho iyakuba ngabafokazi ezweni elingesilo elayo, ibakhonze, bayihluphe iminyaka engamakhulu amane. Futhi isizwe abasikhonzayo ngiyakusahlulela; ngasemuva bayakuphuma nempahla enkulu. Wena-ke, uyakuya koyihlo ngokuthula; uyakungcwatshwa usumdala. Kodwa esizukulwaneni sesine ziyakubuyela lapha, ngokuba ububi bama-Amori abukapheleli.
Kwathi lapho ilanga selishonile, kwaba mnyama, bheka, kwabonakala iziko elishunqayo nobhaqa ovuthayo kwadabula phakathi kwalezo ziqephu. Ngalolo suku uJehova wenza isivumelwano no-Abrama, wathi:
“Nginike inzalo yakho leli zwe, kusukela emfuleni waseGibhithe kuze kufike emfuleni omkhulu, umfula u-Ewufrathe, amaKheni, amaKhenezi, amaKadimoni, amaHeti, amaPherizi, amaRefa, ama-Amori, amaKhanani, amaGirigashi. , namaJebusi.”

Lesi sivumelwano uJehova asenza no-Abrahama sasiyisivumelwano segazi. Futhi kuyisivumelwano sombundu. Ake ngicaphune ingxenye yencwadi yami kuwe Izinsuku ezingama-2300 zesihogo.

26 Futhi emva kwamasonto angamashumi ayisithupha nambili uMesiya uyonqunywa futhi angabi nalutho. ( Daniyeli 9:26 )

Igama elithi “qunywa” lisuka egameni elithi “Kawrath.”

H3772: ??? ka?rath kaw-rath'

Impande yakudala: ukusika (ukusika, ukuwisa noma ukuhlukanisa); ngencazelo yokucekela phansi noma ukudla; ikakhulukazi ukwenza isivumelwano (okungukuthi, ukwenza isivumelwano noma isivumelwano, ekuqaleni ngokusika inyama bese edabula phakathi kwezicucu): ukuhlafunwa, ukudliwa, isivumelwano, ukunqunywa, ukuchithwa, ukubhubhisa, ukuhluleka,

faller, khululwa, hew (phansi), yenza isivumelwano ([isivumelwano]), X lahlekelwa, bhubha, X ngokuphelele, X funa.

Uyabona ukuthi le ncazelo yaleli gama ihlanganisani? Esinye isisho sithi “Bhubhisa.” Kodwa nansi inkulumo engokoqobo nesangulukisayo; "yenza umbimbi noma isivumelwano, ekuqaleni ngokusika inyama bese udlula phakathi kwezicucu."

Lokhu kusibuyisela emuva ekuqaleni lapho uJehova enza isivumelwano no-Abrahama. Futhi uJehova wahamba phakathi kwezingxenye ezimbili zezilwane ezisikiwe.

8 Wathi: “Nkosi, ngazi ngani ukuthi ngilifa na?” 9 Wathi kuye: “Ngilethele ithokazi elineminyaka emithathu, nembuzikazi eneminyaka emithathu, nenqama eneminyaka emithathu, nehobhe, nephuphu lejuba.” 10 Wasethatha zonke lezi kuye, wazihlahlela phakathi, wabeka ingxenye ngayinye. 11 Izinyoni ezidla inyama zehlela phezu kwezidumbu, u-Abhrahama wazixosha. 12 Kwathi lapho ilanga selishona, ubuthongo obunzima bamehlela u-Abrama, bheka, wehlelwa ubumnyama obukhulu obusabekayo. 13 Wathi ku-Abhrama: “Yazi nokwazi ukuthi inzalo yakho iyakuba ngabafokazi ezweni elingesilo elayo, ibakhonze, bayihluphe iminyaka engamakhulu amane. 14 Kodwa isizwe abakhonza kuso ngiyakusahlulela, futhi kamuva mabaphume nempahla enkulu. 15 Manje wena, uzoya koyihlo ngokuthula, ungcwatshwe usumdala. 16Esizukulwaneni sesine ziyakubuyela lapha, ngokuba ububi bama-Amori abukapheleli.” 17 Kwathi, lapho ilanga selishonile, kwaba mnyama, bheka, iziko elishunqayo nesibane esivuthayo kwadabula phakathi kwalezo zicucu. 18 Ngosuku olufanayo ???? wenza isivumelwano no-Abhrahama, wathi: “Nginike inzalo yakho leli zwe, kusukela emfuleni waseGibithe kuze kube semfuleni omkhulu, nomfula u-Ewufrathe, 19 namaKheni, namaKhenizi, namaKadimoni, namaKadimoni? , 20 namaHeti, namaPherizi, namaRefa, 21 nama-Amori, namaKhanani, namaGirigashi, namaYebhisi.” ( Genesise 15:8-21 )

Ngaleso sikhathi uJehova wangena phakathi kwabo wenza isivumelwano no-Abrahama. Lesi yisivumelwano segazi phakathi kukaJehova no-Abrahama nenzalo yakhe. Kodwa lesi akusona iSivumelwano Segazi uDaniyeli 9:26 abhekisela kuso.

Ukuze nje niqonde, esivumelwaneni segazi, uma ngabe noma yiliphi iqembu lephula leso sivumelwano, khona-ke elinye linelungelo elingenakuphikwa lokuzibulala. Iqembu elephula lesi sivumelwano liyokhokha ngokwenza kanjalo ngokuphila kwalo.

Isivumelwano ngesiHeberu sisho “ukusika-lapho-kugobhoza khona igazi.” Injongo yesivumelwano kwakuwukwenza isivumelwano esibophezelayo, esinamandla kunenkontileka noma isivumelwano. Lokhu kwakuzoba phakade-isikhathi sokuphila kwe-

abahlanganyeli, kwakufanele kube ngcwele (futhi) ngcwele. Ukwephula isivumelwano kwakuyosho ukufa. Isivumelwano segazi sasiwumshwalense wokugcina wokwethembeka nokwethembeka. Kwakukhona ukuhlukahluka kwemikhuba kodwa isisekelo esivamile "ukusikwa-lapho-ukugeleza kwegazi" kanye nokuxubana kwalezi gazi ezimbili ngokusikeka okuhlikihlwa komunye nomunye. Inkomishi yewayini yayifakwa ngaphansi kwezimbobo ukuze kubanjwe igazi eliconsayo, elalivuswa umpristi ophethe ewayinini, khona-ke umhlanganyeli ngamunye wayephuza indebe. Ezimweni eziningi ofakazi besivumelwano nabo babeyophuza endebeni yegazi newayini. Ezingqondweni zabahlanganyeli besivumelwano base beyigazi elilodwa nobuntu obubodwa komunye nomunye. Babezonikezana izingane zabo ukuze bazikhulise ngokuqiniseka okukhulu ukuthi umlingani wesivumelwano uzokhulisa umntwana njengowakhe.

Isivumelwano segazi siye sasetshenziswa amakhulu eminyaka njengendlela lapho noma yibaphi abantu ababili, imindeni, izizwe, imizana noma amadolobhana abangangena esivumelwaneni esibophezelayo, esingapheli. Isivumelwano phakathi kwabantu ababili singaphela ngokufa komhlanganyeli nhlangothi zombili.

Abahlanganyeli babezokwenza umhlatshelo ngezilwane ezimbalwa bese besika izidumbu ngobude behle ngomgogodla bese bebeka izingxenye zezilwane eziphambana cishe ngamamitha amathathu ukusuka komunye nomunye. Kwakukhona izilwane eziningana ezihilelekile, umzila (wawenziwe) waba nengxenye yesidumbu ngakwesobunxele kanye nengxenye yesidumbu ngakwesokunene nendawo yamamitha amathathu phakathi kwayo. Ngemva kwamahora amathathu, isikhala esingamamitha amathathu phakathi kwezingxenye zezilwane sasigcwala igazi eliphuma ezidumbu. Abahlanganyeli bame babhekane ekugcineni kwendlela. Ngamunye ukhumula izimbadada zakhe futhi ame ngezinyawo ezingenalutho. Ngamunye uzohamba endleleni yegazi kabili. Umhlanganyeli wokuqala uhamba ngendlela phakathi kwezilwane ukuya komunye. Lapho efika ekupheleni kwendlela, wenza isimemezelo komunye umhlanganyeli ukuthi usanda kushona futhi zonke izimpahla zakhe (uhlu okwavunyelwana ngalo ngaphambili) ezibalwe kulo sezizoba ngezomunye. Ube esehamba ebuyela endaweni yakhe yokuqala edabula umzila wegazi, manje osewungumsele wokuzalwa ongokomfanekiso futhi manje ozelwe, uyindlela entsha, (yonke) okuvunyelwene ngayo mayelana nobunikazi.

Isivumelwano segazi, nakuba sinobukhazikhazi ngandlela-thile, esisekelweni saso sinenqubo yokufa—ukuzalwa kabusha. Umhlanganyeli ngamunye uzofa ngokomfanekiso, ngaleyo ndlela aqede ubunjalo bangaphambili. Bazobe-ke, emcimbini, badlule ekuzalweni kabusha okungokomfanekiso. "Bazalwa" noma "bazalwe kabusha" kubunikazi obusha ababambiqhaza ababili ababukhethile. Ngamunye wabahlanganyeli ngamunye uzobhala umnikelo wakhe esivumelwaneni futhi lo mbhalo obhaliwe uzofana nencwadi yefa nesethestamente yokugcina eshaywa ngemva kokushona kombhali wencwadi yefa.

UKUFA: Laba ababili bahlanganiswe babe munye, yilowo nalowo wenza incwadi yefa njengalokho okuyoba okomunye ekufeni, ukufa okuyothatha.

indawo phakathi nomkhosi ingokomfanekiso ngoba izilwane ziyonikelwa futhi ukufa kwezilwane kuthatha indawo yabantu abahlanganiswa ndawonye. Ngemva kokuba ngamunye eveze intando yakhe, abe esexoxa kaningi nomunye ngokunembile ukuthi uhlangothi ngalunye luzuzani esivumelwaneni. Isikhathi esijwayelekile kusukela esinqumweni sokungena esivumelwaneni kuya emcimbini cishe unyaka owodwa.

Lapho abantu ababili behlanganiswe esivumelwaneni, bangakhetha ukuthatha isibongo esisodwa ukukhombisa ubunjalo babo obufanayo. Cishe kuzo zonke izimo lapho imindeni emibili ihlanganiswa ndawonye ngesivumelwano, ikhetha isibongo esisodwa esivamile noma ihlanganise izibongo zayo bese ibeka ihayifeni phakathi kwamagama.

Isivumelwano ngolimi lwesiHeberu sisho “ukusika-lapho-igazi-kugobhoza khona.” Igazi laliwuphawu lwesivumelwano. Inhloso yesivumelwano kwakuwukuhlanganisa abantu/imindeni emibili ebuhlotsheni obungapheli obungenayo indlela yokuphuma. Izinkontileka nezivumelwano zilotshwe emuva ezikhathini zasendulo kakhulu. Amanxiwa asehlobo, uMbuso wangaphambi kweBhabhiloni owawubusa iTigris ne-Ewufrathe, akhiphe izivumelwano zamatshe zokuvunwa kukakolweni, i-rye nebhali. Akukho mpikiswano engenziwa ukuthi abantu bebengahlakaniphile kakhulu ukuba babe nezinkontileka yingakho bengena ezivumelwaneni eziningi.

Umshado uyisivumelwano esiseduze kakhulu nesivumelwano segazi emphakathini wanamuhla, futhi umshado namuhla useduze nesivumelwano kunesivumelwano.422

Igazi lisho ukufa uma wephula isivumelwano:

18 “Kanjalo nesivumelwano sokuqala … asimiswanga futhi saqiniswa futhi sasebenza ngaphandle kokuchithwa kwegazi. 19 Ngokuba lapho isifundiwe yonke imiyalo kaJehova kubo bonke abantu, wathatha igazi lamathole nelezimbuzi, kanye namanzi noboya obubomvu, nesixha sehisopi, wafafaza ngazo zombili amathole. Bhukha [umqulu we (Torah) nesivumelwano] uqobo kanye nabo bonke abantu, 20 Esho la mazwi: Leli yigazi elibeka uphawu futhi liqinise isivumelwano… 423 UMose wathatha inxenye yegazi, wayithela ezitsheni, nenxenye yegazi wafafaza ngayo i-altare. 423 Wathatha incwadi yesivumelwano, wayifunda ezindlebeni zabantu siyakukwenza, sikulalele.” 6 UMose wathatha igazi, wafafaza abantu ngalo.

wathi: “Bhekani, igazi lesivumelwano eliyaphi? wenze nani mayelana nawo wonke lawa maZwi. ( Eksodusi 24:6-8 )

21 Ngokunjalo wafafaza ngegazi ithabhanekele, lezitsha zonke lempahla esetshenziswa ekukhonzeni. 22 Phansi koMthetho cishe zonke izinto zihlanjululwa ngegazi, futhi ngaphandle kokuchithwa kwegazi akukho ukukhululeka esonweni nasekufeni.

icala lalo noma ukuthethelelwa kwesijeziso esisifanele futhi esisifanele ngenxa yezono.”

[(Hebheru 9:18-22 | Amplified Bible) Libukezwe NgesiHebheru]

Elinye igama lesivumelwano segazi “isifungo segazi.” Umfanekiso wegazi ulula—“uma nephula lesi sivumelwano uyakufa.” Ezivumelwaneni phakathi kwabantu, lokhu kwamane kwasho ukuthi uma omunye wamaqembu ephula isivumelwano, kwakuyilungelo nesibopho somunye ukubulala lowo onecala—okulula lokho.

Lokho kuseyincazelo yesivumelwano namuhla-yingakho uYahooshua kwadingeka afe ukufa okubuhlungu kangaka ukuze athathe indawo yethu ngenxa yezono zethu.

KuGenesise 15, sifunda ngoJehova engena esivumelwaneni no-Abrama amqamba kabusha ngokuthi u-Abrahama. U-Abrama wahlaba ezinye izilwane futhi uMoya kaJehova wahamba phakathi kwenxenye yezilwane egazini ukuze afeze isivumelwano.

Ukusika isilwane kabili nokuhamba phakathi kwesigamu kwakuyindlela evamile yokusika isivumelwano ngalezo zinsuku. Ingxenye yomfanekiso wawuthi “Uma nephula lesi sivumelwano, ngizonihlaba njengalesi silwane.”424

UJehova utshela uJeremiya ukuthi lesi Sivumelwano senziwa nini; yona kanye leyo uDaniyeli 9:26 abhekisela kuyo. Labo ababengayigcinanga futhi ababengafuni ukuyigcina babezokhokha ngokungakwenzi lokho ngokuphila kwabo siqu.

13 Washo kanje???? uNkulunkulu ka-Israyeli, mina ngokwami ​​ngenza isivumelwano nawoyihlo mhla ngibakhipha ezweni laseGibithe, indlu yobugqila, ngathi: 14 ‘Ekupheleni kweminyaka eyisikhombisa yilowo nalowo akhulule umfowabo ongumHeberu othengisiwe kuye. Lapho esekusebenzele iminyaka eyisithupha, umyeke ahambe kuwe. Kodwa oyihlo abangilalelanga, kababekanga izindlebe zabo. 15 Senibuyile nenza okulungile emehlweni ami, kube yilowo nalowo ememezela ukukhululwa kumakhelwane wakhe. Futhi nenza isivumelwano phambi kwami ​​endlini ebizwa ngegama lami. 16 Kodwa naphenduka, nalihlambalaza iGama lami, nabuyisa, kwaba yilowo nalowo isigqila sakhe nesigqilakazi sakhe, ayebakhulule ngokuthanda kwabo, nabenza baba yizigqila zenu, zibe yizigqila zenu nezigqilakazi zenu.” 17 “Ngakho-ke, aningilalelanga ngokumemezela ukukhululwa, kube yilowo nalowo kumfowabo, nalowo kumakhelwane wakhe. Bhekani, ngimemezela ukukhululwa kini,” usho ????, “enkembeni, nesifo, nokusweleka kokudla; Futhi ngiyokwenza ube yingebhe kuyo yonke imibuso yomhlaba. 18 Ngiyakunikela abantu abeqa isivumelwano sami, abangawaqinisanga amazwi esivumelwano abasenza phambi kwami, lapho behlahlela ithole kabili, bedabula phakathi kwezingxenye.

kuyo: 19 izinhloko zakwaJuda, nezinhloko zeJerusalema, nabathenwa, nabapristi, nabantu bonke bezwe abadabula phakathi kwezingxenye zethole. 20 Futhi ngiyobanikela esandleni sezitha zabo nasesandleni salabo abafuna ukuphila kwabo. Futhi izidumbu zabo ziyoba ukudla kwezinyoni zezulu nokwezilwane zomhlaba.” ( Jeremiya 34:13-20 )

Esitshela khona uDaniyeli 9:26 ukuthi u-Israyeli, abagcotshiweyo—zonke izizwe eziyi-12—okuhlanganisa noMbuso wakwa-Israyeli, i-USA, i-UK kanye neCommonwealth yayo, bayonqunywa, banqunywe, babhujiswe futhi baqedwe nya.

Uma wephula noma yiluphi uhlobo lwesivumelwano segazi, ukhokha ngokusephula nokuphila kwakho. Lokho enikushoyo empeleni yilokhu: “Ngingakhokha ngokuphila kwami ​​uma lesi sivumelwano siphulwa.”

Lesi Sivumelwano uDaniyeli 9 akhuluma ngaso yileso esivela eNtabeni yaseSinayi. Sifunda ukuthi uMose wafafaza kanjani igazi lalesi Sivumelwano phezu kwabantu ngemva kokuba bevumelene ngazwi linye ukusigcina. Ngemva kwalokho abaholi bakwa-Israyeli badla isidlo phambi kukaJehova njengokwesivumelwano segazi.

1 Wathi kuMose: “Khuphukela wena no-Aroni, noNadabi no-Abihu, namalunga angamashumi ayisikhombisa akwa-Israyeli, nikhothame nikude; 2 Kodwa uMozisi uzasondela kuye? yena yedwa, angasondeli, nabantu bangakhuphukeli naye. 3 UMose wayesefika, wabatshela abantu onke amazwi kaMose? kanye nazo zonke izinqumo ezifanele. Bonke abantu baphendula ngazwi linye bathi: “Wonke amazwi athini? ukhulumile sizokwenza." 4 UMose waloba phansi onke amazwi kaJehova, wavuka ekuseni, wakha i-altare phansi kwentaba, nezinsika eziyishumi nambili zokuma ezizweni eziyishumi nambili zakwa-Israyeli. 5 Wathuma izinsizwa zabantwana bakwa-Israyeli, zanikela ngeminikelo yokushiswa, zahlaba iminikelo yokuthula yezinkunzi. UMose wathatha inxenye yegazi, wayithela ezitsheni, inxenye yegazi wafafaza ngayo e-altare. 6 Wathatha iNcwadi yesivumelwano, wayifunda ezindlebeni zabantu. Futhi bathi, "Konke lokho???? ukhulumile siyakwenza, silalele.” 7 UMose wathatha igazi, wafafaza ngalo phezu kwabantu, wathi: “Bhekani, igazi lesivumelwano eliwukuphela kwalo? wenze nani mayelana nawo wonke lawa maZwi. 8 UMose wakhuphuka, no-Aroni, noNadabi, no-Abihu, namalunga angamashumi ayisikhombisa akwa-Israyeli, 9 bambona uNkulunkulu ka-Israyeli, naphansi kwezinyawo zakhe kunjengokugandaywe ngamatshe amasafire, nanjengetshe lesafire. amazulu ngokukhazimula. 10 Nokho akelulelanga isandla sakhe kuzo izikhulu zabantwana bakwa-Israyeli. Babona uElohim, badla, baphuza. ( Eksodusi 11:24- )1

Kodwa kukhona okwengeziwe. Abaningi benu abathi bangabalandeli bakaYehshua nabo bangaphansi kweSivumelwano Segazi Esibophezelayo Naye. Esidlweni Sakusihlwa Sokugcina, ngosuku olwandulela ukuhlatshwa kweWundlu lePhasika, uJehu wayehlezi wadla nabafundi Bakhe futhi nabo baphuza iwayini. Futhi uthini uYehshua ngalobu busuku?

26 Kwathi besadla, ???? wathatha isinkwa, wasibusisa, wasihlephula, wanika abafundisayo, wathi: Thathani, nidle, lokhu kungumzimba wami. 27 Wasethatha inkezo, wabonga, wabanika, esithi: Phuzani kuyo, lonke; 28 Ngokuba lokhu kuyigazi lami, elesivumelwano esisha, elithululwa ngenxa yabaningi kukho ukuthethelelwa kwezono.” ( Mathewu 26:26-28 )

Lokhu kwakuhlanganisa yonke into eyayihambisana nomkhosi weSivumelwano Segazi sasendulo. futhi kawuqedwanga kwaze kwaba ngakusasa lapho uJesu ebulawa. Funda mayelana nokufanekiswa kwalo mcimbi ngu-John D. Keyser:

Igazi Phansi!

Wafa kanjani-ke uMesiya? Walichitha kanjani igazi laKhe eliyigugu ngenxa yesintu?

Phakathi nePhasika leSeder igazi elachitheka likaMesiya ligcizelelwa ngokuphindaphindiwe. Ingabe igazi elalahleka uMsindisi wethu ngenkathi Eshaywa amaRoma lalifanelekela ukuhlawulelwa kwethu? Yiqiniso, Walahlekelwa igazi elincane phakathi nalolu vivinyo; kodwa iTestamente Elidala libonisa ukuthi igazi laKhe lalifanele lichithwe ENDWENI YOKUFA KWAKHE TH!

Umhlatshelo we HEIFER EBOMVU ukhomba ngokusobala lokhu. Ngalesi sikhathi, iSithole Esibomvu, Esafanekisela UMESIYA, sathathwa EMPUMALANGA eThempelini laseJerusalema, sawela ibhuloho elikhothamo emfuleni iKidroni, sayiswa e-altare lase-MIPHKAD elisemithambekeni yeNtaba Yeminqumo. (Ukuze uthole imininingwane eyengeziwe, funda isihloko sethu esithi, Wafelaphi Nje EJerusalema UMsindisi Wethu?) Lapha labulawa futhi IGAZI LAFAFAZWA AMAKHAYA AYISIKHOMBISA EMHLABENI phambi komnyango weThempeli osempumalanga. Ngokusobala, ukushaywa uMesiya akuthola AKUKWENZANGA lokhu, ngoba kwenzeka phakathi komuzi— PHAKATHI ENAKAMPENI.

Kuthiwani ngegazi elakhululwa ezandleni nasezinyaweni zikaMesiya lapho ebethelwa esihlahleni? Ingabe lokhu kuzofaneleka? Isihloko samuva esanyatheliswa yi-Journal of the American Medical Association (ngoMarch 21, 1986) sibonisa ukuthi IGAZI ELINCANE KAKHULU lakhululwa ngokubethelwa ngokwako: “Nakuba ukubhaxabulwa kungase kubangele ukopha okukhulu kwegazi, ukubethelwa ngesiphambano ngasinye kwakuyiNKQUBO YOKUNGEKHO IGAZI OKUHLOTSHANE, njengoba ingekho imithambo emikhulu, ngaphandle kwe-arch ejulile ye-plantar, edlula ku-anatomic ethandwayo.

izindawo zokuguqulwa kwezinto.”

U-Ernest L. Martin uyaqinisekisa lokhu:

Bekulokhu kuyimpicabadala ukuthi kungani KUGQIZELELA okungaka eTestamenteni Elisha UKUCHITHWA KWEGAZI LIKAKRISTU, kuyilapho ekubethelweni okujwayelekile, IGAZI ELINCANE LIKE LAFIKA EMHLABENI. IYALI ELINCANE kuphela legazi elaliyophuma emanxebeni kaKristu ezandleni nasezinyaweni Zakhe ngenkathi elenga esihlahleni (igazi elaphuma ngokusetshenziswa komkhonto NGEKE LABANGALWA ngomqondo wenkolo ngoba lokho kwenzeka NGEMVA KOKUFA KWAKHE) .425

Khona-ke, yini eyenzekayo kuMesiya, lapho Elenga esihlahleni, eyayizogcwalisa umhlatshelo weSithole Esibomvu—owafanekisela ukufa Kwakhe?

Ukushada Kwengaphambili Lomzimba KaMesiya

Khumbula ukuthi uPontiyu Pilatu WAMANGALA ukuthi uMesiya wayesefile ngaphambi kokuba abaphangi ababili babethelwe kanye Naye. OKUNYE OKUNYE kwabangela ukuba uMesiya afe ngokushesha okukhulu, futhi kwakuyilokhu “okuthile” okwagcwalisa umhlatshelo weSithole Esibomvu.

—Isaya 53:5-6.

Kodwa walinyazwa ngenxa yeziphambeko zethu, wachotshozwa ngobubi bethu; isijeziso sokuthula kwethu sasiphezu kwakhe, nangemivimbo yakhe siphilisiwe thina. Sonke sidukile njengezimvu; siphenduke, kwaba yilowo nalowo endleleni yakhe; futhi iNkosi IBEKILE PHEZU kwayo ububi bethu sonke.

Emaphethelweni e-New King James Bible, eyanyatheliswa uThomas Nelson (1983), la magama alandelayo anikezwa OKUNYE inguqulo, ngale ndlela: “Ilimele,” EHLABWE NGAKHO; “echotshoziwe,” CHOBOZWA; “imivimbo,” IMISHAYA EQHUBEKAYO; futhi “wabeka phezu kwaKhe,” WENZA UKUHLALA PHEZU KWAYE. Sisebenzisa lawa magama OKUNYE kulamavesi angenhla sithola lokhu: “Kepha wagwazwa ngeziphambeko zethu, wachotshozwa ngobubi bethu; isijeziso sokuthula kwethu sasiphezu Kwakhe, nangemivimbo yaKhe AYISIPHAKATHI siphilisiwe. Sonke sidukile njengezimvu; siphenduke, kwaba yilowo nalowo endleleni yakhe; futhi uJehova wehlisela phezu kwakhe ububi bethu sonke.” Inkulumo ethi “wagwazwa ngenxa yeziphambeko zethu” ngokusobala ibhekisela enqubweni yokubethelwa ngokwayo, kuyilapho “imivimbo enqamulela phakathi” kufanele ibhekisele ku-YESHUA OKUSHAYA.

425Izimfihlo zaseGolgotha, p. 202.

kutholiwe.

Kodwa kuthiwani ngenkulumo ethi “SICHOTHWE ngenxa yobubi bethu?” Uma sihlanganisa lokhu nesisho sokugcina (womabili amavesi akhuluma “ngobubi bethu”), singabona kalula ukuthi noma yini EYACHOBOZA NOMA EYILIZWA uMsindisi wethu (nayo) YENZA UKUBA UHLALE KUYE! Manje, kungaba yini lokho? Ake sibheke u-Isaya 52:14 : “Njengoba abaningi bamangala ngawe, kanjalo UMBONO WAKHE WAWUBOSHWA ukwedlula wonke umuntu, nesimo Sakhe sadlula esabantwana babantu; kanjalo uyakufafaza izizwe eziningi.” Lapha sibona ubuso Bakhe nomzimba Wakhe UGAKAZIWE futhi Wafafaza igazi Lakhe “ezizweni eziningi.”

Ngokwe-Exhaustive Concordance kaStrong, igama lesiHeberu elisho “onakele” lithi “moshchath,” elisho “ukonakala: ukonakala, konakaliswa” (#4893). Leli gama livela ku-“shachath,” igama elingase lisho “BATTER.” Kulula ukuthola ukuthi UBUSO NOMZIMBA KAMesiya kwawonakaliswa NGOKUBHUVA. YINI ebangele lokhu kushaywa?

Omunye umkhondo ungatholakala kumaHubo 22 , nawo aqokomisa ukuhlupheka kukaMesiya: “Bazibhobozile izandla zami nezinyawo zami; NGIYAWABALA WONKE AMATHAMBO AMI. Bayabheka futhi bangigqolozele.” Cabanga ngalokhu umzuzu. Lokhu “kubhaxabulwa” okwasonakalisa kakhulu ubuso nomzimba kaMesiya “ngokuchotshozwa” noma “ukuchotshozwa” kwakufanele kwenzeke PHAMBI KOMZIMBA WAKHE! Kungayiphi enye indlela ‘ayengabala ngayo yonke amathambo [akhe]’ ayedalulwe yinoma yini ‘eyakwehlela phezu kwayo?

Cabanga ngalokhu: UBUSO bukaMesiya kanye nengxenye ENGAPHAMBI YOMZIMBA WAKHE kwakungeke konakaliswe ukushaywa akuthola! Ukuze ashaywe, Waboshelwa esigxotsheni esikhulu esasimboze, KANJALO WAVIKELA INGXENYE ENGAPHAMBI YOMZIMBA WAKHE esiswebhuni samaRoma! Futhi, ubuso AYISHAYIWE. Umbiko we-Journal of the American Medical Association uyachaza lokhu: “Ngokubhaxabulwa, indoda yayikhunyulwa izingubo zayo, futhi izandla zayo zaboshelwa esigxotsheni esiqondile. IMHLABA, IZIQINI, KANYE NEZIMLENZE zazibhaxabulwa amasosha amabili (obalingisi) noma yilowo oshintshane ngezikhundla.” Ngisho no-Isaya 50:6 ubonisa ukuthi kwakuyiNXENYE ESEMUVA ye

UMesiya owathola isiswebhu: “Nganikela UMHLABA WAMI kulabo abaNgishayile.”

Elinye iphuzu okufanele licatshangelwe UKUFAFAZWA kwegazi likaMesiya. Ukuze kugcwaliseke UMNIKELO WESIZINZANE ESIBOMVU, uMsindisi wethu wabethelwa EBANGE ENTSHONALANGA ngaseThempelini naseNgcwelengcwele; igazi lakhe lafafazwa emhlabathini phambi kwethempeli, PHAKATHI Kwakhe nethempeli. Lokhu, (kanye) ngokwakho, ELIMlNATES SCOURGING njenge-ejenti enesibopho sokuchithwa.

egazini Lakhe elihlawulelayo. Ngokusobala igazi kwakufanele liphume PHAMBI KOMZIMBA WAKHE—NASENDAWENI YOKUbethelwa! Pho, YINI eyashaywa futhi yalinyazwa ingaphambili lomzimba kaMesiya?

Isihluthulelo Sempicabadala!

Incwadi kaJohane iqukethe isihluthulelo:

Kwathi nje lapho abapristi abakhulu nezikhulu zabo bembona [uMesiya], bamemeza bathi: “Mbethele! Bethela esiphambanweni!” Kodwa uPilatu waphendula wathi: “Mthatheni nina nimbethele esiphambanweni. Mina-ke, angitholi sizathu sokumbeka icala.” AmaJuda aphikelela, [ethi] “SINAMTHETHO, FUTHI NGOKWALOWO MTHETHO KUMELE AFE ngoba Ethi uyiNdodana kaNkulunkulu.” ( Johane 19:7 )

Wawuyini lo MTHETHO amaJuda ayekhuluma ngawo? ULevitikusi 24:16 wembula impendulo: “Ohlambalaza igama likaJehova wobulawa nokubulawa, inhlangano yonke imkhande nokumkhanda ngamatshe, nomfokazi, njengowokuzalwa ezweni. , lapho ehlambalaza igama likaJehova, uyakubulawa.” IzEnzo zikaPilatu426 (incwadi ye-apocrypha yekhulu lesi-4) iqukethe amavesi AFANAnisa noJohane 19:7 afakazela ngokungenakuphikiswa ukuthi amaJuda ayebhekisele ngempela eMthethweni kuDuteronomi 24:16.

Kula mavesi, uPilatu akakwazanga ukubona inhlamba enkulumeni kaJesu:

Uma leli zwi kuyinhlamba, mthathe, umngenise esinagogeni lenu, nimahlulele ngokomthetho wenu. AmaJuda amphendula uPilatu athi: “Kukhona emthethweni wethu ukuthi uma umuntu ona umuntu, kufanele athole imivimbo engamashumi amane ngaphandle koyedwa, kodwa lowo ohlambalaza uNkulunkulu kufanele akhandwe ngamatshe.” UPilatu wathi kubo: “Mthatheni nina, nimjezise ngokuthanda kwenu.”

ISIZATHU SOKUBA INGXENYE ENGAPHAMBI YOBUSO NOMZIMBA KAMESIAH “YACHOKOZWA” FUTHI “ILIZWA” IZINTO “EZEZWELA KUYE” INGOBA WAKHAndwa ngamatshe NGOKOMTHETHO KAMOSE!

Ingabe uMesiya wamangalelwa ngokuhlambalaza? Ngempela Wayenjalo! Phawula uMathewu 26:63-66 ( ngezansi):

Umpristi omkhulu wathi kuye, “Ngikufungisa ophilayo 426Izenzo zikaPilatu, Umq. noma Ch. IV, amakhasi 3-4

UNkulunkulu: Sitshele uma unguKristu, iNdodana kaNkulunkulu.” “Yebo, kunjengoba usho,” kuphendula uJesu. “Kepha ngithi kini nonke: Esikhathini esizayo nizakubona iNdodana yomuntu ihlezi ngakwesokunene soMninimandla onke iza ngamafu ezulu.” Khona umpristi omkhulu waklebhula izingubo zakhe, wathi: “Ukhulume inhlamba! Sisabafunelani abanye ofakazi na? Bhekani, manje nikuzwile ukuhlambalaza. UCABANGANI?" “UFANELE UKUFA,” baphendula.

Futhi sasiyini ISIJEZISO sokuhlambalaza? AMAKWE!

U-Ernest Martin uyaphawula, encwadini yakhe ethi, Secrets of Golgotha, ukuthi kwakungekona okokuqala amaJuda ezama ukumkhanda ngamatshe:

Ngesikhathi senkonzo kaKristu, abantu abaningi ababengathandi izimfundiso Zakhe babezame ukwenza lo Mthetho KaMose OKUNINGI. “Khona bacosha AMATSHWANE ukuze bamjikijele; kepha uJesu wacasha, waphuma ethempelini, edabula phakathi kwabo, wadlula kanjalo. ( Johane 8:59 ) “Khona-ke amaJuda aphinda athatha amatshe ukuze amkhande. UJesu wawaphendula wathi: “Nginibonise imisebenzi eminingi emihle evela kuBaba; ningikhanda ngamatshe ngenxa yamuphi kule misebenzi na? AmaJuda amphendula athi: “Asikukhandi ngamatshe ngenxa yomsebenzi omuhle; kodwa NGENXA YOKUHLAMBA; futhi ngoba wena, ungumuntu, uzenza uNkulunkulu. ( Johane 10:31-33 ) Iqiniso liwukuthi, ISIKHATHI NESIKHATHI FUTHI, iziphathimandla zazizama UKUMBULALA NGOKUMKHANDA ngamatshe. “Abafundi bakhe (bathi) kuye, ‘Nkosi, abaJuda sebefuna ukukukhanda ngamatshe; futhi uye [eJudiya] futhi?’” ( Johane 11:8 ). Kubekwe obala encwadini yeVangeli ukuthi abantu ababemelene noKristu babefuna WONKE ITHUBA LOKUMKHANDA NGAMATSHE NGENXA YOKUHLAMBA KWAKHE (njengoba babecabanga kanjalo). Futhi, EKUGCINENI BASITHOLA ISIFISO SABO ngenkathi beya kuPilatu futhi bathi: “Sinomthetho, FUTHI NGALOWOMTHETHO UFANELE UKUFA.” ( Johane 19:7 ) 427

Ngokufunda iVangeli likaJohane, kuba sobala ukuthi amaJuda empeleni ayefuna ukubulala uYeshua NGOKUKHIPHA ngamatshe kusukela kudala. Ukukhulunywa kokuqala ngamaJuda aceba ukumbulala kutholakala ku (Johane) 5:18 (ngezansi):

“Ngenxa yalokhu abaJuda bazama kakhulu UKUMBULALA; Wayengephuli nje iSabatha kuphela, kodwa futhi wayebiza uNkulunkulu ngokuthi uYise, EZENZA OLINGANA NONKULUNKULU.”

Emehlweni eziphathimandla zenkolo, lokhu kwafana nokuthuka uNkulunkulu—ubugebengu obubi kakhulu obungacatshangwa! Futhi, njengoba sesibonile, uMthetho kaMose wawufuna isijeziso sokukhandwa ngamatshe ngokuhlambalaza!

427Izimfihlo zaseGolgotha, p. 188

Kamuva, ku (Johane) 7:1, sithola lesi sitatimende:

“Ngemva kwalokho uJesu walibhoda lonke elaseGalile, engayi eJudiya, ngokuba abaJuda bakhona babelindele ukumbulala.”

Futhi babehlela ukuthatha kanjani ukuphila Kwakhe? NGOKUKWENZIWA AMAKWE! Manje qaphelani (Johane) 7:30 (ngezansi):

“Khona bazama ukumbamba, kepha akubangakho owambeka isandla, ngokuba isikhathi sakhe sasingakafiki.

Yisiphi “isikhathi” uJohane akhuluma ngaso? “Isikhathi” sokuba uMesiya abulawe—ukwenziwa umhlatshelo ngokwesimiso esimisiwe sikaYise!

Siyakubona lokhu futhi kuJohane 8:20 (ngezansi):

“Nokho akubangakho muntu owambambayo, ngokuba isikhathi sakhe sasingakafiki.” “Isikhathi” sokuthi uMesiya afe futhi agcwalise ZONKE iziprofetho zeTestamente Elidala eziphathelene Naye sasingakafiki!

Ku (Johane) 8:58, sibona amaJuda ecasuka aze azama ukumkhanda ngamatshe khonapho!

UJesu waphendula wathi, “Ngilitshela iqiniso, engakazalwa u-Abhrahama, mina ngangikhona!” Khona-ke bacosha amatshe ukuze bamkhande, kodwa uJesu wacasha, wasuka phambi kwabalindi bethempeli.

Ku (Johane) 10:30-33, 39, kwembulwa ngokusobala ukuthi amaJuda ayezama ukumKHANDA NGAMATSHE NGENXA YOKUHLAMBA:

“Mina noBaba simunye.” AmaJuda aphinda futhi acosha amatshe ukuze amkhande, kodwa uJesu wathi kuwo: “Nginibonise izimangaliso eziningi ezinkulu ezivela kuBaba. Iyiphi kulezi eningikhandela yona na? “Asikukhandi ngamatshe ngenxa yanoma iyiphi yalezi zinto,” kuphendula amaJuda, “kodwa ngokuhlambalaza, ngokuba wena, umuntu nje, UTHI UNGUNKULUNKULU.” Baphinda bazama ukumbamba, kodwa waphunyuka ezandleni zabo.

Abafundi bakhathazeka kakhulu futhi bashaqeka lapho uJesu enquma ukubuyela eJudiya: “Wayesethi kubafundi bakhe: 'Masibuyele eJudiya.' ‘Kodwa Rabi,’ besho, ‘esikhathi esifushane amaJuda azama ukukuKHANDA ngamatshe, kodwa wena ubuyela khona?’” ( Johane 11:7 ) Ngakho-ke, amaJuda azama ukukukhanda ngamatshe.

(Nokho) uMesiya wayazi kahle ukuthi wenzani—“isikhathi” Sakhe sase sifikile futhi izenzakalo zazizohamba ngokungenakuvinjelwa ekupheleni kwenkonzo Yakhe nempilo Yakhe.

Uma sihlanganisa konke lokhu, singabona NGOKUSOBALA ukuthi iziphathimandla zazizimisele UKUKHANDA ngamatshe uMesiya NGENXA YOKUHLAMBA, futhi kusukela kudala. Kodwa abazange bavunyelwe ukufeza icebo labo KWAZE KWAFIKA ISIKHATHI SIKAMESIYA—isikhathi esasibekwe eceleni ekupheleni kochungechunge olude lwezenzakalo okwakumelwe zigcwaliseke ngaphambi kokuba iNdodana kaNkulunkulu inikelwe ngenxa yethu. Kwathi lapho leso sikhathi sifika, abaJuda babengasabambeki ekukhandani ngamatshe

MESIYA WOKUHLAMBALA!

LOKHO ABABEKUCABANGA KHONA

UHaim Cohn wafinyelela esiphethweni esifanayo! Phawula lokho akushoyo:

Izehlakalo ezimbili, ezibikwe kuJohane kuphela, zivame ukucashunwa ukufakazela UBUTHA BAMAJUDA ngoJesu: YIZENZAKALO ZOKUKHANYWA KAMAKWE, lapho leyo nyama ithatha isimo sodlame. Lapho bemuzwa ekhuluma ethempelini—kuzo zonke izindawo—ukuthi wayekhona ngaphambi kuka-Abrahama, amaJuda “athatha amatshe ukuba amjikijele ngawo” ( Johane 8:59 ); futhi futhi, lapho ememezela ukuthi Yena noNkulunkulu, uyise, bamunye, “amaJuda aphinda athatha amatshe ukuze amkhande” (Johane 10:31)… (nokho) lapho uJesu esekhulumile futhi efundisa ethempelini, “cha umuntu wambeka izandla, ngokuba ihora lakhe lalingakafiki” (Johane 7:30; Johane 8:20). Pho-ke kungenzeka kanjani ukuthi, nakuba ihora LAKHE LINGAKAFIKI futhi kungekho-muntu owayengambeka izandla, ABAJUDA BAMKHANDA ngamatshe na? Uma isikhathi Sakhe sasingakafiki, kungani befuna ukumbamba, futhi kwadingeka aphunyuke ezandleni zabo? ( Johane 10:39 )

Amazwi athi “ngokuba ihora lakhe lalingakafiki” anencazelo OMBILI. Ngakolunye uhlangothi, BALUNGISELELA UMHLABA UKUTHI KUYOKWENZA I-HORA: khona-ke, kubonakala sengathi, AMAJUDA AYOKHULULWA KUYO YONKE IZIMBIZI FUTHI ADLALISE OKUPHELELE EKUHLALWENI KWAWO OKUBULALA. Ngakolunye uhlangothi, kukhona inkomba yokunqunyelwa kusengaphambili ISIGABA SIKAJESU, njengokungathi kwakungeyona inzondo nokwedelela [ukuhlubuka, ukungalaleli okunenkani] kwamaJuda Okwakunquma ISIGCAWU [UKUKHIPHA NGAMAKANDELA], kodwa kwakuyintando kaNkulunkulu kuphela, wamisa428Wazikhethela Ezakhe IZIGCAWU.

Akungabazeki neze ukuthi yilokhu iziphathimandla zamaJuda ezazicela imvume kuPilatu. Wenzani uPilatu? “UPilatu wathi, ‘Mthatheni nina nimahlulele ngezenu

428Ukuvivinywa Nokufa KukaJesu, p. 64.

UMTHETHO.’” ( Joh. 18:31 ) Lapho esho lokhu, uPilatu wavumela amaJuda ukuba abulale uJesu NGOKOMTHETHO WEBHAYIBHELI. Lokhu kwakuyimvume ENGAJWAYELEKILE ngoba kwenza uMesiya ahlupheke KOKUBILI indlela yamaRoma yokubulawa (ukubethelwa) ngenxa yokuvukela umbuso kanye nokuvukela umbuso, kanye nokubulawa ngokombhalo (kaMose) (UKUKWENZIWA KAMAKANDA) ngenxa yokuhlambalaza, ngaleyo ndlela kugcwaliseke zonke iziprofetho zeTestamente Elidala. Ukusifela SONKE—KOMbili umJuda noweZizwe—Kwadingeka AFE NGOKOMTHETHO WOKUBILI WAMAJUDA NOWEZizwe!

Umphostoli uPawulu, esahlukweni sesithupha kwabaseGalathiya, uyaqinisekisa ukuthi uMsindisi wethu wafa ngenxa yokuKHISHWA AMAKWE. Yilokhu akushoyo: “Elokugcina, makungabikho-muntu ongihluphayo, NGOBA EMZIMBENI WAMI NGINAMAMA [IZITHUBA] ZIKAJESU. ( Galathiya 6:17 ) Ngokusobala, lezi “zimpawu” NGEKE zibe umphumela wokubethelwa—uPawulu akazange abethelwe esiphambanweni; futhi, ukube wayekhona, wayengeke AKAZE aphile ukuze axoxele inganekwane! Ngakho-ke, izibazi zikaPawulu zaziwumphumela wokunye.

Incwadi yeZenzo yembula ukuthi uPawulu WAKHAndwa ngamatshe eminyakeni emine ngaphambi kwamazwi akhe eTestamenteni Elisha. Isenzo sokuqala ngqa sokushushiswa kukaPawulu esilotshwe eTestamenteni Elisha kwakunguKUKWETSHWA KAMAKWE—bheka iZenzo 14:19-20. Phakathi nalesi sigameko, esenzeka eGalathiya, uPawulu waKHAndwa ngamatshe futhi washiywa kucatshangwa ukuthi ufile. Ngesimangaliso esivela kuJehova uNkulunkulu, wasukuma wahamba kuwo, kodwa wahlupheka iminyaka eminingi ngenxa yesijeziso esibi esitholwa umzimba wakhe.

UMsindisi Wethu Waphuphuthekiswa!

NjengoMesiya, ubuso bukaPawulu kanye namehlo akhe kwakuyizimpokophelo eziyinhloko zalabo abajikijela amatshe. UPawulu ukhuluma ngalokhu kwabaseGalathiya 4:13-15:

Futhi niyazi ukuthi ngenxa yoBUKHOMA EMZIMBENI [Gr. UBUTHAKATHAKA BENYAMA], ngashumayela iVangeli kini kuqala; noma ngisenyameni yami, aningilahlanga, aningidelelanga; kodwa nemukela njengengelosi kaNkulunkulu, NANJENGOKO KRISTU UJESU. Kuphi-ke ukuzibongela kwakho? Ngoba ngiyafakaza kini ukuthi, uma kungenzeka, ngabe nikhiphe AMEHLO enu ninginika wona.

KwakuseKHANDA NEMIHLWENI lapho amatshe ayejikijelwa khona ngokuyinhloko, ikakhulukazi phakathi nezigaba zokuqala zokubulawa (bheka uMarku 12:4); futhi ngokuphawulekayo, uPawulu ubonisa, kula mavesi, ukuthi ukuhlupheka kwakhe okuyinhloko kwakunokuthile EKUHLANGANENI NAMEHLO AKHE!

U-Ernest Martin uchaza kabanzi ngalokhu:

Njengoba kwakuyinto evamile ngabantu abanobutha ukujikijela umuntu ngamatshe UBUSO bomuntu, kungaqondakala kalula ukuthi kungani ukukhandwa okunjalo kwakungase KWACISHE KWAMPUMPUTHE uPawulu. Wabhala NGEZINCWADI EZINKULU ( Galathiya 6:11 ), futhi lokhu kungase kubonise ukuthi wayenobunzima bokubona ngokucacile. Ngokusobala izilonda zazimlimaze kakhulu uPaul kangangokuthi kwaba nomonakalo unomphela EMEHLWENI NASEBUSWENI BAKHE. Lapho etshela abaseGalathiya ukuthi “ukulingwa kwami ​​enyameni yami anikudelelanga, anikulahlanga, anikulahlanga,” kusho NGOKUQINILE ukuthi amanxeba akhe (ngisho neminyaka emine ngemva kokukhandwa kwakhe ngamatshe) ayemabi ngokusobala futhi engakhangi kangangokuthi into evamile ukuba abantu bayenze. ukumenqaba ekubeni phakathi kwabo. Nokho, abaseGalathiya abazange bamlahle, kodwa bamphatha njengengelosi kaNkulunkulu, “NJENGO KRISTU UJESU” (NGOBA BABAZI UKUTHI UKRISTU NAYE WAKHAndwa ngamatshe, Waphuphuthekiswa). Njengoba babengekho odokotela abahlinzayo bepulasitiki ukuze bathuthukise ukubukeka kukaPawulu kwangaphandle, akungabazeki ukuthi kungani uPawulu abeka iphuzu elikhethekile lapho etshela abaseGalathiya ukuthi UBENEZITHUBA ZIKAJESU EMZIMBENI WAKHE (Galathiya 6:17). Lezozibazi, ngokungangabazeki, ZAPHUMA EMAnxebeni AWUHLUPHEKA NGESIKHATHI ESIKHATHWA AMATSHE.429

YEBO, UMESIYA WAKHAndwa ngamatshe EBUSWENI WAPHUPHUMISWA!

Phawula iHubo 38, eliyisiprofetho sokuthi uMesiya kwakuyomelwe ahlupheke KANJANI:

“Ngokuba imicibisholo yakho [ababhobozi—ukuqoba, ukubhoboza noma ukusika] inamathele kimi, nesandla sakho singicindezela kakhulu… .” ( IHubo 38:2, 10 )

IHubo 69:3 , eligcwele izikhombo zokuhlupheka kukaMesiya, nalo liyakubonisa lokhu! “Ngikhathele ukukhala kwami; umphimbo wami womile; AMEHLO ami ayafiphala lapho ngilindele uNkulunkulu wami.”

La mavesi abonisa ukuthi uMesiya KWAKUFANELE UYIMPUMPUTHE; futhi akukho kungabaza ukuthi ngesinye isikhathi phakathi namahora ayisithupha uMesiya elenga esihlahleni, eshaywa njalo ngamatshe, (ukuthi) abanye babo bashaya amehlo aKhe futhi baMphuphuthekisa!

Ihlanganiswe Ngalé Kokuqashelwa!

“Ubuso” Bakhe “nesimo” Sakhe—izitho ezingaphambili zomzimba wakhe—KWAKUBOSHWE NGAPHEZU KOKUNIKEZWA. Ulandisa kanjani ngeqiniso lokuthi uMariya akazange abone iNkosi yakhe ethuneni?

429Izimfihlo zaseGolgotha, p. 198.

Zambuza [izingelosi] zathi: “Mame, ukhalelani na? “Bayithathile iNkosi yami,” kusho yena, “futhi angazi ukuthi bayibekephi.” Kulokhu, waphenduka futhi wabona uJesu emi lapho, KODWA AKABONANGA UKUTHI KWAKUNGUJESU. “Sifazane,” Wathi, “ukhalelani na? Ufuna bani?" ECABANGA UKUBA UNGUMLIMI WENSIMINI, wathi, “Nkosi, uma umthathile, ngitshele lapho oMbeke khona, futhi ngizoMthola.” UJesu wathi kuye: “Mariya.” Waphendukela kuye, wamemeza ngesi-Aramu, wathi: “Rabboni!” (okusho uthisha). ( Johane 20:13-16 )

Inyama kaMesiya yayiphithikeziwe futhi umzimba Wakhe uwohloke kangangokuthi ngisho nomngane oseduze wayengakwazi ukumazi! “Ubuso bakhe bawonakele kakhulu ukudlula bonke abantu” (Isaya 52:14). Amahora amade ayisithupha uMsindisi wethu ehlushwa amatshe amancane, acijile, ayinsengetsha (anjengalawo atholakala eNtabeni Yeminqumo kuze kube namuhla) ejikijelwa ezingxenyeni ezingaphambili zomzimba Wakhe onqunu ngenkathi ebethelwa esihlahleni—ebheke ngasesihlahleni. Isango lethempeli elingasempumalanga kanye nesihenqo esikhulu esasilenga esangweni lasempumalanga. Lawa matshe ashaya ubuso Bakhe, ingaphakathi Lakhe kanye nemilenze Yakhe, ephula isikhumba futhi ekhipha inyama—echoboza futhi eyilimaza futhi eklebhula, kodwa ngaphandle kwamandla okuphula amathambo Akhe. Shono uMesiya wonakala ngaphezu kwanoma yimuphi umuntu!

I-Seder Symbolism

I-Phasika Seder noma inkonzo sekuyisikhathi eside ixaka izazi. Abakwazanga ukubona ukuthi ukuhlephula izingcezu ze-matzos (isinkwa esingenamvubelo) kungawumelela kanjani umzimba kaMesiya ekubethelweni Kwakhe.

U-Ernest Martin uyachaza:

Lapho uKristu emisa iSidlo seNkosi ngobusuku bangaphambi kokubethelwa kwakhe, wathatha isinkwa wasihlephula futhi wathi lokhu KUQHUMA kwakufana nomzimba wakhe UYOphulwa ngenxa yabo (Mathewu 26:26). Wakhuluma ngokuKWEHLWA komzimba Wakhe endaweni efanayo newayini elalimelela IGAZI Lakhe elachithwa ekubethelweni Kwakhe ukuze kuthethelelwe izono… 19), izazi eziningi aziboni lutho ngokufa kukaKristu EKUHLULWENI kwesinkwa esingenamvubelo… 36 mayelana nokuHLEHLIWA kwesinkwa eSidlweni SeNkosi Sakusihlwa futhi bakuhlobanisa nokuKHISHWA komzimba kaKristu ekubethelweni Kwakhe. Banezela amazwi abo okuthi isinkwa sasimelela umzimba kaKristu: “OKUKHONA

431

OKWEHLUZWA NGENXA YENU” 430 LOKHU KUSHO UKUTHI KWAKUNEZINKOLELO ZOKUQALA UKUTHI “ISINKWA ESIHLEHLUKILEYO” EMZINDWENI WEDLA SENKOSI NGEMPELA SAYIMELE “UMZIMBA OWEPHUKILEYO” KAKRESTU NGESIKHATHI SOKUbethelwa Kwakhe...

Ngakho, sinezinkolelo zamaKristu okuqala kanye nesiprofetho sika-Isaya ngokwaso sokuthi umzimba kaKristu ngempela wawuyophulwa njengokuhlephula izingcezu zesinkwa esingenamvubelo. Kodwa ukubhaxabulwa kwamasosha ngaphambi kokubethelwa Kwakhe noma isenzo esilula (so) sokubethelwa ngokwaso AKUKWAZI UKUBALAZA UKUKHISHWA OKUNJE IZIQEPHU ZOMZIMBA WAKHE. Kodwa isenzo se-STONING singafanelana nencazelo ngokunembile. Ukujikijelwa kwamatshe amancane nabukhali emzimbeni kaKristu kwakuzoklebhula izingcezu zenyama Yakhe kancane kancane kuze kube, ngemva kwamahora ayisithupha empatho enjalo, wayeyobe eselenga esihlahleni sokubethelwa njengomuntu oBUMBONO KANYE NOMUMO onakaliswe kangangokuthi Wayengeke esafana nomuntu ojwayelekile. Lena indlela u-Isaya 52:14 ayichaza ngayo iNceku Ehluphekayo, bonke ababhali beTestamente Elisha ababeyihlanganisa noKristu Jesu, futhi angisiboni isizathu sokungayikholelwa. LOBU NGOBUNYE UBUFAKAZI BOKUTHI UKRISTU WAFA NGOKUKHANDA NGAMATSHE (Umzimba wakhe udwenguliwe waba yizicucu ezindaweni ezingaphambili) nokuthi AKAFAnga ABETHELWE EYEDWA.431

Ngokuzayo lapho ugubha uMkhosi wePhasika khumbula ukuthi, lapho uHULA isinkwa esingenamvubelo, iWundlu lethu lePhasika LIYAHLUZWA amahora amaningi ngamatshe abukhali, anjengensengetsha ayechotshozwa… achotshozwa… EFAFAZA igazi Lakhe lokuhlawulela emhlabathini phambi kokuba khona kweNkazimulo yeShekina kaYise eThempelini.

Khumbula, umhlatshelo weSithole Esibomvu, owafanekisela ukufa kukaMesiya ngokunembe kangaka, (wenza) kwaze kwaba seNDAWO yokufa kwaKhe!

Khumbula ukuthi uMesiya wafela lonke uhlanga lwesintu—mina nawe, oweZizwe nomJuda (umIsrayeli)—futhi ngokwenza kanjalo, kwadingeka ukuba sife NGOKOMTHETHO WABEZizwe NAMAJUDA. Ukubethelwa kwakwenelisa uMthetho wabeZizwe (wamaRoma) kanye noMthetho WokuKHIPHA AMAKHASELA owanelisayo wamaJuda (kaMose). Ngaphandle kokukhandwa ngamatshe, uMesiya wayeyofela abeZizwe KUPHELA! Khumbula lokho!

430ITestamente Elisha YesiGreki, UBS, p. 604

Izimfihlo zaseGolgotha, amakhasi 189-190

Ubufakazi BamaJuda Nobunye

Ingabe ikhona eminye imithombo yolwazi ebonisa ukuthi uMesiya wafa ngenxa YOKUKHISHWA NGAMATSHE? Nangempela akhona. AmaJuda okuqala kade azi ukuthi lena kwakuyindlela uMesiya abulawa ngayo. I-Talmud (umzimba womthetho wamaJuda womphakathi nezenkolo) inomlando wokufa Kwakhe:

Ngobusuku bangaphambi kwePhasika, UJESU waseNazaretha WAlengiswa. Kwase kusele izinsuku ezingamashumi amane ngaphambi kokuba abulawe, kwaphuma ummemezeli, wathi: “Uzokhandwa ngamatshe, ngokuba wenze imilingo, uhunge u-Israyeli ekuhlubukeni. Noma ubani ongasho noma yini evumelana naKhe makeze ngaphambili futhi amnxusele.” Kodwa njengoba kungekho lutho olwethulwa phambi kwaKhe, WAlengiswa ngosuku olwandulela iPhasika.432

Igama elithi “lengiswa” kulokhu AKUSHO ukulenga entanyeni, kodwa “ukunamathiselwa” noma “ukugxiliswa” esihlahleni. Lokhu kubhekisela komlando kuyi-Talmud kubonisa ukuthi amaJuda ayazi ukuthi uYeshua uMesiya empeleni waKHAndwa ngamatshe LAPHO Elenga esihlahleni sokubethelwa.

Kuyathakazelisa ukuphawula ukuthi iziphathimandla zamaJuda eJerusalema zazimemezela OMPHAKATHI (phakathi kwezinsuku ezingamashumi amane ngaphambi kwePhasika lika AD 31) ukuthi uJeshua wayefanele ukukhandwa ngamatshe ngenxa yezimfundiso namazwi akhe. Incwadi kaJohane ibonisa ukuthi abaphostoli babesazi kahle lesi simemezelo futhi behlale bekhumbuza uMesiya ngaso. Phawula futhi uJohane 11:8 : “Kepha Rabi,” bathi, “kungekudala abaJuda bezama ukukukhanda ngamatshe, kepha ubuyela khona [eJudiya] na?”

( Johane 11:55-57 ) ibonisa ukuthi abapristi abakhulu nabaFarisi babekhiphe iziyalezo zokuboshwa Kwakhe: “Kwathi sekusondele iPhasika labaJuda, abaningi bakhuphukela eJerusalema bephuma emaphandleni ukuze bahlanjululwe ngokomthetho ngaphambi kwePhasika. Baqhubeka befuna uJesu, futhi njengoba bemi ethempelini, babuzana bathi: ‘Nithini? Akezi neze eMkhosini?' Kodwa abapristi abakhulu nabaFarisi babekhiphe umyalo wokuthi uma ekhona owaziyo lapho uJesu ekhona, ababikele ukuze bambambe. Ngokuvumelana namazwi eTalmud, uJesu wakhandwa ngamatshe lapho elenga emthini wokubethelwa ukuze agcwalise uMthetho kaMose mayelana nomuntu ohlambalaza uJehova uNkulunkulu.

Encwadini ethi Rabbinic Essays,433 sithola Obunye UBUFAKAZI eyethu

432 ISanhedrin, 43b
433Rabbinic Essays kaJason Z. Lauterback, amakhasi 494-497

UMsindisi wafa ngenxa yokukhandwa ngamatshe. Ekhumbula iBaraita yamaJuda (imfundiso yamaJuda eyayingahlanganiswa lapho ingxenye yokuqala yeTalmud ihlanganiswa), umbhali uthi uMesiya wahlangana nokufa Kwakhe NGOKUKHIPHA ngamatshe HHAYI ngokubethelwa esiphambanweni kuphela. Ngemva kwengxoxo ende ngale ndaba, iBaraita ithi: “Uyophuma [uMesiya] EYOKHAndwa ngamatshe,” kulandele, “bamlengisa.” () Lesi siko lasendulo lamaJuda LIKHOMBISA NGOKUCACILE ukuthi iWundlu lethu lePhasika laKHAndwa AMATSHE KWAZE LIFE ngenkathi lilenga “emthini oqalekisiweyo.”

KuLuka 23:27-28 sifunda ukuthi:

Isixuku esikhulu sabantu samlandela [eGolgotha], NABESIFAZANE ABAMLIlayo, Bemlilela. Kepha uJesu ephendukela kubo, wathi: “Madodakazi aseJerusalema, ningangikhaleli mina, kodwa zikhaleleni nina nabantwana benu.

UMarku uphawula okwenzeka lapho uMesiya nabesifazane befika endaweni okwakubulawelwa kuyo: “Khona-ke bamnika IWANINI ELIXHUBELWE NEMURE ukuba aliphuze, kodwa akalithathanga.” ( Marku 15:23 ) “Iwayini elixutshwe nemore” lalinikezwa abagwetshiwe ukuze libulale izinhlungu, futhi laliyingxenye yesiko lasendulo lamaJuda.

UHaim Cohn uchaza lokhu:

KuLuka siyazi ukuthi “kwamlandela isixuku esikhulu sabantu, NABESIFAZANE ababemkhalela, bemlilela” (Luka 23:27), futhi ngokuqinisekile babeyomlandela baze bafike eGolgotha. Ukuhlanganisa amasiko womabili [Luka 23:2, Marku 15:23], ngicabanga, kungase kuvumeleke ukuphetha ngokuthi NGABESIFAZANE ABAPHETHE UJESU endleleni Yakhe eya ekubulaweni, futhi beza Kuye emahoreni akhe okugcina esiphambanweni, aba ALETHWA IWANINI FUTHI WAMNCENGA UKUBA APHUTHE: kwakuyisiko lasendulo lamaJuda ukuthi umuntu olahlwe yicala, lapho eyiswa endaweni yokubulawelwa kuyo, kwakudingeka anikezwe UHLELO LWEWAYINI ENEMPAPHO KULO, “ukuze Alahlekelwe ingqondo Yakhe. ,” okungukuthi, ukuquleka; futhi “kwakungabesifazane abathandekayo baseJerusalema abazinikela ngokuzithandela balethe iwayini” futhi bamnika lona.434 Lesi siko sishiwo kuyiTalmud NGOKUHLANGANISA NEZIBOSHWA EZINGAKHAndwa ngamatshe… “abesifazane abathandekayo baseJerusalema” babona ukuthi … owesilisa ESIZOFA NGOKUKHANJWA AMAKWE kufanele alaliswe ubuhlungu obudlulele.435

Leli siko lamiswa laba umthetho, uMaimonides (isazi sefilosofi esingumJuda sekhulu le-12) wanquma ukuthi, lapho eholelwa ekubulaweni kwakhe NGOKUKHIPHA ngamatshe, isiboshwa kwakumelwe siphiwe ISIPHUMZO ESEXWAYINI NA.

434
435B iSanhedrin, 43a

The Trial and Death of Jesus, KTAV Publishing House, NY, 1977, pp. 217-218.

IMPAPHO, ukuze adakwe futhi angabi nangqondo—futhi KUPHELA NGESIKHATHI WASEKUYOKUKHANDA NGAMATSHE. (Mishneh Torah, Hilkhot Sanhedrin 13, 2). Lobu UBUFAKAZI OBUNINGI bokuthi uMesiya wahlupheka ngokoMthetho KaMose NOmthetho wamaRoma!

U-Ernest Renan, omunye wababhali bempilo kaYeshua abahamba phambili ngekhulu leshumi nesishiyagalolunye, waqonda ngokucacile ukuthi uMesiya wakhandwa ngamatshe lapho elenga esigxotsheni noma esihlahleni:

Futhi uma kwenzeka ubugebengu kube okwesizwe, kwakungukubulawa kukaJesu. Kwakuwukubulala “okusemthethweni,” ngendlela yokuthi imbangela enkulu kwakunguMTHETHO OKUWONA KANJALO UMPHEFUMULO WEZWE. UMTHETHO KAMOSAIC wakhipha isigwebo sentambo kunoma yimuphi umzamo WOKUSHINTSHA ihlelo elisunguliwe. UJesu, ngokungangabazeki, walihlasela lelo hlelo futhi wafisa ukuliqeda… UbuKristu buye babekezelela; kodwa ukungabekezelelani akuwona neze ubuKristu. KungobuJuda, ngalo mqondo ukuthi inkolo yobuJuda yaba ngeyokuqala eyanikeza inkolo inkolelo-mbono yalokho okuphelele, ibeka umbono wokuthi wonke umguquli-NAKUBA ESEKELA IMFUNDISO YAKHE NGEZIMANGALISO—KUFANELE AHUDLULWE EMITHINI [ESIHLAHLENI, ESIPHAMBANWENI] FUTHI AKAKHANDE NGABO BONKE. KANYE OKUNINGI.436

Ukugcwaliseka Kokugcina

Uma sesiqaphela ukuthi abantu babejikijela amatshe abukhali, anjengensengetsha (njengalawo atholakala eNtabeni Yeminqumo) emzimbeni kaYeshua onqunu cishe AMAHORA AYISITHUPHA, singaqonda kalula ukuthi KUNGANI Afa ngokushesha okungaka. U-Isaya 52 no-53 wagcwaliseka NGOKUPHELELE. Inyama Yakhe yayiKHISHWE emathanjeni engxenyeni engaphambili yomzimba Wakhe kangangokuthi ababukele babengazi ukuthi ungumuntu. Inyama Yakhe yayiphithene kakhulu futhi nomzimba Wakhe WOnakele kangangokuthi kwakucishe kungenzeki ukumazi. “UMBONO Wakhe wonakala kakhulu kunanoma yimuphi umuntu, nesimo saKhe ngaphezu kwamadodana abantu.” ( Isaya 52:14 )

Ezigabeni zokuqala zokukhandwa ngamatshe ikhanda lalithola isijeziso; futhi akungabazeki ukuthi amatshe amaningana okungenani ashaya amehlo Akhe futhi AMPHUMBUZA, kanjalo egcwalisa iHubo 38 .

Umzimba Wakhe WAPHUKELA THINA ngempela; futhi yilokhu kukhandwa ngamatshe okubi kakhulu esikukhumbulayo lapho siphula ama-matzos ngesikhathi seSeder yePhasika. Yeka ukuthi inkonzo yePhasika izoba nencazelo engakanani kithi njengoba sesiliqonda leli qiniso elibalulekile ngokufa kweWundlu lethu lePhasika!

436La Vie de Jesus, 8th ed., Paris, 1863, pp. 411-412.

Umfanekiso omkhulu ofanekiselwa umhlatshelo weSithole Esibomvu uyaphila ngempela lapho sibona indlela uMesiya AFAfaza ngayo igazi Lakhe emhlabathini ngaphambi kweNdawo Engcwele. Futhi isenzo kuphela esasingafafaza igazi emhlabathini ngendlela enjalo, kwakunguKUNGATSHELWA Akwemukela. UMESIYA WASIFELA KAKHULU NGENXA YOKUKHIPHA AMATSHE OKUBI AKUKHUTHAZELEKILE NJENGOBA ELENGA ESIHLAHLENI—NGAPHO WABA ISIBUYISELO SOKUBILI AMAJUDA (AMA-ISRAYELI) NABEZizwe!

Kufanele sibonge uBaba wethu waseZulwini ngokunikela ngeNdodana Yakhe ezelwe yodwa; futhi sibonge iNkosi yethu noMsindisi ngoMHLATSHELO Awenzela thina ukuze sifanelekele ukuba amalungu omndeni kaNkulunkulu futhi sizuze ifa lomhlaba wonke. Sengathi uJehova uNkulunkulu angasisiza ukuba sihlale sikukhumbula lokhu!437

UDaniyeli 9:26 uzokwenzeka kithi esingagcinanga iMithetho Eyishumi njengoba savumelana ukuyigcina entabeni yaseSinayi. Nokho, abaningi benu bazothi ningaphansi kweSivumelwano Esisha futhi ngeke kudingeke ukuba nikhokhe inani lokwehluleka noma ukukhetha ukungagcini iMiyalo kaJehova.

Nokho uYehshua uthi:

17 “Ningacabangi ukuthi ngize ukuchitha uMthetho noma abaProfethi. angizanga ukuzochitha, kodwa ukuqeda. 18 Ngokuba ngiqinisile ngithi kini: Kuze kudlule izulu nomhlaba, akusoze kwadlula gamana linye nasicashana sinye somthetho, kuze kwenzeke konke. 19 Ngakho-ke oweqa owodwa kule miyalo emincinyane, afundise abantu kanjalo, uyakuthiwa omncinyane embusweni wezulu; kepha oyigcinayo, ayifundise, lowo uyakuthiwa mkhulu embusweni wezulu.” ( Mathewu 5:17-19 )

UJesu ngokwakhe wathi, “Uma ningithanda, gcinani Imiyalo Yami.” ( Johane 14:15 ) Futhi ngaphambili sifunde ukuthi uma uthi uyamthanda uJeshua futhi ungomunye wabalandeli Bakhe, khona-ke uyobe ugcina iMiyalo kaBaba—yona kanye leyo umunwe kaJehova oqoshwe ezibhebheni zamatshe nezibhebhe. uMose esesiqongweni seNtaba iSinayi.

21 “Onemiyalo Yami futhi ayigcine, nguyena ongithandayo. Ongithandayo uyakuthandwa nguBaba, nami ngiyakumthanda, ngizembule kuye.” ( Johane 14:21 )

24 “Ongangithandiyo akawagcini amazwi aMi, nezwi enilizwayo akusilo elami, kodwa ngelikaBaba ongithumileyo. ( Johane 14:24 )

3 Ngalokho siyazi ukuthi siyamazi yena, uma sigcina owakhe

437 http://hope-of-israel.org/stonejes.htm, Hope of Israel Ministries (Ecclesia of YEHOVAH)

imiyalo. 4 Lowo othi: “Ngiyamazi,” engagcini imiyalo yakhe, ungumqambimanga, neqiniso alikho kuye. 5 Kodwa loba ngubani ogcina ilizwi lakhe, isibili uthando lukaNkulunkulu luphelelisiwe kuye. Ngalokhu siyazi ukuthi sikuye. 6 Lowo othi uhlala kuye, yena umelwe ukuhamba njengalokho ahamba yena. ( 1 Johane 2:3-6 )

Isivumelwano esiqoshwe etsheni phezu kweNtaba iSinayi sasizobhalwa futhi ezinhliziyweni zabantu esikhathini esizayo. Lesi yisivumelwano uYehshua asenza ngaso. UMthetho awukaqedwa, kodwa manje usuzobhalwa ngokungacimekiyo ezinhliziyweni nasezinhliziyweni zabo bonke ababiza futhi bakholwe kuJesu!

30 Kepha yilowo nalowo uyakufa ngenxa yobubi bakhe, odla izithelo zomvini ezimuncu amazinyo akhe ayakuba buthuntu. 31“Bhekani, izinsuku ziyeza,” usho uJehova, “lapho ngiyakwenza isivumelwano esisha nendlu ka-Israyeli nendlu kaJuda, 32 kungabi njengesivumelwano engasenza nawoyise ezweni. mhla ngibabamba ngesandla ukubakhipha ezweni laseGibithe, isivumelwano sami abasephula, nakuba ngangingumyeni kubo,” usho 33 .????Ngokuba yilesi isivumelwano engiyosenza nabo indlu ka-Israyeli emva kwalezo zinsuku, usho kanje: Ngiyakufaka umthetho wami ezibilinini zabo, ngiwulobe ezinhliziyweni zabo. Mina ngizakuba nguElohim wabo, bona babe ngabantu bami. 34 Abasayikufundisa, kube yilowo nalowo umakhelwane wakhe, nalowo umfowabo, ngokuthi: ‘Yazini,’ ngokuba bonke bayakungazi, kusukela komncane wabo kuya komkhulu wabo,” usho uJehova. ???.“Ngokuba ngiyakuthethelela ububi babo, ngingabe ngisasikhumbula isono sabo.” 35 Kanjalo okushiwo ???, ngubani onika ilanga libe ngukukhanya emini, nemithetho yenyanga nezinkanyezi kube ukukhanya ebusuku, onyakazisa ulwandle, futhi amagagasi alo ahlokoma—? 36“Uma le mithetho iphela phambi kwami,” usho kanje, inzalo ka-Israyeli nayo iyakuyeka ukuba yisizwe. phambi Kwami kuze kube phakade.” ( Jeremiya 31:30-36 )

Futhi, uma sibheka ukuthi iNcwadi yamaHeberu ithini ngale ndaba, siyakhunjuzwa ngokwahlulela esimele ukuzilethela thina.

26 Ngokuba uma sona ngamabomu emva kokuba sesamukele ukwazi kweqiniso, akusekho umnikelo wezono, 27 kepha ukulindela okwesabekayo ukwahlulelwa nomlilo ovuthayo osuzoqeda abamelene nabo. 28 Loba ngubani odelele umlayo kaMozisi ufa ngaphandle kwesihawu ngobufakazi babafakazi ababili kumbe abathathu. 29 Nicabanga ukuthi umelwe ukujeziswa kakhulu kangakanani lowo onyathele phansi iNdodana kaElohim, owathi igazi lesivumelwano angcweliswa ngalo liyichilo, wahlambalaza uMoya womusa? ( Hebheru 10:26-29 )

Ngisho noma nizisholo ukuthi ningaphansi “kweSivumelwano Esisha,” wehluleka ngokuphelele ukunaka iqiniso lokuthi iSivumelwano Esisha siyiSivumelwano ESIFUSHANISIWE saseNtabeni iSinayi sithatha imithetho efanayo ebhalwe etsheni futhi siyidlulisa, ngoMoya oNgcwele,

ekulotshweni nasekulotshweni ezinhliziyweni zenu. Ngakho-ke, uma ungagcini futhi ungeke uyigcine yonke iMithetho Eyishumi, khona-ke nawe, ungabheka phambili ekwahlulelweni okufanayo okuyokwehlela labo uDaniyeli 9:26 abhekisela kukho uma ubalwa phakathi kwalabo abatholakala bephula isivumelwano.

Ake siphinde sifunde ivesi elilandelayo kuDaniyeli 9:

26 Futhi emva kwamasonto angamashumi ayisithupha nambili uMesiya uyonqunywa futhi angabi nalutho. ( Daniyeli 9:26 )

Nakhu lokhu okukutshela mina nawe kanye futhi:

Ngemva kweShabua yamashumi ayisithupha nambili, noma ngemva konyaka ka-1996 (ngoMjikelo Wejubili wokugcina), u-Israyeli, ogcotshiweyo kaJehova, owavumelana neSivumelwano eNtabeni yaseSinayi wabe esephula ukholo kuJehova futhi, ngendlela efanayo, nathi abalandela abaqhubeka bephula ukholo kuJehova, bayonqunywa; okungukuthi, bagawulwe, babhujiswe, ukuze babhubhe, ngokuba bengawugcinanga wona umthetho lowo esavumelana nawo entabeni yaseSinayi; inkontileka yethu yomshado esephulile.

Yebo, sihlengiwe futhi uMesiya wakhokha inani lokugcina esihlahleni lapho ebethelwa esiphambanweni esikhundleni sethu. Kodwa lokhu kwakungokwethu esaphenduka futhi sabuyela ekugcineni yona kanye leyo Torah esayephula. Akusivumeli ukuthi siqhubeke nokungawugcini uMthetho manje! Labo phakathi kwethu abaqhubeka bephula iTorah bayofanele bakhokhe inani lokwephula iSivumelwano Segazi saseNtabeni iSinayi ngezimpilo zethu siqu! Kodwa labo kithi abaphendukayo sebevele basikhokhele isikweletu sethu sesono ngokugcwele nguYehshua.

Kodwa asikaqedi ngaleli vesi. Iphinde ithi:

• • “UMesiya uyonqunywa angabi nalutho.”
• • “Uyonqunywa, kodwa kungengenxa Yakhe” livela ku-NKJV
• • “Uzonqunywa futhi ungabi nalutho” livela ku-CJBKodwa nansi incazelo yangempela. Ifunde:H369: ??? 'ayin ay'-yinSengathi isuka empandeni yakudala okusho ukungabi nalutho noma ukungabi khona; okungelona ibhizinisi; ngokuvamile esetshenziswa njengezinhlayiya ezingezinhle: okunye, ngaphandle kokuthi, ukwehluleka [ubaba-] kuncane, kuhambe, ku- [-kulapheka], noma, akukho, akukho (kuphi), akukho, noma (noma yini, into), hhayi, lutho, lutho, kudlule, un [-okuseshekayo], sekusondele, ngaphandle, qhathanisa ne-H370.U-Israyeli uzonqunywa, anqunywe, abhujiswe futhi aqedwe. Bayoba sengathi abakaze babe khona. Ngeke besaba khona; bazakuba yizintandane. Lokho ngaphandle kukaBaba wethu uJehova.

Lokhu okufundayo ukuthi iState of Israel, kanye ne-USA kanye ne-UK, izobhujiswa ngokuphelele kuze kube sengathi yayingekho. Bayosulwa ebusweni bomhlaba!!! Bayobe bengasekho ngokuphelele!

Ngichaze ngokuningiliziwe ku-Iziprofetho zika-Abrahama ukuthi, 90% yase-USA, 90% yase-UK, 90% yaseCanada, 90% yase-Australia kanye ne-90% ye-State of Israel izoba kanjani, ngazo zonke izinhloso nezinhloso ezingokoqobo. , abasekho ngokuphelele—noma, ngamanye amazwi, amaMelika ayizigidi ezingu-270, amaBrithani angu-54,000,000 27,000,000 22,000,000, abantu baseCanada abangu-1,000,000 XNUMX XNUMX, abase-Australia abangu-XNUMX XNUMX XNUMX namaJuda angaphezu kuka-XNUMX XNUMX XNUMX abhubhisa futhi abulala.

I-Asiriya eBhayibhelini namuhla yaziwa njengesizwe saseJalimane futhi yiJalimane, intonga kaJehova okufanele sidlule kuyo sonke.

5 “Maye kulo i-Ashuri, intonga yokucasuka kwami ​​nodondolo olusesandleni sayo sokucasuka kwami. 6 Ngiyamthuma ukuba amelane nesizwe esingcolile, ngimyale ukuba amelane nabantu bentukuthelo yami, athathe impango, athathe impango, abanyathele njengodaka lwezitaladi.” ( Isaya 10:5-6 )

Kodwa le nduku inomunye umsebenzi njengoba sitshelwa kuHezekeli. Oweshumi kuphela oyosindiswa. Bonke abanye bayobhujiswa.

33 “Kuphila kwami,” isho iNkosi, “angiyikubusa yini phezu kwenu ngesandla esinamandla, nangengalo eyeluliweyo, nangolaka oluthululiweyo, na? 34 Ngiyakunikhipha ezizweni, nginibuthe emazweni enihlakazekele kuwo ngesandla esinamandla, nangengalo eyeluliweyo, nangolaka oluthululwayo. 35 Ngiyakuniyisa ehlane lezizwe, ngingene ekwahluleleni nani lapho ubuso nobuso. 36 Njengalokho ngahlulela oyihlo ehlane lasezweni laseGibithe, kanjalo ngiyakwahlulela nani,” isho iNkosi uJehova. “Ngiyakunedlulisa phansi kwenduku, nginingenise esibophweni sesivumelwano, 37 ngikhiphe abahlubuki phakathi kwenu nabeqayo kimi. Ngiyabakhipha ezweni abagogobele kulo, kepha abayikungena ezweni lakwa-Israyeli?l. Futhi nizokwazi ukuthi ngingubani???? ( Hezekeli 38:20-33 )

Singabuyela emuva ezikhathini zikaJakobe ukuze sithole ukuthi kungani kunje—kungani namuhla sisesikhathini esaziwa ngokuthi “Inkathazo KaJakobe,” okuyi-10% kuphela eliyosindiswa kuyo.

22 Khona-ke leli tshe engilimise libe yinsika liyakuba yindlu kaElohim; nakho konke ongipha khona ngiyakukunika nokukunika okweshumi. ( Genesise 28:22 )

Abaningi bacabanga ukuthi lokhu kukhuluma ngokweshumi futhi bakusebenzisa ukuthethelela okweshumi ebandleni. Kodwa ingabe lokhu ngempela okukhulunywa ngakho lapha? Engxenyeni yokuqala yaleli vesi kunetshe lensika lapho yonke inkosi yakwa-Israyeli yayizofika futhi igcotshwe njengoba yafunga ukugcina iTorah phambi kukaJehova. Lawa makhosi aphuma okhalweni lukaJakobe. Okweshumi uJakobe afunga lapha kwakungokwezizukulwane zakhe—ingxenye yeshumi noma ingxenye yeshumi. Ngakho-ke, yileli-10% esilibona lisindiswa esiprofethweni sikaDaniyeli.

Ngisenolwazi olwengeziwe kuleli vesi 26 enizobhekana nalo phezu kwalezi zindaba ezimbi engisanda kukutshela zona.

Ngenkathi ngifunda ibhayibheli lami ngembuzi ye-Azazel ngenkathi ngisebenza kulolu chungechunge lwezincwadi Zezindaba, okusobala kwacishe kwangishaya. Kwenzeka kanjani ukuthi bonke laba bantu bayizimpumputhe. Kusobala.

NgokukaJohane 12:37-41 njengoba ecaphuna u-Isaya 53:1 no-Isaya 6:10-11 Kodwa nakuba ayezenzile izibonakaliso ezingaka phambi kwabo abakholwanga kuye, ukuze kugcwaliseke izwi lika-Isaya umprofethi. wakhuluma:
“Nkosi, ngubani okholwe umbiko wethu na?
Futhi ingalo yeNkosi yembulwe kubani na?
Ngakho kabakholwanga, ngoba uIsaya waphinda wathi:
“Uphuphuthekisile amehlo abo, wazenza lukhuni izinhliziyo zabo;
Hleze babone ngamehlo,
funa baqonde ngezinhliziyo zabo, baphenduke,
ukuze ngibaphulukise.”
Lezi zinto u-Isaya wazisho lapho ebona inkazimulo Yakhe futhi wakhuluma Ngaye.

NguJehova owenza lukhuni izinhliziyo zabanye ukuze bangabe besakubona okusobala. Ungavumeli inhliziyo yakho ibe lukhuni uze uyeke ukufunda.

Ngifuna nonke nifunde lesi sahluko kuLevi futhi nifunde kuso lokho okusobala.

Lev 16:1-34 UJehova wakhuluma kuMose emva kokufa kwamadodana amabili ka-Aroni, lapho esondeza umlilo ongafanele phambi kukaJehova, afa; uJehova wathi kuMose: “Tshela u-Aroni umfowenu ukuba angangeni noma nini endaweni engcwele ngaphakathi kwesihenqo ngaphambi kwesihlalo somusa esiphezu komphongolo, funa afe; ngokuba ngiyakubonakala efwini phezu kwesihlalo somusa.
“U-Aroni uyakungena kanjalo endaweni engcwele, enegazi lenkunzi, libe ngumnikelo wesono, nenqama ibe ngumnikelo wokushiswa. Uyakufaka ingubo engcwele yelineni nebhulukwe lelineni emzimbeni wakhe; abhince ibhande lelineni, abhince umshuqulo welineni. Lezi yizingubo ezingcwele. ngalokho uyakugeza umzimba wakhe ngamanzi, azigqoke. Uyakuthabatha ebandleni labantwana bakwa-Israyeli izimpongo ezimbili zibe ngumnikelo wesono, nenqama eyodwa ibe ngumnikelo wokushiswa.
“U-Aroni wonikela ngenkunzi inkunzi, ibe lidini lesono elingelakhe, azenzele yena nendlu yakhe ukubuyisana. Wothabatha izimpongo ezimbili, azibeke phambi kukaJehova ngasemnyango wetende lokuhlangana. U-Aroni uyakwenza inkatho ngezimpongo ezimbili, enye inkatho ibe ngekaJehova, enye inkatho ibe ngeka-Azazeli. U-Aroni woletha impongo okwawela phezu kwayo inkatho kaJehova, anikele ngayo ibe ngumnikelo wesono. Kodwa impongo ewele phezu kwayo inkatho ka-Azazeli iyakulethwa iphilile phambi kukaJehova, enze ukubuyisana phezu kwayo, ihambe njengembuzi ka-Azazeli ehlane.
“U-Aroni woletha inkunzi yomnikelo wesono eqondene naye, azenzele yena nendlu yakhe ukubuyisana, ahlabe inkunzi yomnikelo wesono owakhe. Uyakuthatha umcengezi womlilo ogcwele amalahle omlilo avuthayo avela e-altare phambi kukaJehova, izandla zakhe zigcwele impepho ekhandiweyo, ayingenise ngaphakathi kwesihenqo. Uyakubeka impepho phezu komlilo phambi kukaJehova, ukuze ifu lempepho lisibekele isihlalo somusa esiphezu kobufakazi, funa afe. Wothabatha igazi lenkunzi, alifafaze ngomunwe esihlalweni somusa ngasempumalanga; phambi kwesihlalo somusa afafaze ngegazi ngomunwe kasikhombisa.
“Wohlaba impongo yomnikelo wesono ongowabantu, alethe igazi layo ngaphakathi kwesihenqo, enze kulelo gazi njengalokho enzile ngegazi lenkunzi, afafaze ngalo esihlalweni somusa naphambi kwesihe. isihlalo. Uyakwenzela indawo engcwele ukubuyisana ngenxa yokungcola kwabantwana bakwa-Israyeli nangenxa yeziphambeko zabo nangenxa yezono zabo zonke; enze njalo etendeni lokuhlangana elihlezi phakathi kwabo phakathi kokungcola kwabo. Makungabikho muntu etendeni lokuhlangana, lapho engena ukwenza ukubuyisana endaweni engcwele, aze aphume, azenzele ukubuyisana, nendlu yakhe, nebandla lonke lika-Israyeli. Uyakuphumela e-altare eliphambi kukaJehova, alenzele ukubuyisana, athabathe igazi lenkunzi nasegazini lempongo, alibhece ezimpondweni ze-altare nxazonke. . Uyakufafaza igazi phezu kwalo ngomunwe kasikhombisa, alihlambulule, alingcwelise ekungcoleni kwabantwana bakwa-Israyeli.
“Nxa eseqedile ukwenzela indawo engcwele ukubuyisana, netabernakele lokuhlangana, ne-altare, uyakuletha impongo ephilayo. U-Aroni abeke izandla zakhe zombili enhloko yempongo, avume phezu kwayo zonke iziphambeko zabantwana bakwa-Israyeli, neziphambeko zabo ngazo zonke izono zabo, akubeke enhloko yempongo, ayimukise. ehlane ngesandla somuntu olungileyo. Impongo iyakuthwala phezu kwayo bonke ububi babo, iye ezweni elingahlalwa muntu; akhulule impongo ehlane.
“U-Aroni uyakungena etendeni lokuhlangana, akhumule izambatho zelineni abezembatha engena endaweni engcwele, azishiye khona. Uyakugeza umzimba wakhe ngamanzi endaweni engcwele, agqoke izingubo zakhe, aphume, anikele ngomnikelo wakhe wokushiswa nomnikelo wokushiswa wabantu, azenzele yena nabantu ukubuyisana. Amanoni omnikelo wesono uyakuwashisa e-altare. Odedela impongo njengo-Azazeli uyakuhlanza izingubo zakhe, ageze umzimba wakhe ngamanzi, andukuba angene ekamu. Inkunzi yomnikelo wesono, nempongo yomnikelo wesono, okugazi lazo langeniswa ukwenza ukubuyisana endaweni engcwele, ziyakukhishelwa ngaphandle kwekamu. Bazakushisa ngomlilo izikhumba zazo, nenyama yazo, namaswanga azo. Ozitshisayo uyakuhlanza izingubo zakhe, ageze umzimba wakhe ngamanzi, andukuba angene ekamu.
“Lokhu kuyakuba yisimiso kini kuze kube phakade: Ngenyanga yesikhombisa ngolweshumi lwenyanga niyakuthobisa imiphefumulo yenu, ningasebenzi msebenzi, noma owokuzalwa ezweni lakini noma umfokazi ogogobeleyo phakathi kwenu. . Ngokuba ngalolo suku umpristi uyakunenzela ukubuyisana ukunihlambulula, ukuze nihlambuluke ezonweni zenu zonke phambi kukaJehova. Kuyisabatha lokuphumula okuzothileyo kini, nithobise imiphefumulo yenu. Kuyisimiso kuze kube phakade. Umpristi, ogcotshiweyo, wahlukaniselwa ukukhonza njengompristi esikhundleni sikayise, uyakwenza ukubuyisana, embathe izambatho zelineni, izambatho ezingcwele; uyakwenzela indlu engcwele ukubuyisana, enzele itabernakele lokuhlangana ne-altare ukubuyisana, enzele abapristi nabantu bonke benhlangano ukubuyisana. Lokhu kuyakuba yisimiso kini kuze kube nini nanini ukwenzela abantwana bakwa-Israyeli ukubuyisana ngenxa yazo zonke izono zabo kanye ngomnyaka.” Wenza njengalokho uJehova emyalile uMose.

Manje hamba ufunde lokho elikushoyo encwadini yesAmbulo.

IsAmbulo 20:1-3 Ngase ngibona ingelosi yehla ezulwini, inesihluthulelo sakwalasha neketanga elikhulu esandleni sayo. Yambamba udrako, inyoka yasendulo, onguDeveli noSathane, yambopha iminyaka eyinkulungwane; yayisiyiphosela kwalasha, yamvalela, yabeka uphawu phezu kwayo, ukuze ingabe isadukisa izizwe, ize iphele iminyaka eyinkulungwane. Kodwa emva kwalezi zinto umelwe ukukhululwa isikhashana.

Kodwa impongo ewele phezu kwayo inkatho ka-Azazeli iyakulethwa iphilile phambi kukaJehova, enze ukubuyisana phezu kwayo, ihambe njengembuzi ka-Azazeli ehlane.

“Nxa eseqedile ukwenzela indawo engcwele ukubuyisana, netabernakele lokuhlangana, ne-altare, uyakuletha impongo ephilayo. U-Aroni abeke izandla zakhe zombili enhloko yempongo, avume phezu kwayo zonke iziphambeko zabantwana bakwa-Israyeli, neziphambeko zabo ngazo zonke izono zabo, akubeke enhloko yempongo, ayimukise. ehlane ngesandla somuntu olungileyo. Impongo iyakuthwala phezu kwayo bonke ububi babo, iye ezweni elingahlalwa muntu; akhulule impongo ehlane.

Yona kanye le nto echazwe ngoSuku Lokuhlawulelwa yokudedela iMbuzi okungezakhe izono zezwe, iyiswe ehlane iyisigameko esifanayo esibikezela ngesikhathi lapho uSathane, iMbuzi ka-Azazeli evalelwe ukuze agwetshwe. 7th Millennium. Lokhu kusobala kakhulu, noma ubani angakubona. Ngethemba ukuthi uyakwenza.

Imbuzi ye-Azazeli minyaka yonke ngoSuku Lokubuyisana yayimelela uSathane. Izono zomhlaba zabekwa phezu kwawo. Lowo nguSathane obangele ukuba isono singene kuleli zwe ngokomfanekiso ngembuzi enecala lalokhu. Ngalokho umpristi omkhulu abeke isandla sakhe enhloko yempongo ye-Azazeli, avume zonke izono zika-Israyeli phezu kwayo.

ENYE impongo, onikelwa njengomnikelo wesono nguJehova.

ULevitikusi 16:9 U-Aroni wosondeza impongo inkatho ephezu kwayo uJehova, anikele ngayo ibe ngumnikelo wesono.

UJehova umelelwa enye imbuzi futhi le mbuzi kanye ngonyaka yayimelela uJehova ehlatshwa njengomnikelo wesono. Kuyinto efanayo ncamashi neMbuzi ye-Azael emele uSathane futhi ivalelwe ngaphandle noma iphonswe eweni ehlane lase-Azazeli.

Ucabanga ukuthi kungani sizila ukudla ngalolu suku futhi kuphela ngalolu suku kanye ngonyaka? Ngoba ngalo lolu suku uJehova wayesibonisa ukuthi wayeyofela ezandleni zendalo yakhe ngenxa yendalo yakhe.

UJehova wayemelelwe njengeMbuzi ehlatshwa ngeSihlawulelo

UJehova wayemelelwe njengewundlu elihlatshwa ngePhasika. IPhasika kanye Nokubuyisana kuxhumene.

U-Eksodusi 12:5 Iwundlu lenu liyakuba-ngenasici, iduna elinomnyaka munye; Ungalithatha ezimvini noma ezimbuzini.

UJehova wayemelelwe njengeSithole Esibomvu esabulawa.

UJehova wayemelelwe njengamawundlu ansuku zonke ahlatshwa ngo-9 AM nango-3 PM usuku ngalunye.

UJehova wayemelelwe njengamajuba oFudu anikelwa.

UJehova wayemelelwa njengomnikelo wokusanhlamvu. UyiSinkwa sokuPhila.

UJehova wayemelelwa njengegazi yizo kanye izilwane u-Abrahama azihlukanisa kabili futhi wavumela igazi ukuba ligobhoze phakathi kwazo uJehova adlula kuzo ukuze aqinise isivumelwano.

(Genesise 15:1-21) Ngemva kwalezi zinto izwi likaJehova lafika ku-Abrama ngombono, lithi: “Ungesabi, Abrama. mina ngiyisihlangu sakho, umvuzo wakho omkhulu kakhulu.”
Kepha u-Abrama wathi: “Nkosi Jehova, uyakunginikani, lokhu ngihamba ngingenamntwana, nendlalifa yendlu yami ngu-Eliyezeri waseDamaseku na? Wayesethi u-Abrama: “Bheka, awunginikanga nzalo; ngempela ozelwe endlini yami uyindlalifa yami.
Futhi bheka, izwi leNkosi lafika kuye, lathi: "Lona kayikuba yindlalifa yakho, kodwa lowo ophuma emzimbeni wakho uyakuba yindlalifa yakho. Wamkhiphela ngaphandle, wathi: “Bheka manje ngasezulwini, ubale izinkanyezi, uma ungazibala.” Wathi kuye: "Iyakuba njalo inzalo yakho."
Wakholwa yiNkosi, yambalela lokho njengokulunga.
Wayesethi kuye: “NginguJehova owakukhipha e-Uri lamaKaledi ukuba ngikunike leli zwe ukuba ulidle.
Wathi: “Nkosi Nkulunkulu, ngizokwazi kanjani ukuthi ngiyakulidla na?”
Ngakho wathi kuye: “Ngilethele ithokazi elineminyaka emithathu, nembuzikazi eneminyaka emithathu, nenqama eneminyaka emithathu, nehobhe, nephuphu lejuba.” Wayeseletha kuye zonke lezi, wazihlahlela kabili, wehla phakathi, wabeka ucezu ngalunye malungana nolunye; kepha izinyoni akazinqumanga kabili. Lapho amanqe ehlela phezu kwezidumbu, u-Abrama wawaxosha.
Kwathi selishona ilanga, ubuthongo obunzima bamehlela u-Abrama; bheka, ukwesaba nobumnyama obukhulu kwehlela phezu kwakhe. Wayesethi ku-Abrama: “Yazi nokwazi ukuthi inzalo yakho iyakuba ngabafokazi ezweni elingesilo elayo, ibakhonze, bayihluphe iminyaka engamakhulu amane. Futhi isizwe abasikhonzayo ngiyakusahlulela; ngasemuva bayakuphuma nempahla enkulu. Wena-ke, uyakuya koyihlo ngokuthula; uyakungcwatshwa usumdala. Kodwa esizukulwaneni sesine ziyakubuyela lapha, ngokuba ububi bama-Amori abukapheleli.
Kwathi lapho ilanga selishonile, kwaba mnyama, bheka, kwabonakala iziko elishunqayo nobhaqa ovuthayo kwadabula phakathi kwalezo ziqephu. Ngalolo suku uJehova wenza isivumelwano no-Abrama, wathi:
“Nginike inzalo yakho leli zwe, kusukela emfuleni waseGibhithe kuze kufike emfuleni omkhulu, umfula u-Ewufrathe, amaKheni, amaKhenezi, amaKadimoni, amaHeti, amaPherizi, amaRefa, ama-Amori, amaKhanani, amaGirigashi. , namaJebusi.”

Sifunda nangomhlatshelo ka-Isaka endaweni lapho uMesiya ayeyonikelwa khona eminyakeni eyi-1800 kamuva. Lapha uJehova utshela u-Abrahama ukuba enze umhlatshelo ngomuntu. Lokhu kwakuwumfuziselo walokho uJehova ngokwakhe ayezokwenza. Sivame ukuhlala kuyo kanye le ndawo lapho siseJerusalema.

UGenesise 22:1-14 Kwathi emva kwalezi zinto uNkulunkulu wamvivinya u-Abrahama, wathi kuye: “Abrahama!”
Wathi: “Ngilapha.”
Wayesethi: “Thatha manje indodana yakho, indodana yakho eyodwa, u-Isaka, oyithandayo, uye ezweni laseMoriya, unikele ngayo ibe ngumnikelo wokushiswa kwenye yezintaba engizokutshela yona.”
U-Abrahama wavuka ekuseni, wabophela imbongolo yakhe, wathatha ezimbili zamajaha akhe, no-Isaka indodana yakhe; wacanda izinkuni zomnikelo wokushiswa, wasukuma, waya endaweni uNkulunkulu abemtshele yona. Kwathi ngosuku lwesithathu u-Abrahama waphakamisa amehlo akhe, wayibona indawo ikude. U-Abrahama wathi ezincekwini zakhe: “Hlalani lapha nembongolo; mina nomfana siya laphaya sikhuleke, sibuyele kuwe.”
U-Abrahama wathatha izinkuni zomnikelo wokushiswa, wazibeka phezu kuka-Isaka indodana yakhe; waphatha ngesandla umlilo kanye nommese, bahamba bobabili kanyekanye. Kepha u-Isaka wakhuluma ku-Abrahama uyise, wathi: “Baba!”
Wathi: "Ngilapha, ndodana yami."
Wayesethi: “Bheka, umlilo nezinkuni, kepha liphi imvu yomnikelo wokushiswa na?
U-Abrahama wathi: “Ndodana yami, uNkulunkulu uyakuzilungisela iwundlu lomnikelo wokushiswa.” Basebehamba bobabili kanyekanye.
Base befika endaweni uNkulunkulu abemtshele yona. U-Abrahama wakha khona i-altare, walungisa izinkuni; wabopha u-Isaka indodana yakhe, wambeka e-altare phezu kwezinkuni. U-Abrahama welula isandla sakhe, wathatha ummese ukuba ahlabe indodana yakhe.
Kepha ingelosi kaJehova yamemeza kuye isezulwini, yathi: “Abrahama, Abrahama!”
Ngakho wathi, “Ngilapha.”
Wathi: “Ungabeki isandla sakho kumfana, ungenzi lutho kuye; ngokuba manje sengiyazi ukuthi uyamesaba uNkulunkulu, lokhu ungagodlanga kimi nendodana yakho okuwukuphela kwayo.”
U-Abhrahama waphakamisa amehlo akhe, wakhangela, khangela-ke, emva kwakhe inqama, ibhajwe esihlahleni ngezimpondo. U-Abrahama waya wayithatha inqama, wanikela ngayo ibe ngumnikelo wokushiswa esikhundleni sendodana yakhe. U-Abrahama waqamba igama laleyo ndawo ngokuthi iNKOSI EYAKHONA; njengoba kuthiwa kuze kube namuhla: “ENtabeni kaJehova kuyakulungiselelwa.”

Futhi eNtabeni yaseSinayi, uJehova wakhuluma futhi wenza isivumelwano nezizwe zakwa-Israyeli. U-Israyeli wasephula leso sivumelwano futhi wona. Nokho kusukela ekuqaleni, uJehova wayeshilo ukuthi wayezimisele ukufela u-Israyeli ngoSuku Lokubuyisana, ngomhlatshelo owenziwa namuhla ngenxa yesikhathi esonayo ngaso. Lokhu kuyinto enkulu futhi yingakho sizila ngalolu suku.

Cha uJehova akakhulumi ngemihlatshelo yabantu kodwa wonke umhlatshelo owawenziwa eThempelini wawumelela isikhathi lapho uJehova ngokwakhe ayeyobulawa esikhathini esithile esizayo. Sesifikile leso sikhathi lapho yonke imihlatshelo yayimelelwe ezenzakalweni zalolo suku lwe-14 lwenyanga yokuqala ngo-1 CE lapho Yena uJehova, uNkulunkulu Unathi, u-Emanuweli, ebulawa ngenxa yethu.

IPhasika, Isinkwa Esingenamvubelo, iShavuot, Amacilongo, Ukuhlawulela, iSukkot, uMkhosi Wosuku Lwesishiyagalombili, Imihlatshelo Yansuku zonke, Umhlatshelo Wethole Elibomvu konke kumayelana noJehova nothando Lwakhe ngathi kanye nohlelo lwakhe lokusindiswa kwethu.

NguSathane ofuna ukufana noPhezukonke futhi eze kithi enza njengaye kodwa ongeyena uJehova.

U-Isaya 14:12-17 “Yeka ukuwa kwakho ezulwini,
O Lusifa, ndodana yokusa!
Ukunqunywa kwakho phansi,
Wena owathobisa izizwe!
Ngoba uthe enhliziyweni yakho:
'Ngizokwenyukela ezulwini,
Ngiyakuphakamisa isihlalo sami sobukhosi phezu kwezinkanyezi zikaNkulunkulu;
nami ngiyakuhlala entabeni yebandla
Ezingxenyeni ezikude zasenyakatho;
ngiyakwenyukela ngaphezu kweziqongo zamafu;
ngizofana noPhezukonke. '
Nokho uyakwehliselwa endaweni yabafileyo,
Ekujuleni komgodi.
“Abakubonayo bayokubuka,
Futhi cabanga ngawe, uthi:
‘Nguye lo umuntu owazamazama umhlaba,
Owazamazamisa imibuso,
Owenza umhlaba ube yihlane
Futhi wabhubhisa imizi yalo,
Ngubani ongavulanga indlu yeziboshwa zakhe na?'

USathane uyimbuzi ka-Azazeli efana nembuzi emelela uJehova. Awukwazi ukubahlukanisa. Okuwukuphela kwendlela yokwazi ukufunda iTorah yakho. UbuKrestu abuyifundi futhi abuyithobeli iTorah. Kunalokho balandela iMbuzi ye-Azazeli. Imbuzi ye-Scape. Sebewelwe ngamanga okuthi nansi iMbuzi efayo isolwa ngezono engayenzanga, iMbuzi yoMkhukula. Ukhohlisiwe. Imbuzi ye-Azazeli imelela uSathane. Imbuzi yomhlatshelo imelela futhi ingenabala nguJehova.

Konke lokhu wakwenzela ukunibonisa uthando lwakhe ngathi. Futhi namuhla sinabaningi abahlubukayo bephika lolo thando futhi bephika akwenzayo. Futhi nokho abaningi babo bazogcina usuku ngalunye lwezinsuku ezingcwele futhi bakhumbule imihlatshelo eyenziwa ngalezo zinsuku. Kodwa ngeke bambone uJehova kukho konke. Kubo kungenye nje inqubo yenkolo. Kodwa kimi, kuyisenzo sothando olujulile phakathi kwami ​​noJehova nabo bonke abakhetha ukumlalela.