Ileta yeendaba 5846-028
Usuku lwe-10 lwenyanga ye-6 iminyaka engama-5846 emva kokudalwa
Inyanga yesi-6 kunyaka wokuqala woNyaka wesithathu weSabatha
Unyaka weSabatha weSithathu woMjikelo weJubhile ye-119

Agasti 21, 2010

Usapho lweShabbat Shalom,

Le webhusayithi yaqalwa ukufundisa malunga neminyaka yeSabatha kunye neJubhile kwaye iqhubekile ikubonisa iziqalekiso zokungakwenzi oko. Sinokubabona ngalo lonke ixesha ezindabeni busuku ngabunye, njengoko sisenjenjalo kule veki.

Into endingazange ndikwazi ukunixelela ngayo ziintsikelelo zabo bawugcinayo unyaka weSabatha. Iqela labantu alizange lilima kunyaka ophelileyo kwaye sigcine ukutya kwaye asivuna. Ngaba yenze umahluko?

Nazi ezinye zezinto endiziqapheleyo kulo nyaka ngunyaka woku-1 kulo mjikelo wesithathu weSabatha.

Izityalo zam zetapile zikhulu kwaye azinabug yeetapile. Andisebenzisi kwaye khange ndisebenzise nayiphi na imichiza ukulawula iintsholongwane kwigadi yam enkulu 30'X 90'. Kodwa kule minyaka ili-15 idlulileyo ndisoloko ndiphulukene nomlo ochasene nebhug yeetapile. Kulo nyaka andinayo iqanda elinye kwaye akukho sityalo esinye esityiwayo naziphi na iibhugi zetapile.

Kwiminyaka emibini edlulileyo ndatyala iindidi ezine zediliya zoMdiliya. Ndibakhelele i-trellis ngocingo oluyi-intshi eyi-1/4 oluhamba phakathi kweepali zomsedare ezimitha ubude. Kulo nyaka ndiwanciphise nzima ndingakwazi ukuwathena kunyaka ophelileyo. Iidiliya zinzima kangangokuba zitsala ucingo phantsi kwaye zitsalela ipali. Abanye banokuthi ndakha ngokungalunganga. Andivumi ukuba ndakhe iingcingo ezininzi kunye neetrellisi ezingazange zishukume i-intshi enye kwiminyaka engama-20. Ndineediliya ezininzi kangangokuba iyamangalisa mfazi wam.

Amatyholo am ama-raspberry akhule adlula iinyawo ezi-8 ukuphakama ngoku. Amaqunube ayengayeki ukusukela ekuqaleni kukaJuni. Amaqunube ayemakhulu njengobhontsi wakho kwaye amanye ayefana namawele eSiamese okanye amaqunube aphindwe kabini. Amaqunube aMnyama angaphezulu kwaye makhulu.

Ndiphinde ndatyala izityalo ezi-5 zeetumato ezizintlobo ngeentlobo. Rhoqo ngonyaka ndibatyalile bahlaselwa ziimopane ezinkulu kwaye azikhuli ngaphezu kweenyawo ezintathu. Ngale ntsasa ndiye ndaphuma ndayokubona igadi kwaye ubunzima bezityalo zetumato buyitshabalalisile i trellis ebendiyenzile. Nazo zilayishwe nje iitumato kwaye nazo ngoku zifikelela kwi mitha ezisibhozo ubude. Iitumato zecherry zilingana neepesika ezincinci. Kwaye iitumato zenyama zisakhula.

Kodwa eyona nto ndiyithanda kakhulu yile. Rhoqo ehlotyeni ndichithe iiyure ezingapheliyo ndikhupha ukhula egadini ukuze ndibuye nolunye kwiiveki ezimbalwa. Ndikhe ndayihlakula kanye okanye kabini ubukhulu becala kangangeeyure ezimbalwa kulo nyaka kwaye andikakabi nalo ukhula.

Ngoku nam ndiye ndaqaphela ukuba laa mahlahla awagawulwa ngunkosikazi wam kunyaka ophelileyo ngokuchasene nam ayafa okanye anestress. Kananjalo ngo-Agasti minyaka le siye sijike ingca yethu ibe mdaka okanye ife ngenxa yokungabikho kwemvula. Kulo nyaka asikhange siyinkcenkceshele nakanye ingca kwaye iseluhlaza. Ngelixa ezinye iindawo ezingqonge i-USA kunye nehlabathi kunye nakwindawo ezisingqongileyo apha zazikhukuliswa ngamanzi, endlwini yethu sasinemvula entle engenzakalisiyo kodwa yanceda kuphela izityalo nemifuno ukuba ikhule.

Nangona ndihlala ndinilumkisa ngeziqalekiso ezizayo kwabo bangayigciniyo iSabatha neMihla eNgcwele kunye neminyaka yeSabatha, ndivuyiswa kakhulu kukuba ngoku ndinibikele ezi ntsikelelo ndikwaziyo ukuzibona ndiwugcinile unyaka weSabatha kunyaka ophelileyo. ngexesha elifanelekileyo.

Kule mpelaveki iphelileyo mna nomfazi wam siye kwiMidlalo yeFergus Highland. Nyaka ngamnye siba neminyhadala yokuwa yonke indawo esingqongileyo. Umnyhadala weetapile zase-Alliston, iShelburne Fiddleville kunye ne-Orangeville Fall Fair. Ngaba nabani na kuni owakhe wema wabuza ukuba zivela phi ezi ziganeko? Sekuyiminyaka ndithetha le nto ivela koonyana bakaSirayeli, ababesenza umthendeleko weminquba.

Ndithe ndisajonge amakhulu amadoda anxibe ilokhwe, ndithetha iikilts, ndabona indlela elikhonkco elithe ngqo elibuyela ngayo kwaSirayeli. AmaSirayeli ayenxiba iikhithi neetartan kwaye unokufunda ngakumbi ngazo apha http://britam.org/tartan2.html.

UYair Davidiy uthetha ngeeBagpipes ezifumaneka kwibhayibhile. http://britam.org/Daniel/daniel3.html#Bagpipes

Ndithe ndisajongile lamadoda ejula ihamile ejula iCaber ejula iSithungu. Andizange ndikwazi ukuzibamba ndawabona la madoda angamadoda anxibe iikhithi ezifanayo esenza kwaloo misebenzi yamandla kwiminyaka engamawaka amabini anesithathu eyadlulayo kuMthendeleko weMinquba. Kwaye njengoko sasihamba ukusuka kwelinye idokodo ukuya kwelinye kwaye sijonge zonke izinto ezithengiswayo, kwathi qatha kum. Ukuba isizwe ngasinye sakwaSirayeli sasiza kuba nomboniso waseScottish okanye uMboniso wama-Irish okanye uMbuzo wamaDatshi wonke emva kwiLizwe lakwaSirayeli namhlanje, oko bekuya kubonisa umnombo wethu kunye nembali kwimeko-bume yokuwa ngexesha loMthendeleko weSukkot. fundisa kakuhle ngembali kaSirayeli nalapho zonke izizwe zikhoyo ngoku.

Jonga nje iflegi yaseSkotlani. Ndabonisa umfazi wam oku. YiNgonyama ebomvu emi kumqolo otyheli. Kwaloo ngonyama imile ijonge ngendlela enye kuphela eluhlaza okwesibhakabhaka kwimvelaphi emhlophe yiflegi kaYuda. Unokufunda ngakumbi kwi http://www.britam.org/Questions/QuesScotland.html Zombini ziphuma kubantu abafanayo njengoko zikhutshwe yibhanile zombini zibhabha phezu kwezizwe zazo ezihlonitshwayo.

Ndicele uluhlu lweendawo zoMthendeleko kwaye ndifumene oku kulandelayo nceda uzive ukhululekile ukuqhagamshelana nabo. Nalu uluhlu lweendawo onokuthi uye kuzo nabantu abagcina ezi ntsuku zoMthendeleko usebenzisa ikhalenda enye okanye zombini. Qhagamshelana nabo emva koko ubajoyine.

http://7thday.web.officelive.com/fot2010_asia.aspx
http://beastwatchnews.com/sukkot_hub.htm
Unokwenza uphendlo lwegama loMthendeleko wesiza saseSukkot 2010; okanye indawo yomthendeleko weminquba ka-2010.

Indawo yethu yoMthendeleko uL'CHAIM EPHRAIM 2010 eJerusalem ngoku igcwele ngama-85%. Ukuba kulapho uYehova ayalela ukuba uze kuSukkot ngoko kufuneka uthumele i-imeyile okanye ufowunele uFrank Mecklenburg kule zionpath@yahoo.com 541-447-5723 kwaye umazise ukuba uyeza.

U-Eliyah.com ulinde enyangeni e-Eminence, MO, kwakhona uBulungiseleli be-Yahweh's Restoration ulindile e-Indianawww.yrm.org) Ndiyazithanda iimfundiso nophando lwakho. Bendisenza olu hlobo lokufunda iminyaka emininzi ukusukela kwiWCG nayo. Ngoku sixhasa iTriState Messianic Fellowship kubazalwana abathe saa e-NE KY, SE OH,SW WV ngeentsuku zezidlo kunye neentlanganiso zeSabatha zenyanga ngeli xesha. Ellis Wiley ellisw@windstream.net—-http://www.yaiy.org/feasts/2010fotplanner.html

www.feastgoer.org dwelisa uninzi lweendawo zomthendeleko, nokuba yeyiphi na imiba yekhalenda. Le ndawo inezinye eFransi kwabo bajonge apho.

Ukusuka kwinyani kwiWebhu yile khonkco nayo http://welcome.to/GodsTabernacles
Enota Mountain Retreat Centre, Hiawassee GA http://www.fot2010.org/amenities.html

Kukho into engalunganga eyenzekayo ePakistan. Ngaba uyayibukela le nto isenzeka? Yintoni enokuba mbi ngakumbi kunezikhukula eziye zashiya izigidi zabantu, zabulala amawaka zaza zatshabalalisa iifama ezinkulu, intlekele eliya kuthabatha iminyaka ukuchacha kweli lizwe? Ubungakanani bale ntlekele inkulu kuneKatrina neHaiti.

Amanani ayancipha: nangaphambi kokuba izikhukula, iPakistan ibonakala ibheka ukuwa kwezoqoqosho; emva kwezikhukula, oko kubonakala ngathi kuyinyaniso.

Urhulumente wasePakistan akazitshintshi iindlela zabo zokuchitha ngokungakhathali kwaye ulinde amazwe asentshona ukuba aze kumkhupha ngebheyile. Ingxaki amazwe asentshona anemali yokunceda; hayi kuncedo lwentlekele okanye uncedo lwemali. Kwaye akukho namnye kubo obalekayo ukuya kumnceda konke konke. Thelekisa esi siganeko kwiTsunami eyabetha eSri Lanka naseIndiya naseThailand; Impendulo yehlabathi jikelele ngaphezu kwe-10 yezigidi zeedola; ke eHaiti enye impendulo yehlabathi jikelele ye-5 yezigidi zeedola, Ngoku ePakistan akukho nto ithethwayo okanye eyenziweyo. Iminikelo ingaphezu kwama-200, 000 ukususela ngoLwesibini we-17 Agasti 2010.

KwaseHaiti izigidi ezithenjisiweyo azikafiki. Abantu basalala ezintenteni kwaye abakhange bancediswe ngabo bathi baza kulala.

"Into esiyibonayo xa sihamba ngePort-au-Prince kukuba imeko intle kakhulu emva kwenyikima," uHans van Dillen, oyintloko yemishini kunye ne-MSF wathi kwi-8 kaJulayi kwi-media briefing evela eHaiti.

Kwisiqingatha sonyaka emva kwenyikima, “imizamo yokwakha ngokutsha eHaiti iye yanqumama,” ngokutsho kweKomiti yeNdlu yeeNgwevu yaseUnited States. Olo hlalutyo alulodwa.

Ukanti lo msebenzi mkhulu kakhulu. Izindlu ezingaphezu kwe-300,000 ziye zatshatyalaliswa okanye zonakaliswa yinyikima, ngokutsho korhulumente waseHaiti.

Funda ngokugqithisileyo: http://www.cbc.ca/world/story/2010/01/13/f-haiti-earthquake.html#ixzz0wg4rSbKf

Ke kuthetha ntoni oku ngePakistan? Kuthetha ukuba ilizwe elineenkokeli ezirhwaphilizayo nezingatshoniyo ebugxwayibeni liya kwenza nantoni na eliyifunayo. Kuthetha ukuba ihlabathi liphela likwimeko emaxongo yezemali kwaye nangona bethembisa ngeebhiliyoni abanayo nje yokunikezela ngayo. Kuthetha ukuba abantu basePakistan kuya kufuneka bazenzele ngokwabo. Kuthetha ukuba izixhobo zeNyukliya ePakistan zinokuthengiswa ziphele. Une-Iran nje iingcango ezimbini ezantsi kwendlela kunye neTaliban kwiyadi yangasemva. Oh Ewe bakwano-Osama Ben Laden kunye no-Al Queda abahlala kwindawo ekude no-mans land of Northern Pakistan, abanokufikelela kwimali yeoli yama-Arabhu. Hmm I wonder kuzokwenzeka ntoni emva koko.

Kwelinye icala, xa intlekele ezayo ikufikela nalapho uhlala khona, ngaba kuya kubakho nayiphi na imali eseleyo ehlabathini eya kudandatheko olukhulu? Ngaba baya kuza kukunceda ngendlela efanayo neNew Orleans engekakhiwa kwakhona? Bazalwana bekubhetele ukuba nibe nonikezelo lokutya namanzi kunye nezixhobo ezingxamisekileyo ukuze nihoye wena nosapho lwakho kunye nommelwane wakho kangangeenyanga ezi-6. Cwangcisa izikhukula kunye nenkanyamba kunye nenyikima yomhlaba kunye nomlilo kunye namahlokondiba. Yiba nesicwangciso sosapho lwakho kunye nendawo abaza kudibana kuyo kunye nendlela eniza kuqhagamshelana ngayo. Ungandiniki eso sizathu sokuba awukwazi ukuyifumana okanye awunayo indawo kwindlu yakho encinci. KUFUNEKA ulungiselele, kungekhona nabani na omnye, kodwa wena ngokwakho umele wenze oko kufuneka ukwenze ukuze ukhusele yaye ukhusele intsapho yakho kangangoko unako. Emva koko yiyekele kuYehova. Kodwa qala ukwenza into ngoku.

Emva kokubona le ntlekele malunga nePakistan, khumbula ezinye iintlekele ezimbini ezenzekayo ngeli xesha. IRashiya ithwaxwa yimbalela enzima kwaye igutyungelwe yimililo yasendle. Bayekile nokuthengisa ingqolowa kumazwe angaphandle kuba isityalo sangoku sibunile. Ecaleni kweRashiya yiTshayina kwaye banembalela enzima emantla kunye nezikhukula ezinamandla emazantsi. Nangona ngoku bexela ngesityalo esikhulu sengqolowa ngokunjalo nase-Indiya, ixabiso lengqolowa liyaqhubeleka nokunyuka xa kuqikelelwa ukunqongophala.

Ngenxa yembalela, ukuveliswa kokutya okuziinkozo eIndiya kuqikelelwa ukuba kwehla malunga neepesenti ezisi-7, nangona ingqolowa ibeke irekhodi le-80.98 yezigidi zeetoni zemveliso.

Ukuveliswa kokutya okuziinkozo, okubandakanya ingqolowa, irayisi, i-pulses kunye ne-cereals e-coarse, yehla kakhulu ngenxa yokuwa okubukhali kwimveliso yerayisi kunye ne-cereals cereals nge-10 pesenti kunye ne-17 ekhulwini ngokulandelanayo. Ukuhla kwemveliso kwenzeke ngenxa yembalela echaphazele phantse isiqingatha selizwe kunyaka ophelileyo.

Kwaye njengoko ixabiso lesonka linyuka ngokunjalo nenani labantu abangakwaziyo ukusithenga kwihlabathi jikelele ngenxa yokuba baphila okanye bangaphantsi kwinqanaba lentlupheko.

Abo baphila ngerayisi nabo basengxakini. Ukuthengiswa kwerayisi yaseVietnam ngoJanuwari nangoFebruwari kwehle nge-24.9% ngo-2010. Ishishini liphantsi komngcipheko omkhulu ngo-2010 ngenxa yobushushu obungaphezulu kwe-35 °C ubuncinane kwiinyanga ezintathu ezilandelelanayo ukususela ngoMatshi, ngo-2010.

http://www.mg.co.za/article/2010-06-06-families-battered-by-rise-in-food-prices
Iintsapho ezithwaxwa kukunyuka kwamaxabiso okutya
UJOE MCDONALD - Jun 06 2010 08:10

Ingxaki yokutya yehlabathi eyayilawula izihloko ze-2008 ngokukhawuleza yaphela e-US nakwamanye amazwe atyebileyo. Akunjalo kulo lonke ilizwe elisaphuhlayo apho ukunyuka kwamaxabiso kuye kwabangela ukuqhawuka
ukuhlawula isidlo esilandelayo yinyani yemihla ngemihla ebuhlungu.

Iintsapho ukusuka ePakistan ukuya eArgentina ukuya kwiDemocratic Republic of Congo zibethwa kukunyuka kwamanani aphindwe kabini kumaxabiso okutya atsalela abantu abaninzi kwintlupheko, ebangela uxinezeleko lwezopolitiko kunye nokunyanzela abanye ukuba bayeke ukutya inyama, iziqhamo kunye neetumato.

Ngokutya okutyayo ukuya kuthi ga kwi-70% yomvuzo wosapho kumazwe ahlwempuzekileyo, ukunyuka kwamaxabiso kucinezela uhlahlo lwabiwo-mali lwasekhaya kwaye kusongela ukungondleki, ngelixa ukunyuka kwamaxabiso kuhlala kuphakathi e-United States naseYurophu. Ukongeza ingxaki kumazwe amaninzi: amaxabiso awazange ehle ukusuka encochoyini yawo ngo-2008, xa amaxabiso okutya ehlabathi athi atsiba ngokuyinxenye ngenxa yesivuno esincinci sengqolowa sase-US kunye nemfuno yezityalo ezinokusetyenziswa kwi-biofuels.

UMajeedan Begum, umama wasePakistani wabantwana abahlanu, uthe ingxowa yomgubo wesonka, eyona nto iphambili kukutya kosapho lwakhe, ixabisa ngokuphindwe kathathu kunaleyo yayenzayo kwiminyaka emibini eyadlulayo kwidolophu yakowabo iMultan. Akasakwazi ukuthenga inyama okanye iziqhamo.

“Ibhajethi yam yekhaya yonakele,” utshilo uBegum (35).

Isalathiso samaxabiso okutya we-UN Food and Agriculture Organisation - ebandakanya okuziinkozo, inyama, ubisi kunye nezinye izinto kumazwe angama-90 - yayinyuke nge-22% ngoMatshi ukusuka kunyaka ongaphambili nangona ingaphantsi kwamanqanaba e-2008. Kwezinye iimarike zaseAsia, irayisi kunye namaxabiso engqolowa ngama-20 ukuya kuma-70% amanqanaba e-2008, ithi.

Oorhulumente abaninzi batyhola imozulu eyomileyo kunye neendleko eziphezulu zepetroli kodwa abagxeki kumazwe anje ngeIndiya, iArgentina ne-Egypt bathi imigaqo-nkqubo egwenxa yenza ukunqongophala kube mandundu kwaye intsebenziswano ngababoneleli inokuthi inyuse amaxabiso.

Akukho nto inye icacisa umsantsa wokunyuka kwamaxabiso phakathi kwamazwe asakhasayo naphuhlileyo kodwa uqoqosho oluhlwempuzekileyo lusesichengeni soluhlu lweengxaki ezinokunyusa amaxabiso, kwaye uninzi luyenyuka kulo nyaka.

Abalimi abanomhlaba omncinci kunye nokunkcenkceshela babethwa kakhulu yimbalela nezikhukula. Imfazwe yamakhaya kunye nolunye ungquzulwano lunokuphazamisa izixhobo.
IQHUBEKA NGEZANTSI

Amaxabiso kuqoqosho oluxhomekeke kumazwe angaphandle uyenyuka xa imali yasekhaya isiba buthathaka, njengoko i-rupee yasePakistan injalo kulo nyaka.

Iindleko nazo ziye zatyhalwa kukunyuka kwakhona kwamaxabiso eemveliso zehlabathi, ngakumbi kwisoya emiselwe ukusetyenziswa eAsia. Oko kuye kwabangela utshintsho eArgentina nakwezinye iindawo ukuvelisa ngakumbi ukuthengisa kumazwe angaphandle, nto leyo ekhokelele ekunqongophelweni kwenyama yenkomo nokunye ukutya.

Ingxaki yemali yehlabathi iyonakalisa imveliso yokutya kwamanye amazwe ngokwenza kube nzima kumafama ukuba afumane ikhredithi yembewu nempahla.

'Isiphumo seRatchet'
EMauritania eNtshona Afrika, ixabiso lerayisi liye laphindaphindeka kabini kwiinyanga ezintathu zokuqala zonyaka, ngokutsho kweWorld Food Programme. Kwangelo xesha linye, ixabiso lombona linyuke nge-59% eZimbabwe kwaye
57% kwilizwe elingummelwane laseMozambique.

E-Kinshasa eDemocratic Republic of Congo, uMami Monga uhlawula i-$ 25 ngebhokisi leentlanzi ezixabisa i-$ 10 ngonyaka odlulileyo. Ixabiso le-25kg yengxowa yerayisi liphindeke kabini ukuya kwi-30 yeedola.

UMami, umama wabantwana abahlanu wathi: “Namhlanje ndinyanzelekile ukuba ndithenge isiqingatha sokutya ebendikuthenge phakathi konyaka ophelileyo.

Umthengisi waseKinshasa u-Abedi Patelli uthe amaxabiso anyuka xa izinga lotshintshiselwano lwemali yase-DRC lihla. “Kodwa xa imali yethu iphucuka xa ithelekiswa nedola yaseMelika, amaxabiso akehli,” utshilo.

"Bahlala bezinzile."

Isithethi se-WFP uGreg Barrow uthe amazwe ahlwempuzekileyo anokubandezeleka "kwisiphumo se-ratchet" esivalela ukunyuka kwamaxabiso ngenxa yeendleko eziphezulu zokuhamba kunye nokhuphiswano oluncinci.

“Amaxabiso ehle kakhulu ngasekupheleni kuka-2008 kwiimarike zamazwe ngamazwe kodwa siye safumanisa ukuba amaxabiso ahlala ephezulu kwiimarike zasekuhlaleni kumazwe asakhasayo,” utshilo uBarrow.

Emva kokuba ixabiso lokutya linyuka, "lithanda ukuthatha ixesha elide ukuhla", watsho.

I-FAO ithe ukubetheka kabini kokudodobala koqoqosho kunye namaxabiso aphezulu okutya kuye kwatyhalela abantu abazizigidi ezili-100 kwintlupheko.

Amaqela aphikisayo aququzelele uqhanqalazo ePakistan. E-Egypt, ukutsiba kweepesenti ezingama-50 kumaxabiso enyama kwezi veki zidlulileyo kuncede uqhankqalazo ngaphandle kwepalamente malunga nemivuzo kunye neminye imiba yezoqoqosho.

“Ndinoloyiko lokuba ndiza kuvuka ngenye imini ndize ndingakwazi ukufumana isonka esanele intsapho yam enamalungu ali-12,” watsho uAboulella Moussa, ongumgcini-mnyango kwisakhiwo esinamagumbi aqeshisayo eCairo.

Ukutya kancinci
Abantu ekuye kwadliwan’ indlebe nabo kumazwe amaninzi bathi abapheleli nje ekunciphiseni izinto ezibiza imali eninzi kodwa nangokutya kancinane—nto leyo eye yabangela inkxalabo yokungondleki.

Kukwenyuka kwamaxabiso ngo-2008, iWFP yafumanisa ukuba iintsapho kwamanye amazwe zingatyi okanye zitshintshele ekutyeni amaxolo ombona okanye ezinye iimveliso ezikumgangatho ophantsi. “Ekuhambeni kwexesha elide, oku kuya kukhokelela ekubeni
iziphumo zokungondleki okungapheliyo,” utshilo uBarrow.

“Iyabiza, ngoko ke sitya kancinci,” utshilo uSeema Valmiki (35) okhulisa abantwana abathathu eNew Delhi nomyeni wakhe ngomvuzo wakhe wenyanga we-6 000-rupee ($135) njengomqhubi.

UValmiki akasenakukwazi ukuthenga inyama, iziqhamo okanye intlanzi yaye uye wabekela ecaleni ukuthengela abantwana bakhe iyunifomu entsha yesikolo, izinto zokudlala kunye nebhayisekile.

“Ukuba sibathengela iziqhamo, asinakubathengela ukutya” okufana nerayisi, i-dal nemifuno, utshilo.

E-China, iindleko zokutya zinyuke nge-5,9% ngo-Epreli ngaphezu konyaka odlulileyo - izinga eliphantsi kwilizwe eliye lafumana i-20%-plus inflation ngo-2008. Kodwa kwanele ukukhuthaza urhulumente wamakomanisi ukuba azame ukuqinisekisa uluntu ngezithembiso ukuba amaxabiso azokwehla njengoko kungena isivuno sasentlakohlaza. Iphinde yagrogrisa ngokohlwaya ukunyuswa kwamaxabiso kwiinzame ezintsha zokuthomalalisa ukunyuka kwamaxabiso.

Nakumazwe achumileyo njengeVenezuela, abathengi bathi abasakwazi ukuthenga inyama kunye nokuthengisa iimarike.

E-Argentina, imveliso yesoya ithathe ngaphezulu kwe-13-million yeehektare zengca eyayifudula isetyenziselwa ukukhulisa iinkomo kwaye yatshintsha ingqolowa kunye nombona owawungenangeniso kakhulu, unyusa amaxabiso kwiivenkile ezinkulu.

Urhulumente waseArgentina uphendule ngeerhafu eziphezulu, imida yokuthumela ngaphandle, ulawulo kumaxabiso evenkile enkulu yenyama, ingqolowa kunye nombona, izibonelelo kubavelisi bokutya kunye nokuhlawula ukunyuka kwe-30% kubasebenzi bemanyano. Ezi ntshukumo ziye zathomalalisa iintlungu okwexeshana kodwa abavelisi benyama yenkomo baye banciphisa imihlambi yabo ngenxa yokungenelela kukarhulumente kwaye ixabiso lenyama liphindwe kabini kulo nyaka uphelileyo.

Ngaphambili, sasisitya inyama kathathu ngeveki. Ngoku kube kanye, ngethamsanqa,” utshilo uMarta Esposito, umama oneminyaka engama-45 wabantwana ababini eBuenos Aires. “Itumato, ungathethi nokuthetha ngayo. Sitya nantoni na enexabiso eliphantsi.”

Ukunyuka kwamaxabiso eVenezuela ngama-30,4% kuphakathi kwelona lizwe liphezulu.

Ilizwe elityebileyo nge-oyile lelona lizwe lithengisa ukutya kwamanye amazwe kwaye i-bolivar yayo iye yawa ngokuchasene nedola, inyanzelisa amaxabiso kwiimarike zasekhaya. Ngo-Epreli, amaxabiso okutya enyuke nge-11% kwinyanga ephelileyo.

Urhulumente waseVenezuela uye wamisela ukulawulwa kwamaxabiso kwaye wabamba abanye oonovenkile ngokuwaphula. Kodwa ulawulo lukhokelele ekunqongophelweni kwenyama yenkomo, iswekile, umbona kunye nebhotolo, nto leyo enyanzelisa urhulumente ukuba avumele amanye amaxabiso ukuba anyuke nge-20% kulo nyaka.

Kwenye indawo, ukunyuka kwamaxabiso kuqaqambisa eyona ngxaki isisiseko: ukuqinisekisa ukuba imveliso yasefama ihambelana nesantya sokwanda kwabantu.

Amaxabiso okutya e-India ebenyuke nge-17% ngo-Epreli kunyaka ophelileyo kodwa urhulumente unethemba lokuba imvula eqhelekileyo kweli xesha lokukhula izonyusa iimpahla. Ukunyuka kuphenjelelwe ngokuyinxenye kukukhula kwemfuno evela kubantu abahluphekayo basemaphandleni, abanokukwazi ukuchitha imali eninzi ekutyeni ngenxa yeenkqubo zikarhulumente zokuphelisa amatyala kunye nokudala imisebenzi.

Ixesha elide, iingcali zithi i-Indiya, enabantu abangaphezu kwebhiliyoni enye, kufuneka ikhawulezise ukukhula kwemveliso yeefama ukuba ihlangabezana nemfuno.

“Amandla ethu okondla wonke umIndiya aye ehla ngokuthe ngcembe ngokuhamba kwexesha,” utshilo uHarsh Mander, oqeshwe yiNkundla ePhakamileyo yaseIndiya ukuba abeke iliso kwindlala. "Iimarike zehlabathi azikwazi ukusikhupha." – Sapa-AP

http://ca.news.yahoo.com/s/reuters/100815/n_top_news/cnews_us_pakistan_floods

Agasti 15, 2010

Ubuncinci iitoni ezingama-500,000 zengqolowa ziye zatshatyalaliswa zizikhukula. E-Kot Addu kumazantsi ePunjab, amawaka eebhegi ayelele wonakele njengoko abasebenzi babengakwazi ukuzihambisa ngokukhawuleza ngokwaneleyo ekunyukeni kwamanzi ezikhukula.

“Umlambo uginye yonke into. Asinandlu asinashishini, asinakutya, asinakunxiba, ”utshilo uNizam Ali, imbacu yase-Afghan ehlala kumantla ntshona ePakistan. "Akukho mntu usincedayo, ngoku kubonakala ngathi asinayo enye indlela ngaphandle kokubuyela e-Afghanistan."

Ingqolowa, umqhaphu kunye nezityalo zeswekile zonke ziye zonakaliswa kwilizwe apho ulimo lungundoqo wezoqoqosho.

UNobhala-Jikelele we-UN u-Ban Ki-moon ukhuthaze abaxhasi bamazwe angaphandle ngeCawa ukuba bakhawulezise uncedo ePakistan njengoko urhulumente wayelumkisa ngamaza amatsha ezikhukula esele ephazamise ubomi beshumi kwi-170 yezigidi zabantu.

Iphuphuma yizandyondyo zemvula, imilambo emikhulu iye yakhukulisa iintlambo zeentaba zasePakistan namathafa achumileyo, ibulala abantu abamalunga ne-1,600 yaza yashiya izigidi ezibini bengenamakhaya.

Abantu abazizigidi ezithandathu basafuna ukutya, indawo yokuhlala namanzi namayeza, itsho iZizwe eziManyeneyo. Urhulumente wasePakistan, osele ejongene novukelo lweTaliban, ngoku ujongene nomngcipheko wokuphazamiseka kwentlalo kunye nentlungu yexesha elide kwezoqoqosho.

Ngommandla omalunga nobukhulu be-Italiyane echatshazelwe zizikhukula, urhulumente kunye noncedo lwangaphandle luye lwacotha ukuza kwaye iZizwe eziManyeneyo ziye zalumkisa ngegagasi lesibini lokufa phakathi kwabagulayo nabalambileyo ukuba uncedo alufiki.

Kuphela ikota ye-459 yezigidi zeerandi zoncedo olufunekayo kuncedo lokuqala olufikileyo, ngokutsho kweZizwe eziManyeneyo. Oko kuchasene ne-United States inika ubuncinci i-1 yeebhiliyoni zeedola kuncedo lwasemkhosini kulo nyaka uphelileyo kumdibaniso wayo wengingqi ukulwa nabahlaseli.

I-UN ichaze imeko yokuqala yekholera phakathi koloyiko lokuba ukuqhambuka kwezifo kunokusasazeka kunye nabasindileyo belele kwiintente zeseyile zethutyana. Abanye bayangqiba okanye baphange.

Iziprofeto zika-Abraham neziqalekiso zeLevitikus 26 ziyaqhubeka zinkenteza ngokwenyani nangokuvakalayo kwinyanga nganye edlulayo. Koda kube nini ungabahoyi? Koda kube nini ungamhoyi uYehova nemithetho yakhe? Ucinga ukuba usindisiwe ngobabalo? Ukuba awuyi kuthobela yonke imithetho yakhe, cinga kwakhona. Kungekudala kuya kuba yisisu sakho esibuhlungu kwaye siya kuba ngabantwana bakho eNyakatho Melika enezisu ezixubileyo kwaye akukho nto ngaphandle kwesikhumba kunye namathambo. Kungekudala kuya kuba kuni ukuba isiprofeto sithetha ngokudliwa kwenyama yoonyana neentombi zenu. Yini na ukuba ningaguquki ngoku, nibuyele kuYehova? Kutheni le nto kufuneka ulinde de unqumle ingalo encinci kaJohnnies? Ukanti izibhalo zithi kwiindawo ezintlanu nokuba usitya abakho abantwana awuzukuguquka. Iyeza bazalwane, seniyifundile incwadi okanye niyibukele iDVD?

Siye sathetha nawe kwiiveki ezimbalwa ezidlulileyo malunga nokuba i-Hyperinflation ayinakuthintelwa njani eMntla Melika. Kuya kubiza malini ukutya kwakho ngoko? Zingaphi izidlo oya kuzitsiba ukuze uhlawule amatyala? Uza kusinda njani ke? Ndikubonise ukuba izibhalo zisixelela ntoni na. Uloyiko, kwaza kwalandela imbalela nemozulu embi, kwalandela indyikitya yokufa neenyikima zomhlaba. Emva kwale mfazwe nendlala kunye nokuthinjwa. Ufunda izihloko zeendaba ezivela kwihlabathi liphela ngo-2010 kwaye uninzi lwayo ukusukela ngo-Agasti 2010. Ukanti anizukundikholelwa.

Unokufunda amanqaku amaninzi achaza Ukunyuka kwamaxabiso okutya ku http://foodpricesrise.com/

Kuyo yonke le nyanga kunye nelandelayo njengoko sisondela kwiiNtsuku eziNgcwele ndingathanda ukuzicacisa kubo bonke abazalwana bethu abatsha. Kule veki siza kukubonisa iimbono ngoMthendeleko wamaXilongo ongowokuqala ukuvela ngomhla woku-1 weNyanga yeSixhenxe.

Kule veki ndiza kusebenzisa usisi endiye ndanovuyo lokuthetha naye izihlandlo ezininzi kwaye uye wadlan' indlebe nam kwipod cast yakhe amaxesha amaninzi ngokunjalo. Kodwa ndikwathanda ukunibongoza abo banako ukuba beze ngaphambili bemphathele isipho. Njengoko uqoqosho lwase-US lukwimeko enkenenkene uye wabanjiswa kuxinzelelo lwezemali.

Esinye sezizathu ezabangela ukuba abaLevi abaninzi bayeke ukufundisa yayikukuba amaSirayeli ayeyeka ukubanika isishumi. Kwakufuneka baphume baye kuziphilisa. Abo bakufundisayo ukusuka evekini ukuya evekini nabo batya yonke imihla njengawe kwaye unamatyala ekufuneka uwahlawule. Abanye babo abanayo enye ingeniso yokubaxhasa. Ukuba ubunokumnceda ngoko unokuqhubeka efundisa abaninzi ababonisa indlela yokugcina iTorah.

Ukongeza kwinqaku elingezantsi ndinomnye ochaza ukuba kutheni uYuda engazi intsingiselo yolu suku lokuvuthela amaXilongo.

© Ilungelo lobuPhathiswa beSahlulo seLifa esiphindwe kabini
Septemba 2009
http://www.DoublePortionInheritance.com/

UYom Teruah "Usuku lokuvuthela" aka uMthendeleko wamaXilongo "Usuku ekungekho mntu uyaziyo"

NguMaria Merola

Kulo nyaka ngo-2010, ngokweKhalenda yeBhali ka-Aviv, uMthendeleko wamaXilongo (obizwa ngokuba yiRosh Hashanah yiRabbinic Judaism) uqala ukutshona kwelanga ngoLwesihlanu, umhla we-10 kuSeptemba. IKhalenda yooRabhi iza kube ibhiyozela le holide ekutshoneni kwelanga ngoLwesine, umhla we-9 kuSeptemba.

Matthew 24:36-37 Kodwa akukho bani uwaziyo loo mhla nelo lixa, azazi nezithunywa zamazulu, nguBawo yedwa. Ke kaloku, njengokuba ibinjalo imihla kaNowa, koba njalo nokufika koNyana woMntu.

Abaninzi bethu bafunde isicatshulwa esidumileyo sikaMesiya wethu kwiincwadi ezine zevangeli xa wabhengeza ukuba ukuza kwakhe okwesibini kuya kufika ngexesha “ekungekho mntu waziyo.” Kodwa bangaphi kuthi ababesazi ukuba ngenene wayebhekisa kuMthendeleko wamaXilongo? UMthendeleko wamaXilongo waziwa ngamaYuda ngokuthi “yimini engaziwa mntu.” Kwaye kutheni kubizwa ngolu hlobo? Kungenxa yokuba sisidlo esinokumiselwa kuphela ngokubonwa kwenyanga entsha, yaye ngoko “akukho mntu” unokuwubala ngokuthe ngqo umhla okanye ilixa lokuqalisa kolu mthendeleko.

KwiYerusalem yamandulo, amangqina amabini ayemele eme kwiindonga zeYerusalem aze ‘akhangele’ ukubona okokuqala kwenyanga entsha. Xa uBawo osezulwini wagqiba kwelokuba avumele inyanga entsha ibonakale esibhakabhakeni, emva koko “amangqina amabini” avuthela isigodlo (ixilongo) yaye bonke abantu esixekweni babeya kuyiyeka kwangoko loo nto babeyenza, yaye babebaleka baye kushumayela. itempile yokubhiyozelwa koMhla wokuvuthela (ngesiHebhere Yom Teruah). Iingcango zetempile zazivuliwe nje okwexeshana elifutshane, yaye ukuba basilela ukuya etempileni ngaphambi kokuba iingcango zivaliwe, abo babebambezeleka ekubalekeleni etempileni babeshiywa ngaphandle emthendelekweni ngenxa yokuba “iingcango zazivaliwe. ” yaye emva kokuba zivaliwe, kwakungekho mntu wayengena. Ngezo mini, zazingekho izibane ezitratweni, ngoko kwakufuneka baphathe izibane zabo zeoli ukuze zibancede bafumane indlela. KuMateyu 25, uYesu wasinika umzekeliso weentombi ezilishumi. Zintlanu kuphela iintombi ezinyulu ezazilumkile yaye izibane zazo zeoli zazaliswa ekufikeni komyeni. Kodwa ezinye iintombi eziziziyatha ezintlanu azilungiselelanga ngokuzalisa izibane zazo ngeoli. Xa “Imini Engaziwa mntu,” la mangqina amabini avuthela “ixilongo lokugqibela” yaye ezo ntombi zinyulu ezintlanu zazilungele ukungena emtshatweni. Kodwa ezo ntombi ziziziziyatha zazingenayo ioli kwizibane zazo ukuze zibone indlela yazo ebumnyameni.

Abaninzi kwaba bemi baseYerusalem babeya kusebenza emasimini okanye besila etyeni lokusila ( Mateyu 24:40-42 ), yaye bathi bakuva isandi sesigodlo (ixilongo) baqonda ukuba umsebenzi wabo ugqityiwe yaye kwakufuneka babaleke. ngasendlwini phambi kokuba iingcango zivaliwe. Umntu owayethe qwa yaye ephulaphule isandi sesigodlo “wathatyathwa” sisandi sesigodlo; lo ibingumqondiso wakhe wokuba abalekele etempileni. Kodwa umntu ongaphaphileyo yaye engajongi, wayengasiva isandi sesigodlo, yaye “wayesala” entsimini okanye esila etyeni lokusila, engazi ukuba imini ifikile. UYesu wazifanisa ‘nesela ebusuku’ elaliya kufika ngexesha “elingaziwa mntu” yaye aba bantu babengaboni ngasonye nezibane zabo zeoli babengaboni ngasonye, ​​“intshabalalo yequbuliso” yayiya kubafikela njengomfazi onenimba. yaye bekuya kuba semva kwexesha kakhulu ukuba basinde ingqumbo kaThixo.

Isela Ebusuku

Sihlala sibhekisa kweli gama elithi “isela ebusuku” kwizibhalo, kodwa bangaphi abawazi ngokwenene ukuba uyintoni umzekeliso othi “isela ebusuku”? Ukuze siwuqonde lo mzekeliso, kufuneka sazi ngokwembali ukuba yayingubani na isela ebusuku. KwiYerusalem yamandulo, uMbingeleli Omkhulu etempileni (uCohen Gadol) wayejikeleza ubusuku ngabunye ukuze aqinisekise ukuba abanye ababingeleli bayawenza umsebenzi wabo wokugcina umlilo uvutha kwisibingelelo sobhedu. Umthetho okwiTorah wawusithi ungaze uvumele ukuba umlilo ucime esibingelelweni. Ukuba umbingeleli wayegada umlilo ebusuku, wayengavunyelwa ukuba alale emsebenzini, kuba ukuba wayesenza oko, umlilo wawungayi kuhlala uvutha yaye umlilo wawunokucima yaye oku kwakuya kuzisa umgwebo kuSirayeli. Kwakhona ababingeleli bayalelwa ukuba bangayisebenzisi wayini nasiselo sinxilisayo ngoxa bekhonza etempileni. Utywala obusegazini labo bebuya kungcolisa unqulo lwabo buze bubenze banxile, bonqene baze bozele.

Ngenxa yokuba uCohen Gadol (uMbingeleli Omkhulu) wafika ngeyure ababengalindelanga ukuba afike ngayo, ababingeleli baqalisa ukumthiya igama elithi “isela ebusuku.”

Ukuba umbingeleli osemsebenzini wayelala ubuthongo aze angawujongi umlilo okwisibingelelo sobhedu, uMbingeleli Omkhulu wayefika aze amfumane elele emsebenzini. Emva koko uMbingeleli Omkhulu wayethabatha amalahle ashushu esibingelelweni, awakhambe ngefotsholo. Emva koko wayewagalela amanye ala malahle ashushu kwisambatho sombingeleli oleleyo. Umbingeleli owayelele ngequbuliso wayevuswa livumba lamalahle avuthayo nesambatho sakhe sivutha ngumlilo. Wayezikhulula ngoko nangoko iimpahla zakhe ngokukhawuleza kangangoko anako ukuze angatshi. Ekupheleni komsebenzi wakhe, abanye ababingeleli babedla ngokumbona ehamba ze enganxibanga, yaye wayeba neentloni kuba bonke abanye abefundisi babeza kukwazi ukuba ubhaqwe elele emsebenzini. UYeshuwa unguMbingeleli wethu oMkhulu ngokohlobo lukaMelkitsedeke ( Hebhere 7:17-21 ) kwaye thina balandeli bakhe sibububingeleli basebukhosini ( 1 Petros 2:9 ). Sibongozwa ukuba singafani nabo befundisi balala emsebenzini. Sinikwe umyalelo wokuba sikhangele, sigcine iingubo zethu, ukuze singabi nazintloni xa ebuya uMesiya wethu.

ISityhilelo 16:15 Yabona, ndiza njengesela. Unoyolo lowo uphaphileyo, uzigcinayo iingubo zakhe, ukuze angahambi ze, balibone ihlazo lakhe.

Umpostile uPawulos wayekwabhekisela kuSirayeli woMnqophiso Omtsha xa wathi kuwo “akuyomfuneko ukuba ndinibhalele ngamaxesha amisiweyo eNkosi” ngamanye amazwi “moedim” imithendeleko yeNkosi. Kwakutheni ukuze kungeyomfuneko ukuba uPawulos ababhalele ngezi zinto? Kuba bonke babegcina “iiSabatha” okanye iMithendeleko kaYehova!

Eyoku-1 kwabaseTesalonika 5

Ke kaloku ngawo amaxesha namathuba, bazalwana, akufuneki nganto ukuba ndinibhalele.

2 kuba nani ngokwenu niyazi ngokucacileyo, ukuba imini yeNkosi, njengesela ebusuku, yenjenjalo ukuza kwayo.

UPawulos nabaseTesalonika babewazi kakuhle lo mzekeliso uphathelele uMbingeleli Omkhulu nesela ebusuku. Babesenza ezi zinto etempileni iminyaka ngeminyaka, yaye kwakungekho mfuneko yakubacacisela. Ukuba babeqhubeka beyigcina imimiselo kaYehova njengoko wayebayalele ukuba bayenze ngonaphakade, babengayi kubhaqwa.

3 Kuba xa besithi, Uxolo nokhuseleko; Iza kutshabalalisa ngokukhawuleza, njengobunzima kumfazi onomntwana; kwaye abayi kusinda.

UPawulos wayesazi ukuba aba balandeli bakaMesiya babengekho ebumnyameni kuba babegcine ‘izibane zabo zeoli zizaliswe’ yaye belungele imini yokufika kwayo. Babengayi kufunyanwa ‘yimini engaziwa mntu’ bengenaoli ezibaneni zabo. Umbingeleli wabo omkhulu uYesu, engayi kubafikela njengesela ebusuku, kuba babengayi kuba sebumnyameni.

4 Ke nina, bazalwana, ningekho ebumnyameni, ukuba lo mhla ungakufikela njengesela.

5 Nina nonke ningoonyana bokukhanya, nabantwana bemini, asibobusuku, akukho bumnyama.

Thina ke ngoko, ngokohlobo lukaMelkitsedeke, masingabi njengabanye ababingeleli, abafunyanwa besela emsebenzini, benxila, balala ubuthongo; Sinikwa isilumkiso esicacileyo apha sokuba “sikhangele” kwaye sibe nobungcathu. Igama lesiGrike apha eliguqulelwe ngokuthi “sober” ngu “nepho” ngokoqobo elithetha “ukuzila iwayini.

6 Ngoko masingalali, njengabanye aba; masiphaphe sibe ziingcathu.

7 Kuba abaleleyo balala ebusuku; nabanxilayo banxila ebusuku.

8 Ke thina bangabemini masibe ziingcathu, sinxibe isigcina-sifuba sokholo nothando; nesigcina-ntloko esilithemba losindiso.

9 Kuba uThixo akasimiselanga ngqumbo; usimisele ukuzuza usindiso ngayo iNkosi yethu uYesu Kristu.

Kwabo bahamba ekukhanyeni, kunye nenyaniso yezibhalo, sonke siya kudlula kwimbandezelo njengenxalenye yenkqubo yokucoca ukuze silungiswe njengomtshakazi ongenabala okanye imibimbi. Ke thina asimiselwanga imini yengqumbo;

Njengabantwana bokukhanya, sonke siya kube siyihlonela iMithendeleko eNgcwele uYehova asiyalele ukuba siyigcine ngonaphakade kuba “ziintlanganiso ezingcwele” okanye “ukuqhelisela” ezi ziganeko zizayo eziseza kwenzeka.

UYehova wenza umnqophiso ongunaphakade noSirayeli waza wasinika “umqondiso” wokuba nguye yedwa uYehova uThixo wawo. Uyintoni kanye kanye lo “mqondiso” awunike “WONKE uSirayeli” kuzo ZONKE IZIZUKUlwana, Ngonaphakade? Umqondiso womnqophiso wakhe ongunaphakade noSirayeli “ziiSabatha” zakhe neMithendeleko eNgcwele. Wavakalisa ukuba ngezi “Sabatha” sazi ukuba nguYehova osingcwalisayo nosahlulayo.

UHEZEKILE 20:12 Kananjalo ndabanika iisabatha zam, ukuba zibe ngumqondiso phakathi kwam nabo, ukuze bazi ukuba mna Yehova ndiya bangcwalisa.

Hezekile 20:20 uzingcwalise iisabatha zam; zibe ngumqondiso phakathi kwam nani, ukuze nazi ukuba ndinguYehova uThixo wenu.

ILevitikus 23: 23-25

23 Wathetha uYehova kuMoses, esithi,

24 Thetha koonyana bakaSirayeli, uthi, Ngenyanga yesixhenxe, ngolokuqala enyangeni leyo, noba nesabatha, isikhumbuzo sokuvuthela ngezigodlo, intlanganiso engcwele.

25 Ize ningenzi msebenzi wakukhonza; nosondeza ukudla kwasemlilweni kuYehova.

Apha siyabona ukuba uYehova usiyalela ukuba sibe nesikhumbuzo sokuvuthela kwamaxilongo yaye ukubiza ngokuba “yindibano engcwele” ngamanye amazwi, ukuqhelisela. Umnikelo esiwenza kuye ngolu suku ngumnikelo “womlilo” ngamanye amazwi ubomi bethu bunikelwa kuye njengedini eliphilileyo. Sivumela umlilo woMoya oyiNgcwele ukuba uhlambulule kwaye uhlambulule ubomi bethu ukuze silungele imini yokuza kwakhe umtshakazi. UYeshuwa uza kumtshakazi ongenabala nasiphako. Kufuneka sikulungele ukuhlanjululwa ngokubandezeleka, izilingo nembandezelo ukuze silungele “iMini engaziwa mntu.”

Xa ubulungiseleli beentsuku ezili-1,260 XNUMX ‘bamaNgqina Ababini’ bugqityiwe, “ingelosi yesixhenxe” iya kuvakalisa, yaye sonke siya kutshintshwa ngokuphanyaza kweliso ‘kwixilongo lokugqibela.

ISityhilelo 11:12-15 Yaye eva izwi elikhulu liphuma ezulwini, lisithi kubo, Nyukani nize apha. Benyuka baya ezulwini besefini; zaza iintshaba zawo zawabona….eyesixhenxe ingelosi yavuthela ixilongo; kwabakho amazwi amakhulu emazulwini, esithi, Izikumkani zehlabathi zithe zaba zezeNkosi yethu, nezikaKristu wayo; uya kulawula ngonaphakade kanaphakade.

Ngoku lixesha lokulungiselela njengoko siphinda siqhelisela ezi ziganeko zesiprofeto eziza kwenzeka kungekudala. Nceda ubukele kobu busuku bangeCawa ukuze ufunde ngakumbi ngeYom Teruah, Usuku ekungekho Mntu Lwaziyo!

Uxolo kuYeshuwa,

UMaria Merola

http://www.DoublePortionInheritance.com/

Ron Fraser ixilongo.com

Xa iiradicals zehla eWashington kunyaka ophelileyo, bambalwa abaqondayo ukuba banokukhawuleza kangakanani ukulahla ilizwe elalikade linamandla athanda inkululeko kwiplanethi.

Ngamanye amaxesha ilizwi elikhanyiselweyo lizenza livakale ngaphezu kweBhabheli yeeklasi ezincokolayo ezibonakala zimfamekile kakhulu kwimeko yangoku yesizwe kunye nomngcipheko omkhulu woku kuzisa uxolo lwehlabathi. Ekupheleni kukaJulayi, elinye ilizwi elinjalo lakhala kakhulu kwaye licacile ngaphezu kwengxabano ngelizama ukufaka ingqondo kwi-intelligentsia, ehlala enetyala lokuthobela ngokungqongqo umgca weqela le-liberal. Yayililizwi laseBritani, yaye lavakala kwelinye lamazwe aseleyo eBritani, eSydney, eOstreliya.

Iphephandaba le-Age lishwankathele intetho yamva nje ka-Niall Ferguson ongumbhali-mbali wase-Bhritane kwindibano ebalaseleyo yezifundiswa kwi-John Bonython Lecture yeZiko leZifundo eziZimeleyo phantsi komxholo othi, “Ukwehla nokuwa kwe-US”

Inguqulelo ehleliweyo yentetho echukumisayo kaFerguson yaqala ngala mazwi (ugxininiso lwam lonke): “Kwimbali yobukhosi isiphelo sibakho ngequbuliso, yaye abo bathembele kubo kufuneka balungele.

“Zonke izikumkani, nokuba zintle kangakanani na, zigwetyelwe ukuwohloka nokuwa. Sityekele ekucingeni ukuba kwixesha lethu, kwakhona, imbali iya kuhamba ngomjikelo—kwaye ngokuthe chu. Nangona kunjalo kuyenzeka ukuba esi sikhokelo siphela somjikelo, eneneni, sineziphene.

Kuthekani ukuba imbali ayinakwenzeka—maxa wambi iphantse imile, kodwa ikwazi nokubaleka ngequbuliso, njengemoto yezemidlalo?”

Wandula ke, eboleka ibinzana koyena mprofeti ubalaseleyo kubo bonke, uFerguson wabacel’ umngeni abaphulaphuli bakhe ngombuzo othi, “Kuthekani ukuba ukuwa kwehla ngequbuliso, njengesela ebusuku?” I-Alarmist? Hayi! Uvavanyo nje oluphilileyo, oluvakalayo lwembali yobukhosi bamandulo. Le yintetha yokwenyani yokwenene, indoda eyiqondayo intsingiselo yembali eyibona ngokucacileyo isalatha ekuphelisweni kwegunya elinye nelinye lexesha lethu, iUnited States of America.

Emva kokudwelisa iqela lobukhosi obawa ngequbuliso, uFerguson uya kubukhosi obathi shwaka ngequbuliso njengoko bavelayo, obona bukhulu kubo bonke, uBukhosi baseBritani: “Ilanga latshona kuBukhosi baseBritani phantse ngequbuliso. Ke, zithini iimpembelelo eUnited States namhlanje?

“Eyona ngongoma icacileyo yeyokuba ukuwa kobukhosi kunxulunyaniswa nentlekele yemali—ukungalingani okunzulu phakathi kwengeniso nenkcitho, kunye nokunyuka kweendleko zokuhlawula amatyala kawonke-wonke.”

UFerguson, ewe, ayingokuphela komhlalutyi okrelekrele ukubona amatyala eMelika agqithisa kakhulu ebhaloni ebeka olona ngcakazo lukhulu kwikamva lesi sizwe sasisakhe saba sisinye kwiplanethi. Kukho inani elandayo labantu abanengqondo, abaxhalabileyo nabanengqondo eqhelekileyo yokubhubha kweMelika abathetha ngesilumkiso esinzulu malunga nengozi ezayo yase-US.

Owayesakuba yintloko kwiziko laseWashington kwimagazini yeForbes neFinancial World, uJames Strodes, ubhala kuhlelo lwangoku lweAmerican Spectator, “[T] iihingi zisenokuba mbi kunokuba sizazi. … [T] nasi isizathu esilungileyo sokuba nexhala lokuba urhulumente wobumbano ujongene nomthwalo omkhulu wentsilelo kunokuba uninzi lwamagosa aseWashington ayakuvuma. … Izikim ze-inshorensi yezempilo yaseMelika yoKhuseleko lweNtlalo kunye neMedicare (emali yazo yetrasti ingenanto okwangoku) ibhaluni elo tyala lijinga kwi $70.7 yetriliyoni, kufutshane ngokuphindwe kahlanu gdp” (Julayi-Agasti 2010).

U-Niall Ferguson uyasikhumbuza, "[H]ityala lomanyano lwase-US ezandleni zoluntu lisezandleni zababolekisi bamazwe angaphandle. Kuloo nto, isihlanu (22 pesenti) sibanjwe ngabasemagunyeni bezemali kwiRiphabhlikhi yaBantu baseTshayina” (op. cit.).

Lo ngumceli mngeni ombi wobuchule kwi-United States.

Kusetyenziswa ntoni amandla omkhosi waseMelika xa uqoqosho lwayo luxhaswe ngamandla kwisizwe esibhengeze esidlangalaleni ukuba i-US lutshaba lwayo lokuqala?

UJames Strodes walatha, ukongezelela kwintsilelo yaseburhulumenteni, kwimeko eyingozi yemali kwinqanaba likarhulumente eMerika: “Bangaphezu kwama-30 kwabangama-50 oorhulumente bamazwe abakwintsilelo eqatha.”

UFerguson kunye noStrodes bavumelana ngokupheleleyo kwinkalo enye yale khosi ingazinzanga yolawulo lwangoku lwe-US: Imema intlekele eyona nto imbi kakhulu-ukuwa okuzayo kweMelika njengesizwe.

U-Niall Ferguson uchaza ngokufanelekileyo ukuba "Indawo yemali yase-US imbi kakhulu kuneGrisi. Kodwa iGrisi ayilogunya lehlabathi. Ngokwembali, ngaphandle kokuba kukho into ekhawulezileyo eyenziwe kungekudala, i-US ingena ... emva kwemfazwe yaseBritane. Emva koko ulinganisa imeko yaseMelika komnye umzuzu wembali yehlabathi, apho uMhlekazi uWinston Churchill wathi, "zonke ezinye iindlela ziphelile" (op. cit.).

Uqwalaselo lukaFerguson lokuba “i-US ikwikhondo lezemali elingalawulekiyo, kungekho ndlela zicacileyo zezopolitiko zokuzilungisa,” ilingana nembono kaStrodes yokuba ungcakazo olukhulu nolubudenge oluthathiweyo lulawulo lwangoku lwase-US lolomntu ongcakazayo kwiitafile zeblackjack. eLas Vegas odlala umdlalo wokungcakaza wobomi bakhe—oko kwaziwa ngokuba yi “double down.” Kulo mdlalo weqonga, “Emva kokuzoba amakhadi abo amabini bavumelekile ukuba baphinde kabini ubungakanani bokubheja kwabo ukuba baya kuthatha ikhadi elinye kuphela kumzamo wabo wokusondela ku-21 kunomthengisi. Kukubheja okusemngciphekweni omkhulu. ”…

Ziphezulu kangakanani ii-stakes kwi-Washington's gemble enkulu kunye noqoqosho lwase-US? “[A] zonke iindlela ezizezinye zigqitywe. … [T] i-US ikwikhosi yezemali engazinzanga, kungekho ndlela zicacileyo zokuzilungisa.”

Ulawulo lwangoku lwase-US lubheje nje indlu kwelo khadi linye ngokuchasene nelona themba lokwenyani lokuntlitheka okuphindwe kabini kuqoqosho lobungakanani obungenakulungiseka. Njengoko i-Strodes ikhumbula, ngokumalunga nokuwa okuzayo kwe-US, "Kukho elinye ibinzana elithi blackjack elifika engqondweni. Kuxa ikhadi elilandelayo elizotywe esandleni sakho likuthatha ungaphaya kwamashumi amabini ananye eminyaka ubudala.

Isiprofeto sibhengeze ukuba inkqubo yezemali yehlabathi iya kuwa kwaye ibangele umjikelo wesithathu wemfazwe yehlabathi. Lo ngumdlalo omkhulu wangoku waseMelika. I-Amerika, eneneni, ingcakaza ngokuchasene nezinto ezixelwe kwangaphambili ezibekwe ngokuchasene nayo. Yimeko yokulahleka! Akukho ndlela yokuphuma. Kuphela nje umcimbi wexesha ngaphambi kokuba isihloko sikaNiall Ferguson sizaliseke kwaye sibona ukwehla ngokukhawuleza kunye nokuwa kweMelika! Yaye elo xesha liyaphela ngokukhawuleza!

Umjikelo weTorah oMthathu

Siyaqhubeka kule mpelaveki ngokufunda kwethu rhoqo iTriennial Torah enokufumaneka kwi-intanethi

Ngoku sikwiveki yethu yama-23 kolu phononongo lweminyaka emi-3 enesiqingatha.

Gen 25

IGenesis Isahluko 23 sithetha ngoSara nokungcwatywa kwakhe; IGenesis isahluko 24 ithetha ngoRebheka nokutshata kwakhe noIsake, ibe isahluko 25 sithetha ngoKetura.

“UIsake wamsa ententeni kaSara, unina.”

Ukufa kukaSara kwashiya isikhewu kumanqanaba amabini: UAbraham washiywa engenamfazi waza uIsake washiywa engenanina. Eyokuqala yazaliswa nguKetura, umfazi omtsha ka-Abraham, ngoxa eyesibini yazaliswa nguRebheka. URebheka wangena ententeni kaSara njengomfazi kaIsake, waza wasinda kuSara njengomfazi wesibini kwaSirayeli kuzo zonke izizukulwana ezizayo.

Kusenokwenzeka ukuba uRebheka wayevala isithuba sikaSara, nangona engazange atshate noAbraham. Ubungqina boku bufumaneka kumyalelo ka-Abraham kumkhonzi wakhe, wokulinganisa umtshakazi ofanele unyana wakhe:

Wathi umkhonzi kuye, Hi ke, ayavuma inkazana ukundilandela ukuza kweli lizwe; ndimbuyisele na unyana wakho kwelo zwe waphuma kulo wena? Wathi uAbraham kuye, Zilumkele umse khona unyana wam. UYehova, uThixo wamazulu, owandithabathayo endlwini kabawo, ezweni endazalelwa kulo, owathethayo kum, wandithembisa, esithi, Ndiya kuyinika imbewu yakho eli lizwe; uya kumzekela unyana wam umfazi khona. Ukuba ke inkazana leyo ithe ayavuma ukukulandela, woba ukhululekile kwesi sifungo; kodwa uze ungamsi khona unyana wam. Genesis 24:5-8

Umfazi owayeza kuba ngumfazi kaIsake wavavanywa ukuba wayekulungele kusini na ukuyishiya indawo awazalelwa kuyo kwaHaran aze aye kwilizwe elingaziwayo. Ngaloo ndlela, naye, wawuzalisekisa umyalelo owawunikwe uAbraham: “Hamba umke ezweni lakowenu, kwelokuzalwa kwakho, nasendlwini kayihlo, uye ezweni endiya kukubonisa lona. Ngaphandle kolu vavanyo lokholo, wayengakufanelekeli ukufumana ilifa likaSara nokuba ngumolokazana ka-Abraham. Okubangela umdla kukuba nathi sivavanywa ngendlela efanayo taday.

Isicaka sika-Abraham samvavanya uRebheka kwesinye isimilo esibaluleke kakhulu kuAbraham – ukubuk’ iindwendwe. Kwaye lo ibingumxholo ophindaphindiweyo kwizifundo zethu ezininzi.

Yabona, ndimi ngasequleni; iintombi zabantu balo mzi ziyaphuma, zisiza kukha amanzi; Mayithi intombi endiya kuthi kuyo, Khawuthobe umphanda wakho, ndisele, iphendule yona, ithi, Sela, neenkamela zakho ndoziseza, ibe yiyo oyimiseleyo ukuba ube ngumzi wakho. umkhonzi kaIsake; ndiya kwazi ngaloo nto, ukuba uyenzele inkosi yam inceba. Genesis 24:13-14

Ngaloo ndlela uRebheka, umolokazana ka-Abraham, wavavanywa ngokweentsika ezimbini zesiseko sohlanga lwakwaSirayeli: Ububele Nokholo.

USara waphila iminyaka engama-37 emva kokuzalwa kukaIsake. Wayeneminyaka engama-90 ukuzalwa kwakhe yaye uAbraham wayeneminyaka eli-100. Ngoku uAbraham uneminyaka eli-137 yaye uthabatha umfazi omtsha ogama linguKetura.

UIsaya 60:6 ukhankanya iinkamela zakwaMidiyan ne-Efa neShebha ezizisa igolide neziqhumiso endlwini kaNdikhoyo nakuSirayeli ukuze zidumise uSomandla.

“INQWABA LEENKAmela IYA kukugubungela, AMAGAMA AMADODA akwaMidiyan nawakwaEfa; Bonke bephela baya kuphuma kwaShebha, bezisa igolide neziqhumiso; KWAYE BAYA KUXABISA IINDUMISO ZIKAYEHOVA [ Isaya 60:6 ] .

Ukuchongwa kanye kwaba bantu kuyingxaki nangona uninzi lwabaviwa lukhona.

Bebonke baya kunxulunyaniswa nenzala kaKetura noAbraham.

( Genesis 25:1 ) Waphinda uAbraham wathabatha umfazi, yaye igama lakhe lalinguKetura.
[Genesis 25:2] WAMZALELA .. UYOKSHAN…NoMidiyan.
[ Genesis 25:3 ] UYokeshan wazala uShebha
[ Genesis 25:4 ] NOonyana bakaMidiyan; UEFA...BONKE ABA ABANGABANTWANA BAKAKETURA.

Inzala kaKeturah ngokwesiko yahlala kuMbindi weAsia kunye nommandla wayo kubandakanya neAfghanistan.

Emva koko uAbraham uyafa eneminyaka eli-175 ubudala waza wangcwatyelwa kumqolomba waseMakapela ebesixubushe ngawo kwisifundo esingaphambili.
Emva koko sinikwa iNzala kaIshmayeli nokufa kwakhe. Kwaye ukuba unokuma nje ucinge ngayo; namhlanje yonke le nzala ka-Abraham ngabo bayithiyileyo inzala kaIsake, bafune ukuyibulala.

U-Isaac utshata noRebheka eneminyaka engama-40 ngo-2088 AC okanye ngo-1749 BC. Sandula ke sifunde ngesiprofeto awasinikwayo esiphathelele amawele asesibelekweni sakhe. Abazalwa xa uIsake wayeneminyaka engama-60 ngonyaka ka-2108 AC okanye ngo-1729 BC.

22Batyhalana phakathi kwakhe abantwana, wathi, Ukuba kulungile, yini na ukuba ndibe nje? So wahamba wayokubuza???? 23 Kwaye ???? Wathi kuye, Zimbini iintlanga esizalweni sakho, Kwahluka zizwe zibini esiswini sakho. Kwaye esinye isizwe siya komelela ngaphezu kwesinye, kwaye omkhulu uya kukhonza komncinane. 24 Yazaliseka ke imihla yokuba azale, nango amawele esizalweni sakhe. 25 Laphuma elokuqala libomvu, liphela njengengubo exhonti; balithiya igama elinguSanele. 26 Waphuma kamva umzalwana wakhe, ebambelele esithendeni sesandla sakhe; wathiywa ke igama elinguYakobi. UIsake ubeminyaka imashumi mathandathu ezelwe, ukubazala.

Sifunda kwindinyana yama-32 ngoEsawu ethengisela uYakobi ilungelo lakhe lobuzibulo ngesitya sesuphu ebomvu. UEsawu wayengalixabisi ilungelo lakhe lokuzalwa noYakobi wayelenzile. Kwaye ngenxa yale ndibano sifunda kwindinyana yokugqibela ukuba uEsawu wamdelela njani uYakobi. Kananjalo ndifuna ukunibonisa isibakala sokuba uEsawu waba ngumzingeli. Kwiminyaka engama-3700 izinto azitshintshanga kangako. UEsawu usabacekisile oonyana bakaSirayeli unanamhla; kulapho avela khona.

Kwesi sahluko sinye ngoku sifunde ngenkoliso yabo baya kuzala abo bawathiyileyo amaSirayeli. Ngoku iya kuba lixesha elifanelekileyo lokuphinda ulifunde inqaku Ileta yeendaba 5845-059 6929 Abazingeli kunye Nabalobi. Bayeza Abazingeli!

eyoku-1 kaSamuweli 3-5

http://www.theseason.org/1Samuel/1Samuel3.htm ILizwi leNkosi lalinqabile ngaloo mihla. ILizwi likaThixo alizange lifundiswe, okanye kunqabile kakhulu njengoko lifanele ukufundiswa lilonke, isahluko ngesahluko nomyalelo ngommiselo ebantwini. Kucacile ke ukuba kwakutheni ukuze kube njalo, kuba ababingeleli babengamasela nabangqibi. krazula amagcisa emva kwelaphu. Lixesha lokuba sivuke sikhangele okusingqongileyo namhlanje, kuba lo ngumzekelo nesilumkiso ngoko kuqhubeka namhlanje. Ufundiswa ntoni kwindlu yecawe yakho namhlanje? LiLizwi likaThixo, asilolizwi lomntu esimele siliqonde. Iintsikelelo sizifumana xa sifunda size senze ezo zinto uThixo asiyalele zona. Suka endleleni yethole, ubuyele kumendo kaYehova wenyaniso.

Ngoko ngemihla kaSamuweli, uSamuweli wayengumfundi owayesikelelwe nguThixo yaye efunda phantsi kwesandla sikaEli. USamuweli walathiswa waza wathanjiswa nguThixo ukuba azise iLizwi likaThixo ebantwini. USamuweli uya kulenza lixabiseke iLizwi likaThixo kwakhona kula maSirayeli.

USAMUWELI I 3:10 Weza uYehova, wema, wabiza njengezinye izihlandlo, wathi, Samuweli, Samuweli. Wathi uSamuweli, Thetha; ngokuba esiva umkhonzi wakho.

Emva kwiGenesis 22:11 sibona apho uYehova wambiza khona uAbraham; Samemeza kuye isithunywa sikaYehova sisemazulwini, sathi, Abraham, Abraham; wathi yena, Ndikho. Kukho izihlandlo ezisixhenxe eZibhalweni apho uThixo wathetha ngokuthe ngqo ebantwini. Ndiza kuzidwelisa apha ukuze ufumane ingcaciso; Okokuqala apha kwiGenesis 22:11; Genesis 46:2 kuYakobi. KwiEksodus 3:4 uThixo waphinda wabiza uMoses etyholweni elivuthayo, waza waphendula uMoses wathi “Ndim lo”. Ke siyasibona isizathu sokuba uEli ayalele uSamuweli apha kuSamuweli wokuqala 3:10 ukuba aphendule naye “Ndim lo”.

KuLuka 10:41 uThixo wambiza uMarta xa wayebuza umsebenzi kaMariya kuYesu; ULuka 22:31 ubalisa ngobizo lweNkosi kuSimon ngoxa wayesetafileni yeNkosi ngexesha lesidlo sangokuhlwa sokugqibela; kwiZenzo 9:4 uKristu ubiza uPawulos endleleni eya eDamasko ukuya kutshutshisa amaKristu. “Wawa [uPawulos] emhlabeni, weva ilizwi lisithi kuye, Sawule, Sawule, unditshutshiselani na?

Naliphi na ixesha into enikelwe ngamaqela abasixhenxe, kubalulekile ukuyiqwalasela loo nto ithethwayo. UThixo ukwasinike amaxilongo asixhenxe, amatywina asixhenxe, imiqondiso esixhenxe njalo njalo, ekuthetheni kwakhe ngoYesu Kristu. Sisifundo esihle ngaloo maxesha ukuba ngokwenene uThixo wathetha nabantu ebhalwe kwiLizwi likaThixo. UThixo unokuthetha nabantu nangayiphi na indlela akhetha ngayo, kodwa olo nxibelelwano alufani nabashumayeli abaninzi abalusebenzisa ngokukhululekileyo, ukuba uThixo ebeya kubaxelela indawo abamele bamise kuyo iimoto zabo, batye okanye nayiphi na enye into elula yaye asiyonto ngaphandle kokusebenzisa ingqiqo. Xa uThixo ethetha nabantu, unokuqiniseka ukuba uya kunikela imiyalelo njengoko kubhalwe ngayo kwiindinyana ezisixhenxe ezichazwe. UThixo uthe ngqo kwaye ukwingongoma kwaye leyo yindlela yakhe. Xa uThixo ethetha ngenjongo, kwaye abo ababizayo, kucacile ukuba yintoni injongo.

UThixo wathetha izihlandlo zasixhenxe kumadoda [abafazi] yaye nanko ethetha ngokuthe ngqo noSamuweli. Namhlanje uThixo uthetha nathi ngeLizwi lakhe nangomyalelo woMoya wakhe, uMoya oyiNgcwele. Xa usiva elo lizwi loMoya wakhe lithetha ngeLizwi laKhe, mamela kwaye usabele kumyalelo waKhe. Uyakuthanda kwaye akanakuze akunike imiyalelo engalunganga.

Igama elithi “ukuncwina” kumbhalo wesiHebhere lithetha “ummangaliso”. Le “nto” aya kuyenza uThixo kwaSirayeli iya kubabangela bakhwankqiswe bonke abantu abasivayo esi siganeko. Nangona le “nto” iluthotho lwezinto, noko ke isiqalo siya kuba ngoEli noonyana bakhe. Kukho iinguqulelo ezinkulu uThixo aza kuzenza, kuba khumbula ukuba ngenxa kaEli noonyana bakhe, uBugwebi buza kususwa kububingeleli, bubekwe kubukumkani, okanye urhulumente ongaphandle kwetempile okanye ibandla. UThixo uza kubangela ukwahlukana phakathi kwebandla kunye nemeko yabantu bakaThixo, kwaye loo nto iqhubela phambili ukuza kuthi ga kumhla wethu eMelika naseNgilani.
UEli uyaqonda ukuba nantoni na uThixo ayithethayo kuSamuweli yayingeyondaba zimnandi. UEli wayesazi ukuba usilela kwisigxina sakhe njengoMbingeleli Omkhulu, nanjengoMgwebi wakwaSirayeli. Lo ngumprofeti othetha nenkwenkwana uSamuweli, yaye uEli wayemlumkisa uSamuweli ukuba angayibambi inxalenye yaMazwi awayeyixelelwa nguThixo. UEli wayeyindoda elungileyo kodwa wayengaluqheliseli uqeqesho. Esi sesona sigidimi siphambili kwisizukulwana sethu esiphila namhlanje ekupheleni kweli xesha lomhlaba lenyama. Simele siziqeqeshe ngeLizwi likaThixo, size siyeke ukunikela ingqalelo kwizithethe zabantu. UThixo ungumphathi kwaye uthi kuya kwenzeka, kwaye umsebenzi wethu kukuziqeqesha kwiindlela zakhe. Ukuba awugxininisi kwiLizwi likaThixo kwisizukulwana sethu, kuya kuba lula ukutyibilika kanye kwiindlela zehlabathi, izithethe zabantu, nikhohliswe ekufikeni kukaSathana kulo mhlaba. USathana uyeza nazo zonke izithunywa zakhe eziwileyo kuba iLizwi likaThixo lithi uya kwenjenjalo.

USAMUWELI I 3:19 Wakhula uSamuweli, uYehova waba naye, akwawa phantsi nalinye ilizwi emazwini akhe emhlabeni.

Le nto ithethwayo kukuba amazwi kaThixo athathwa njengexabiso elixabisekileyo kuSamuweli. USamuweli wawafunda onke amazwi kaThixo waza wawasebenzisa ebomini bakhe. Oku kuyasebenza kuthi namhlanje kanye njengokuba wenzayo kuSamuweli kuba uThixo usazise kanye into emasiyilindele kwisizukulwana sethu, kwaye Usazise ukuba ulindele ntoni na kwabanyulwa bakhe. Ukuba ufunda naliphi na iLizwi likaThixo, yifunde kakuhle loo ndawo, kuba kunceda ngantoni ukuyifunda yonke ibhayibhile ngomnyaka omnye, ube ungayaziyo into akuxelela yona uThixo. Esi sesinye sezizathu zokuba sifunde ibhayibhile kwishedyuli yeTorah yeminyaka emi-3 enesiqingatha. Musa ukuwayeka laa Lizwi awele emhlabeni, kodwa uwatyale engqondweni yakho, uze uwenze abe yinxalenye yobomi bakho, njengokuba wenzayo uSamuweli. USamuweli wakhula kunye neLizwi likaThixo, kwaye uYehova wayenaye waza wamsikelela uSamuweli.
Funda ngokuqonda, yaye xa ufunda into ongayiqondiyo, yibeke ecaleni uze uthandaze ngayo. Ekuhambeni kwexesha uMoya kaThixo uyakukutyhilela konke. USamuweli waligcina iLizwi likaThixo waza uThixo wamvumela uSamuweli ukuba abe nguMgwebi wokugqibela kwaSirayeli.

Emva kukaSamuweli, kwakungayi kuphinda kubekho abagwebi ababeza kulawula, kodwa amaSirayeli ayeza kuba phantsi kolawulo lookumkani.

KWISAHLUKO 4 sifunda ngendlela oonyana bakaEli abawusebenzisa ngayo umkhombe ngendlela umkhafuli awayesebenzisa ngayo izixhobo zoshishino. Yiloo nto kanye eyenziwa emkhombeni. Yayiyinto nje enjengentonga yomlingo kwaye oonyana bakaEli ababini babeza kuyisebenzisa ukuze boyise le mfazwe. Akunjalo ngokutsho kukaYehova.

Abantu abazange baye kuEli ukuze babone ulwalathiso lukaThixo. Kwakusithiwa “onke amaSirayeli azi ukuba uSamuweli ungokaThixo”, kodwa ngaba aya kuSamuweli ukuze ayalelwe? UEli wayesele emdala kakhulu, ukanti wayesenguMgwebi kaThixo kuSirayeli. USamuweli wayengumfana owayeqeqeshelwa nguThixo ukuba athabathe isikhundla sikaEli, kodwa amaSirayeli ayemgqala lo mfana njengenye ibhokhwe. UThixo wasuswa ngokupheleleyo emfanekisweni kuyo yonke imicimbi xa kwafika ixesha ledabi, aza amaSirayeli aya emfazweni ngaphandle koThixo kwicala lawo. Umkhosi wamaSirayeli awuzange ucele iintsikelelo zikaThixo kunye nenkuselo Yakhe kwizicwangciso zawo zedabi. Basuka babaleka besiya entsimini njengehlokondiba, yaye amaFilisti alilungele eli hlokondiba lisondelayo, yaye amawaka amane amadoda awa edabini.

Yisebenzise le nto ebomini bakho kwaye wenza ntoni xa kubonakala ngathi idabi liza phezu kwakho, kwaye iingxaki zemini ziyakuxhoma. Ngaba uyamzisa uThixo emfanekisweni kwaye ujike ezo nkathazo zimbuyisele kuye ukuze afumane isikhokelo kunye noncedo, okanye uyakhupha ukuya kulwa notshaba ngaphandle kolwalathiso lukaThixo kunye nentando yakhe. Ukuba ufuna uncedo lukaThixo, luya kukwenza ophumeleleyo, kodwa ngaphandle koThixo kwicala lakho, idabi liba nzima kakhulu ngelahleko ezininzi.

Ezi ndaba zokutshatyalaliswa okukhulu kwedabi lamaFilistiya zabuyela eShilo nakumadoda amakhulu akwaSirayeli. USirayeli ngeli xesha yayiluhlanga olwalulawulwa ngumnquba, yaye iinkokeli zazingamadoda amakhulu ngaphakathi emnqubeni. Ezi nkokeli zonqulo zaziza kugqiba ngoko kufanele kwenziwe ngokwazo, kuba uEli okanye uSamuweli wayengekafunwa imiyalelo nobulumko obuvela kuThixo. Xa baya edabini ngaphandle koThixo, baza baphulukana nedabi labo; kwaye bakuba bephulukene nedabi labo ngoku babeka ilahleko kuThixo.

Ngaba ukhe umbek’ ityala uThixo ngeziphoso zakho ekugwebeni xa umyekile uThixo kwiingxaki zakho? Ngaba uyamgxeka uThixo ngelahleko xa uzenzela wena ngaphandle kokufuna into uYehova angathanda ukuba uyenze? Emva koko xa ilahleko ifika, ngaba ugxeka uThixo ngobudenge bakho? Yiloo nto eyenziwa ngaba badala bebandla xa idabi labo lalahleka. Ke bona nabo badibanisa ubudenge babo ngezenzo zobudenge ngakumbi. Khumbula ukuba uThixo wayalela ukuba ityeya yomnqophiso ihlale emnqubeni, ifihlwe ngesigqubuthelo ebantwini, ize ihlale kwindawo efihlakeleyo yeNgcwele kaNgcwele. Ityeya yoMnqophiso yayisisibopheleleko somnqophiso uThixo awawenza nabantu bakhe, kwaye ngoku aba badala bakhohlakeleyo babefuna ukumdela uThixo, basebenzise izinto zakhe eziNgcwele ukuba zisetyenziswe kwizenzo zabo zokukhafula nxamnye namaFilisti. Ngaba uyayibona into ephosakeleyo ngokucinga kwaba badala?

“Masizithabathele kuthi ityeya yomnqophiso eShilo”, aba badala bebandla abangombingeleli Omkhulu, yaye akulolungelo labo ukuyibona okanye ukuyichukumisa ityeya. "Ukuze xa ithe yafika phakathi kwethu, isisindise esandleni seentshaba zethu." Ukusetyenziswa kwetyeya kwakungeenjongo zokukhafula, kuba babekholose ngento, ityeya yomnqophiso, kungekhona uThixo ngokoyisa kwabo. Bamnqumle uThixo kwizicwangciso zabo, badelela ukusetyenziswa kwengcwele ekhethekileyo kaThixo, kwanetyeya eyayimiswe ukuba inxulumanise yena nabo.

Ngubani omele ukusisindisa? UBawo wethu ufanele ukusisindisa. Abadala bomnquba baye benza unqulo ngetyeya yomnqophiso. Bathi, thabatha le nto yonqulo kunye nathi kwaye iya kusisindisa. Akukho ndawo apho bathi uThixo uya kusisindisa. Yima uze ucinge ebomini bakho ezo zinto uthembele ngazo ekusindiseni, ozibeke phakathi kwakho noThixo, usebenzise esi sahluko ukufunda kwezi mpazamo zamaSirayeli. Ukuba ufuna ukuphumelela nokusikelelwa nguThixo, musa ukuphinda iimpazamo ezenziwe ngala madoda azizidenge, kuba oko kuya kuxabisa kungekuphela nje ubomi bewaka lamajoni angakumbi, kodwa inkululeko yawo. Aba badala basilela kwimisebenzi yabo ekulazini iLizwi likaThixo nokulilandela ngokweenkcukacha, baza abawenza umsebenzi wabo. Abazange babuze kuBawo phambi kokuba baye edabini. Kwangelo xesha kwangelo xesha uEli wayehleli ecaleni, akenzanga nto ukuthintela ukuba kwenzeke obu bubi. Oonyana bakaEli babefuna ukuba sesazulwini somtsalane, yaye ityeya yomnqophiso yaboniswa phambi kwabantu yaza yasiwa edabini.

Ewe isifundo kwesi sahluko kukuba singaze simshiye uThixo ngaphandle kwezicwangciso zethu. UThixo wakubhalela ileta ebizwa ngokuba yiBhayibhile yethu, yaye uthetha nawe kuyo yonke loo leta, ukususela kwiGenesis ukusa kwiSityhilelo. UPawulos wasikhumbuza ukuba ezo zinto zibhalwe kwiTestamente Endala “ziyimizekelo” nto leyo ethetha “imizekelo” yezinye izinto ezaziya kwenzeka nakumhla wethu.

I-Korinte 10:11 ithi: “Zonke ke ezo zinto, zabahlelayo bona, beziyimifuziselo; zabhalelwa ke ukululeka thina aba, bafikelweyo ziziphelo zawo amaphakade.”

“Isiyalo” sithetha “izilumkiso” ezivela kuThixo eziya kuwe kwaye mna siphila kwisizukulwana sokugqibela. Zibhalelwe abo baphila xa iziphelo zalo mhlaba ziya kubakho, kwaye sibona iziganeko zeziprofeto zamaxesha esiphelo zisenzeka phambi kwamehlo ethu. Zonke iimpazamo zikaEli noonyana bakhe ababini abangendawo zibhalwe apha ukuze mna nawe singaweli kumgibe ababekuwo.

USAMUWELI I 4:9 XHOXNUMX; Yomelelani, nibe ngamadoda, nina maFilisti, ukuze ningabi ngabakhonzi bamaHebhere, njengokuba ekhonze kuni wona; yibani ngamadoda, nilwe.

Lenjengele iyalela la maFilisti ukuba omelele aze aphakame aze enze njengamadoda. Esi sisigidimi esifanayo neso uThixo awasidlulisela kuYobhi emva kokuba ephulaphule loo madoda mane egxalathelana kwizahluko ezingamashumi amathathu anesibhozo engenanto ngaphandle kweengxwabangxwaba zawo. UThixo waxelela uYobhi ukuba aphakame aze enze njengamadoda, yaye lenjengele ixelela amadoda ayo ukuba aphakame aze enze njengamadoda. “Ukuziyeka” kukuyeka ukuzikhathaza ngezinto eziphambi kwakho, kwaye usebenzise iintloko zakho ukulungiselela imfazwe.

Lo ngumyalezo ofanayo obhekiswa kuwe kunye nam ngamaxesha ethu anzima. Vumela uMoya kaThixo eze phezu kwakho kwaye akuncedise ekuqiqeni nasekucwangciseni. Ungaze uvumele utshaba ukuba lubone naluphi na uloyiko onokuba nalo engqondweni yakho. Cinga ngezenzo zakho ngokucacileyo phambi kwakho kwaye uthethe. Le nto kanye ayenzayo amaFilisti.

“Amashumi amane” kumanani eBhayibhile amele “uvavanyo”. UEli wayeyindoda elungileyo, kodwa wayengakwazi ukohlwaya abantu. UEli wazama ukuba ngolungileyo kakhulu kwabo babemngqongile, nokuba enze kamnandi kuyo yonke into awayeyenza, apho kwakungekho thambo lamva xa kufikelelwa ekumelaneni nezo zinto wayezazi ukuba zilungile yaye zisesikweni. UEli wayesazi ukuba yayiyintoni ityeya yomnqophiso nendlela uThixo awayeyalele ngayo ukuba igcinwe. Kwathi, akufika amadoda amakhulu nabantu, beyithabatha ityeya, bayijika yaba sisithixo sezithixo, akenzanga nto uEli, wesuka wema phambi kwakhe, wakhangela. Baninzi ooEli ehlabathini namhlanje, bangabantu abalungileyo, kodwa xa kufikwa kwingqeqesho kwimibandela ephantsi kwabo nakubomi babo, bayawa. Bema ngakwicala laxa izinto ezixabisekileyo zikaThixo, neLizwi Lakhe zaguquka zaba nto ngaphandle kwezithethe neemo zonqulo, kuba abafuni nje ukukhathaza iimvakalelo zomnye umntu okanye bakhubekise iimvakalelo zabo.

Indlela athetha ngayo umntu wokwenene kaThixo, kukuvakala esithi, “YEKA” xa ebona ukuba iLizwi likaThixo liyaphulwa. Kufuneka kubekho uqeqesho nobulumko ngaphakathi komfo wakwaThixo ukuze athabathe inyathelo xa oko kwaziwa yaye kuyimfuneko. Indoda yokwenyani kaThixo akoyiki ukwenza umahluko kwaye ikhubekise xa kuyimfuneko. Ukuhlonela uThixo kuthetha ukuma xa ubona ukuba kukho undonakele, njengoko benzayo oonyana ababini bakaEli, uze uthabathe amanyathelo asemandleni akho ukuyiphelisa. UThixo uyilindele kumagorha akhe omoya. Uqhuba njani ebomini bakho?

USAMUWELI I 4:20 Kwathi ngexesha lokufa kwakhe, abafazi ababemi phezu kwakhe bathetha, bathi, Musa ukoyika; ngokuba uzele unyana.” Akaphendula yena, akakunyamekela oko.

UThixo ucoca indlu kuyo yonke intsapho kaEli. Ngenxa yokufa kwendoda yakhe uPinehasi, nokulahlekelwa yityeya yomnqophiso, wayesazi ukuba uThixo umkile kuyo yonke intsapho, kuquka yena nonyana wakhe. Kwakungayi kubakho babingeleli kumnombo kaEli, yaye wayeyazi loo nto.

USAMUWELI I 4:21 Wathi umntwana nguIkabhodi, esithi, Uzuko lumkile kwaSirayeli, ngenxa yokuthinjwa kwetyeya kaThixo, nangenxa yoyisezala, nendoda yakhe.

Kulwimi lwesiHebhere, elithi “Ikabhodi” lithetha ukuba “uzuko lumkile” kwaSirayeli. Uzuko lukaThixo lwalukumadinga nobungqina obabumelwa yityeya yomnqophiso. Ngoku kwakusenkampini nakwiinqaba zamaFilisti. Wayesazi ukuba kungenxa kayisezala nomyeni wakhe ukuba iphelile.

USAMUWELI I 4:22 Wathi, Uzuko lumkile kwaSirayeli; ngokuba ityeya kaThixo ithinjiwe.

UThixo unendlela yokunyamekela izinto nabantu abangabakhe. Uya kuwugcina umkhombe, kwaye Uya kuqinisekisa ukuba ubuyiselwe apho ubufanele ukuba khona. UThixo akafuni majoni ukuze amphumelele, kuba siza kubona ukuba uya kuwenza abandezeleke gqitha amaFilisti logama nje ityeya yomnqophiso isenkampini yawo. Ekugqibeleni la maFilisti aya kube ebongoza amaSirayeli ukuba ayibuyisele ityeya yomnqophiso. UThixo akadingi ukuba amaSirayeli abuyisele ityeya, yaye nangona engalufuni uncedo lwabantu Bakhe, uyathanda ukubona intobelo yabo kwizinto abazenzayo.

UThixo akafuni uncedo lwakho ekuziseni umyalezo kwabanye, kwaye akafuni ukuba wenze nayiphi na inxalenye yecebo lakhe, kodwa uyasivumela ukuba sibe yinxalenye yecebo lakhe ukuze asikelele ngokuthobela iLizwi lakhe. Xa sizisa uThixo kwizicwangciso zethu, kwaye sicela uncedo lwakhe xa iingxaki zethu zifika, kunokuba uya kusebenza endaweni yethu. UThixo akasoze angenelele kwimicimbi yakho xa ungamfuni apho, so nguwe ekufuneka ucele uncedo. Xa ufuna uncedo lukaThixo ngokungqinelana neLizwi lakhe, uThixo uya kukusikelela ngenxa yokuba ngokholo wafuna uncedo lwakhe. UThixo uyakuthanda, kwaye kuyamvuyisa xa enokukwenzela oko, kuba umcelile, kwaye waba nokholo lokwazi ukuba uyakukunika. UThixo uSomandla uneemvakalelo kanye njengokuba mna nawe sinjalo, kwaye xa abantwana Bakhe befuna uncedo Lwakhe, uyakuvuyela ukubakhusela, kanye njengokuba ubuya kwenza kumntwana wakho.

Isahluko 5
“Dagon” ligama lothixo weentlanzi, yaye igama elithi “Dagon” lithetha “intlanzi enkulu” ngolwimi lwesiHebhere. Lo ikwanguthixo wabahedeni awayenqulwa ngama-Asiriya aseNineve ngomhla kaYona. Babekholelwa ukuba uThixo wayeyintlanzi enkulu yaye ngaloo ndlela lo thixo wayenentloko yayo ekwimo yentlanzi. Akakho wumbi ngaphandle kukaNimrodi.

Abo kuni banophawu lwentlanzi ngasemva kwimoto yakho okanye kwintsimbi yomqala, qwalasela into oyinxibileyo. Nangona ucinga ukuba imele ubuKristu, nto leyo eyenzayo, ubuKristu bobuhedeni obuphelisa ukugcina iTorah, olu phawu lwentlanzi alunanto yakwenza noYehova odale iintlanzi. Lisikizi Kuye kuba enyanisweni limela uNimrodi nonqulo lwakhe lobuxoki. Kufuneka uthathe ezi mpawu kwaye uzilahle enkunkuma ngoko nangoko.

I Samuweli 5:6 “Saba nzima isandla sikaYehova phezu kwabaseAshdode, wabatshabalalisa, wababetha ngamathumba, iAshdode nemida yayo.

Ezi "emerods" yile nto siyibiza namhlanje, iHemorrhoids okanye iingqumba namhlanje. Ezinye iindawo eZibhalweni zibhekisela kuzo “njengamathumba”. Kwakhona la mathumba ayinxalenye yeziqalekiso uMoses awalumkisa ngazo oonyana bakaSirayeli ezaziya kubafikela xa besaphula imiyalelo nemimiselo awayebanike yona. Ngentsasa elandelayo bafika etempileni yabo bafumana umfanekiso wabo oqingqiweyo kaDagon unqunyulwe intloko. Onke amadoda aseAshdode nemizi yonke yamaFilisti ehla enala mathumba. Kwakungekho maninzi amadoda eAshdode awafumana intuthuzelo enkulu ngokuhlala kwizitulo zawo ezilula ngaloo mini.

I<em>Septuagint ne<em>Vulgate zongezelela ngelithi phakathi kwelizwe labo kwaphuma iimpuku, kwaza kwabakho uloyiko olukhulu lokufa kweso sixeko. Qaphela ukuba kurhanelwa ukuba sisibetho sebubonic.

IGati yayisesinye sezixeko ezathinjwa ngamaFilisti, yaza yachazwa njengendawo yesixovulelo sewayini. Abantu baseAshdode bagqiba kwelokuba bayikhuphe ityeya ezixekweni nakwimihlaba yabo. Ngoku iTyeya iphuma eGati iye e-Ekron, yaye imbandezelo iya kulandela nakweso sixeko. Kunye nomkhombe kukho onke amaqhakuva, neenkathazo ezilandela abo banalo mkhombe phakathi kwabo. UThixo wakuchaza ngokweenkcukacha oko kwakuza kwenziwa ngetyeya, indlela yokugcinwa kwayo, nokuba ngubani na onokungena nongenako ukuza phambi kwetyeya. Ukulandela ezo ndlela kukufumana iintsikelelo zikaThixo yaye ukuzichasa kuya kuzisa ezi zifo kwanokufa. Oku kuyasebenza nakumhla wethu wanamhlanje, kuba uThixo ubeke isicwangciso sakhe kwixesha lenyama esiphila kulo namhlanje, kwaye xa silandela ezo ndlela, eziquka nemithetho yezempilo, kunokuba sinokulindela ukuphila ngeentsikelelo. kaThixo. Ukuchasa ezo ndlela, nokungazi kuya kuphela kukugula neenkathazo.

Nd 51-54

http://www.ucg.org/brp/brp.asp?get=daily&day=26&month=July&year=2005&Layout=
Umxholo: 51) Umthandazo wenguquko; 52 Abangendawo abakholosa ngobutyebi, abangamalungisa, abakholose ngenceba kaThixo, bayasindiswa; 53) Ubudenge babantu abangahloneli Thixo nabakhohlakeleyo 54) Umthandazo wokucela uncedo kwiintshaba
Inguquko yobuthixo; Ukutshatyalaliswa Kwabangahloneli Thixo ( INdumiso 51-53 ) Julayi 23-26

51) Umthandazo wenguquko
Ngoku sibuyela kwiindumiso ekuthiwa zekaDavide, yaye iNdumiso 51 iyeyokuqala kwiNcwadi II yeNdumiso ebizwa ngegama lakhe. Le ndumiso siyifunde ngaphambilana kunye nesiganeko esichazwe kumbhalo osemantla—eso somprofeti uNatan wathetha noDavide emva kwesono sakhe sokukrexeza nokubulala (bona amagqabaza ocwangciso lofundo lweBhayibhile akweyesi- 2 kaSamuweli 11 nakweyesi- 2 kaSamuweli 12:1-13 . ; INdumiso 51; 2 Samuweli 12:13-31; UDavide uvuma ngoko nangoko, “Ndonile kuYehova” ( 1 Samuweli 20:1, 3 ). Ibe apha kwindumiso yakhe yenguquko, uDavide umisela umzekelo womthandazo wokuguquka kubo bonke abantu bakaThixo xa besona. Isenokuba ibekwe apha kwiNdumiso njengempendulo kubizo lokuphendula kunye nomyalelo wamadini anikelwa nguThixo kwiNdumiso 2.

KwiNdumiso 51 , uDavide akazithetheleli izenzo zakhe okanye azame ukuphucula isikhundla sakhe. Ubongoza uThixo ukuba amenzele inceba, hesed—uthando lukaThixo olungasileliyo, olungagungqiyo (ivesi 1). UDavide ujongana kabuhlungu naloo nto ayenzileyo aze ayivume kuThixo esebenzisa onke amagama esiHebhere asisiseko sesono. Igama elithi “ukunxaxha” ( indinyana 1 ) lisuka kwelesiHebhere elithi pesha, elithetha ukunxaxha ngengqiqo yemvukelo okanye imvukelo. “Ubugwenxa” kwindinyana yesi-2 lisuka kuwon, lithetha ubugwenxa, ubungendawo okanye isiphoso. Igama elithi “ububi” kwindinyana yesi-4 ngura’, lithetha into embi, engalunganga okanye eyenzakalisayo. Yaye igama elithi “isono” kwezi ndinyana, hata, lithetha ukuphosa inqaku. Ngokusisiseko zonke zithetha ukutenxa kumlinganiselo—oko kukuthi, kumlinganiselo kaThixo.

Kwindinyana 4, uDavide uthi kuThixo, “Ndonile kuwe, kuwe wedwa.” Oku kusenokubonakala kungaqhelekanga, kuba kubonakala ngathi uDavide wona kuBhatshebha, u-Uriya, amanye amajoni awabulawa kwidabi awafela kulo u-Uriya, nohlanga lwakwaSirayeli, uDavide awayenembopheleleko yokululawula ngobulungisa. UYesu wathi kamva umntu unokona komnye ( Mateyu 18:15 ). Wayethetha ukuthini ke uDavide?

Abanye bayithatha njengento yokuthelekisa. Oko kukuthi, oko wakwenzayo nxamnye naba abanye akunto xa ethelekiswa noko akwenzileyo nxamnye noThixo. Nangona kunjalo impendulo inokuba ngumcimbi we-nuance kwimbono. Isono, kufuneka sisiqwalasele, kukwaphula umthetho (1 Yohane 3:4). Ekubeni inguThixo ochaza imilinganiselo yomthetho, nakuphi na ukwaphulwa komthetho kunxamnye Naye. Ukwenza ngokuchasene nomnye umntu kusisono kuba uThixo ubeke imithetho yokuziphatha ekwalelayo oku. Umgangatho esiye saphula, uphawu esiluphosileyo, ngokaThixo. Ngale ngqiqo, isono ngokwaso sinokuchasa kuphela uThixo, uMniki-mthetho. Ngokuqinisekileyo bekuya kuba kokufanelekileyo ukuthi ubani wone ngokunxamnye nomnye umntu. Yaye kulula ukubona ukuba le ngxelo inokushunqulwa ukuze ithi ubani wone omnye umntu. Kodwa apha sifanele siqonde ukuba ngoxa umntu ochaphazelekayo engunobangela wesenzo esisisono, akanguye lowo wesono (okanye ukona) ngokwaso, njengoko kwakungengomthetho wakhe owaphulwayo kodwa ngokaThixo.

Amazwi kaDavide akwiNdumiso 51:5 aye abangela ukudideka okukhulu: “Uyabona, ndizalelwe ebugwenxeni, ndakhawulwa nguma esonweni. Oku akuthethi ukuba unina kaDavide wona ngokumkhawula. Yaye ayithethi ukuba uDavide wazalwa ‘edyojwe sisono sentlandlolo,’ njengoko abaninzi besitsho. Endaweni yoko isimaphambili sesiHebhere esingu-b', esidla ngokuguqulelwa ngokuthi “ngaphakathi,” sisenokuthetha “ukungena.” Njengoko i<em>Gesenius’ Hebrew and English Lexicon of the Old Testament isitsho kwenye yeengcaciso zayo zeli gama, ngokufuthi livela “ngezenzi zentshukumo, xa ukushukuma ukuya kwindawo kubangela ukuphumla kuyo, ukungena.” Ngaloo ndlela, uDavide usenokuba uthi wazalelwa ebugwenxeni nasesonweni. Njengabo bonke abantu, isono sabubonakalisa ubomi bakhe kwasebuncinaneni bakhe.

Kwindinyana yesi-6, uDavide uthi uThixo unqwenela “inyaniso embilinini, embilinini . . . Kuyenye into ukwazi inyaniso kaThixo ngokwemfundo. Kuyenye into ke ukuphila ngayo kwiingcinga zethu ezingaphakathi kunye neentshukumisa zethu. UDavide wayesazi ukuba le yeyona nto ifunwa nguThixo ngokwenene. Kwaye nanini na siguquka, kufuneka siqwalasele ukuba yintoni na uThixo ayifunayo kuthi. Iza kutshintsho olufundileyo kunye nokuzinikela ubomi bonke-kwaye siyayilandela.

UDavide ucela uThixo ukuba ‘amcime,’ ‘amhlambe’ aze ‘amhlambulule’ ( indinyana 2, 9 )—ukuba amcoce ngokupheleleyo kubunqambi Bakhe bokomoya ( indinyana 6-7 ). Kumbhalo wayo kwindinyana 7, i<em>The Expositor’s Bible Commentary ithi: “Oyinqambi, onjengeqhenqa, wayedla ngokumisa phambi kombingeleli xa ehlanjululwa. Umbingeleli, esanelisiwe kukuba lowo ungahlambulukanga uzifikelele iimfuneko zokusulungekiswa, wayethabatha isipha ‘sehisope’ aze amfefe loo mntu ngamanzi, okomfuziselo wokuhlanjululwa ngokwesithethe. Apha umdumisi [uDavide] ubongoza iNkosi ukuba ibe ngumbingeleli wayo ngokuthabatha ihisope nangokuvakalisa ukuba ihlanjululwe kuso sonke isono.”

Kolu hlanjululo, uDavide uthandazela ukuba uThixo adale kuye intliziyo ehlambulukileyo kwaye ahlaziye umoya oqinileyo, othembekileyo ngaphakathi kuye (ivesi 10). UDavide waqonda ukuba wayengenakuthembeka eyedwa. Wayelufuna rhoqo uncedo lukaThixo. Ngoko ubongoza ukuba ahlale ebusweni bukaThixo aze aqhubeke enoMoya oyiNgcwele kaThixo ukuze amncede—hayi yena ngokwakhe akhutshelwe ngaphandle aze loo Moya athatyathwe njengoko wayesazi ukuba ufanelekile (ivesi 11).

Ubutyala ngento awayenzayo babusoloko bukhona engqondweni kaDavide (ivesi 3). Kwathabatha uvuyo novuyo ebomini (ivesi 8). Ngokufuziselayo uDavide ubhekisela kuThixo ewaphule amathambo akhe (ivesi enye), nto leyo ethetha ukuba ityala elikhulu awayenalo ngokuqwalasela isono sakhe ngenxa yemithetho kaThixo lamenza waziva edakumbile okanye etyumkile yaye ethobeke kakhulu. Uthandazela ukuba axolelwe kwaye akhululwe kweli tyala (ivesi 14)—kwaye uvuyo lwakhe lubuye (ivesi 12).

UDavide uxela into aya kuyenza xa uThixo embuyisela. Uya kufundisa abanye iindlela zikaThixo ( indinyana 13 ), uya kuvuma ngobulungisa bukaThixo ( indinyana 14 )—ngokungathandabuzekiyo kwiindumiso zikawonke-wonke—yaye uya kuyivakalisa ekuhleni indumiso kaThixo ( indinyana 15 ). UDavide wayecinga ngaphandle, engacingeli isiqu sakhe kuphela. Xa sicela uThixo ukuba asibuyisele, eyona nxalenye ibalulekileyo yentshukumisa yethu ifanele ibe yeyokuba sikwazi ukumkhonza ngakumbi Yena nabanye.

Kwiindinyana 16-19 sibuyela kumxholo oyintloko weNdumiso 50—uhlobo lwemibingelelo uThixo ayifuna ngokwenene (ekwakhankanywa kwiNdumiso 40 ). Ngexesha lokubhala kwakhe, uDavide kwakufuneka azise imibingelelo yokoqobo emnqubeni. Yaye ngokungathandabuzekiyo wenjenjalo ngesi sihlandlo ngokukhawuleza emva kokuvuma kwakhe isono phambi koNatan. Mhlawumbi iNdumiso 51 yabhalwa njengengoma ekhapha umbingelelo. Indinyana 16 ithi uThixo akalinqweneli idini “okanye bendiya kunikela ngalo” ayifanele iqondwe njengebonisa ukuba uDavide wayengayi kuzisa mbingelelo.

Ingongoma ikukuba uya kumnika nantoni na uThixo ayifunayo—uya kwenza nantoni na—ukuze alunge naye.

Kodwa uDavide uyazi ukuba uThixo akanqweneli nayiphi na imibingelelo yenyama ngaphandle kwemibingelelo yangaphakathi yentliziyo ephilileyo nengqondo—“eyaphukileyo,” okuthetha ukuthobeka, “netyumkileyo,” okuthetha ukuguquka nokuthobela ( indinyana 17 ). UDavide wasebenzisa la magama afanayo kwiNdumiso 34:18 . Kwaye umprofeti u-Isaya wayeza kuzisebenzisa nazo kamva ( Isaya 66:2 )—kwakhona kwimeko yohlobo lwamadini nenkonzo ayijongileyo ngokwenene uThixo. INdumiso 51:19 isebenzisa ibinzana elithi “imibingelelo yobulungisa”—ibonisa ukuba oko kuquka ukuphila ngendlela efanelekileyo.

UDavide uqukumbela ngokucela uThixo ukuba “ayenzele okulungileyo” iZiyon okanye iYerusalem nokuba akhe iindonga zayo—nto leyo ethetha ukusikelela nokukhusela abantu—kuquka ukubakhokelela kwingqondo ephilileyo—ukuze abantu neminikelo yabo yenyama imkholise ( iindinyana 18 . -19). Oku kubonisa ukuba uThixo uyakholiswa yiminikelo yokwenyama—kodwa kuphela xa iyinxalenye yozinikelo lwangaphakathi kuYe nobomi bokuthobela. Kusenokwenzeka ukuba esi sixeko singcwele simela uhlanga luphela—yaye ngengqiqo engokwesiprofeto yeZiyon yokomoya, iCawa noBukumkani bukaThixo behlabathi elizayo.

Kufanele kuphawulwe ukuba INdumiso 51 ineengongoma ezininzi zokunxibelelana neNdumiso 25 .

52 Abangendawo abakholosa ngobutyebi, abangamalungisa, abakholose ngenceba kaThixo, bayasindiswa;
INdumiso 52 yimaskili (mhlawumbi ethetha indumiso efundisayo okanye, njengoko i<em>NKJV iyiguqulela, “ukucamngca”) kaDavide—eyokuqala kwezine zilandelelana. Ngaphambili siyifunde le ndumiso ngokuvisisana nebali lesiganeko esikhankanywe kumbhalo ongasentla—xa uDowegi umEdom, umkhonzi kaKumkani uSawule, waxelela uSawule ngombingeleli omkhulu uAhimeleki enika uDavide namadoda akhe ukutya (bona amagqabaza ocwangciso lofundo lweBhayibhile. kweyoku-1 kaSamuweli 22:6-23; Khumbula ukuba uSawule wayalela amadoda akhe ukuba ambulale uAhimeleki nabanye ababingeleli eNobhi—nto leyo angazange amadoda akhe angavumi ukuyenza, waza uDowegi wawuthobela umyalelo kaSawule, wabulala ababingeleli abangamashumi asibhozo anesihlanu, kwanamadoda, abafazi, abantwana, iintsana nezilwanyana ezihlala esixekweni. ivesi 52-85). Kunyana owasindayo, uDavide wakhalaza ngokuba wayebekek’ ityala ngokubeka ababingeleli esichengeni ( indinyana 18 ).

KwiNdumiso 52 , eyabhalwa ngeso sihlandlo, uDavide uyabuthandabuza ubukrelekrele bayo nayiphi na indoda ‘enamandla’ eyayinokuzingomb’ isifuba ngokwenza ububi ekubeni uthando nokulunga kukaThixo kungasayi kuthintelwa. Abo basebenzisa ulwimi lwabo ekwenzeni ububi—njengokuxoka nokudlulisela inkcazelo ukuze benzakalisa abantu abamsulwa—baya kutshatyalaliswa.

Kuyabonakala ukuba uDowegi wayeyindoda esisityebi ( indinyana 7 )—mhlawumbi ebeke iipokotho zakhe kuluhlu lweentlola nezinye izinto ezimbi. USawule usenokuba wamvuza kakuhle emva kokubulawa kwakhe ngababingeleli. Ukanti kububudenge ukuthembela emalini nakwizinto ezimbi eziphunyeziweyo. Le ndinyana inxulumanisa iNdumiso 52 kunye neNdumiso 49 , ngokuphathelele “abo bakholose ngobutyebi babo, beqhayisa ngobuninzi bobutyebi babo” ( ivesi 6 ). Zombini ezi ndumiso zibonisa ukuba le yindlela esa entshabalalweni.

Ngokwahlukileyo kwabangendawo, abaya kuncothulwa kwilizwe labaphilayo ( 52:5 ), uDavide uthi ufana nomnquma ( indinyana 8 ), ophila amakhulu eminyaka. Eneneni, etyalwe ngokunqabisekileyo “endlwini kaThixo”—ekugqibeleni kungekhona umnquba wamandulo kodwa intsapho noBukumkani bukaThixo—yena nabanye abangcwele baya kuchuma phantsi kwenyameko yenyameko yeNkosi “ngonaphakade kanaphakade” ( indinyana 8 9). Umfanekiso wamalungisa njengemithi eluhlaza echumileyo udibana nomfanekiso weNdumiso 1.

53) Ubudenge babantu abangahloneli Thixo nabonakeleyo
INdumiso 53 yenye maskil kaDavide. “EMahalati” kumbhalo osemantla, osenokuba yinxalenye yombhalo weNdumiso 52 (nokwafumaneka kumbhalo osemantla weNdumiso 88 njengenxalenye yebinzana elide), unokufanekisela indumiso eculwa kwingoma yenye ingoma. Ukanti isenokuthetha enye into. La magama aye atolikwa ngeendlela ezahlukahlukeneyo ngokuthi “Ekuguleni,” “Ekubandezelekeni,” “Emibhobhozweni” (kwizixhobo ezivuthelwayo) okanye “Ukungqungqa” (okanye uhlobo oluthile lokuziculela).

INdumiso 53 iphindaphinda inxalenye enkulu yeNdumiso 14 ngeendlela ezingephi (bona amagqabaza ocwangciso lofundo lweBhayibhile olukwiNdumiso 14 ). Ukubekwa kwale ndumiso phantse ikwanye apha kunikela inkcazelo ebhekele phaya ngohlobo lwesidenge esizigwagwisayo esingahloneli Thixo esichazwe kwiNdumiso 49 neyama-52—yaye ngaloo ndlela sifikelela esiphelweni isihloko seendumiso esiqala kweyama-49. Kukwanceda ukubonisa ukuba ekuqaleni iincwadi ezahlukeneyo zePsalter zaziyingqokelela eyahlukileyo okanye amaculo engoma.

Omnye umahluko ophawulekayo phakathi kwezi ndumiso zimbini kukuba apha igama elithi Elohim (“uThixo”) lisetyenziswe kulo lonke kunelithi Yhwh (onguNaphakade okanye “NKOSI”).

Omnye umahluko ophawulekayo uvela kwindinyana 5. Njengoko i<em>Zondervan NIV Study Bible isitsho ngale ndinyana, “yahluke kakhulu kwi-14:5-6, nangona ingcamango esisiseko ihleli inye: UThixo uyabagqwesa abangahloneli Thixo abahlasela abantu bakhe. Apha izenzi zikwixesha elidlulileyo (mhlawumbi ukubonisa ukuqiniseka kokuwa kwazo).” Ngokuphathelele uThixo ewachithachitheni amathambo otshaba, oku kuthetha “phezu kwedabi lokoyiswa kwabo, imizimba yabo ishiywe ingangcwatywa njengento elizothe (bona uIsaya 14:18-20; Yer 8:2…)” (inqaku elifanayo). Noko ke, kusenokwenzeka ukuba abaninzi baya kutshatyalaliswa ekupheleni kangangokuba bangabi nako ukungcwatywa kangangexesha elithile, njengaxa umkhosi ongahloneli Thixo kaGogi utshatyalaliswa (bona uHezekile 39:11-16 ).

Indinyana yokugqibela yeNdumiso 14 neye-53 iyafana ekuvakaliseni ulangazelelo olukhulu losindiso, uvuyo novuyo xa uThixo ebuyisela abantu Bakhe kwilizwe labo. Oku kuprofeta ngokumiselwa kwexesha elizayo koBukumkani bukaThixo emhlabeni.

“Ndibabale, Thixo, ngokuba umntu ebeya kundiginya” iNdumiso 54
INdumiso 54 imaski yesithathu kaDavide kwezine zilandelelana. INeginoth kumbhalo osemantla, enokuba yinxalenye yeposi yeNdumiso 53, mhlawumbi iguqulelwe ngokuchanekileyo kwi-NKJV ngokuthi "izixhobo ezineentambo" (kunye nombhalo osemantla olandelayo, onokuba yinxalenye yeposi yale ndumiso).

INdumiso 54 iqalisa ngemithandazo esixhenxe kaDavide ecela uncedo nxamnye neentshaba nokungcatshwa embindini weNcwadi II yeNdumiso ( INdumiso 54-60 ). Qaphela ekudluleni kwezi ndumiso ukuba esona sixhobo sotshaba kuninzi lwazo ngumlomo. Ngaphambili siye safunda iNdumiso 54 kunye nengxelo yesiganeko esikhankanywe kumbhalo ongasentla—xa abantu baseZifi baxelela uSawule ukuba uDavide uzimele kuloo mmandla (bona amagqabaza ocwangciso lofundo lweBhayibhile akweyoku- 1 kaSamuweli 23:15-29; INdumiso 54; ).

Aba baxeli babeka ubomi bukaDavide esichengeni, njengoko uSawule wayezimisele ukumbulala. Ngoko uDavide uthandazela ukuba uThixo amsindise ‘ngegama’ Lakhe ( indinyana 1 ), nto leyo ethetha yonke into ethethwa nguThixo—ukuba ungubani na noko ukuko. Uhlabela mgama ecela uThixo ukuba amthethelele (kwale ndinyana inye)-umongo apha othetha ukuba uDavide wayefanele ukukholosa ngoThixo (ngokuba uThixo eze ngaye) okanye amngqine elungile uDavide, nangona wayeyimbacu, (ngokumsindisa nangokumgweba). iintshaba zakhe).

“Abasemzini” abaye bavukela uDavide ( indinyana 3 ) kubonakala ukuba babhekisela kubaninimzi baseZifi. Yaye “abacinezeli” abafuna ubomi bakhe (kwaye indinyana enye) kubonakala ngathi babhekisela kuSawule namagosa akhe. UDavide uthi akukho nanye kwezi elandela uThixo.

Kwindinyana 4-5, uDavide uvakalisa intembelo anayo kuThixo ukuba uya kumnceda yena nabaxhasi bakhe aze ohlwaye iintshaba zakhe. Uyathandaza, “Banqumle enyanisweni yaKho.” I<em>The Expositor’s Bible Commentary ithi: “Isigqibo somthandazo sisekelwe kulweyiseko lokuba uThixo usesikweni. Akayi kuvumela abantwana bakhe babandezeleke ngaphandle kokuthethelelwa. Ukutyhola [okanye isiqalekiso] asikokuziphindezela kodwa kubonisa ukukholosa ngokusesikweni kukaThixo. Ububi bufanele buvuzwe. Abantu bakaThixo babekholelwa kwisiphumo esikhulayo sesono: 'Mabubuye ububi [oko kukuthi, bubuyele kwabo babenzayo]'” (phawula kwivesi yesi-5).

Ethembele ekuhlangulweni kukaThixo, uDavide uthi uya “kubingelela ngesisa” kuThixo ( indinyana 6 )—okanye “abingelele umnikelo wokuzithandela” ( NIV ). Oku kubhekisela kumbingelelo woxolo (bona iLevitikus 7:11-18; 22:18-30; Numeri 15:1-10 ), “wawunikelwa kuphela xa umnquli efuna ukubulela ngokukhethekileyo kuThixo ngenxa yobabalo lwakhe, nokusindisa kwakhe. uthando” ( George Knight, Psalms, Daily Study Bible Series, amagqabaza ngeNdumiso 54 ).

Igama likaThixo, libuyela kwivesi 1, lilungile kwaye lifanele ukudunyiswa (ivesi 6). Indinyana yesi-7 isenokuthetha ukuba intlangulo ifikile phakathi kokuqanjwa kwengoma, nangona kusenokwenzeka ukuba oko kuthetha ukuba uDavide wayeyibone kwangaphambili ngokucacileyo. Kunokuba uquke amagama afakelweyo e-NKJV athi “umnqweno wayo,” ingqiqo engcono inokuba “Iliso lam likubonile okuya kuzifikela iintshaba zam.”

Marko 1:29 – 2:28

KuMarko 1:44 sixelelwa ukuba uYesu waxelela owayeneqhenqa ukuba wayesandul’ ukuphilisa ukuba aye kwenza ngokomthetho kaMoses ezo zinto umntu oneqhenqa awayefanele azenze xa sele ehlambulukile.

41 UYesu, esikwe yimfesane ke, wasolula isandla, wamchukumisa, wathi kuye, Ndiyathanda; Hlambuluka.” 42 Lathi kwaoko kuye iqhenqa, wahlambuluka. 43 Emyalelise kabukhali, wamndulula kwaoko, 44 ​​wathi kuye, Lumka ungathethi nto nakubani; hamba uye kuzibonisa kumbingeleli, usondeze ngenxa yokuhlanjululwa kwakho njengoko wawisa umthetho uMoses, kube bubungqina kuye. kwabo.”

Lo mthetho ufumaneka kwiLev 14: 1 Kwaye ???? Wathetha kuMoses, esithi, 2 Lo woba ngumyalelo woneqhenqa ngomhla wokuhlanjululwa kwakhe: Woziswa kumbingeleli, 3 aphume umbingeleli aye ngaphandle kweminquba, akhangele umbingeleli, akhangele. ukuba iqhenqa lithe laphiliswa koneqhenqa, 4 wowisa umthetho umbingeleli, ukuba lowo uzihlambululayo athabathele lowo uzihlambululayo iintaka ezimbini eziphilileyo, ezihlambulukileyo, nomsedare, noboya obubomvu, nehisope. 5 Woyalela umbingeleli ukuba axhelele enye intaka empahleni yomdongwe phezu kwamanzi aphilileyo. 6 “Makathabathe intaka ephilileyo nokhuni lomsedare noboya obumfusa nehisope, azithi nkxu kunye nentaka ephilileyo egazini lentaka exhelelwe phezu kwamanzi aphilileyo; 7 amfefe lowo uza kuhlanjululwa eqhenqeni lakhe izihlandlo zibe sixhenxe, athi uhlambulukile, ayindulule intaka ephilileyo iye ezindle. 8 Lowo uzihlambululayo wozihlamba iingubo zakhe, achebe zonke iinwele zakhe, ahlambe emanzini, ahlambuluke ke. Emveni koko wongena eminqubeni, ahlale ngaphandle kwentente yakhe imihla esixhenxe. 9 “Ngomhla wesixhenxe wothi achebe zonke iinwele zentloko yakhe, neendevu zakhe namashiya akhe, azichebe zonke iinwele zakhe. Wozihlamba iingubo zakhe, awuhlambe umzimba wakhe emanzini, ahlambuluke ke. 10 Ngomhla wesibhozo wothabatha iimvana ezimbini ezigqibeleleyo, nemvanazana emnyaka mnye egqibeleleyo ibe nye, nezahlulo ezithathu zesishumi zomgubo ocoliweyo, ube ngumnikelo wokudla, ugalelwe ioli, neloge ibe nye. yeoli. 11 “Umbingeleli ozihlambululayo woyimisa phambi kwentente yokuhlangana loo mntu uzihlambululayo, kunye nalo mnikelo. 12 “Umbingeleli wothabatha imvana enye, ayisondeze ibe lidini letyala, neloge yeoli, azitshangatshangise zibe ngumtshangatshangiso phambi kwakhe. 13 Woyixhela imvana apho kuxhelelwa khona idini lesono nedini elinyukayo, endaweni engcwele, phezu kwentaba yetyala, enganeno kweKidron, ngasendlwini. Kuba idini letyala, njengedini lesono, loba lombingeleli. Ibekeke kakhulu. 14 “Umbingeleli wocaphula egazini ledini letyala, umbingeleli aliqabe ethinzini lendlebe yasekunene yalowo uzihlambululayo, nasesithupheni sesandla sakhe sasekunene, nasesithubeni esikhulu. uzwane lonyawo lwakhe lwasekunene. 15 “Umbingeleli wothabatha eloge yeoli, ayigalele entendeni yesandla sakhe sasekhohlo. 16 Awuthi nkxu umbingeleli umnwe wakhe wasekunene eolini esesandleni sakhe sasekhohlo, afefe inxalenye yeoli ngomnwe wakhe izihlandlo ezisixhenxe ngaphambili. 17 “Enxalenye yeoli esesandleni sakhe umbingeleli woyigalela esithinzini sendlebe yasekunene yalowo uzihlambululayo, nasesithupheni sesandla sakhe sasekunene, nakubhontsi wonyawo lwakhe lwasekunene. , phezu kwegazi ledini letyala. 18 “Eseleyo ioli esesandleni sombingeleli woyigalela entlokweni yalowo uzihlambululayo. Umbingeleli womcamagushela phambi kwamehlo akhe? 19 Umbingeleli wolenza idini lesono, amcamagushele lowo uzihlambululayo ngenxa yobunqambi bakhe. aze emva koko alixhele idini elinyukayo. 20 “Umbingeleli wowenza umnikelo otshiswayo nomnikelo wokudla okuziinkozo esibingelelweni. Umbingeleli womcamagushela, ahlambuluke ke. 21 Ukuba uthe waba sisweli, akanako ukunikela oko, wothabatha imvana ibe nye, ibe lidini letyala lokutshangatshangisa, amcamagushele, nesahlulo seshumi se-fa yomgubo ocoliweyo, ugalelwe ioli, ube sisahlulo sesine sesahlulo seshumi se-efa yomgubo ocoliweyo, ugalelwe ioli, nomnikelo wokudla, neloge yeoli, 22 namahobe amabini, nokuba ngamagobo amabini evukuthu, esinokuwafumana isandla sakhe, elinye libe lidini lesono, elinye libe lidini elinyukayo. 23 Wowazisa ngomhla wesibhozo kumbingeleli, ukuba ahlanjululwe emnyango wentente yokuhlangana, phambi kwamehlo akhe. 24 “Umbingeleli woyithabatha imvana yomnikelo wetyala neloge yeoli, azitshangatshangise umbingeleli zibe ngumtshangatshangiso phambi kwakhe. 25 Woyixhela imvana yomnikelo wetyala, athabathe umbingeleli egazini ledini letyala, aliqabe ethinzini lendlebe yasekunene yalowo uzihlambululayo, nasesithupheni sedini letyala lakhe. isandla sasekunene, nakubhontsi wonyawo lwakhe lwasekunene. 26 “Umbingeleli ugalela inxalenye yeoli entendeni yesandla sakhe sasekhohlo. 27 “Umbingeleli wofefa ngomnwe wakhe wasekunene inxalenye yeoli esesandleni sakhe sasekhohlo izihlandlo ezisixhenxe ngaphambi koko. 28 Wothi ke umbingeleli ayibeke inxalenye yeoli esesandleni sakhe esithinzini sendlebe yasekunene yalowo uzihlambululayo, nakusithupha wesandla sasekunene, nakubhontsi wonyawo lwakhe lwasekunene; endaweni yegazi ledini letyala. 29 “Eseleyo ioli esesandleni sombingeleli woyigalela entloko kulowo uzihlambululayo, amcamagushele phambi kwakhe. 30 Wolilungiselela libe linye kumahobe asendle, nokuba ligobo levukuthu, esinokulifumana isandla sakhe, 31 elinye libe ngumnikelo wesono, elinye libe lidini elinyukayo, ndawonye nomnikelo wokudla okuziinkozo. umbingeleli amcamagushele lowo uzihlambululayo phambi kwakhe? 32 “Nguwo lo umthetho ongowomntu onesifo seqhenqa, ongakwaziyo ukuhlanjululwa.”

Thatha ngokukodwa kwinto yokuba ukuhlanjululwa kuthatha iintsuku ezisi-7 kodwa ngosuku lwesibhozo uya kuhlanjululwa kwaye izono zakhe zicanyagushelwe. Le yimfundiso enkulu eya kuphuma ekuqondeni umhla wesibhozo woMthendeleko. Ungayifunda apha https://sightedmoon.com/sightedmoon_2015/?page_id=153

KWISAHLUKO sesi-2 ngowona mgca ndiwuthandayo. 16 Baye ababhali kwanabaFarisi, bakumbona esidla ndawonye nababuthi berhafu naboni, bathi kubafundi bakhe, Kungani na ukuba adle asele nababuthi berhafu naboni? 17 Ukuva ke oku, ? wathi kubo, Akufuneki gqirha kwabaphilileyo, lifuneka kwabafayo. Andize kubiza malungisa, ndize kubiza aboni ukuba baguquke, ndize kubiza aboni.

Nanku umgca omnye amaKristu amaninzi awusebenzisayo ukuzithethelela ekuyigcineni iSabatha okanye umthetho wesine.
23 Kwathi ngesabatha, wayecanda emasimini. Ke kaloku, bakubon’ ukuba bayahamba abafundisi bakhe baqala ukukha izikhwebu, 24 bathi kuye abaFarisi, Khangela, yini na ukuba benze oko kungalungileyo ngesabatha? 25 Wathi kubo, Anizanga nikulese na oko uDavide? Uthe ke akuba eswele, elambile nokulamba, yena nabo babenaye? 26 Okokuba wangena endlwini kaThixo, ngoxa uEbhiyatare wayengumbingeleli omkhulu, wazidla izonka ezibekwa phambi koThixo, ekungavumelekileyo ukuba zidliwe, ingengabo ababingeleli, wanika nabo babenaye? 27 Wayesithi kubo, Isabatha le yabakho ngenxa yomntu, asingumntu owabakhoyo ngenxa yesabatha. 28 “Ngoko ke uNyana ka-Adam ukwayiNkosi yayo nesabatha.”1 Umbhalo osemazantsi: 1Mt. 12:8.

Sikucacise oku ngokweenkcukacha ezinkulu kwi 5846-10 xa sigubungela uMateyu 12 apho kuthethwa ngalo mbandela mnye. Asikokwaphulwa kwesabatha ukukha iinkozo ngesandla, ukuze udle. Kodwa ukuba usebenzisa irhengqa ukuyivuna ngoko uyasebenza kwaye oku akulunganga.

Ungavumeli abo bangawaziyo umthetho bazame ukuneyisela ukuba ulahle umthetho we-4 kuba bona njengoko uPeter esitsho abayiqondi itorah kwaye bayijija ukuba batshabalale. 2 KAPETROS 3:15 nigqale ukuba ukuzeka kade umsindo kweNkosi yethu kulusindiso, njengoko wanibhalelayo nomzalwana wethu oyintanda, uPawulos, ngokobulumko awabunikwayo, 16 njengokuba, nasezincwadini zakhe zonke, ethetha kuzo ngezo ndawo. , ekukhoyo kuzo zithile ziqiqeka nzima, abathi abangafundileyo, nabangazimasekileyo, bazigqwethele kokwabo ukonakala, njengoko bezenjenjalo nezinye izibhalo.

UMATEYU 5:18 Kuba inene ndithi kuni, Koda kudlule izulu nehlabathi, kungakhanga kudlule nalinye iganyana nokuba lisuntswana emthethweni, kude kwenzeke konke.

Nangona kunjalo amaKristu amaninzi azama ukukufundisa ukuba umthetho we-4 ngoku uphelile okanye utshintshelwe kwiCawa. Hayi akunjalo okanye uYahshua ulixoki.

I 613 Mitzvot

Siza kuqhubeka nokufunda imithetho engama-613 yeTorah esinokuyifunda kuyo http://www.jewfaq.org/613.htm
Senza imithetho esi-7 ngeveki kwaye kule veki siza kufunda imithetho 156-162. Sikwanayo nenkcazo, kunye nokuhlelwa okuvela kum, kwakhona ukusuka http://theownersmanual.net/The_Owners_Manual_02_The_Law_of_Love.Torah

156 Ungayidli inyama yenkomo ezifeleyo (Dut. 14:21) (CCN86). Jonga ukuxhelwa kweKosher.

(156) Nize ningayidli inyama yenkomo ezifeleyo. Ize ningayidli yonke into ezifeleyo; ungayinika owasemzini osemasangweni akho, ayidle, ungathengisa ngayo kowolunye uhlanga; ngokuba ningabantu abangcwele kuYehova uThixo wenu. ( Duteronomi 14:21 ) Apha sinemeko eyahluke kancinane: isilwanyana esicocekileyo esiye safa “ngenxa yemvelo,” enoba kukwaluphala, isifo, okanye ingozi enokubakho irhamncwa elidla inyama. UmSirayeli, owahlulelwa injongo kaYehova, wayengamele abeke esichengeni sokutya loo nyama, mhlawumbi ngenxa yezizathu ezibini: esokuqala, kwakuya kuba nzima ukwazi enoba igazi lalikhutshiwe ngokupheleleyo kusini na kweso sidumbu, yaye okwesibini, kwakuya kuba nzima. ukufumanisa ukuba yeyiphi indima edlalwa ziintsholongwane eziyingozi ekufeni kwesilwanyana. (UYehova akazange acacise nayiphi na kwezi zinto, ewe. Wathi nje: Ndithembe.) Ukanti le meko ngokucacileyo yayingenabungozi njengokutya inyama yesilwanyana esibulewe lirhamncwa lasendle (jonga #155) + Ngoko uYehova wavuma ukuba inyama leyo inikezelwe okanye ithengiswe kubaphambukeli ababehlala eduze noonyana bakaSirayeli.

Le yenye yeemeko ezinqabileyo apho uYahweh enza umahluko othile phakathi “kwemithetho” ekufuneka igcinwe ngamaSirayeli kodwa inokuhoywa ngokungohlwaywa ngabangengawo amaSirayeli. Lo mahluko mkhulu ekuqinisekiseni ukuba umthetho kaMoses wawufanele ukwenziwa ngamaSirayeli njengomqondiso wabantu abangcwele kubo bonke abanye ngenxa yenjongo kaYehova. Iimfuneko zayo, nangona zaziluncedo yaye zinentsingiselo, zazingababopheleli ngokonqulo abantu beentlanga—ngokomzekelo, amakholwa awayengamakholwa akazange acelwe ukuba aye eYerusalem kathathu ngonyaka ukuze abe nenxaxheba kwiMithendeleko kaYehova. Oko akulithobi ixabiso lomyalelo weTorah ezintlangeni: siya kuthi ngovuyo nangenyameko siwuthobele umoya nezifundo zawo ukuba siyakwazi okusilungeleyo. Kwaye kwiimeko ezinje, ukuba inyama yenkomo ephuma kwinqanawa efile ngenxa yokwaluphala ibinikelwa ukuba ithengiswe ngumYuda ongavumiyo ukuyidla ngenxa yezizathu zonqulo, kusenokufuneka ukuba umthengi oqondayo adlulise isivumelwano.

157 Ukubulala iinkomo, ixhama nentaka ngokwemithetho yeshekiya ukuba inyama yazo iya kudliwa (Dut. 12:21) (“njengoko ndiyaleleyo” kule ndinyana ibhekisa kubuchule) (CCA48). Jonga ukuxhelwa kweKosher.

(157) Iinkomo, ixhama, nentaka, ngokomthetho weshekiya, ukuba ithe yadliwa inyama yazo. Xa athe uYehova uThixo wakho wawenza banzi umda wakho, njengoko abethethe ngako kuwe, uthi, Ndidle inyama; Xa ithe yamgama kuwe indawo leyo, aya kuyinyula uYehova uThixo wakho, ukuba alimise kuyo igama lakhe, woxhela emhlambini wakho weenkomo, nasempahleni yakho emfutshane, akunikileyo uYehova, njengoko ndakuwisela umthetho ngako, udle emasangweni akho, njengoko unjalo uYehova. kangangoko ifuna intliziyo yakho. Kanye njengokuba lidliwa ibhadi nexhama, uya kwenjenjalo ukuyidla; oyinqambi nohlambulukileyo bofana ukuzidla. ( Duteronomi 12:20-22 ) Ngokutsho koorabhi, ibinzana elithi “njengoko ndayalelayo” kwesi sicatshulwa libhekisela kubuchule bamaYuda bokubulala obubizwa ngokuba yishekita. Ixhwele eligunyazisiweyo, elibizwa ngokuba yi-shochet, kukubulala isilwanyana ngokukhawuleza, ngokunzulu, emqaleni ngencakuba ebukhali ngokugqibeleleyo. Le ndlela ayinabuhlungu, ibangela ukuba umntu angabikho zingqondweni kwimizuzwana emibini, kwaye ivumela ukuba igazi liphume ngokukhawuleza nangokupheleleyo. Kuba ibonwa njengeyona ndlela icocekileyo nenobubele yokuxhela enokwenzeka, le ndlela isetyenziswa kakhulu, nakwiindawo zokuxhela ezingezizo ikosher.

Andinangxaki nendlela yabo yeshechitah. Kodwa umongo wendinyana yeDuteronomi utyhila enye imbambano, enye ecacileyo ngakumbi yesi sibongozo sikaYahweh: “njengoko ndayalelayo.” Emva kokuba ebaxelele (kwakhona) ukuba bangalandeli imikhwa yobuhedeni yeentlanga amaSirayeli awayefanele azishenxise, uYehova wathi kuwo: “Indawo leyo aya kuyinyula uYehova uThixo wenu ezizweni zenu zonke, ukuba alibeke khona igama lakhe. indawo yakhe yokuhlala; woya khona ke. niwathabathe khona amadini enu anyukayo, nemibingelelo yenu, nezishumi zenu, nemirhumo yesandla senu, namadini enu abhambathiso, nemibingelelo yenu yokuqhutywa yintliziyo, namazibulo eenkomo zenu nawempahla yenu emfutshane. nidle khona phambi koYehova uThixo wenu, nivuye entweni yonke enisa isandla senu kuyo, nina nezindlu zenu, akusikeleleyo kuyo uYehova uThixo wakho. ( Duteronomi 12:5-7 ) UThixo wayesazi ukuba abantu bakhe babeza kufuna ukutya inyama naphi na apho bahlala khona eLizweni. Kwaye Wathi kulungile, okoko nje inyama yayiphuma kwisilwanyana esicocekileyo kwaye negazi likhutshiwe ngokufanelekileyo (bona iivesi 23-24; bona neMitzvah #168). Kodwa amadini angokwesithethe ekwakumele kudliwe kuwo inyama ayeyinxalenye yonqulo olumiselweyo lwabaLevi, yaye oku kwakuya kwenziwa kuphela kwindawo esembindini emiselweyo awayeya kuyinyula (ekugqibeleni ukuba ahlale eYerusalem). Wawunokusonwabela inyama yenyama emnandi naphi na apho ukhoyo, kodwa uYehova akazange afune mnikelo wenziwa naphi na ngaphandle kwalapho kwakukho intente yokuhlangana/itempile netyeya yomnqophiso. Ukuba ufuna ukuba netheko noYahweh, kufuneka uye apho uYehova asindlele khona itheko.

Kukho, ewe, isicelo esisebenzayo kuthi, nokuba asingomaYuda, nokuba asihlali kwiLizwe Lesithembiso. Kufuneka sidibane noThixo ngokwemigaqo kaThixo okanye hayi kwaphela. Abantu abasusela kuNimrodi ukuya kutsho kuNadabhi noAbhihu, ukususela kuHananiya noSafira ukuya kutsho kuOsama bin Laden, baye bazama ukungena ngenkani eBukumkanini bukaThixo, bachwechwa bangena ngocango olusecaleni, ukuze benze izinto ngendlela yabo. Wathi ke uYesu, Ndim indlela, ndim inyaniso, ndim ubomi; Akukho bani uzayo kuBawo engezi ngam.” ( Yohane 14:6 )

158 Ungalityi ilungu elisusiweyo kwirhamncwa eliphilileyo (Dut. 12:23) (CCN90). Jonga ukuxhelwa kweKosher.

(158) Uze ungalityi ilungu lesilwanyana esiphilayo. Lumka ungalidli igazi, kuba igazi ngumphefumlo; nize ningawudli umphefumlo kunye nenyama. ( Duteronomi 12:23 ) Oorabhi bamele ukuba babelele ubusuku bonke becinga ngale nto. Ndiqonde ukuba ingqondo kabani isebenza ngolo hlobo? Yonke iTorah yayisithi, "Musa ukutya igazi." (Bona #167.) Ke ukuba oko kuthetha ukuba awukwazi ukunqumla umlenze wemva kwisilwanyana esiphilayo kwaye usitye, kulungile, asiyi kuyenza loo nto. Ezinye izinto zifanele ukuhamba ngaphandle kokuthetha, kwaye le yenye yazo—mhlawumbi yiyo loo nto uThixo engazange ayithethe.

159 Ukungaxhelwa kwesilwanyana namantshontsho aso ngamini-nye (Lev. 22:28) (CCN108).

(159) Musa ukuxhelela isilwanyana namantshontsho aso ngamini-nye. Wathetha uYehova kuMoses, esithi, Inkomo, negusha, nebhokhwe, xa izalwayo, yoba nonina iintsuku ezisixhenxe. kuthabathela kusuku lwesibhozo nangasemva koko, iya kukholekisa, ibe kukudla kwasemlilweni kuYehova. Inkomo, nokuba yimazi, ize ningayixheli ngamini-nye netakane layo. ( Levitikus 22:26-28 ) Khumbula into esiyifumene emva phaya kwiSahluko sesi-3 (bona iMitzvot #59-63) ngolwalamano lomzali nomntwana womntu olufuzisela ulwalamano phakathi koMdali wethu nathi? Ummiselo wangoku uyanabisa kwaye ucacisa ingcamango. Esi sisiprofeto esixela kwangaphambili okumangalisayo kukaYehova—ndingathi akukho ngqiqweni—inceba. Yonke imibingelelo yabaLevi ekugqibeleni ikhomba ekufeni kukaYahshua emthini. Mcinge njengo “mzali” kule nxaki. UYehova wazibonakalisa njengomntu, kodwa wabethelelwa emthini othwele izono zoluntu lonke. Ukuba mna okanye wena besinguThixo, ngomsindo besiya kuwujika umhlaba ube lilahle lamalahle ngaphambi kokuba litshone ilanga, akunjalo na? Musa ukubukeka ungcwele kakhulu; uyazi ukuba yinyani.

Kodwa uYehova wenza ntoni? Ngokuzolileyo waqhubeka necebo Lakhe lentlawulelo, ikhondo lesenzo awaliqalisayo ngaphambi kokusekwa kwehlabathi: kwakungayi kubakho mgwebo “womlilo” de kudlule “iintsuku ezisixhenxe”. Iintsuku ezisixhenxe? Ewe, ngokufuziselayo, ixesha elipheleleyo elimisiweyo lomntu kulo mhlaba—iminyaka engama-7,000 (bona II Petros 3:8), eqala ekuwa kuka-Adam, yaye iphelela ekupheleni koBukumkani beMinyaka Eliwaka. Kukho okungaphezulu lee kunesibongozo nje sobuntu nokuthantamisa xa uqhubana nemfuyo. Oku kubonisa ukuba akukho sigwebo (esibizwa apha ngokuthi “ngumnikelo wasemlilweni”) oya kuwela phezu koluntu olunesono de sinikwe lonke ixesha emhlabeni ukuba siguquke size sibuyele kuYehova. Kodwa ngandlel’ ithile, ingqumbo kaThixo iza phezu koluntu lonke. Mhlawumbi siya kukhuselwa kuyo—igazi likaMesiya wethu—okanye siya kujamelana nayo ngokwethu. Lukhetho lwethu.

160 Ukungayithathi intaka kunye nentshontsho (Dut. 22:6) (CCN189). Jonga Unyango Lwezilwanyana.

(160) Musa ukuyithabatha intaka kunye namantshontsho. Xa kuthe kwakho indlwane yentaka endleleni phambi kwakho, nokuba kusemthini, nokuba kusemhlabeni, inamathole, nokuba ngamaqanda, ihleli phezu kwamathole, nokuba kuphezu kwamaqanda, uze ungamthabathi unina kunye namathole; womndulula unina, uzithabathele amathole lawo, ukuze kulunge kuwe, uyolule imihla yakho. ( Duteronomi 22:6-7 ) Njengoko sibonile kwi<em>mitzvah yangaphambili, kukho ulwalamano olufanayo, phakathi komzali nomntwana noThixo nomntu. Apha, nangona kunjalo, akukho zigwebo okanye iminikelo emfanekisweni. Kunoko, ilungiselelo likaThixo liyabonakala: UMoya kaYehova (njengentaka) nguwo owenza idini; sifanele silamkele ngombulelo ilungiselelo lenkxaso nosindiso esilinikwayo—ngeendleko ezinkulu ngolo hlobo zobuqu. Ukuyekwa ‘kwamantshontsho okanye amaqanda’ esikhukukazi kufanekisela idini likaThixo likaMesiya.
Kodwa kulo mongo, kwakuya kuthetha ntoni “ukuthabatha unina kunye namathole”? Awunako ukumbamba okanye umbulale uThixo ngokweentaka ezindle. Okanye unako? Bambi kweli hlabathi, abanelisekanga kukulivuma ngoxabiso ilungiselelo likaThixo, bafuna ukugqalwa njengoothixo—ukuba bajongwe njengabalungiseleli, banconywe kulo lonke uzuko lwabo oluneentsiba ezintle, banqulwe njengeenkosi zesibhakabhaka, ngoxa bexhaphaza abantu bakaThixo ngenxa yesono sabo. inzuzo yabo. Bayinqwenela indawo namandla kaYehova, yaye ngokuthintela abanye ukungena kuThixo (ekubeni bengenako ngokwenene ukumbulala) benza iyelenqe lokuthabatha indawo Yakhe ezintliziyweni nasezingqondweni zabantu ababenokuthi ngenye indlela bangenelwe kwisipho esikhulu sikaYehova. Ezi ndinyana zeDuteronomi zisisilumkiso kwabo babeza kubhukuqa indawo kaThixo, enoba kungonqulo, ezobupolitika okanye ngorhwebo. Yamkela iSisipho ngombulelo; yoyika uMniki, yaye ngaloo ndlela ‘uyayolula imihla yakho.

161 Ukukhulula intaka xa ithatha indlwane (Dut. 22:6-7) (CCA74). Jonga Unyango Lwezilwanyana.

(161) Khulula umntaka mama xa uthatha indlwane. Xa kuthe kwakho indlwane yentaka endleleni phambi kwakho, nokuba kusemthini, nokuba kusemhlabeni, inamathole, nokuba ngamaqanda, ihleli phezu kwamathole, nokuba kuphezu kwamaqanda, uze ungamthabathi unina kunye namathole; womndulula unina, uzithabathele amathole lawo, ukuze kulunge kuwe, uyolule imihla yakho. ( Duteronomi 22:6-7 ) Kambe ke, oku, kukuvuma nje okuqinisekileyo kwe<em>mitzvah yangaphambili. Noko ke, phawula into ethile: umyalelo uza nesithembiso—eso sithembiso sasikhatshwa nguMthetho wesihlanu. Oko akufanele kumangalise, ekubeni lo myalelo, entliziyweni yawo, phantse uyafana: “Beka uyihlo nonyoko, ukuze yolulwe imihla yakho emhlabeni akunikayo uYehova uThixo wakho.” ( Eksodus 20:12 ) Ukuhlonela ubawo nomama wethu basemhlabeni kufuzisela imbeko kuMenzi wethu, uYahweh. Ukushiya imazi yentaka ingaxhatshazwanga ngoxa iqokelela amaqanda ayo kukwangumfanekiso wokuzukisa uMdali wethu—ukuzinceda ngombulelo kwidini ledini likaThixo losindiso.

162 Ukungayityi inyama yenkomo ekugwetywe ukuba igityiselwe ngamatye (Eks. 21:28) (negative).

(162) Uze ungayityi inyama yenkomo egityiselwe ngamatye. Ke xa inkomo ithe yahlaba indoda, nokuba yinkazana, yafa: loo nkomo mayigityiselwe ngamatye, ingadliwa inyama yayo; ke yena umnininkomo woba msulwa. Ukuba inkomo ibihlaba kakade, yaza yachazelwa umniniyo, akayigcina, yabulala indoda, nokuba yinkazana: mayigityiselwe ngamatye inkomo leyo, igityiselwe ngamatye, iyibulale. naye umniniyo makabulawe. ( Eksodus 21:28-29 ) Oku akunanto yakwenza nokutya nayo yonke into enento yokwenza nemigaqo. Umgaqo wokuqala: “Akukho nto ilungileyo ivela kububi—isiphelo asifanele sigwetyelwe, yaye onetyala akafanele abe nampumelelo ngokucinezela abamsulwa. Ukuba izenzo zikabani (okanye ukungazenzi) zikhokelela ekufeni, akumele kubekho “inguquko” kuyo kumntu ongakhathaliyo okanye onetyala. Utshintsho lwale mihla koku luluvo lwabagwetyiweyo ababhala iincwadi ezithengiswa kakhulu malunga nolwaphulo-mthetho lwazo — besenza intywenka yemali ngeshwangusha labanye ngaphaya kwezitshixo. Okuvuyisayo kukuba, ngoku kukho imithetho ethintela ukwenza oku. Kufanele kuphawulwe ukuba iTorah yayisoloko inayo.

Umgaqo wesibini ngulowo wemfanelo yomntu ngamnye. Iingozi ziyenzeka, kodwa ukuba bezinokuthintelwa—enoba oko kuthintela kuthetha ukuphazamiseka, iindleko, okanye ingozi kulowo ubangeleyo—ayisezizo iingozi, kodwa lulwaphulo-mthetho. Andiqondi ukuba kulude kakhulu ukusebenzisa lo mgaqo kwenye yezilwanyana zasekhaya zikaYehova: imfundiso yobuxoki. Ukuba siyayinyamezela imfundiso yobuxoki phakathi kwethu xa kusemandleni ethu ukuzisa inyaniso ekukhanyeni, nathi sinesiphoso (bona uHezekile 3:18-19). Kulowo kunikwe okukhulu kuye, kufuneka kakhulu;