Nhau Tsamba 5847-034
Zuva rechi15 remwedzi wechigumi nematatu makore mazana mashanu nemakumi masere nemapfumbamwe kubva pakusikwa kwaAdhamu
Mwedzi wechisere mugore rechipiri rechitatu reSabata Cycle
Yechitatu Sabbatical Cycle ye119th Jubheri Cycle
Kutenderera kweSabata kweKudengenyeka kweNyika Nzara, uye Matenda.

November 5, 2011

Shabbat Shalom Mhuri,

Ndinoda kukutendai mose makanga muchinyora. Zvinoreva zvakawanda kwandiri uye ndakaverenga maemail ese akatumirwa. Asi panguva imwe chete iyoyo handichakwanisa kuvapindura vese nekuda kwenguva iri pandiri. Saka ndinokumbira ruregerero nemoyo wese nekuda kweizvi.

Ini ndinowanzo kuyedza uye kupindura vanhu vatsva nevaya vari kudzidza.

Kana wanyora ndikasapindura nyora zvakare kana uchiri kutsvaga mhinduro. Asi avo vane mibvunzo mirefu uye yakawanda vanowanzoisa parutivi kusvika ndawana nguva yakawanda. Chinhu chete ndechekuti mimwe mibvunzo inopinda uye mimwe inoiswa parutivi pamusoro peyakapfuura.

Handina rubatsiro pano. Izvi ndinozviita ndega. Ndine mumwe murume nemukadzi vechidiki vari kumhanyisa peji paFace Book rinonzi The Chronological Order of Prophecy vari kutora mibvunzo yakawanda pamusoro peSabata neJubheri makore uye vachibvunzawo vari muboka iri mibvunzo yakaoma kuti naivo vadzidzewo mhinduro. Kana uchinyepa kuti upinde mugroup iroro chingobata Lora wobvunza. Ndinodzoka nguva nenguva. Ivo zvakare vari kundibatsira neTorah Zvidzidzo uye zvinokosheswa.

Svondo rino ndakawana mhinduro huru kumusoro wesvondo rapfuura weMhandara Mapenzi anomira kutaura. Kwaivewo nzwisiso huru.

Ndinoda chaizvo kuongorora kwako kweshoko rokuti 'benzi.' Kuwedzera ongororo yako imwe nhanho diki, vanhu vasingagoni kutaura vanonzi 'mbeveve' kwete nekuti vakapusa, asi nekuti havagone kugovera zviri mupfungwa dzavo kuti isu vamwe tivaone sevasina njere. Jesu paakaporesa bofu nembeveve muna Mateo 12, haana kuita kuti mbeveve ingware, akagadzirisa kusagona kutaura kwake. Ndatenda.

Mese makamboona here kuti kusanaya kwemvura uku kwakamira sei muUSA. http://droughtmonitor.unl.edu/

Ndiri kuronga rwendo rwekutaura muTexas uno Zvita. Kana iwe uchida kuitisa chiitiko ndapota taura naLora pa-e-mail: lorna-40@live.com kana sero: 334-669-0086

Ndiri kurongawo kutaura muBarrie Ontario mumavhiki maviri nguva paHufakazi Hushanu hweHondo Dzinouya. Ini ndichavhara makore eSabata uye Zviporofita zvaAbrahama pamwe ne70 Shabuwa uye Chiporofita cheNiddah. Paumbowo hwechishanu unofanira kuuya kuzoteerera. Kana uchifarira ndibate ASAP kuti tizive saizi yekamuri yekuhodha.

Ndanga ndaronga kugoverana newe dzidziso pamusoro pemamiriro ezvinhu emari aripo uye izvo zvose zviri kutungamirira kune. Ndanga ndichaita izvi kusvikira zvimwe zvinhu zvakaitika kupera kwevhiki yapfuura.

Pandakanga ndichikudzidzisai nezvemhandara dzakapusa dzakavhara miromo yadzo, rimwe jaya rakanga randirwadza kwazvo muIsraeri rakatanga kushama muromo waro. Jaya iri rakandinzwa ndichitaura paSabata remangwanani. Akandinzwa ndichitsanangura nezvehondo yenyika yechitatu inouya uyezve kuuya kwehondo yenyika 4,Ndizvo zvandichange ndichitsanangura muBarrie. Akanzwa kekutanga makore eSabata uye Zviporofita zvaAbrahama. Akatora bhuku neDVD. Akabva aona DVD racho husiku ihwohwo. Mutambo usati wapera akanga apedza kuverenga bhuku rose.

Akaita izvi tiri mubhazi, uye patakanga tichishanyira nzvimbo dzakasiyana-siyana. Aimhanyira kundibvunza pabreakfast mibvunzo yeiyi kana iyo. Aindibvunza mubvunzo kunze kweblue parwendo patakanga tichidzidza nezvemasayiti. Aitozondibvunza pakupera kwerwendo ndanga ndaneta ndavekuda kudya nekurara. Uye pandakanga ndakavhara maziso angu musucca yedu mujaya uyu aikunguruka oti “Saka unofungei nezve .....

Chokwadi ndainge ndaneta nguva zhinji ndaisamupindura mibvunzo yake yese sezvandaifanira kuita. Ndakangomufuridzira kusvikira gare gare, asi gare gare pakanga pane zvimwe zvekuita. Ndakange ndave kutobatwawo nemhepo nemaonerwo aiitwa nemujaya uyu. Zvinhu zvaindishamisa.

Ndakanga ndichinyengeterera nguva apo vanhu vakawanda vakadzidza uye vane ruzivo vaizouya ndokukwanisa kuona kunyange zvokwadi huru kupfuura yandakanga ndanyora. Ichi ndicho chikonzero ndakaenda kuvadzidzisi vose vaMesiasi kuti ndigovere zvandaifanira kugovera uye vaisazova nechokuita nenhambo dzeSabata. Uye pedyo neni pakanga pano mumwe munhu akanga atumwa naJehovha akanga akangwara.

Tinoudzwa muna Numeri 4:1 Uye ???? Mozisi naAroni vakati: 2 Verenga vanakomana vaKohati pakati pevanakomana vaRevhi, nemhuri dzavo, nedzimba dzemadzibaba avo, 3 kubvira pamakore makumi matatu zvichikwira kusvikira pamakumi mashanu. ane makore mazhinji, vose vanopinda mubasa rokushumira paTende Rokusangana.

Murume wechidiki uyu achangosvitsa makore makumi matatu mumazuva apfuura Sukkot. Ini nerumwe rutivi ndave kuda kusvitsa makore 30.

Joh 4:34 ???? akati kwavari: Zvokudya zvangu ndizvo kuti ndiite chido chewakandituma, nekupedza basa rake. 35 Imwi hamutauri here kuti: Kuchine mwedzi mina, zvino kukohwa kunosvika? Tarirai, ndinoti kwamuri: Simudzai meso enyu, muone minda, yatochenera kukohwa; 36 Zvino unokohwa unogamuchira mubairo, uye unounganidza zvibereko zveupenyu hwusingaperi, kuti vose unokusha neunokohwa vafare pamwe chete.

Saka pachinzvimbo chekuti ndikudzidzisei chimwe chinhu svondo rino, ndinoda kuti imi mose muteerere pane dzidziso iyi inoshamisa inoitwa nejaya rekuAustralia mushure mekuverenga Zviporofita zvaAbrahama svondo rapfuura uye kuona DVD nezve kutenderera kweSabata. Teerera kukubatana kwaanoita uye gadzirira chikamu chechipiri chiripo iye zvino sezvaunoverenga izvi.

Ndafara zvikuru kukuzivisai kuna Dr. Matthew Hasdell

http://www.ustream.tv/recorded/18314711

Panguva imwe chete iyi svondo rapfuura vamwe vaviri vakagovanawo meseji nezve Kutuka kweLev 26.

http://www.setapartpeople.com/if_you_will_not_return_to_me?utm_source=Set+Apart+People+List&utm_medium=email&utm_campaign=1e049e0c0a-MailChimp_RSS2EMAIL_CAMPAIGN

Vaviri vakaisa kunze Vanhu Vakasiyana ishamwari dzanguwo kubva kuHolland. Naivowo vari kusimuka votaura uye vave nenguva vachiita kudaro. Schalk naElsa Klee saMathew vari kutaura.

Jesu akuudzai kuti minda yatocheneruka uye yatogadzirira kukohwa. Yoweri anoti mumazuva ekupedzisira achadurura mweya wake pamusoro penyama YOSE.

Joere 2:28 “Zvino shure kwaizvozvo ndichadurura Mweya wangu pamusoro penyama yose. Vanakomana venyu navanasikana venyu vachaporofita, vatana venyu vacharota hope, namajaya enyu achaona zviratidzo. 29“Uyewo pamusoro pavarandarume napamusoro pavarandakadzi ndichadurura Mweya wangu mumazuva iwayo. 30 “Uye ndichaita zviratidzo kudenga nepanyika: Ropa nomoto neshongwe dzoutsi, 31 zuva rinoshandurwa kuva rima, uye mwedzi kuva ropa, risati rasvika zuva guru uye rinotyisa renyika? ?.

Tinoziva kuti mwedzi yeRopa ichauya muna 2014 na 2015. Kudururwa kwemweya wake uku kuri kuitika muMarudzi Gumi Akarasika eIsraeri asi havasi kudaira kudanwa. Asi muAsia vari kudaira runhare. Tinoda vanhu vakawanda vanoziva Torah kuti vasimuke vatange kudzidzisa. Jehovha akakumirira kuti usimuke utaure. Saka teerera kuna Dr. Hasdell anotsanangura kutenderera kweSabata.

Triennial Torah Cycle

Tinoenderera mberi kupera kwesvondo rino nemazuva ese Kuverenga kweTriennial Torah iyo inowanikwa pa

Revh 1-2 Jer 19-21 Zvirevo 14 Mabasa 11

Revhitiko 1-2

Nhanganyaya yaRevhitiko (Revhitiko 1)

Zita rechiHebheru rebhuku racho, Wayyiqva, rinoreva kuti “Uye Iye Akadana,” rinotorwa mumashoko okutanga ebhuku racho. Zita rechiGiriki rinobva muSeptuagint, ndiLeuitikon—Latin muVulgate saRevhitiko—zvinoreva kuti “nezvevaRevhi.” Zvisinei, iri zita rinenge richirasisa sezvo bhuku risingabatanidzi navaRevhi vose zvavo asi zvikuru navaprista, mhuri yaAroni, chikamu chavaRevhi. (VaRevhi vose zvavo havana kucheneswa kutozosvikira bhuku raNumeri.) Zvimwe mazita akakodzera zvikuru ebhuku racho angava aya anowanwa nokuda kwaro muTalmud yechiJudha—“Mutemo Wevaprista” uye “Mutemo Wezvipo.”

Uprista hwaAroni hwakagadzwa nenzira youmwari somurevereri pakati pake norudzi rwaIsraeri. Sezvakarayirwa nebhuku iri, vapristi vaifanira kutungamirira gadziriro yemaoresa yezvibayiro nemiitiro. Bhuku raVaHebheru rinotiudza kuti “zvose izvi zvinofananidzira, zvinonongedzera kunguva ino [yerudzikinuro rwaKristu]. Zvipiriso nezvibairo zvinorairwa ipapo hazvigone kupa munamati kukwana mukati. Inongova bedzi nhau yezvokudya nezvokunwa nemiitiro yakasiana-siana yokuchenesa—mirau yokunze inoshanda kutozosvikira kunguva yokuvandudzwa” ( 9:9-10 , New English Bible )—ndiko kuti, nguva yorufu rwaKristu norumuko inoteverwa norumuko. kupa Mweya Mutsvene. Zvisineyi, hurongwa hwekupira hwaibva kuna Mwari—uye hwakashanda chinangwa chakakosha pakuti chaive chikamu chezvaifanirwa kutungamirira vanhu kuna Kristu (ona VaGaratiya 3:24-25). Zvirokwazvo, pachava zvakare nezvibayiro mushure mekunge Kristu adzoka (ona Ezekieri 46:1-15).

Jesu, chokwadika, akava chibayiro chechokwadi chorudzi rwose rwomunhu. Nokudaro, hapana dikanwo yechibairo chemhuka panguva ino: “Nokuti hazvibviri kuti ropa renzombe nerembudzi ribvise zvivi. Naizvozvo [Jesu] paakauya panyika, akati: ‘Chibayiro nechipo hamuna kuzvida, asi muviri makandigadzirira. zvipiriso zvinopiswa nezvibayiro zvezvivi hamuna kuzvifarira; Ipapo ndakati, “Tarirai ndauya murugwaro rwakapetwa makanyorwa nezvangu kuti ndiite chido chenyu, imi Mwari.”’ Akati, “Zvibayiro nezvipiriso, zvipiriso zvinopiswa nezvipiriso zvezvivi makazviita. vasingadi kana kufadzwa nazvo (izvo zvakabayirwa maererano nomurayiro), ipapo akati, 'Tarirai, ndauya kuzoita kuda kwenyu, imi Mwari.' Unobvisa chekutanga kuti amise chechipiri. Nekuda ikoku takaitwa vatsvene kubudikidza nekubayirwa kwemuviri waJesu Kristu kamwe. Mupristi mumwe nomumwe unomira zuva rimwe nerimwe achishumira, nokuramba achibayira zvibayiro zvimwe chetezvo, zvisingagoni kubvisa zvivi. Asi munhu uyu akati abayira chibayiro chimwe chete pamusoro pezvivi nokusingaperi, akagara kuruoko rworudyi rwaMwari” (VaHebheru 10:4-12).

Zvinofanira kucherechedzwawo kuti hupirisita hwaMerkizedeki hwaJesu Kristu hwatora nzvimbo kubva muhupirisita hwaAroni. Jesu zvino ndiye Murevereri pakati paMwari nevanhu (ona vaHebheru 7-10). Uye, zvamazvirokwazvo, vatendi zvino vava vaprista vanobatira pasi pake ( 1 Petro 2:5, 9 ). Zvamazvirokwazvo, chibairo chokupedzisira chaJesu Kristu chakanga chisati chiri chinhu bedzi chinofananidzirwa muzvibayiro zvakasiyana-siyana zveTorah. Vaimiririrawo kutevera kwedu muenzaniso waKristu nhasi, tichizvipa timene sezvipo: “Naizvozvo ndinokukumbirisai, hama dzangu, netsitsi dzaMwari, kuti muise miviri yenyu, chive chibayiro chipenyu, chitsvene, chinogamuchirika kuna Mwari, ndiko kunamata kwenyu kunonzwisisika.” VaRoma 12:1). Vachiziva chokwadi ichi chinoshamisa, sezvinotsanangura mashoko okutanga e<em>The Nelson Study Bible nezvebhuku rino, “vatendi vemazuva ano vanogona kudzidza zvakawanda muna Revhitiko. Utsvene hwaMwari, kukosha kwekurarama kutsvene, mutengo mukuru weyananiso nekuregererwa, rombo nebasa rekupa zvakanakisisa zvedu kuna Mwari, rupo rwaMwari runogonesa vanhu vake kuva nerupo-izvi zvinongova zvimwe zvezvidzidzo. . Revhitiko inozivisa utsvene hwaMwari uye kuda Kwake vanhu vake munzira dzisingawaniki kune imwe nzvimbo muBhaibheri. Pakupedzisira, Revhitiko inoshevedza vanhu vaMwari vemazera ose kurwendo rukuru rwokurarama maererano nezvinangwa zvitsvene zvaMwari.”

Tisati tatarisa chimwe nechimwe chezvipo zvikuru zvishanu zvinotsanangurwa muzvitsauko zvinomwe zvokutanga zvaRevhitiko, zvinokurudzirwa kuti vanoda kuzvidzidza zvakadzama vaverenge bhuku remuzana remakore rechi19 rakanyorwa nemunyori Andrew Jukes rine musoro unoti Mutemo Wezvipo. Inowanikwa kuhodha kuburikidza neInternet kana kuti unogona kuiwana paraibhurari yako yekwaunogara kana chitoro chemabhuku echiKristu, sezvo ichitorwa sebasa remazuva ese pamusoro penyaya iyi. Kunyange isu tisingabvumirani nebhuku raJukes mune akati wandei, rinonzwika mubhaibheri mune zvakawanda zvakakosha uye rinopa kumwe kunzwisisika kunoshamisa panyaya iyi. Nyevero, zvisinei, kuti nekuda kwechinyakare uye chakati wedzeredzei chimiro, hachiite nguva dzose kuverenga kuri nyore.

Zvipiriso zvinopiswa (Revhitiko 1)

Tinowanzofunga nezvezvibayiro semufananidziro werufu rwaKristu. Asi kune zvakawanda zvikuru kwazviri kupfuura izvozvo. Sokutsanangura kunoita Andrew Jukes, mipiro “yakakamurwa kuita mapoka maviri makuru uye akasiyana—kutanga, zvipiriso zvinonhuhwirira, izvo zvose zvaiva… zvipo zvokugamuchirwa; chechipiri, zvipiriso zviya zvakanga zvisinganhuwidzi, uye zvaidiwa seyananiso yezvivi. Boka rokutanga, raisanganisira chinopiwa chinopiswa, chibayiro [chezviyo], uye chinopiwa chorugare—raipiwa paatari [yendarira] yaiva muChivanze cheTabhenakeri. Chipiriso chechipiri, chezvivi nezvipiriso zvemhosva, hachina kupiswa paaritari; zvimwe zvacho zvaipiswa pasi kunze kwemisasa; vamwe mupristi aidya, akatanga kusasa ropa rokuyananisira. Muboka rokutanga, chivi hachionekwi kana kufunga nezvacho: muIsraeri akatendeka anopa mupiro unonaka kuna [Wokusingaperi]. Pazvipiriso zvezvivi zvakangopesana nazvo: chipiriso chemhosva yezvivi zvomupi. Nokudaro, mukirasi yokutanga—ndiko kuti, chipiriso chinopiswa, chipiriso [chezviyo], uye chinopiwa chorugare—mupi aiuya nokuda kwokugamuchirwa somunamati. Muchikamu chechipiri, muchipiriso chezvivi nemhosva, akauya semutadzi kuzoripa mubairo wezvivi nemhosva. Chero zvazvingava mupiro wacho wakanga usina mhosva…. Asi mu[chinopiwa chinonhuwira zvinonaka], mupi anooneka somunhu akakwana, uye muchinopiwa chake panomira kuedza kwomwoto—ndiko kuti, utsvene hunonzvera hwaMwari; uye ndokugamuchirwa sechinhu chinonhuwira, zvose zvinokwira mupiro unonaka kuna [Wokusingaperi]. Mune imwe, mupi anoonekwa semutadzi, uye mupiro wake ane mubairo wemhosva yake” (pp. 55-56).

Panyaya yechipiriso chinopiswa, hatifaniri ku“rangarira Kristu somutadzi wezvivi, asi somunhu akakwana anosangana naMwari muutsvene. Mufungo pano hausi wokuti, ‘Mwari wakamuita kuti ave chivi nokuda kwedu’ [ 2 VaKorinte 5:21 ], asi kuti, ‘Iye akatida, akazvipa nokuda kwedu, sechipiriso nechibayiro kuna Mwari chinonhuhwira zvakanaka. kunhuwira' [VaEfeso 5:2]. Jesu… zvese muchipiriso chokupisa nechipiriso chezvivi, akamira semumiririri wedu…. Tine pano zvatingatsvaga pasina kumwe kumwe—munhu achipa kuna Mwari zvinomugutsa” (p. 56-57). Asi haisiriyo chete nzira iyo Kristu akararama hupenyu hwake panyika makore 2,000 12 apfuura ndiyo inoratidzwa pano. Asi, Kristu anogara matiri nhasi sechipiriso chinopiswa chimwechete. Nokudaro, tinogoneswa kuzvipa timene se“zvibairo zvipenyu” ( VaRoma 1:4 )—tinopa “kunhuhwira kwakanaka, chibayiro chinogamuchirika, chinofadza kwazvo kuna Mwari” ( VaFiripi 18:2 ) kupfurikidza nokuzvipa timene zvizere kwaAri (enzanisa naikoku. 8 VaKorinte 5:1). Zvamazvirokwazvo, chipiriso chinopiswa chakapedzwa chose chose, kuratidzira “kuti munamati haafaniri kurega chinhu kana achiuya kuna Mwari; chinhu chiri chose chinopedzwa muukama pakati paMwari nomunamati akaperera” ( Nelson Study Bible, chinyorwa pana Revhitiko 3:XNUMX).

Jesu, chokwadika, akagadza muenzaniso wakakwana muna ikoku. Jukes anotsanangura kuti: “Basa romunhu kuna Mwari harisi kurega pfungwa imwe chete, asi kukanda mapfumo pasi kwose…. Handigone kupokana kuti mhando inoreva izvi mukutaura zvakanyanya nezvezvikamu zvechipiriso chinopiswa; nokuti 'musoro,' 'mafuta,' 'makumbo,' 'mukati,' zvose zvinonyorwa zvakajeka. 'Musoro' ndiwo mucherechedzo unozivikanwa wepfungwa; 'makumbo' chiratidzo chekufamba; uye 'mukati' chiratidzo chinogara chiripo uye chakajairwa chemanzwiro nezvido zvemoyo. Chirevo che'mafuta' chinogona kunge chisiri pachena, kunyangwe panowo Rugwaro ruchitibatsira kune mhinduro [Mapisarema 17:10; 92:14; 119:70; Dhuteronomi 32:15]. Inomiririra simba risiri renhengo imwe chete kana fakaroti, asi hutano huzhinji uye simba rezvose. Muna Jesu ava vose vakazvipira, uye vose vasina gwapa kana gwapa. Kudai maingova nerudo rumwe chete mumwoyo maJesu urwo rwakanga rusina kupiwa kuita kuda kwaBaba Vake… saka Angadai asina kuzvipira Iye pachake kana kuti kugamuchirwa se‘chinopiwa chinopiswa chakakwana kuna [Nokusingaperi].’ Asi Jesu akasiya zvose: Haana chaakachengeta. Zvose zvakapiswa, zvose zvakaperera paatari” (pp. 63-64). Uyu ndiwo magumo mamwe chete atinovavarira—kuburikidza naKristu kurarama hupenyu hwake matiri nhasi.

Zvipiriso zvezviyo (Revhitiko 2)

Bhaibheri reKing James Version rinonyora izvi sezvipo zve“nyama”. Zvisinei, shoko iri reChirungu raElizabethan rinongoreva "zvokudya." Dzimwe nguva zvainziwo “zviyo” zvipiriso, zvaisanganisira zviyo. Izvi zvose zvine musoro patinofunga kuti chitubu chisingachinji chomunhu, “mudonzvo woupenyu,” chave chiri chingwa. Mumufananidzo uyu, zvichida tingacherechedza kuti chinopiwa chezviyo chaimiririra kunamata Mwari nokugovera vamwe vanhu. Mesiya akaita izvi zvakakwana se“chingwa choupenyu” chakaburuka kubva kudenga, chatinofanira kudya sezvokudya zvedu (ona Johane 6; Mateo 4:4). Zvamazvirokwazvo, ichi chinopiwa chakagovera chikamu chikuru chezvokudya zvavapristi vaMwari. hazvina kupiswa chose paaritari sezvakaitwa chipiriso chinopiswa. Nokuti panzvimbo pokuratidzira kuzvipira kwakakwana kuna Mwari, iro, zvakare, rakabatanidza basa romumwe munhu sorutivi rwokuzvipira ikoko. Asi, kunyange zvazvo isina kupiswa, yakapedzwa chose—nomoto waMwari pamwe chete navaprista—isina chinhu chakasara nokuda kwomupi. Mupiro, sezvakaita mupiro wokupisa, aifanira kuzvipa amene chose chose.

Ngationgororei, zvino, zvimwe zvezvinogadzirwa zvechinopiwa chezviyo. Chekutanga ifurawa. “Upfu hwechingwa hunofanira kukuyiwa” ( Isaya 28:28 )—kana kuti “kupwanyika,” sezvinotaurwa neKing James. “Mesiya mudonzvo wedu wehupenyu ari pano anomiririrwa seIye akakuvadzwa. Chiratidzo, [tsanga] yakakuyiwa kuita upfu, ndeimwe yekutambudzika kwakadzama…. Pfungwa ndeyekupwanya nekukuya; yekutsikirira, kupfeka muyedzo. Yahshua haana kungoedzwa 'nemoto' chete; Hutsvene hwaMwari ndihwo chete hwaimudya. Mukusangana nezvido zvemunhu, mweya Wake wakaropafadzwa wakasuwa, nekudzvinyirirwa nekupwanywa nguva dzose. Uye kukuvadzwa uku kwaiva kubva kune avo vaaishumira, avo vaaizvipa zuva nezuva” (Jukes, p. 80). Uye, zvamazvirokwazvo, pakanga pane mavanga ake chaiwo enyama serusando kuvanhu. “Uye chidzidzo chakadini chiripo pano kumutendi anoda kuzvipira mubasa kuhama dzake! [—kuva mupiro wokudya!] Rugwaro urwu, sezvazviri muRugwaro rwose, runopupura kuti kushumira kuzvipira, kuzvipira. Mesiya, kuti agutse vamwe, akavhuniwa: uye chingwa [zviyo] zvinofanira kuramba zvichipwanywa: uye apo ushumiri hwedu hunoswedera pedyo nechiyero chehushumiri Hwake—kure zvikuru kwatichave tiri shure Kwake—ndipo patinonyanya kufanana Naye, vakakuvadzwa. , akadzvinyirirwa, akatyoka” (p. 83). Jukes anobudisawo idi rokuti upfu hwakatsetseka, sezvakwaifanira kuva, hauna kusaenzana—sezvakangoita kuna Yahshua, uyo akanga asingachinji mukuva noumwari zvizere mumativi ose.

Anoenderera mberi achitsanangura mafuta ari muchipiriso chezviyo sechiratidzo cheMweya Mutsvene waMwari, uyo, muchipiriso chinopiswa, waimiririrwa semvura (Revhitiko 1:9). “Nechikamu chechitatu chechipiriso [chezviyo] izvinonhuhwira; ngaaise zvinonhuhwira pamusoro pazvo; maererano nazvo, asi zvakasiyana, zvinorayirwa—'usapisira uchi uchi kuna Jehovha.' Izvi zviratidzo, sezvimwe zvese, zvakapfava panguva imwechete asi zvakanyanya kukosha. Zvipfungaidzo zvinonhuhwirira zvakakoshesesa, zvekunhuwirira zvisingaperi uye zvinofadza: mucherechedzo wakakodzera wekutapira nekunhuwira kwemupiro waIshe wedu wakaropafadzwa. Uchi, kune rumwe rutivi, kunyange huchitapira, hunoora; nokukurumidza yakaviriswa, uye nyore nyore kuvava. Muzvinonhuwira kunhuhwirira kwakazara hakubudiswi kusvikira mafuta anonhuwira aiswa kuchiito chemoto. Muuchi zvinongosiyana; kupisa kunovirisa nokuiparadza. Kubata kweizvi pakupira kwaYahshua kuri pachena zvakanyanya kuti utaure. Moto wehutsvene hwaMwari wakamuedza, asi zvese zvaive kunhuhwirira kwakakosha. Hutsvene hwaMwari hwakangoburitsa nyasha idzo dzingadai dzisina kutiziva dai asina kumbotambura. Hongu, kunhuhwirira kwakawanda kwemupiro wake kwakava mugumisiro wekuedzwa Kwake kukuru” (p. 88).

Mushonga wechina uye wokupedzisira wechinopiwa chezviyo waiva munyu—kusiyana nembiriso yairambidzwa kubayirwa paatari. "Kukosha kwezviratidzo izvi kuri pachena: chimwe chine chokwadi, chimwe chakaipa…. ‘Munyu,’ chinhu chinosanozivikanwa chinodzivirira mukurwisana nouori, chiratidzo chokusaguma nokusaora; nepo 'mbiriso,' nerumwe rutivi, inoumbwa mukanyiwa wakavava uye unoora, ndiwo mucherechedzo unosanozivikanwa wokuora” (p. 89-90). Chiitiko umo mbiriso yaigona kupiwa yakanga iri iya ye“chipo chezvibereko zvokutanga” ( 2:12 )—ndiko kuti, muzvingwa zvakaviriswa zvinopiwa paPentekosta ( 23:15-21 ). Asi yaisagona kupiswa paatari nokuda kwokunhuhwirira kwakanaka ( 2:12 ). Zvingwa zvakaviriswa izvi zvaimiririra Assembly, vachiri kutambudzwa nechivi (enzanisa 1 Johane 1:8-10) asi kuwana kugamuchirwa kuburikidza chibayiro chaMesiya uye kurarama kwake mukati nhengo dzayo. Sezvakaita Mesia, tinofanira kuzvipa timene sezvokudya zvenyika yakatipoteredza—kubatira vamwe vedu sechipo kuna Mwari (enzanisa naMateo 25:31-46 ).
Uyewo, chibayiro chinodudzwa pana Revhitiko 7:13 , icho chinonzi, “chibayiro chokuonga chechibayiro chake chokuyananisa” chaiitwa nembiriso. Pano zvakare, chibayiro ichi hachina kupiswa paatari.

Jeremiah 19-20

Chitsauko 19 chine chiratidzo chefurasiki yevhu yakapwanyika. “Sezvakaita chirevo chekare uyu mufananidzo wakaitwa. Nzvimbo yacho inokosha, mupata waBheni-hinomi panopindwa napo paGedhi reChaenga, kureva muromo wemarara [kurasira marara] pamidziyo yakaputsika” ( New Bible Commentary, chinyorwa pandima 1-2). Zvamazvirokwazvo, Jeremia anoperekedza chiverengero chakati chavakuru navaprista kunze kunorasirwa marara kundopupurira chichaitika kuJerusarema. Humwe hwouporofita huri pano pamusoro peTofeti noMupata waHinomi, kunofanira kucherekedzwa, hunodzokororwa kubva pana Jeremia 7:31-33 . Tofeti yaiva nzvimbo yaiva muMupata waHinomi umo vana vaibayirwa mutsika dzechihedheni, imwe yetsika dzaisembura zvikuru dzaitorwa nevaIsraeri kubva kuvaKenani. Josiah akanga aparadza nzvimbo iyi uye yakanga yangova murwi mukuru wemarara mumupata.

Vazhinji vakanga vasina mhosva vakanga vafira muno, asi zvino vazhinji vane mhosva vaizofa kana kukandwa pano—zvitunha zvavanhu veJerusarema zvakakandirwa kunze pamurwi uyu. Vakafa vaizopihwa kumhuka dzesango, zvichikonzera kusvibiswa kwezvisaririra zvavo (19: 7). Kuwedzera kutyisa, vanhu veJudha vaizonyura mukudya nyama yevanhu nekuda kwenzara huru mukati mekukomba kwaiuya kweBhabhironi (ndima 9), sekutaura kwakanga kwaita Mwari panguva yaMosesi mukutukwa kwokusateerera mitemo Yake (ona Dhuteronomi 28:52-57). XNUMX).

Jeremia akabva apwanya chirongo chevhu sezvaakanga arayirwa, achiita kuti chisisabatsiri ( Jeremia 19:10-11 ). Zvinofadza kuti mufananidzo uyu wakatevera chitsauko chakapfuura, apo Mwari semuumbi akataura kuti Aigona kugadzirisa vanhu kana vachida. Asi vakanga varamba, naizvozvo vachaputswa-putswa, sezvinoitwa mudziyo wevhu, uchakandirwa mutsvina yaHinomi. Mwari akatsanangura kuti kungofanana neTofeti, nzvimbo yezvibayiro zvechihedheni, yakanga yaparadzwa ndokuitwa dongo remarara, naizvozvo Jerusarema—iro rose rakanga riri nzvimbo yezvibayiro zvechihedheni—raizoparadzwa nenzira yakafanana ( ndima 12-13 ).

Vamwe vanhu nhasi mukuzvikudza kwavo vanoshora Mwari kuti haana kururama. Vanokundikana kuziva kuti Mwari mukuru sei uye kuti vanhu vose havakoshi sei kana vachienzaniswa. Fananidzo yemuumbi chiyeuchidzo chechokwadi chaicho. SoMusiki wedu, Mwari anogona kutiumba sezvinoita muumbi anoumba ivhu. Kufanana nomuumbi, Iye anogona kuchengeta uye kushandisa mudziyo (munhu) anokwanisa kuumbwa kuva chimiro chaanosarudza. Kana kuti, somuumbi, Anogona kungorasa mudziyo unotsemuka kana kuti unoshanduka zvisiri izvo mukushanda Kwake nawo. Chokwadika, uku kunongova kufananidzira, uko kunobatira kuenzanisira pfundo rakaganhurirwa. Haritauri ukama hwemhuri hune rudo hunotsvakwa naMwari nevanhu kana kugona kwakazara kwemweya kwaanorongera. Kunyanguvezvo, chinoramba chiri chiyeuchidzo chine mufungo chokuti munhu muduku anoenzaniswa sei naMwari, pamwe chete neidi rokuti Mwari achaparadza vapanduki mugehena (Mupata waHinomi), dongo remarara.

Jeremia anobva azivisa shoko rorutongeso muchivanze chetemberi chaimo ( ndima 14-15 )—vakuru nevapristi vakadzoka naye zvichida vachitsanangurira vamwe zvavakanga vachangobva kumuona achiita.

Pashuri, “mubati mukuru” wetembere—muprista akanga ari mukuru wechengeteko, ari pamusoro pavarindi vetembere—anoita chiito mukurwisana naJeremia nokuda kwezvirevo zvake ( 20:1-2 ). Zviri pachena kuti Pashuri akanga azivisa, zvichida kunyange muzita raMwari, kuti Jerusarema raisazoparadzwa ( ona ndima 6 ). Anoshatiriswa nokuparidza kwaJeremiya, zvichida achimuona somupanduki. Sezvazvakanga zvakaita, zvinhu zvakanga zvichinyatsofamba zvakanaka muudzori hweBhabhironi.

Pasinei nevavariro yake, Pashuri “akarova” Jeremiya ( ndima 2 )—zvichireva kuti iye pachake akamurova kana kuti akaita kuti mumwe murindi aite kudaro, zvichida kuti amusunge, kana kuti akaita kuti muprofita wacho arohwe. Uyu ndiwo muenzaniso wokutanga wakanyorwa wokurwiswa chaiko kwakaitwa Jeremiya. Pashuri akabva aita kuti muprofita waMwari asungwe mumatanda. “Shoko rechiHebheru rokuti ( mahpeket ) rinoreva ‘kukonzera kukanganisa,’ uye matanda anomanikidza maoko, mutsipa, uye makumbo munzvimbo inorwadza zvikuru” ( Bible Reader’s Companion, chinyorwa pandima 1-6 ). Nepo Jeremiya akanga apukunyuka kurangwa makore mashoma akanga apfuura nemutongo wedare, Jehoyakimi anogona kunge akapidigura mutongo uyu nekuuraya kwake Urija (ona Jeremiah 26). Kana kuti zvimwe Pashuri aiva nemvumo yokuchengeta chero munhu kwenguva pfupi pazvaanoda kutozosvikira mutemo wepamusoro wapiwa.

Chero zvazvingava, kubata kwaPashuri muprofita waMwari kwakatungamirira kukuzivisa kwomutongo waMwari, uyo Jeremiya akataura paakabudiswa mumatanda zuva rakatevera racho—zvichiratidza kuti muprofita wacho akanga atambura usiku hwose. Jeremia anozivisa kuti Pashuri, ane zita raireva kuti “Mukuru” kana kuti “Kusununguka,” iro raireva chengeteko nechengeteko sezvaakazivisa nokuda kweJerusarema, panzvimbo pezvo aizonzi Magor-Missabibhi, kureva kuti “Kutya Kumativi Ose” ( 20:3 ). Pashuri, mhuri yake neshamwari dzake vose vaizoendeswa senhapwa kuti vanofira kuBhabhironi ( ndima 6 ).

Chitsauko 20 chasara chinoratidza kushushikana kwakasangana naJeremiya. Mundima 7, shoko re<em>King James Version rinoshandura kuti “kunyengerwa” rinoshandurwa zviri nani kuti “kunyengetedzwa,” “kunyengetedzwa” kana kuti, “kunyengetedzwa” semuNew King James Version. Mwari vakanga vadana Jeremiya nechikumbiro chakasimba uye, kunyange zvazvo Jeremia akapikisa, kukurudzira kwaMwari kwakanga kwakasimba zvikuru kuramba. Asi mukutevera kudanwa Kwake nebasa, muporofita aisekwa zuva nezuva. Zvakaipa zvokuti Jeremia akaedza kurega kuprofita (ndima 8-9). Asi ikoko kwakanga kwakatooma zvikuru kutsungirira, simba guru kwazvo rakanga riri chishuvo chokuzivisa shoko raMwari apo raida zvikuru kwazvo kutaurwa ( vhesi 9 )—zvikurukuru nokunyomba kwose kwaingopfuurira zvakadaro ( ndima 10 ).

Tinoona vaseki vachiseka zvakanga zvaziviswa naJeremiya nezvezita idzva raPashuri, “Kutya Kumativi Ose” (ndima imwe cheteyo). Zvisinei, Jeremia ane chivimbo chokuti Mwari anaye uye achatonga vaseki ava ( ndima 11 ). Anonyengeterera kupindira kwaMwari ( ndima 12 ) uye ipapo anofara mukununurwa kwaMwari ( ndima 13 ) mumashoko anoyeuchidza Pisarema 109:30-31 .

Asi anobva anyura zvakare mukuora mwoyo kunotyisa ( Jeremia 20:14-18 )—zvichida nokuti Mwari haasati agumisa kunyomba. Zvinongoenderera mberi zvichienda mberi. Zvichida akanga atombokandwazve mumatanda kwenguva yakati. Chero zvazvingava, tinoonazve unhu hwaJeremiya. Achingosekwa nguva dzose, kutyisidzirwa kukuru uye zvino chirango chinonyadzisa, akanzwa ari oga. The Expositor’s Bible Commentary inoti, “Iye akanga asangana nechishoro chikuru chaibva kuvavengi vakawanda kupfuura mumwe muporofita upi noupi” (mashoko okutanga pamusoro paJeremia). Zvimwe tinogona kunzwisisa manzwiro aanofanira kunge aiva nawo kusvika pamwero wakati. Mamwe magamba emuBhaibheri akasangana nenguva dzakafanana. Mukuda kuti dai asina kumbozvarwa, aidzokorora kuchema kwemumwe wevashumiri vaMwari vakuru, Jobho (ona Jobho 3). Chokwadi, ichi chinhanho chinopfuura icho Jeremia anokunda. Munguva yekutambudzika kukuru, vanhu vanofunga uye vanotaura zvinhu zvisiri pfungwa dzakakwana, asi zvimedu zvemanzwiro uye manzwiro anoputika kubva mukati-kati. Chokwadi, tese tinobuda pano neapo nekupopota nekuda kwekuvhiringidzika, uye zvatinotaura panguva dzakadai handizvo zvatinoreva kana kufunga.

Vanhu vaMwari vanogumburwa pane dzimwe nguva, asi vanosimuka kuti vaende mberi vaenda (Zvirevo 24:16), sezvakaita Jeremia zvechokwadi. Hatifaniri kunyanya kumuomesera pano, asi tinofanira kudzidza chidzidzo pamusoro pekudiwa kwekutsungirira—chinodikanwa chakaziviswa naYahshua Mesiya wedu nevateveri Vake ( Mako 13:13; Mateo 10:22; 1 VaKorinte 13:7; Jakobho 1 :12; VaHebheru 10:36).

Jeremiya 21

Muprofita Jeremia akanga anyevera asingaregi nezvokupinda nechisimba kweBhabhironi, achidana rudzi rwaJudha nevatungamiriri varwo kuti vapfidze. Mwari, kutaura idi, akaraira kupfurikidza naye kuti rudzi rwacho rwaifanira kuzviisa pasi peBhabhironi. Zedhekia akanga asina kuteerera. Pane kudaro, akapandukira Nebhukadhinezari, zvichiita kuti atsive nokukurumidza, sezvataona.

Muchitsauko 21, pakukombwa kweJerusarema, tinoona Zedhekia achitumira nhume kuna Jeremiya kunobvunza kuti abvunze Mwari nezvemugumisiro wekukombwa kwacho ( ndima 1-2 ). Nhume idzi dzinosanganisira muprista Zefania (akaratidzwa kare kuti ainzwira Jeremiya tsitsi muna 29:24-28) uye mumwe Pashuri mwanakomana waMerekiya (kana kuti Marikiya). Haasi mumwe cheteyo naPashuri mwanakomana waImeri, anodudzwa muna Jeremia 20, uyo kare kare akaisa Jeremia mumatanda. Apo patinoenderera mberi nenyaya mukuverenga kunotevera kunotevera, tinozowana mambo achiita mimwe mibvunzo—asi, sezvatichaona, haatombokwanisi kuita zvaanofanira kuita.

Pane kupa Zedekia mhinduro yaanoda pano, shoko kuna mambo nderekuti Mwari acharwa neJerusarema pachake (verse 4-6). Mwari akanga aratidza ngoni huru kuzvizvarwa zvakawanda, achiruramisa nguva dzose vanhu Vake uye ipapo kuvakomborera zvakare apo vaipfidza. Asi vakawanda muJudha, kusanganisira mambo, vakaratidza kuti vakanga vakaomesera nzira yaMwari. Pakanga pasina nzvimbo yakasara yematanho madiki ekugadzirisa. Mwari zvino aizofanira kurova kokupedzisira, kunoparadza pakupanduka kwavo.

“Dimikira reruoko rwakatambanudzwa uye ruoko rune simba rwakanga rwashandiswa kakawanda (Dhuteronomi 4:34 et al.) rokupindira kunoshamisa kwaMwari achimiririra vaIsraeri muIjipiti. Asi zvino rinoshandiswa kuratidza kushora kwaMwari vanhu vake. Kuparara kwavo kwakanga kusingadzivisiki uye kukundwa kwakakwana. Jerusarema raizozara nevapoteri avo, nemombe dzavo, vachange vatiza munzvimbo dzakapoteredza” ( Expositor’s Bible Commentary, chinyorwa pandima 5). Mwari anoshivirira zvinoshamisa pakusava nesimba kwomunhu, asi Bhaibheri rinonyatsojekesa kuti haazoshiviriri kumupandukira kwenguva refu. Idi rokuti zvirokwazvo kune “shanga rokupedzisira” rechivi chomunhu rinopfuura ganhuriro dzeshiviriro yaMwari nechido chokupa ngoni rine revo dzinotyisa kunzanga dzanhasi dzakazadzwa nezvivi. (Zvamazvirokwazvo, kunyangwe mukuranga Kwake Mwari ari kuratidza tsitsi sezvo hutsinye chaihwo hunenge huri hwekurega vanhu vachiramba vachiwedzera huwori.)

Mwari anopa vanhu vake danho rekupedzisira - sarudza hupenyu kana rufu - kuremara kana kuramba uri muguta (ndima 8-10). Kusara kwairwadza zvikuru kufungidzira—nzara nehosha uye ipapo, kupera simba, kurwa hondo kusvikira kurufu.

Imba yamambo inobva yataurwa nechikumbiro, kunyange panguva ino yapera, kuti gadziriro yeruramisiro ivandudzwe—kuti vanodzvinyirirwa pakati pavanhu vanunurwe ( ndima 11-12 ). Zvikasadaro kutonga kwaMwari kwaizodonha (ndima imwechete). Chirevo chakajeka ndechokuti kutendeukira kukutonga kwakarurama, kunyange zvino, kwaizodzivisa ngwavaira. Asi kutendeuka chaiko hakuuye.

Mwari anoti ari kurwisana ne“mugari womumupata” uye “dombo romubani” (ndima 13)—zvinoreva Jerusarema. “Mukupindura kutaura kwokuti ‘dombo romubani’ (KJV, RSV) harina kukodzera Jerusarema [iro riri pamusoro pechikomo], zvinogona kuratidzwa kuti chiHebheru chinogona kushandurwa kuti ‘dombo rakati sandara’ kana kuti ‘dombo repadenga. nzvimbo yakati chechetere,' sezvo izwi rinoreva 'nzvimbo yakati sandara'…(cf. Mapisarema. 27:11 {'nzira yakarurama'}; 143:10 {'nzvimbo yakadzikama'}). Yaizoreva, ipapoka, ku“nzvimbo ine matombo” (saka NIV) paive neJerusarema. Mupata uyu unogona kuva Tyropeon, pakati peGomo reZioni neGomo reMoria, zita rakakodzera pakuti imba youmambo yaiva paGomo reZioni…[Mumwe] nyanzvi yezvokuchera matongo kare… chikamu chikuru. Pakupedzisira, nemhaka yokuti guta rakanga rakapoteredzwa nezvikomo zvakakwirira, raigona nenzira yakakodzera kunzi mupata ( Isa 22:1 ). Nokudaro mashoko orugwaro anotsanangurwa” ( Expositor’s, mashoko omuzasi pandima 13 ). Kunofanirawo kurangarirwa kuti, nenzira yokufananidzira, nyika yeJudha, maererano nesimba rayo rezvamatongerwe enyika panguva ino, yakanga iri mupata pakati pamakomo maviri, kana kuti umambo hukuru, hweBhabhironi neEgipita.

Zvinosuruvarisa, kunyange pakukombwa chaiko, vanhu veJerusarema vanoramba vaine chivimbo choupenzi chokuti Mwari haazobvumiri kuti guta rake dzvene riputswe (vhesi 13). Ivo, hongu, vakarasika zvakanyanya (ndima 14).

Muchitsauko 34, Mwari anotuma Jeremia kuti azivise Zedhekia mashoko okuwa kweJerusarema ( ndima 2 ). Mambo pachake akanga asingazofi muhondo yacho, asi aizotorwa senhapwa kuti azofira muBhabhironi.

The Macmillan Bible Atlas inoti nezvenguva iyi: “Maguta aJudha akaparadzwa rimwe pashure perimwe. Mukuchera kwakasiana-siana, kwakadai sokuRamati Raheri, Bheti-zuri, Bheti-shemeshi, Rakishi, Aradhi, uye Eni-gedhi, kuparadzwa kwakakwana kunooneka. Guta rokupedzisira pamaguta aJudha akanga akavakirirwa rakaparadzwa raiva Rakishi neAzeka ( Jer. 34:7 ) Mutongo wokuti: ‘Tiri kutarira zviratidzo zveRakishi, maererano nezviratidzo zvose zvakataurwa nashe wangu, nokuti hatigoni kuona Azeka. ,’ mune imwe yeTsamba dzokuRakishi (n. 4), sezviri pachena rakanyorwa pashure pokuwa kweAzeka [iyo yakanga yava kuda kuuya]” ( Yohanen Aharoni naMichael Avi-Yonah, 1977, peji 105).

“Tsamba dzokuRakishi” dzakanga dziri kurukurirano dzehondo dzakanyorwa pazvaenga—nzira yaiwanzoshandiswa kurekodha mashoko panguva iyoyo—yakafukunurwa muzana ramakore rechi20 panhare yechiJudha yeRakishi. Vanopa humbowo hunoshamisa hwekuchera matongo hwenhoroondo yemubhaibheri yenguva ino yemhirizhonga. Nezvezvavanonyora nezvenguva iyi, Expositor’s inowedzera kuti: “Uchapupu hwokuwa kweAzeka (Tsamba IV), hwakanyorwa nokukurumidza pashure paJer 34:7 , hunonyatsobudisa pachena. Uyewo mushumo wokutuma kwaJudha mukuru mukuru weuto kuIjipiti (Tsamba III) uye wokusagadzikana kwakaitika muJerusarema (Tsamba VI) uri kujekesa, sokutaurwa kunoita ‘muprofita’ (= Jeremia? Tsamba VI)” ( mashoko omuzasi. pana 2 Madzimambo 25:2).
Egipita ichagamuchira kudanidzira kwaJudha nokuda kwebetsero, sezvakaziviswa mukurava kwedu kunotevera.
Kufukidza Zvirevo zvatakapotsa aya mavhiki apfuura, tichafukidza Zvirevo 10, 11, 12, 13, uye 14 pamwe chete zvino.

Chikamu Chekutanga cheKuunganidzwa Kukuru kwaSoromoni Kunyanya Kupesana (Zvirevo 10)

1. Musoro muduku (10:1a)
Musoro muduku wemuunganidzwa mukuru waSoromoni, une chirevo chacho, unowanikwa muna Zvirevo 10:1 . Pamusoro peichi chikamu chikuru chebhuku ( 10:1-22:16 ), chikamu chokutanga ( ganhuro 10-15 ) chinoumbwa zvikurukuru nezvirevo zvinopikisa, zvichisimbisa chisarudzo pakati penzira youchenjeri nenzira youpenzi.

2. Mwanakomana Anoshingaira uye Mwanakomana Simbe ( 10:1b-5 ).
“RUDZI: THEMATIC, INCUSIO….Ndima 1b-5 inoumba muunganidzwa wakaiswa muchikamu [chikamu chinotanga uye chinoguma zvakafanana] chokuti 'mwanakomana akachenjera / mwanakomana benzi' (ndima. 1) uye 'mwanakomana akachenjera / mwanakomana anonyadzisa' (ndima. 5). Dingindira rekuunganidza nderekuti mhuri inobudirira kana vana vakashingaira mubasa ravo asi voparara kana vane nungo kana kuita hutsotsi” (NAC).

Zvinofadza, pashure pokunge sumo yezvitsauko zvipfumbamwe yapiwa sezano rababa kumwanakomana wavo kuti asarudze uchenjeri pane upenzi, kuti chirevo chokutanga chiri muchikamu chikuru chaSoromoni chine chokuita nemigumisiro yezvisarudzo zvomwanakomana panyaya iyi pavabereki vake. Chaizvoizvo, shoko rokuti “mwanakomana” pano rinogona kunzwisiswa so“mwana,” angava mwanakomana kana kuti mwanasikana. “Mamiriro echiito anoratidza kuti nguva nenguva mwana akachenjera anofadza vabereki, uye nguva nenguva mwana benzi anounza nhamo kuvabereki” ( Nelson Study Bible, chinyorwa pa10:1).

Ndima. 2 inofanana zvikuru na11:4. Kururama kunodzikinura kubva murufu kunofanira kutariswa muchiedza chezvese zvechizaruro chemagwaro. Izvi zvinonyanya kushanda kuupenyu hwepano nezvino, pakuti sarudzo dzakachenjera dzinokurudzira hupenyu hurefu hwemuviri (onawo 3:2; 10:27; 12:28). Asi sezvambotaurwa, ndima yacho haifaniri kuverengwa somutemo kana kuti vimbiso yokuti vanhu vakarurama havazofi kana kuti havazofi nokukurumidza. Mwari angasarudza kubvumira vateveri vake vakatendeka kuti vafe vachiri vaduku zvikuru. Jesu Kristu, pashure pezvose, akafa ava nemakore 33. Asi mupfungwa yokupedzisira, ndima yacho, nemamwe akafanana nayo, inogona kunzwisiswa inotaura nezvokununurwa parufu rwechipiri, uye nokudaro nhaka youpenyu husingaperi.

Muna Zvirevo 10:5, usimbe hunoratidzwa nekurara zvakanyanya kana paine basa rinofanirwa kuitwa kunonyadzisa (enzanisa 6:9-11; 19:15; 20:13). Nguva yedu hupenyu hwedu. Tinofanira kurishandisa zvakanaka.

3. Muromo Wevakaipa ( 10:6-11 ).
“TYPE: INCLUSIO, PARALLEL….Ndima 6 ne11 dzinoumba mubatanidzwa sezvinoratidzwa nokudzokororwa kwemutsara wokuti, ‘Asi muromo wevakaipa unovanza kuita chisimba’ [NIV]. Mukati meiyi inclusio vv. 7-10 dzakarongwa mukufambirana (ABAB); ndima. 7 nendima. 9 dzinofambirana (zvinozoitika kune vakarurama maringe nekuguma kwewakaipa), uye ndima. 8 nendima. 10 dzinofambirana (dzose dzine mutsara wokuti 'benzi rinotaura zvisina maturo rinoparara' [NIV. ]). Kudzokororwa kwemitsara miviri muchikamu chino, iyo yose ine chekuita nemuromo wewakaipa, inonongedza kusimba guru rekuunganidza” (NAC).

Kuwedzera pakufanana kwenhetembo, shoko rechiito rechiHebheru rokuti “achawa” ( ndima 8, 10 ) kana kuti “anoparara” ( NIV ) rinobva pamudzi mumwe chete weshoko rechiito rinoshandurwa kuti “achaora” mundima 7 ( Nelson, chinyorwa pa. ndima 8).

Uyo “anochonya neziso” mundima 10 anoreva munhu ari kuita zvounyengeri ane zvaanofunga. Saka zvakaipa zviviri zvinosiyaniswa pano, pane chakanaka nechakaipa sezviri mutsumo zhinji dzechikamu chino. Munyengeri anyerere anobudirira muurongwa hwake kwechinguva, asi benzi rinotaura zvisina maturo haringasviki kwarinosvika. Izvi hazviratidzi kutendera kwemunyengeri, zvichiratidza chete chokwadi chekuti anonyatsoziva kusarudza mazwi ake nemazvo (enzanisa 12:23). Pakupedzisira, sezvinoratidzwa nedzimwe ndima, achatongwawo.

4. Kuunganidzwa kweTsumo nomwe ( 10:12-18 )
“TYPE: INCLUSIO NEZVIVIRI-ZVIREVO ZVIviri…. Ndima 12 ne18 dzinoumba mubatanidzwa…uye ndima. 13-14 uye 15-16 zvirevo zviviri; mashoko anobata anoshandiswawo [“kuparadza” (“kuparadza” kana kuti “kutyisa”) mundima 14-15 uye “kuupenyu” mundima 16-17 ]. Madingindira anosanganisira hupfumi nehurombo, huchenjeri nehupenzi, nekukakavara” (NAC).

Muapostora Petro akatora mashoko ari muna Zvirevo 10:12 muna 1 Petro 4:8. Vamwe vakatora kuti “rudo runofukidza zvivi zvose [kana kuti zvizhinji]” kureva kuti kuratidza rudo kune vamwe kunofukidza zvivi zvomunhu pachake pamberi paMwari. Bva mumashoko akapoteredza, revo yakajeka ndeyokuti rudo runoratidzwa kuvamwe kupfurikidza nokufukidza zvivi zvavo, ndiko kuti, kuviga zvikanganiso zvavo zvomunguva yakapfuura nokusazvikudza, kungava kwavari (kuunza gakava) kana kuti kuna vamwe. Zvirevo 11:13 inotaura nezvekusaburitsa zvakavanzika (izvo zvinosanganisira zvikanganiso zvepachivande zvekare) sechiito chekutendeka. Zvakajeka mukufukidza zvivi kuzviregerera, sezvinoita Mwari muna Mapisarema 32:1. Chokwadi, mupfungwa inoshandiswa ipapo, Iye chete ndiye anogona kufukidza zvachose zvivi.

Zvirevo 10:18 yakonzera kuvhiringidzika. Zvinowanzo nzwisiswa sezvinoreva zvakafanana. Pakadaro, zvisinei, tsumo dzose dzechikamu chino dzinenge dziri muchimiro chokupikisa kana kusiyanisa kunze kweiyi. Zvinofanira kucherechedzwa kuti shoko rokuti “uye” pano rinogona kushandurwa kuti “asi,” kuitira kuti chirevo ichi chive chakasiyanawo. Pakadaro, sepa10:10, zvirevo zviviri zvinosiyaniswa. The Expositor’s Bible Commentary inorangarira uyu murangariro, ichiti mumashoko ayo ari mundima 18: ” Mukuenzanisa uku zvikanganiso zviviri zvinopiwa, yechipiri ichiva mhedziso: unyengeri hwakaipa zvakakwana, kuchera kwakaipa. Kunenge kwokutanga, ‘miromo inoreva nhema’, munhu anoramba achizvivenga.”

5. Parurimi, Chengeteko Yomunhu oga, uye Usimbe ( 10:19-32 ).
“Chikamu ichi chiasmus [kureva, kuronga kwepakati] kwakaumbwa nezvikamu zvina zvakasiyana zvine tsumo imwe chete yakamira nechepakati se'zambuko rinosekesa. Chimiro chacho ndeichi: ABCBA

“KONGA YEZVIREVO ZVITATU. Rudzi: Thematic, with One Trb Pair (10:19-21)….Kushandiswa kwerurimi ndiro dingindira remuunganidzwa uyu, uye ndima imwe neimwe ine hunyanzvi [kana kuti inopikisa muchimiro]. Ndima 20-21 dzinonyatsoenderana uye dzinogona kutorwa setsumo mbiri. Ndima. 19 inobva yatova musoro wenharo kundima. 20-21: Kunyange zvazvo munhu akachenjera achipa mazano akanaka, uchenjeri hunowanikwa zvikuru kune vakanyarara pane vane miromo!

“KONGA YEZVIREVO ZVINA. Rudzi: Kufambirana Nedingindira (10:22-25)… Kuburikidza nokururama nouchenjeri chete ndiko kunoita kuti munhu awane kuchengeteka kwechokwadi muupenyu. Vakarurama vanogona kuva nepfuma pasina dambudziko rinowanzoenda naro (matsigiro, matambudziko emutemo), asi vakaipa pakupedzisira vachaderedzwa nenjodzi yavanotya (ndima. 22,24, 23,25). Uye nepo vakaipa vachiwana kunakidzwa kukuru mumhaka dzavo, havangamiri nengwavaira chaiyo kana yasvika (ndima. 25, 7). Ndima 24 inogona kunge iri kuseri kwaMatt 27:XNUMX-XNUMX….

“CHIREVO CHIMWE. Rudzi: Tricolon (10:26)” (NAC). Kuenzanisa uku kunosanganisira zvinhu zvisingafadzi uye zvinoshatirisa.

“KONGA YEZVIREVO ZVINA. Rudzi: Kufambirana Kwemusoro ( 10:27-30 ). Zvirevo zvina zvomuunganidzwa uyu zvose zvinobata nomusoro woupenyu hurefu nokuda kwavakarurama uye kuparadzwa kwevakaipa. Pamusoro pezvo, tsumo dziri muchimiro cheABAB. Uyu muenzaniso unowanikwa mundima. 27 ne29, ayo anofambirana akabatana nechirevo chaIshe, nepo ndima. 28 ne30 zvinobatanidzwa nevavariro yevakarurama. Mavhesi ese ari mana akabatana nevavariro yezvichaitika kune vakaipa… nevanoita zvakaipa” (NAC).

Sezvinoita Zvirevo 10:2, ndima 27 pamusoro pokurarama kwakarurama kurebesa upenyu uye uipi huchihupfupisa kunofanira kunzwisiswa se: (1) nheyo huru youpenyu hwenyama, zvimwe zvose zvakaenzana ( tichiziva kuti migariro muvavariro yaMwari pane dzimwe nguva inobvumira zvakapesana kuitika. munyika ino); uye (2) muchirevo chechinyorwa choupenyu husingaperi nokuda kwavakarurama maringe norufu rusingagumi nokuda kwavakaipa, inova ndiyo mugariro unokosha zvikurusa wokurangarira.

Wobva watarisa kufanana kwemutauro muna10:28 na11:7 pedyo.
“KONGA YEZVIREVO ZVIviri. Rudzi: Dingindira, Kufambirana (10:31-32)….Dingindira rezviviri izvi mashandisirwo erurimi. Kola iri pateni yeABAB, asi cherechedza inclusio uchishandisa 'muromo' mundima. 31a nendima. 32b” (NAC).

6. Izvo Jehovha Anovenga ( 11:1-21 ).
“Muna 11:1-21 boka rezviunganidzo zvetsumo rinobatanidzwa pamwe chete nechikamu chinoumbwa na‘Jehovha anosema’ uye ‘anofarira’ mundima. 1,20 [NIV].

“KUPERERA KWETSHE UYE KUTONGWA KWAMWARI. Rudzi: Chiastic ( 11:1-4 )….Ndima 1 inorondedzera kuvenga kwaMwari unyengeri, uye ndima. 4 inoipindura nevimbiso yokuti pfuma inowanikwa zvisina kururama yevakaipa haizovabatsiri pazuva rokutongwa. Pakati pendima idzi ndima. 2-3 inosimbisa kuti kuzvininipisa nekuvimbika, pane kupikisa kwavo, ndiyo nhungamiro yakanaka muhupenyu” (NAC).

Mumashoko ayo ari pandima 1, The Bible Reader’s Companion inoti: “Revhitiko 19:35-36 inorambidza kushandiswa kwe‘mipimo yokusatendeseka,’ inoyerwa kufadza mushambadzi panzvimbo pomutengesi [anotenga] kana kuti mutengi [waanotengesera. ]. Talmud yechiJudha inoda nhamburiko dzokungwarira kuchengeta uyu murairo, ichirayira kuti ‘mutengesi anofanira kupukuta zviyero zvake kaviri pavhiki, zviyereso zvake kamwe chete pavhiki, uye chikero chake pashure pechiyero chiri chose,’ kuti adzivise chinhu chipi nechipi chokurasa. Hatingagoni kungwarira zvikuru kuedza kuitira vamwe zvakanaka.”

Sezvambotaurwa, mutauro waZvirevo 11:4 wakafanana nouyo wa10:2.
“KUPONESA KWAVAKARURAMA. Rudzi: Dzidziso, Dzinofambirana neTsumo Peviri (11:5-6)….Tsumo mbiri idzi dzinofambirana uye dzinotsanangura zvinozoitika kune vakarurama nevakaipa…

“RUFU RWOMUTADZI. Rudzi: Inclusio, Tsumo Peviri (11:7-8)….Sezvazviri chirevo, tsumo mbiri idzi dzinosungwa nemubatanidzwa wezwi rokuti 'wakaipa' mundima. 7a nendima. 8b…. Uyezve, ndima idzi dzinosimbisa kuti Mwari anounza kuparadzwa zvachose kune vakaipa uye anoreva vimbiso yeupenyu husingaperi kune vakarurama” (NAC).

Sezvambotaurwa, ndima. 7 ine mutauro wakafanana neuri pa10:28.
“MIROMO INOparadza. Rudzi: Chiastic, ine Pashure (11:9-13)….Ndima. 10-11 imbiri dziri pachena dzakafanana, nepo ndima. 9,12, 13 inosungwa nedingindira rekuchera kwevakaipa pamusoro pekunyarara kusingadzorwi kwevakarurama….Ndima [XNUMX] mutsara wenyaya yerurimi” (NAC).

Ndima 10 ingaratidzika kuva yechienzi mukurangarira kusadiwa kwavabatiri vaMwari pakati pamarudzi enyika. Zvisinei, pasinei nokutambudzwa, zvine musoro kuti vamwe vafare kana vakarurama vachiita zvakanaka: “Nei ungano ichifarira kubudirira kwavakarurama? Nokuti nzira iyo munhu akarurama anowana nayo pfuma yake uye nzira yaanoishandisa nayo zvinobatsira nzanga. Muzvinabhizimisi akarurama anopinza basa vamwe, anotsigira zvikoro nehurumende nemitero yake uye mugamuchidzanwa reT[estamende] Yekare, anogovera norupo” ( Bible Reader’s Companion, chinyorwa pandima 10-11 ). Uye kazhinji vanhu vanofarira kuona kururamisira uko munhu akanaka anohwina.

“KUCHENJERA KWERUDZI UYE PAMWE. Rudzi: Dzinofambirana (11:14-15)….Tsumo dzose dziri pano dzinotevedza mutoo wokuti 'kusachenjera kunounza ngwavaira/kuita noungwaru kunopa chengeteko,' asi chokutanga chine chokuita nenhau dzenyika apo chechipiri chine chokuita nebhizimisi romunhu oga” (NAC).

Ndima 14 inotsanangura kuti zvakakosha kuwana zano kubva kune akati wandei kupfuura rinogona kuyerwa pakuita sarudzo dzakakosha (onawo 15:22; 20:18; 24:6).
Zvirevo 11:15 inofanirawo kuraviwa mukurangarira chirevo chinotevera chakarongwa mundima 16. “Izvi zvirevo zviviri zvinoenzanisa; Wokutanga anonyevera pamusoro pokupa rubatso nokusarangarira kana rubatso kumutorwa. Rechipiri rinorumbidza rupo [sekuva 'nenyasha' kana 'moyo munyoro' (NIV) zvirokwazvo unosanganisira]; rupo runobereka rukudzo” (Nelson Study Bible, chinyorwa pandima 15-16). Ndima 16, inokurukurwa inotevera, inofanirawo kuraviwa mumashoko akapoteredza endima inotevera, iyo inowirirana nayo.

“MUTSA UYE UTSINYE. Rudzi: Kufambirana (11:16-17)….Muenzaniso wetsumo mbiri idzi ndewe 'mukadzi ane mutsa / murume ane utsinye // murume ane mutsa / murume ane utsinye.' Iyo pachayo ndima. 16 inogona kuverengwa nokunyomba ('Mukadzi ane mutsa anowana ruremekedzo, asi murume ane utsinye anofuma"…kupembedza kusatendeseka. Zvisineyi nendima. 17, kuzviparadza kwevane mhino dzakaoma. ' nzira yehupenyu inooneka….

“MUBAMBO WECHIVI NOKURURAMA. Rudzi: Chiasmus (11:18-19)….Vaviri ava vane maitiro echiastic [panyaya iyi abba] 'munhu akaipa / anodyara kururama / kururama / anotevera zvakaipa'….Cherechedza kuti vaviri ava vane sungano nendima . 16-17. Pfuma yomurume ane utsinye inowirirana nomuripo unonyengera sezvo rukudzo runopiwa mukadzi ane mutsa rwuri rwechokwadi. Zvakare kurwadziswa kweutano/kuzviparira kwendima. 17 kunofambirana nehupenyu nerufu zvemundima. 19.

“KUTONGORA KWAMWARI. Rudzi: Kufambirana (11:20-21)….Maonero aMwari kuvanhu (kusema/kunakidzwa) mundima. 20 anofambirana nemagumo eupenyu hwavo (dambudziko risinganzvengeki/kununurwa) mundima. 21”? NAC).

7. Runako Rusina Kungwara ( 11:22 )
“RUDZIDZO: Tsumo YEMUNHU”(NAC).

8. Rupo uye Udyire ( 11:23-27 ).
“TYPE: INCLUSIO….Ndima 23,27, 24 dzinonyatsoenderana uye dzinoumba mubatanidzwa wendima. 26-24, ose akavakirwa padingindira rerupo noudyire. Inclusio inotaura chokwadi chakazara icho munhu anogashira maererano nemaitiro ake apo ndima. 26-XNUMX inobata nenyaya yekongiri yekuhodha [uye kuramba kutengesa parizvino nemutengo wakanaka]” (NAC).

Mufananidzo wouyo anopararira kune dzimwe nyika uchiwedzera?Munhu ane rupo ari kupfumiswa?wakafanana naMuparidzi 11:1, inoti: “Kanda zvokudya zvako pamusoro pemvura, nokuti uchazviwanazve mazuva mazhinji apfuura.” Zvakanaka zvatinoita zvichadzorerwa kwatiri nenzira dzakasiyana. Pakungofanana nevanhu, munhu ane udyire, anonyima sezvingabvira achaita vavengi, chinhu icho sezvingabvira chichamukuvadza gare gare—kunyange mune zvemari zvichida. Munhu ane rupo achaita shamwari dzichavapo kuti dzibatsire pakubudirira kwake uye kugara zvakanaka gare gare. Asi kune zvakawanda kune zvakasikwa kupfuura izvozvo?sezvo kuna Mwari chaiye anokomborera rupo uye anotuka makaro noudyire.

Jesu akadzidzisawo kuti: “Ipai, uye muchapiwawo kwamuri; Nokuti nechiyero chamunoyera nacho, muchayerwawo nacho” (Ruka 6:38).

Chokwadika, ndima dziri pano hadzisi chipikirwa chepfuma yokunyama munguva ino youpenyu mukudzorera nokuda kwokuva norupo. Pfuma huru zvikuru ndeyomudzimu?kunyange zvazvo izvi zvichisanganisira tariro yakapikirwa yokuva nezvinhu zvose zvakasikwa vadyi venhaka pamwe chete naKristu.

9. Manyuko Oupenyu ( 11:28?12:4 ).
“TYPE: INCLUSIO….Mamiriro emuunganidzwa uyu akaoma kunzwisisa. Zvirevo 11:28 ine kufambirana kwakasimba muna. 12:3; zvose zvine chokuita nokubudirira kwevakarurama nokukundikana kwevakaipa kuzvisimbisa kuburikidza neupfumi nemanomano. Zvirevo 11:29 , iyo ine chokuita nomufambiro womwanakomana mumhuri ( ona 17:2 ), inopindurwa na12:4, iyo inobata nomupiro womudzimai kumhuri. Zvirevo 11:28-29 na 12:3-4 nokudaro zvinoumba kubatanidza pa11:30;12:2.

“Zvirevo 11:28-29 uye 12:3-4 inodzidzisa kuti murume haagoni kugovera chengeteko yemhuri yake kupfurikidza nemitoo ipi neipi inoputsa nheyo huru dzechakanaka nechakaipa. Panzvimbo pokuisa pfungwa dzake pakuita mari yakawanda sezvinobvira, murume anofanira kufunga nezvechisarudzo chomudzimai akanaka uye ipapo kurera vana vake mumudzimu. Kupfuura zvose, anofanira kurarama upenyu hwake amene nokuvimbika kana achitarisira zvakafanana kumhuri yake.

“Vaviri vaviri?

Chirevo che”kukunda mweya” senzira yehungwaru yechiito muna.11:30 ndeche “kutapa (loqeah 'kubata, kubata, kukunda') vanhu nepfungwa kana simba (2 Sam. 15:6)” (Expositor's. Mhinduro yeBhaibheri, cherechedza pana Zvirevo 11:30).

Ndima 31 muNIV inorava, kuti: “Kana vakarurama vachigamuchira zvakafanira zvavo panyika, zvikuru sei uyo asingadi Mwari nomutadzi! Zvinyorwa zvemutsananguri pandima iyi: “Kutsiva kwechivi ndekwechokwadi, kune vakarurama uye kunyanya kumutadzi. Tsumo iyi inoshandisa gakava rekuti 'zvikuru sei? Chiripo ndechokuti kururamisira kwaMwari kunobata nechivi chose; uye kana vakarurama vakatambura nokuda kwezvivi zvavo, zvirokwazvo vakaipa vachatambura. LXX [shanduro yeSeptuagint yechiGiriki yeMagwaro echiHebheru] inosuma pfungwa itsva kundima yacho: ‘Kana vakarurama vachiponeswa zvishoma’; Izvi zvakanyorwa muna 1 Petro 4:18. Izvi tichazvifunga zvakare kana tasvika pandima yeTestamente Itsva iyi.

Zvirevo 12:1 muKJV neNKJV inoratidzika kuva inotaura zviri pachena: “Uyo anoda kurairirwa, anoda zivo…” Asi shoko rokuti “kuraira” rinogona kushandurwa semune dzimwe shanduro, se“chirango”? chikamu chokupedzisira chendima.

Mashoko echiHebheru ari mundima 4 anoshandurwa kuti “mukadzi akanaka kwazvo,” kana kuti nevamwe “mukadzi anokudzwa” kana kuti “mukadzi akanaka,” akafanana neanoshandiswa muchirevo chinonyatsozivikanwa chaZvirevo 31:10-31 .

10. Rongedzero Negadziriro ( 12:5-7 ).
“RUDZIDZI: THEMATIC….Kubatana kwemuunganidzwa uyu kunoratidzwa mumutauro wechiHebheru. Izvi zvirevo zvitatu zvinotevera kufambira mberi kune mufungo: akarurama anoita zvirongwa zvakarurama, asi akaipa anoronga mazano okunyengera ( ndima. 5 ); vakaipa vanoedza kuvandira vakarurama nenhema dzavo, asi vakarurama vanonunurwa nokururama kwavo ( ndima. 6 ); vakaipa vanoparadzwa chose, asi vakarurama vanomira vakachengetwa (ndima. 7)” (NAC).

11. Kuremekedzwa ( 12:8 )
"TYPE: TRUMO YEMUNHU" (NAC).

12. Pakugovera Zvinodikanwa zvomunhu ( 12:9-11 ).
“RUDZIKO: ZVINOsanganisirwa….Kubudirira kwewakarurama kunowaniswa zvakanaka kunosiyana nepfuma yokunyepedzera, zviito zvoudzvinyiriri, nemazano asina maturo ebenzi nevakaipa” (NAC).

Bhuku rechiJudha rinonzi Soncino rinotsanangura nezvendima 9 kuti: “Kududzirwa kwendima yacho kunotsamira pamanzwisisirwo anoitwa mashoko aya [‘uye ane muranda’ ( KJV )]. Kumwe kuverenga kunobvira ndekwekuti: Zvirinani kuve munhu ari pasi pasi nekusararama kupfuura zvaunazvo, asi ave nemuranda anoita basa rakaderera uye kuti ave nehupenyu hwakanaka, pane kunyepedzera kupfuma, kusanganisa nevapfumi uye kushandisa mari. chii chinodiwa pakudya pakuchengetedza nzvimbo munharaunda yakadai. Izvi zvinopa revo inogutsa uye yambiro ine musoro iyo vakawanda vanoda nhasi. Kune rumwe rutivi, mashoko uye ane muranda angareva 'uye muranda wake pachake,' kureva kuti anozviitira mabasa akaderera anowanzoitwa muranda, uye anoshandisa mari pakudyisa muviri wake zvakanaka. Chero zvazvingava, pfungwa yacho kusava nematuro kwokuzvinyima zvinhu kuti uchengetedze kushamisira kwokunze kusingaenderani nechokwadi.”

Ndima 10 inoratidza kuti kurangarira uye kutarisira kwomunhu akarurama kunotambanukira kwete kuvamwe vanhu bedzi, asi kumhuka dzakewo. Kuitira mhuka utsinye?kana kuti utsinye chero hupi zvahwo?hunopesana zvachose nezvinodiwa naMwari.

13. Pazvibereko Nemisungo ( 12:12-14 ).
“TYPE: THEMATIC….Muunganidzwa uyu unoshandisa madimikira maviri okuunganidza zvokudya: kuvhima nemisungo (kufananidzira vakaipa) uye kushanda nesimba kuti mumere zvirimwa (kufananidzira vakarurama)” (NAC). Vakaipa vanozviteya ivo pachavo, uye vakarurama, kuburikidza nemashoko nezviito zvakakodzera, vanowana zvikomborero zvakare. Iyi ndiyo imwe nzira yekuratidza musimboti wekukohwa zvinodyarwa nemunhu (ona VaGaratiya 6:7).

14. Kugona Kutora Zano ( 12:15 ).

15. Kushandiswa uye Kusafanira Kwamashoko ( 12:16-22 ).
“RUDZIKO: ZVINOFANANA NECHIASMUS….Ndima nomwe idzi dzakaumbwa nemavhesi mana akarongwa mukufambirana (ndima. 16-19) akabatanidzwa nendima imwe chete nendima ina chiasmus [kureva, kuronga kwepakati] (ndima. 19- 22).

16. Upenyu Hunofadza ( 12:23-28 ).
“Tsumo nhanhatu dzechikamu chino hadzina dingindira rimwe chete asi dzinotsanangura marudzi ezviitwa zvinogona kusimudzira kana kukanganisa hupenyu hwakanaka” (NAC).

Zvirevo 12:23 inoratidza kukosha kwokuva anongwarira pane izvo mumwe munhu anozivisa kune vamwe uye kusashamisira nezivo.

Ndima 24 inokatyamadza pakuti munhu ane usimbe, asingashingairi, anokundikana kufambira mberi muupenyu uye anopedzisira ava kuita basa rakaderera raanoda kudzivisa. Mundima 27, murume ane usimbe anoratidzwa nenzira inosetsa asingagocha zvokudya zvaakanga aita kuti awane dambudziko rokuchibata? Pfungwa ndeyokuti haapedzi mabasa? uye anorasikirwa nekuda kwayo.

Ndima 26 inojekesa kuti tinogona kusarudza shamwari dzedu ndivanaani? uye zvinokosha kuti tiite uye kuti tisarudze nokuchenjera. Enzanisa na13:20.

Muna Zvirevo 12:28 , tinoona zvakare nguva yemberi youpenyu nokuda kwavakarurama? Maererano neSoncino: “Kuti tibudise zvakare [chiHebheru] chepakutanga, mashoko acho anofanira kubatanidzwa pamwe chete kuti 'hapana-rufu.' Izvi zvinongogona kungoreva kusafa kunotevera kuguma kwehupenyu hwakarurama panyika” (ona pavhesi 28). NIV pano ine "kusafa."

17. Kushandiswa kwomuromo ( 13:1-4 ).
“TYPE: CATCHWORD….Mazwi akawanda nezvirevo zvinobatanidza chinyorwa ichi pamwechete. 'Museki' anofanana neuyo 'anotaura asingafungi,' asi akavhara muromo zvinoenderana nokugamuchira murayiro (ndima. 1,3). Ndima 2-3 dzinotaura nezvemuromo, uye nepes [kana kuti nephesh, kureva munhu wenyama] inodudzwa mundima. 2-4” (NAC).
Zvirevo 13:1 , pamusoro pomwanakomana akachenjera anoteerera murayiridzo wababa vake, inodzokera shure kumashoko okutanga emashoko akabatanidzwa ( 10:1 ) uye sumo yebhuku racho ( zvitsauko 1:9 ).

18. Chiito uye Kuita ( 13:5-6 )
“RUDZIDZO: ZVINOENDERANA, SHOKO RAKABATWA….Tsumo mbiri idzi dzakaiswa mukufambirana pahwaro hwokuti 'wakarurama' uye 'wakaipa' mundima. 5 uye 'kururama' uye 'uipi' mundima. 6” (NAC).

19. Kusajeka kwePfuma ( 13:7-11 ).
“RUDZIDZO: THEMATIC….Kutorwa, kuva, nekushandiswa kwemari kunotonga ndima. 7-8, 11. Ndima 9-10 hadzisi kureva mari, asi chirevo chakazara chinokanda chirevo chitsva patsumo idzi zvakare” (NAC).

Zvirevo 13:7 inowanzotsanangurwa ichireva murombo anonyepedzera kuva mupfumi uye mupfumi achinyepedzera kuva murombo. Asi hazvisi izvo zviri kurehwa pano. The New American Commentary inotaura nenzira yakarurama, kuti: “Kune zvakawanda kundima 7 kupfuura kuti vamwe vanhu vanonyepedzera nounyengeri kuva mupfumi kana kuti murombo. Kunyanya zvakanyanya, zvinhu hazvisi nguva dzose sezvazvinoratidzika. Mumwe munhu anogona kuita seakapfuma (uye angave kana asina mari) asi padanho repamusoro haana chinhu, uye zvakazosiyana ndezvechokwadi zvakare. Izvi zvinoenzanisirwa mundima. 8, umo pfungwa inotaurwa yokuti kunyange zvazvo vapfumi vaine dziviriro pamari yavo, varombo havadi kudzivirirwa kwakadaro sezvo vasina chinhu chinokosha chokuba [?uye ‘havanzwi kutyisidzira’ ( NIV ) )]. Saka pfuma ijeri, uye uyo anoita seakapfuma haana chaanogodora. Zvimwechetezvo, kana munhu asina kuwana pfuma nemazvo, upfumi ihwohwo hunobva hwapera (ndima. 11). Upfumi huri pachena hweavo vakawana mari vasina kudzidza zvidzidzo zveuchenjeri hwemari hunopera” (chinyorwa pandima 7-8). Enzanisawo ndima 7 na11:24-25.
Kudada kwakanzi “amai vezvivi zvose.” Zvamazvirokwazvo kunotungamirira kugakava, sezvatinoudzwa nendima 10.

20. Tariro Inozadzika ( 13:12-19 ).
“RUDZIKO: ICCLUSIO….Bhaibheri rinopfuura uchenjeri hwenyika hune chokuita kubudirira nokushanda nesimba [uye kuvimbika] uye rinonyanya kuhubatanidza nokukura kwomweya wakakura, wakanaka nokuzviisa pasi pevadzidzisi vakachenjera….Rugwaro urwu rune mubatanidzwawo patani, asi kune akawanda machinjiro-makonesheni.

“Zvimwe zvinobatanidzwa zvinobatanidza 'muti woupenyu' (ndima. 12) uye 'tsime roupenyu' (ndima. 14) pamwe chete 'nokuporesa' (ndima. 15). Uyewo ‘kupiwa mubayiro’ ( ndima. 13 ), ‘anowana nyasha’ ( ndima. 15 ), uye ‘kukudzwa’ ( ndima. 18 ) anoratidza kuti uchenjeri hunobatsira chaizvo. The peculiar bicolon yendima. 19 inokoshawo. Iyo pachayo ndima. 19b haina chekuita nendima. 19a, asi muchirevo chechinyorwa chendima. 13,18 inopfupikisa mafungiro evakasindimara. Kunotenderedza rugwaro rwose ipfungwa yokuita kuti zvishuvo zvomunhu zvizadziswe ( ndima. 12,19, XNUMX ); pfungwa iri pakuti zvishuvo zvakadzama zvemweya zvinozadzwa chete nekuvimbika neuchenjeri, kwete nekunyengera.

“Maumbirwo echinyorwa anoburitsa shoko rinoenderana. Ndima 12 inopa chirevo chokuti munhu wose anofara kuona tariro yake nezvishuvo zvichizadzika. Manzwiro aya anodzokororwa mundima.19a; asi chikamu chechipiri, ndima. 19b, chinoti mapenzi haabvi pane zvakaipa. Zvazvinoreva ndezvekuti mapenzi haaoni zvishuwo zvawo zvichizadziswa. Mavhesi anopindira anovandudza thesis yekuti hupenyu uye mufaro zvinongowanikwa nehuchenjeri…. Chinyorwa chose [ndima. 12-19]…chinodzidzisa kuti nekudzidza kubva kune vakachenjera, munhu anogona kunakidzwa nehupenyu hwezvishuvo zvakazadzikiswa” (NAC).

21. Shamwari dzokusarudza ( 13:20-21 ).
“RUDZIKO: CHIASTIC….Cherechedza…magadzirirwo echiastic [?munyaya ino abba?] ye'vakachenjera' (ndima. 20a), 'mapenzi' (ndima. 20b), 'mutadzi' (ndima. 21a), uye 'akarurama. ' (ndima. 21b)” (NAC).

Zvirevo 13:20 inosimbisa kukosha kwekusarudza shamwari dzakakodzera?sezvadzinopesvedzera nzira yaunofunga nezvaunoita uye, naizvozvo, muuyo woupenyu hwako (enzanisa 12:26; 1 VaKorinte 15:33).

22. Gadziriro yeMhuri ( 13:22-25 ).
“Rudzi: Parallel….Chinyorwa ichi chinotaura nezvekupa zvinodiwa nemhuri yemunhu uye chakarongwa sechinyorwa chinofambirana.

Nhaka inosiyirwa vana nevazukuru inosanganisira zvakawanda kupfuura pfuma nezvinhu. Sokutaura kunoita The New American Commentary: “Vanhu vose vanoda kusiyira vana vavo nhaka yakanaka, uye ndima. 22, 24 inotaura, mukutevedzana, nezvokugovera zvinodikanwa zvokunyama nezvetsika zvavazukuru vomunhu. Zvirevo zvinogarochengeta zviviri izvi zviri pakati nepakati. Inosimbisa kudikanwa kwerovedzo yetsika pasina kuzvidza zvinodikanwa zvokunyama zvoupenyu hwemhuri.

“Ndima 23 ne25 inotsanangura zvikonzero zviviri zvinoita kuti mhuri ive nourombo uye nzara. Kune rimwe divi, kungava kusaruramisira munzanga (kureva kuti, haisi mhosva yemhuri, uye nzara yavo inonongedzera kukuda kweshanduko muhurongwa). Pane rumwe rutivi, urombo hungava mugumisiro wechivi mumhuri. Kupindwa muropa nedoro, usimbe, uye kusava nehanya nemari zvose zvinogona kukonzera urombo, kunyange zvazvo mashoko okuti 'akarurama' uye 'akaipa' achireva kufarirwa kana kusadiwa naMwari zvakare. Zvirevo zvinotora nzvimbo yakadzikama: hazvibvisi varombo hunhu nechikonzero chokuti ndivo vane mhosva yematambudziko avo ose kana kuregerera munhu ane mutoro wake” (chinyorwa pandima. 22-25).

NIV Application Commentary inoita aya mashoko anobaya mwoyo mupfupiso yaro yokupedzisira yechitsauko 13: “Zvirevo zvechitsauko chino zvinojekesa kuti hatina kudanwa kuti tisiye nhaka yepfuma asi nhaka inosanganisira zvakawanda kwazvo, mararamiro: ' Vakarurama vanodya vakaguta; asi dumbu rowakaipa rine nzara.” ( 13:25 ). Asi pane nyevero: Sezvatinorava, tingatora misiyano mizhinji yeganhuro yacho kurerutsa, tichizviisa timene munzira yavakarurama zvikuru nyore. Iyi polarities mudziyo wekudzidzisa, kuwedzeredza kutaura pfungwa, asi isu tichapotsa pfungwa yacho kana tikatadza kuonga kudzokororwa kwakasiyana-siyana kwatinowanzo 'kudzungaira' uye tinogona kuedzwa kuti titore nzira shoma kuti tichengetedze maakaundi edu. kana mukurumbira wedu. Kuvachenjeri, kupandukira chaiko haasati ari muvengi zvikuru sokubvumirana pane zvisina kufanira. Idi rokuti vanyori vakachenjera vakashanda zvakaoma kwazvo kuita kuti misiyano iyi ive yakajeka uye yakajeka rinoratidza kuti musikirwo womunhu kazhinji kazhinji unokanganwa kujeka kwawo ndokuita zvisarudzo zvisina mufungo.”
Izvi zvinoita kuti tibatwe paTsumo, uye Zvirevo 14 inoenda neTorah Chikamu cheChidzidzo chevhiki rino

23. Kuzvidzivirira uye Kuzvikuvadza ( 14:1-3 ).
"TYPE: INCLUSIO" (The New American Commentary). “Ndima 1 ne3 dzinoenda pamwe chete sezvinoratidzwa nokudzokorora kwokuti 'akachenjera' uye 'benzi/benzi'; musiyano uri pakati pe[marudzi avanhu] maviri unotsanangurwa mundima 2” ( The NIV Application Commentary, chinyorwa pandima 1-7). Ndima 1 ne3 dzinoratidza kuti vakachenjera pakupedzisira vachabatsirwa nezvisarudzo zvavo zvakarurama asi mapenzi anozozvikuvadza ivo nevaya vari pedyo navo. Ndima 2 inoratidza kuti chinosiyanisa maonero anoita munhu Mwari. Inojekesawo kuti mararamiro omunhu anoratidza kana munhu achiremekedza Mwari zvakakodzera kana kuti kwete.

Ndima 1 inotsanangurwa muNew Century Version (NCV) ichiti: “Mukadzi akachenjera anosimbisa mhuri yake, asi mukadzi benzi anoparadza mhuri yake nezvaanoita.
MuNIV, ndima 3 inovhura nemashoko anoti, “Muromo webenzi unodzosera shamhu musana waro…” Iyo NCV ine "Mapenzi acharangwa nekuda kwemashoko avo ekuzvikudza ...." Zvisinei, Jewish Soncino Commentary inoti: “Shoko racho [rakashandurwa kuti ‘tsvimbo’] rinowanwazve muna Isa. [11:]1, apo zvinoreva bazi idzva rinokura kubva pahunde yemuti. Kudai shamhu yakanga yarongwa, sechiratidzo chechirango, rimwe shoko rechiHebheru, shebet, raizova rakakodzera zvikuru. Zviri nani, naizvozvo, kududzira: 'bazi (rinobudisa) kudada.' Mumuromo webenzi munobuda kutaura kwamanyawi kunoripinza muna taisireva” (ona pandima 3). Chero zvazvingava, zvazvinoreva ndezvokuti kubuda kwekuzvikudza kunopedzisira kwazvikuvadza?zvikurukuru kana tichitarisa musiyano uri mundima umo vakachenjera vanochengetedzwa nemashoko avo akanyatsosarudzwa.

24. Mari Yakakodzera ( 14:4 )
"TYPE: SINGLE BICOLON PROVERB" (NAC). Apo KJV ine “chidyiro,” NIV ine “chidyiro” uye NKJV ine “chidyiro”?chinhu chiri pano chiri chidyiro chemombe. Soncino anotsinhira, kuti: “Mhuka iyi yaishandiswa kurima nokupura zviyo [kureva, zviyo] ( Dheut. [22:]20, [25:]4 . Pfungwa yevhesi haisi kukosha kwebasa rekurima ... kana kukosha kwebasa kupesana neusimbe…. Sezvinoitika dzimwe nguva netsumo, pfungwa isingaoneki inopiwa nomuenzaniso wakajeka. Saka pano, nzombe inoshandiswa semufananidzo. Kusava nenzombe, mune imwe pfungwa, chinhu chinobatsira nokuti munhu anobva asunungurwa pakuitarisira; asi pane zvakanakira kuva nenzombe pakupa zvokudya zvinokosha. Naizvozvo, kushata kwekuchengeta mhuka kunopfuudzwa nekure nerubatsiro runowanikwa mukushanda kwayo mumunda” (chinyorwa pandima 4).
The New American Commentary inozvitorazve rimwe danho: “Pfungwa ndeyokuti munhu anofanira kuita mari (kuwana nokudyisa mombe) kuti awane mubairo mukuru” (chinyorwa chiri pandima 4).

25. Ona Ari kutaura ( 14:5-7 ).
“RUDZIKO: THEMATIC….Munhu anofanira kuongorora zvinotaurwa nemunhu maererano nekuvimbika kwake kwese (v. 5). Saizvozvowo, munhu haafaniri kutarisira kuwana mazano akanaka kubva kumunhu asingaremekedzi mirayiro youchenjeri ( ndima. 6-7 ). Muchidimbu, hunhu hwemutauri hunoshanda seyambiro yekuti mashoko ake ndeechokwadi here kana kuti akachenjera” (NAC).
Ndima 5 yakafanana nendima 25. Zano riri mundima 7 harirevi kuti tinofanira kubuda mumba kana benzi ririmo. Pfungwa yacho ndeyokuti hatifaniri kushamwaridzana nevanhu mapenzi sezvinonzwisisika? uye hatifaniri kutarira kwavari kuti vatitungamirire. “Zvakare, tsumo dzinoziva kuti kambani inochengeta inenge ine simba rayo. Zvikatorwa pamwe chete [nezvirevo zvine chokuita neizvi], munhu anogona kudzidza zviri nani ari oga pane kubatsirwa nebenzi” ( NIV Application Commentary, chinyorwa pandima 7; enzanisa 13:20 ).

26. Chitarisiko uye Chaiyo ( 14:8-15 ).
“RUDZI: CHIASMUS….Upenyu hunowanzo kunyengera, uye mashoko ari pano anokurudzira vaverengi kuti varege kutorwa mwoyo nechitarisiko [kana kuti zvinhu zvingaratidzika sei]… Iyi nhevedzano yetsumo inonyatso kudzikamisa chiasmus [kana kuti kurongeka kwepakati].

“Zvinoreva kuti 'upenzi hwemapenzi unyengeri' (ndima. 8 [NIV]) haisi kuoneka pakarepo, asi kufambirana kwendima. 15 kunoreva kuti kusaziva kwemapenzi kunoonekwa" (NAC). Ndima 15 inoratidza kuti vasina mano vanonyengerwa nepo vakachenjera vachipfuurira nokungwarira? Pashoko riri mundima 8 rinoshandurwa kuti “kunyengera” kana kuti “kunyengera” (NIV), Soncino anoti: “Shoko rechiito rinobva pariri zita racho, rinoreva ‘kutsausa’” (ona pandima 8). NRSV inoshandura ndima yacho neiyi nzira: “Kuchenjera kwavakachenjera kunzwisisa kwavanoenda, asi upenzi hwamapenzi hunotsausa.” Vakachenjera vanoziva kuti zvinhu hazvisi nguva dzose sezvazvinoratidzika.

“Ndima 10, 13 nenzira yakafanana inotaura kuti hapana anoziva upenyu hwomukati hwomwoyo womumwe uye kuti chitarisiko chomufaro chinogona kunyengera” (NAC).

Vhesi 9 rakati kuoma kududzira uye King James neNew King James zvimwe hazvina kururama pano. Bhaibheri reNIV rine mamwe mashanduro akafanana: “Mapenzi anoseka kururamisa zvivi, asi kufarirwa kunowanikwa pakati pevakarurama.” Nokudaro, “ndima 9 inotaura kuti vakaipa vanodavira kuti vanogona kudzivisa kudzorera, asi ndima. Nemamwe mashoko, chitarisiko chokuva nemhosva chinorambwa neruramisiro isiri pachena kana kuti inokurumidza asi ine chokwadi.

“Mundima. 11-12, pamwoyo wechiasmus, kubudirira kuri pachena kwevakaipa kunogara kwenguva pfupi…. Mharidzo yezvese ndeyekunzvenga kuongorora kwepamusoro kwezvidzidzo zvehupenyu” (NAC).

Ndima. 12, inodzokororwa muna. 16:25, inokosha kuti tigare tichiirangarira. Munyika yose vanhu vanowanzoita maererano nezvavanofunga kuti zvakarurama?asi kwete maererano nemararamiro anoziviswa naMwari muShoko rake. Nokudaro ivo vose vanofamba nomusoro vachidzika nomugwagwa wakafara unoenda kukuparadzwa (enzanisa naMateo 7:13)?mukuda kukuru kwedzidzo yechokwadi noruponeso rwaMwari. Tinofanira kuva nechokwadi chekutarisa zvinhu nguva dzose kuburikidza nelenzi yehumwari yeMagwaro uye kwete njere dzevanhu, kurarama nekutenda uye kwete nekuona (enzanisa naZvirevo 3: 5-6; 2 Vakorinde 5: 7).

27. Mudzimu Unoshivirira ( 14:16-17 ).
“TYPE:…THEMATIC” (NAC). Sezvinoratidzwa mundima 15 , munhu akachenjera anofunga asati aita chimwe chinhu. Kunobetsera kushiviriro yake ine mufungo, sezvinotaura ndima 16, kutya kwakanaka kwemigumisiro yezvakaipa. Ikoku kunosiana nokuzvivimba kwoupenzi kuri seri kwechimbichimbi nokutsamwa kwokukurumidza.

28. Korona youchenjeri, Nhaka youpenzi ( 14:18-24 ).
TYPE: INCLUSIO, CHIASMUS, ZVIREVO ZVAKAWANDA. “Rugwaro urwu runovimbisa kuti vakarurama vachapfekedzwa korona yeuchenjeri uye kuona mapenzi achipfugama pamberi pavo. Ndima iyi inopawo nhungamiro shoma shoma dzemaitiro akanaka, kusanganisira tsitsi uye kushingaira pachedu” (NAC).

Ndima 18 ne24 dzakasunganidzwa pamwechete kuburikidza nevakachenjera vachigamuchira korona kana mubairo uye benzi rinogara nhaka upenzi chete. NIV inobata pfungwa yevhesi 24: "Pfuma yevakachenjera ikorona yavo, asi upenzi hwemapenzi hunobereka upenzi." Ichi hachisi chivimbiso chepfuma kune vanotya Mwari munguva ino. Rinongotaura pfungwa yokuti pfuma inowanikwa uye inotsigirwa nouchenjeri noungwaru, nepo upenzi hwemapenzi hunotungamirira kumugumisiro woupenzi hwakawedzerwa. Chokwadi, vanotya Mwari vachakomborerwa zvikuru munguva dzinouya.

“Ndima 20-23 dzinowira pakati pendima idzi uye dzakabatanidzwa pamwe chete nenzira yakaoma. Ndima 20 ne23 zvose zvinobata nehupfumi nehurombo, nendima. 21-22 ose ari maviri anosiyanisa vaya vane tsitsi nevaya vanoronga zvakaipa. Zvichionekwa nenzira iyi, ndima. 20-23 vari mune chiastic pateni. Nekune rimwe divi, ndima. 20-21 ose ane chekuita nemabatirwo anoitwa 'muvakidzani', uye ndima. 22-23 zvose zvine chekuita nemhindu kana kurasikirwa kunouya kune akanaka/anoshingaira kusiyana newakaipa/usimbe. Zvichionekwa nenzira iyi, ndima. 20-23 mapoka maviri etsumo dzakafanana.

“Rugwaro rwakazara runotaura nezvemubayiro unoenderana neuchenjeri kana upenzi. Nyaya dzehutsika pano [dzinokanganisa mhedzisiro] dzinosanganisira kuva nehanya nevarombo, kushingaira mubasa, uye kuvimbika mukubata nevamwe” (NAC, chinyorwa pandima 18-24).

Kurapa kwevarombo (ndima 20-21) kunodzokororwazve mundima 31. Mundima 20 shamwari zhinji dzevapfumi hadzisi shamwari dzechokwadi dzinogona kuverengerwa. Nokudaro New Living Translation inoshandura kuti: “…vapfumi vane ‘shamwari’ dzakawanda.” Idzi dzinonyanya kupengereka, kutsvaka zvokupiwa, kufambira mberi kwomunhu oga kana kuti mukurumbira wakashata kupfurikidza nesonganiro.

29. Chapupu Chakatendeseka ( 14:25 ).
"TYPE: SINGLE BICOLON PROVERB" (NAC). Sezvambotaurwa, ndima iyi yakafanana nendima 5.

30. Kutya Jehovha ( 14:26-27 ).
"TYPE: THEMATIC" (NAC). Tsumo idzi dzinonangidzira pakutya Jehovha?kuremekedzwa kwakafanira uye kutya Mwari muutsvene hwake nesimba iro bhuku rose raZvirevo rinofanira kuonekwa nekunzwisiswa (enzanisa 1:7). Maonero aya achatidzivirira isu nevadikanwi vedu vatinofurira, achitichengetedza kuburikidza nemiedzo yakasiyana-siyana uye kutidzivirira kubva pakuputsika kusvika pakuparara kwekupedzisira. Tichaona zvimwe pamusoro paikoku patinosvika pana Zvirevo 19:23 .

31. Chengetedzo Yenyika ( 14:28-35 ).
“TYPE: INCUSIO [ZVINOBVA CHIASM]….Utano uye kugara zvakanaka kwenyika kunotsamira pane zvose zviri zviviri mutongi neanotongwa. Mutongi anofanira kuva akarurama uye pamusoro pezvose anofanira kuremekedza kodzero dzevanhu vake. Vanhu, kune rumwe rutivi, vanofanira kuva nehunhu muhupenyu hwavo kana kuti vachaunza nzanga mumhirizhonga. Hapana hurumende inogona kubudirira pasina vanhu, uye hapana vanhu vanogona kubudirira kana uori nehuipi zvikawanda. Inclusio pano inoumbwa nendima. 28, iyo inorondedzera kuda kwamambo vanhu vakawanda, uye ndima. 35, iyo inotaura pachena kuti mambo aida vashandi vanokwanisa” (NAC).
Muchinyorwa chayo pamavhesi 28-35, Iyo NIV Application Commentary inoona zvinogona kuitika pano.

Ndima 29 , inosiyanisa kusundwa nemwoyo murefu, inoteverwa nendima 30 , iyo inosiyanisa mwoyo wakanaka kana kuti “mwoyo wakagadzikana” ( NIV ) negodo. Ndima dzose dziri mbiri dzinoratidza kudzikama kune mufungo kuva pamusoro pemanzwiro asingadzorwi. Mundima yekupedzisira, kudzikama uku kune hutano asi manzwiro asina kunaka ari kutoparadza muviri? chokwadi chinoburitswa nesainzi yekurapa yemazuva ano.

Ndima 31 , yakafanana nendima 21 , inonyevera vane simba, vakadai savatongi venyika, kuti vasadzvinyirira varombo. Kudzvinyirira varombo kuzvidza Mwari, nokuti akarayira kuti varombo vabatwe zvakanaka. Avo vanokudza Mwari vachamuteerera mukubata kwakafanira avo vanoshayiwa. Pano panogona kuva nekapfungwa kedzidziso yakazotevera yaJesu yokuti sezvatinobata vanhu, tinomuitirawo saizvozvo (enzanisa naMateu 25:31-46)? Onawo 19:17.

Zvirevo 14:32 inotaura kuti munhu akarurama ane utiziro murufu. Cherekedzazve utiziro mukutya Jehovha mundima 26. Nepo vakaipa vachikukurwa apo njodzi inouya, vakarurama vanotongova noutiziro hwaMwari?kunyange murufu, vachiratidzira tariro iri mhiri kweguva (enzanisa naIsaya 57:1-2) ) Izvi ndezvechokwadi muzvose zviri zviviri pfungwa yemunhu mumwe nemumwe.

Koroni yokutanga yaZvirevo 14:34 yakanyorwa pamusoro pomusuo wechivako chine mukurumbira chokuAmerica?Los Angeles City Hall. Guta guru iroro, norudzi rwose?Chokwadi munyika yose?vangaita zvakanaka kuteerera ichi chirevo pamusoro pokukosha kwomugari wemo anorarama maererano nomupimo waMwari wokururama uye asingaburuki muchivi. Ndima 34 ne35 dzose dziri mbiri dzakabatanidzwa nomusoro wokunyadziswa pakati paavo vanotongwa. “Vanhu vangashuva hunhu hwakanaka muvatungamiriri vavo, asi ivo vanofanira kuzvibata ivo vamene kumipimo yakafanana yakakwirira. Izvi zvinogona kunetsa pafungidziro yakajairika yekuti hunhu hwekutendeseka uye hwekunanga ipfungwa yakanaka kune mumwe munhu” (NIV Application Commentary, chinyorwa pandima 35). Zvirokwazvo, hunhu hwemunhu wese hunobatsira kuhunhu hwenharaunda yese, saka mumwe nemumwe wedu anofanira kutora izvi semutoro wega.

Proverbs 14

23. Kuzvidzivirira uye Kuzvikuvadza ( 14:1-3 ).
"TYPE: INCLUSIO" (The New American Commentary). “Ndima 1 ne3 dzinoenda pamwe chete sezvinoratidzwa nokudzokorora kwokuti 'akachenjera' uye 'benzi/benzi'; musiyano uri pakati pe[marudzi avanhu] maviri unotsanangurwa mundima 2” ( The NIV Application Commentary, chinyorwa pandima 1-7). Ndima 1 ne3 dzinoratidza kuti vakachenjera pakupedzisira vachabatsirwa nezvisarudzo zvavo zvakarurama asi mapenzi anozozvikuvadza ivo nevaya vari pedyo navo. Ndima 2 inoratidza kuti chinosiyanisa maonero anoita munhu Mwari. Inojekesawo kuti mararamiro omunhu anoratidza kana munhu achiremekedza Mwari zvakakodzera kana kuti kwete.

Ndima 1 inotsanangurwa muNew Century Version (NCV) ichiti: “Mukadzi akachenjera anosimbisa mhuri yake, asi mukadzi benzi anoparadza mhuri yake nezvaanoita.

MuNIV, ndima 3 inovhura nemashoko anoti, “Muromo webenzi unodzosera shamhu musana waro…” Iyo NCV ine "Mapenzi acharangwa nekuda kwemashoko avo ekuzvikudza ...." Zvisinei, Jewish Soncino Commentary inoti: “Shoko racho [rakashandurwa kuti ‘tsvimbo’] rinowanwazve muna Isa. [11:]1, apo zvinoreva bazi idzva rinokura kubva pahunde yemuti. Kudai shamhu yakanga yarongwa, sechiratidzo chechirango, rimwe shoko rechiHebheru, shebet, raizova rakakodzera zvikuru. Zviri nani, naizvozvo, kududzira: 'bazi (rinobudisa) kudada.' Mumuromo webenzi munobuda kutaura kwamanyawi kunoripinza muna taisireva” (ona pandima 3). Chero zvazvingava, chirevo ndechokuti kubuda kwekuzvikudza kunopedzisira kwazvikuvadza, kunyanya kana tichitarisa kusiyana kwevhesi iyo vakachenjera vanochengetedzwa nemashoko avo pachavo akanyatsosarudzwa.

24. Mari Yakakodzera ( 14:4 )
"TYPE: SINGLE BICOLON PROVERB" (NAC). Apo KJV ine “chidyiro,” NIV ine “chidyiro” uye NKJV ine”chidyiro” pano chiri chidyiro chemombe. Soncino anotsinhira, kuti: “Mhuka iyi yaishandiswa kurima nokupura zviyo [kureva, zviyo] ( Dheut. [22:]20, [25:]4 . Pfungwa yevhesi haisi kukosha kwebasa rekurima ... kana kukosha kwebasa kupesana neusimbe…. Sezvinoitika dzimwe nguva netsumo, pfungwa isingaoneki inopiwa nomuenzaniso wakajeka. Saka pano, nzombe inoshandiswa semufananidzo. Kusava nenzombe, mune imwe pfungwa, chinhu chinobatsira nokuti munhu anobva asunungurwa pakuitarisira; asi pane zvakanakira kuva nenzombe pakupa zvokudya zvinokosha. Naizvozvo, kushata kwekuchengeta mhuka kunopfuudzwa nekure nerubatsiro runowanikwa mukushanda kwayo mumunda” (chinyorwa pandima 4).

The New American Commentary inozvitorazve rimwe danho: “Pfungwa ndeyokuti munhu anofanira kuita mari (kuwana nokudyisa mombe) kuti awane mubairo mukuru” (chinyorwa chiri pandima 4).

25. Ona Ari kutaura ( 14:5-7 ).
“RUDZIKO: THEMATIC….Munhu anofanira kuongorora zvinotaurwa nemunhu maererano nekuvimbika kwake kwese (v. 5). Saizvozvowo, munhu haafaniri kutarisira kuwana mazano akanaka kubva kumunhu asingaremekedzi mirayiro youchenjeri ( ndima. 6-7 ). Muchidimbu, hunhu hwemutauri hunoshanda seyambiro yekuti mashoko ake ndeechokwadi here kana kuti akachenjera” (NAC).

Ndima 5 inofanana nendima 25.
Zano riri mundima 7 harirevi kuti tinofanira kubva tabva muimba kana benzi ririmo. Pfungwa yacho ndeyokuti hatifaniri kushamwaridzana nevanhu mapenzi sezvine musoro uye hatifaniri kutarira kwavari kuti vatitungamirire. “Zvakare, tsumo dzinoziva kuti kambani inochengeta inenge ine simba rayo. Zvikatorwa pamwe chete [nezvirevo zvine chokuita neizvi], munhu anogona kudzidza zviri nani ari oga pane kubatsirwa nebenzi” ( NIV Application Commentary, chinyorwa pandima 7; enzanisa 13:20 ).

26. Chitarisiko uye Chaiyo ( 14:8-15 ).
“RUDZI: CHIASMUS….Upenyu hunowanzo kunyengera, uye mashoko ari pano anokurudzira vaverengi kuti varege kutorwa mwoyo nechitarisiko [kana kuti zvinhu zvingaratidzika sei]… Iyi nhevedzano yetsumo inonyatso kudzikamisa chiasmus [kana kuti kurongeka kwepakati].

“Zvinoreva kuti 'upenzi hwemapenzi unyengeri' (ndima. 8 [NIV]) haisi kuoneka pakarepo, asi kufambirana kwendima. 15 kunoreva kuti kusaziva kwemapenzi kunoonekwa" (NAC). Ndima 15 inoratidza kuti vasina mano vanonyengerwa nepo vakachenjera vachipfuurira nokungwarira kukwereta kuchirevo chemazuva ano, vanotarira vasati vasvetuka. Pashoko riri mundima 8 rinoshandurwa kuti “kunyengera” kana kuti “kunyengera” (NIV), Soncino anoti: “Shoko rechiito rinobva pariri zita racho, rinoreva ‘kutsausa’” (ona pandima 8). NRSV inoshandura ndima yacho neiyi nzira: “Kuchenjera kwavakachenjera kunzwisisa kwavanoenda, asi upenzi hwamapenzi hunotsausa.” Vakachenjera vanoziva kuti zvinhu hazvisi nguva dzose sezvazvinoratidzika.

“Ndima 10, 13 nenzira yakafanana inotaura kuti hapana anoziva upenyu hwomukati hwomwoyo womumwe uye kuti chitarisiko chomufaro chinogona kunyengera” (NAC).
Vhesi 9 rakati kuoma kududzira uye King James neNew King James zvimwe hazvina kururama pano. Bhaibheri reNIV rine mamwe mashanduro akafanana: “Mapenzi anoseka kururamisa zvivi, asi kufarirwa kunowanikwa pakati pevakarurama.” Nokudaro, “ndima 9 inotaura kuti vakaipa vanodavira kuti vanogona kudzivisa kudzorera, asi ndima. Nemamwe mashoko, chitarisiko chokuva nemhosva chinorambwa neruramisiro isiri pachena kana kuti inokurumidza asi ine chokwadi.

“Mundima. 11-12, pamwoyo wechiasmus, kubudirira kuri pachena kwevakaipa kunogara kwenguva pfupi…. Mharidzo yezvese ndeyekunzvenga kuongorora kwepamusoro kwezvidzidzo zvehupenyu” (NAC).

Ndima. 12, inodzokororwa muna. 16:25, inokosha kuti tigare tichiirangarira. Vanhu munyika yose vanowanzoita maererano nezvavanofunga kuti zvakarurama asi kwete maererano nemararamiro anoziviswa naMwari muShoko rake. Nokudaro ivo vose vanofamba nomusoro munzira yakafara inoenda kukuparadzwa (enzanisa naMateo 7:13 ) vachida zvikuru dzidzo yechokwadi noruponeso rwaMwari. Tinofanira kuva nechokwadi chekutarisa zvinhu nguva dzose kuburikidza nelenzi yehumwari yeMagwaro uye kwete njere dzevanhu, kurarama nekutenda uye kwete nekuona (enzanisa naZvirevo 3: 5-6; 2 Vakorinde 5: 7).

27. Mudzimu Unoshivirira ( 14:16-17 ).
“TYPE:…THEMATIC” (NAC). Sezvinoratidzwa mundima 15 , munhu akachenjera anofunga asati aita chimwe chinhu. Kunobetsera kushiviriro yake ine mufungo, sezvinotaura ndima 16, kutya kwakanaka kwemigumisiro yezvakaipa. Ikoku kunosiana nokuzvivimba kwoupenzi kuri seri kwechimbichimbi nokutsamwa kwokukurumidza.

28. Korona youchenjeri, Nhaka youpenzi ( 14:18-24 ).
TYPE: INCLUSIO, CHIASMUS, ZVIREVO ZVAKAWANDA. “Rugwaro urwu runovimbisa kuti vakarurama vachapfekedzwa korona yeuchenjeri uye kuona mapenzi achipfugama pamberi pavo. Ndima iyi inopawo nhungamiro shoma shoma dzemaitiro akanaka, kusanganisira tsitsi uye kushingaira pachedu” (NAC).

Ndima 18 ne24 dzakasunganidzwa pamwechete kuburikidza nevakachenjera vachigamuchira korona kana mubairo uye benzi rinogara nhaka upenzi chete. NIV inobata pfungwa yevhesi 24: "Pfuma yevakachenjera ikorona yavo, asi upenzi hwemapenzi hunobereka upenzi." Ichi hachisi chivimbiso chepfuma kune vanotya Mwari munguva ino. Rinongotaura pfungwa yokuti pfuma inowanikwa uye inotsigirwa nouchenjeri noungwaru, nepo upenzi hwemapenzi hunotungamirira kumugumisiro woupenzi hwakawedzerwa. Chokwadi, vanotya Mwari vachakomborerwa zvikuru munguva dzinouya.

“Ndima 20-23 dzinowira pakati pendima idzi uye dzakabatanidzwa pamwe chete nenzira yakaoma. Ndima 20 ne23 zvose zvinobata nehupfumi nehurombo, nendima. 21-22 ose ari maviri anosiyanisa vaya vane tsitsi nevaya vanoronga zvakaipa. Zvichionekwa nenzira iyi, ndima. 20-23 vari mune chiastic pateni. Nekune rimwe divi, ndima. 20-21 ose ane chekuita nemabatirwo anoitwa 'muvakidzani', uye ndima. 22-23 zvose zvine chekuita nemhindu kana kurasikirwa kunouya kune akanaka/anoshingaira kusiyana newakaipa/usimbe. Zvichionekwa nenzira iyi, ndima. 20-23 mapoka maviri etsumo dzakafanana.

“Rugwaro rwakazara runotaura nezvemubayiro unoenderana neuchenjeri kana upenzi. Nyaya dzehutsika pano [dzinokanganisa mhedzisiro] dzinosanganisira kuva nehanya nevarombo, kushingaira mubasa, uye kuvimbika mukubata nevamwe” (NAC, chinyorwa pandima 18-24).
Kurapa kwevarombo (ndima 20-21) kunodzokororwazve mundima 31. Mundima 20 shamwari zhinji dzevapfumi hadzisi shamwari dzechokwadi dzinogona kuverengerwa. Nokudaro New Living Translation inoshandura kuti: “…vapfumi vane ‘shamwari’ dzakawanda.” Idzi dzinonyanya kupengereka, kutsvaka zvokupiwa, kufambira mberi kwomunhu oga kana kuti mukurumbira wakashata kupfurikidza nesonganiro.

29. Chapupu Chakatendeseka ( 14:25 ).
"TYPE: SINGLE BICOLON PROVERB" (NAC). Sezvambotaurwa, ndima iyi yakafanana nendima 5.

30. Kutya Jehovha ( 14:26-27 ).
"TYPE: THEMATIC" (NAC). Zvirevo izvi zvinonangidzira pakutya Jehovha ruremekedzo rwakafanira norutyo rwaMwari muutsvene hwake nesimba iro bhuku rose raZvirevo rinofanira kuonwa nokunzwisiswa naro (enzanisa 1:7). Maonero aya achatidzivirira isu nevadikanwi vedu vatinofurira, achitichengetedza kuburikidza nemiedzo yakasiyana-siyana uye kutidzivirira kubva pakuputsika kusvika pakuparara kwekupedzisira. Tichaona zvimwe pamusoro paikoku patinosvika pana Zvirevo 19:23 .

31. Chengetedzo Yenyika ( 14:28-35 ).
“TYPE: INCUSIO [ZVINOBVA CHIASM]….Utano uye kugara zvakanaka kwenyika kunotsamira pane zvose zviri zviviri mutongi neanotongwa. Mutongi anofanira kuva akarurama uye pamusoro pezvose anofanira kuremekedza kodzero dzevanhu vake. Vanhu, kune rumwe rutivi, vanofanira kuva nehunhu muhupenyu hwavo kana kuti vachaunza nzanga mumhirizhonga. Hapana hurumende inogona kubudirira pasina vanhu, uye hapana vanhu vanogona kubudirira kana uori nehuipi zvikawanda. Inclusio pano inoumbwa nendima. 28, iyo inorondedzera kuda kwamambo vanhu vakawanda, uye ndima. 35, iyo inotaura pachena kuti mambo aida vashandi vanokwanisa” (NAC).

Ndima 29 , inosiyanisa kusundwa nemwoyo murefu, inoteverwa nendima 30 , iyo inosiyanisa mwoyo wakanaka kana kuti “mwoyo wakagadzikana” ( NIV ) negodo. Ndima dzose dziri mbiri dzinoratidza kudzikama kune mufungo kuva pamusoro pemanzwiro asingadzorwi. Mundima yekupedzisira, kudzikama uku kune hutano nepo manzwiro asina kunaka achiparadza chokwadi chemuviri chinoburitswa musainzi yekurapa yemazuva ano.

Ndima 31 , yakafanana nendima 21 , inonyevera vane simba, vakadai savatongi venyika, kuti vasadzvinyirira varombo. Kudzvinyirira varombo kuzvidza Mwari, nokuti akarayira kuti varombo vabatwe zvakanaka. Avo vanokudza Mwari vachamuteerera mukubata kwakafanira avo vanoshayiwa. Panogona kuva nekamwewo pano yedzidziso yaYahshua yapashure yokuti sezvatinobata vanhu, naizvozvo tinomubata (enzanisa naMateo 25:31-46) nheyo inooneka zvikuru muna Zvirevo 19:17 . Onawo 17:5.

Zvirevo 14:32 inotaura kuti munhu akarurama ane utiziro murufu. Cherekedzazve utiziro mukutya Jehovha mundima 26. Nepo vakaipa vachikukurwa apo ngwavaira inouya, vakarurama vanotongova noutiziro hwaMwari kunyange murufu, vachiratidzira tariro iri mhiri kweguva ( enzanisa naIsaya 57:1-2 . . Izvi ndezvechokwadi muzvose zviri zviviri pfungwa yemunhu mumwe nemumwe.
Koroni yekutanga yaZvirevo 14:34 yakanyorwa pamusoro pemusuwo wechivako chine mukurumbira chekuAmerica Los Angeles City Hall. Guta guru iroro, norudzi rwose zvamazvirokwazvo nyika yose yaizoita zvakanaka kuteerera uku kutaura pamusoro pokukosha kwomugari wemo anorarama mukuwirirana nomupimo waMwari wokururama uye asingaburuki muchivi. Ndima 34 ne35 dzose dziri mbiri dzakabatanidzwa nomusoro wokunyadziswa pakati paavo vanotongwa. “Vanhu vangashuva hunhu hwakanaka muvatungamiriri vavo, asi ivo vanofanira kuzvibata ivo vamene kumipimo yakafanana yakakwirira. Izvi zvinogona kunetsa pafungidziro yakajairika yekuti hunhu hwakatendeseka uye hwekunanga ipfungwa yakanaka kune mumwe munhu” (NIV Application Commentary, chinyorwa pandima 35). Zvirokwazvo, hunhu hwemunhu wese hunobatsira kuhunhu hwenharaunda yese, saka mumwe nemumwe wedu anofanira kutora izvi semutoro wega.

Mabasa 11

Iyo 613 Mitzvot

Isu tinoenderera mberi nekudzidza kwedu kwemitemo ye613.
http://www.jewfaq.org/613.htm
Tiri kuita 7 mitemo svondo rega rega panguva yedu yekudzidza septennial. Tichadzidza mitemo 569-75
Isu tinewo mhinduro, ine editing kubva kwandiri, zvakare kubva http://theownersmanual.net/The_Owners_Manual_02_The_Law_of_Love.Torah

Tsika Yakachena uye Kusachena

569. Kuti munhu, ane zvinoyerera, anosvibisa ( Revh. 15:1-15 .

Murume, ane dambudziko, anosvibisa. “Kana murume upi noupi aine zvinoyerera kubva pamuviri wake, zvinoyerera zvake achava asina kuchena.” ( Revhitiko 15:2 ) Hazvifaniri kusarudzwa, asi munhu haasi iye anosvibisa, pasinei nokuti chimiro chake chakadini. Kuyerera kwake, chero mamiriro ezvinhu asina kunaka omuviri anoratidzwa nokuyerera kusingawanzoitiki kana kutsvikinyidzana. kana kuri kuyerera kwake, kana muviri wake uchibudisa zvinoyerera, kana muviri wake warega kubudisa zvinoyerera, ndiko kusachena kwake. Sezvatakaona muMitzvah #503 (apo taitaura nezvezvibayiro zvinopirwa pakucheneswa kwomunhu), “nyaya” inogona kuva chero chinhu kubva pamhuno inoyerera kana kumira-mira, chirwere chebronchi apo murwere anenge achikosora phlegm, kusvika manyoka, kuita urwa kubva paronda rine utachiona. Zvese zvinhu izvi zviratidzo zvechirwere kana kukuvara, uye zvakanyanya, humbowo hwekuti muviri uri kuedza kuzvirapa wega.

Mosesi anopfuurira kurondedzera mirau nemigariro zvine chokuita nourwu rudzi chairwo rwo“kusachena.” nhovo imwe neimwe yaanovata pamusoro payo ichava isina kunaka, nechinhu chipi nechipi chaanogara chichava chisina kunaka. Ani naani achabata mubhedha wake anofanira kusuka nguo dzake uye agoshamba nemvura, uye achava asina kuchena kusvikira manheru. Ani naani unogara pamusoro pechinhu chakagarwa nomunhu une zvinoyerera, ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Ani naani unobata muviri waiye une zvinoyerera ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Kana munhu une zvinoyerera akapfira mumwe wakanaka mate, iye ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Chigaro chipi nechipi chinogarwa nomunhu une zvinoyerera chichava chisina kunaka. Ani naani unobata chinhu chakanga chiri pasi pake, uchava usina kunaka kusvikira madeko. Munhu wakatakura chimwe cheizvozvi ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Ani naani unobatwa nomunhu une zvinoyerera, kana asina kumboshamba maoko ake nemvura, ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Hari yevhu inobatwa nomunhu une zvinoyerera ngaiputswe, uye mudziyo mumwe nomumwe wamatanda unofanira kusukwa nemvura. Semazuva ese, mushonga wekusangana nekubuda kwetsvina kugeza mumvura nekumirira kuti nguva ipfuure. Vatarisiri vemunhu anorwara kana kuti akuvara vangango“svibiswa” pamusana pomutsa wavo womutsa, zvichiita kuti ticherechedze zvakare kuti “kusachena” kworudzi urwu hakurangarirwi chivi, kunyange zvakadaro kuchenesa kuchidikanwa. Zvimwe chetezvo ndezvechokwadi nezvomunhu anorwara: “Zvino kana munhu une zvinoyerera akanatswa pakuyerera kwake, anofanira kuzvitarira mazuva manomwe okuzvinatsa kwake, zvino asuke nguvo dzake, ndokushambidza muviri wake nemvura inoyerera; ipapo achava akachena. ( Revhitiko 15:3-13 )

Hutsanana, ndinofunga, hungadai hwakakwana nechikonzero chekuti rudzi urwu rwechinhu chive kodhi muTorah. Asi ndinotenda kuti zvidzidzo zvinomhanya zvakadzika. Fungazve nezve“mutakuri” wetsvina—simba raMwari rakavakirwa mukati kuti miviri yedu irape, kubvisa utachiona, uye kubvisa uye kubvisa utachiona hunokonzera zvirwere. (Avo vanoomerera pakuti mano aya anongovawo zvawo mugumisiro wenguva dzemhindumupindu isina kunanga—mamiriyoni echinjo dzemaune mugenome romunhu, imwe pashure peimwe—ari kungoratidzira kusagona kwavo kana kuti kusada kuita masvomhu.) Apo miviri yedu inodenhwa, Dziviriro dzaMwari dzinomhanyira kuti dziite hondo: mafinya anokurumidza kuungana kuti agadzirise guruva kana kuti zvimedu zvekuumba—tinohwihwidza uye kukosora zvoga kuti tirasire vapambi. Muchetura unobva pakudya unobva wangobviswa nekurutsa kana manyoka. Uye, zvichida vadziviriri vanoshamisa kupfuura vose, masero machena eropa anomhanyira kutarisana nemhando dzose dzekutyisidzira: neutrophils inobata nehutachiona hwehutachiona; eosinophils kurwisa zvipembenene; basophils inoshanda kurwisa allergens; ma lymphocyte anogadzira masoja ekudzivirira chirwere anotidzivirira kubva pakurwiswa nevapambi vakafanana mune ramangwana, uye rondedzero inoenderera. Vese vadziviriri ava vanokonzeresa “zvinobuda” zvinotisvibisa. Tinogona kunzwa urwa paronda kana dikita kubva mukupisa muviri, asi pasina zviratidzo izvi “zvinosvibisa” tinofa.

Mabudiro harisi dambudziko. Hungori humbowo hwekuti mune hondo irikunetsa mukati memiviri yedu. Zvikonzero chaizvo mavhairasi, mabhakitiriya, allergens, uye zvipembenene zvinorwisa kubva kunze. Kuiswa muchiedza ichocho, zvikumbiro zvemweya zviri nyore kuona. Mweya yedu inorwiswa zvisingaite. Satani anoshandisa uwandu hwemavhairasi emweya kuti atiuraye kana achigona, uye kana akasadaro, kutiita kuti tirware zvokutadza kufuratira kana kuramba Mwari wedu. Saka patinoona vanhu vakatipoteredza vachinetseka panyaya dzokunamata, tinofanira kuziva kuti kuva mutarisiri kune ngozi. Patinenge tichizadzisa zvavanoda, tinofanira kuramba takaparadzana nenhema dzinovanetsa.

Ini ndichapa muenzaniso mumwe (chaiwo-hupenyu, kwete fungidziro) wekuti izvi zvinoshanda sei, asi kune akawanda akawandisa anobvira maapplication ekutanga kuanyora. Hutachiona mune iyi nyaya iIslam, inouya mumhando mbiri dzakakosha: hutsinye, hunouraya dhizaini uye hunyoro hunoratidzika kunge husina kunaka. Robert Spencer (JihadWatch.org), munyori, nyanzvi, uye anozviti nyanzvi pazvinhu zvese zvechiIslam, akazvigadza semutarisiri wenyika ine hutachiona hweIslam - chinangwa chakanaka. Asi iye (muRoman Katorike) haana dziviriro pamanomano aSatani. Kurapa kwake kwechirwere ichi kunosanganisira kutsigira nekukurudzira kupfava uku achishora zviri pachena kuti "magandanga" akasiyana. Izvo Robert anoita seasingazive ndezvokuti mhando mbiri dzeIslam dzine DNA yakafanana. Zvakatonyanya, iyo "runyararo" dhizaini inoshanduka kuita ine hutsinye, hwakaipa hwakasiyana padonhwe rengowani, asi shanduko haina kumboita senge ikaitika neimwe nzira. Naizvozvo Robert anozviwana ave kufamba-famba mumabvi-mumanyoka anokonzerwa neIslam (ndinofunga unogona kudana kuti Mutsividzo waMuhammad), uye haakwanise kunzwa kunhuwa. Asvibiswa uye haatombozvizivi.

Zvichakadaro, shamwari yangu inodiwa, Craig Winn, akadanwa naMwari kwenguva kuti ave mutarisiri wenyika imwe cheteyo yakazara neIslam. Nokuongorora “genetic code” yechiIslam, magwaro acho, akagumisa kuti marudzi ose ari maviri aiuraya (kunyange zvazvo airatidza zviratidzo zvakasiyana), saka akaita zvaaigona kuita kuti nyika ive yakachengeteka kubva kumarudzi ose eutsinye hweMuslim. Craig akanga asina imwe sarudzo kunze kwekusviba panguva iyi, achiwana zvidzidzo zvake muzvinyorwa zvinoremekedzwa zvechiIslam ibasa rinodzvinyirira mumweya. Asi aka“zvinatsa” zuva nezuva nemwero mikuru yeMagwaro aYahweh—“kusukwa kwemvura neShoko,” sokukudana kunoita Pauro—uye akatarira nokupanga nguva apo zuva raizonyura pakupedzisira pabasa rakanga raiswa naJehovha. kuita. Shamwari yangu yaka“svibiswa” nokuda kwenyika, asi yakacheneswa zvakakwana. (Mafungiro ake, nenzira, anowanikwa mahara online pa ProphetOfDoom.net- zviuru zvina kana zvishanu mapeji eumboo husingarambike hunopesana neIslam.)

Muenzaniso wokupedzisira wouyo akazvidira “akasvibiswa” nokuda kwenyika ine utachiona, chokwadika, ndiYahshua Mesiya. Akasiya “kamuri rakachena” rokudenga kuti anyure mutsvina yavanhu nokuda kwebetsero yedu. (Inoisa izwi rokuti “Mesiya,” rinoreva kuti “muzodziwa,” muchiedza chitsva, handizvo here?) Ndingati “mazvita” makuru ari muhurongwa. Kana kuti unotya kusvibisa maoko ako?

570. Kuti mhodzi yokusangana inosvibisa (Revh. 15:16)
Mbeu yekubatana inosvibisa. Kana mbeu yomurume upi noupi ikabuda, ngaasuke muviri wake wose nemvura, ave usina kunaka kusvikira madeko. Nenguvo ipi neipi nedehwe rine mbeu, ngazvisukwe nemvura, zvive zvisina kunaka kusvikira madeko. Kana mukadzi akavata nomurume, mbeu ikabuda, vanofanira kuzvishambidza nemvura, vave vasina kunaka kusvikira madeko. ( Revhitiko 15:16-18 ) Kuratidzazve kuti kuva “usina kuchena” kunongoratidzira mamiriro ezvinhu omunhu (kwete “chivi,” asi kuti anofanira kucheneswa zvakadaro), pano tinoona kuti kubuda kwourume kunosvibisa vose vari vaviri murume nomukadzi. akavata naye. Zvinokosha kuti murayiro waMwari wokutanga wakanyorwa kuvanhu waiva wokuti “Berekai muwande; muzadze nyika.” ( Genesi 1:28 ) Zvinoshamisa kuti pasina “kubuda kwembeu” uye pasina kuenda kumwedzi (ona Mitzvah #572), kubereka uku kungadai kusina kuitika. Jehovha, wakatiumba, akazviziva; Nokudaro murairo wake waida kuti tive “vakasvibiswa,” kunyange tisati tawira muchivi.

Mutsara uyu wokufunga unotitungamirira kuchokwadi chinokosha: miviri yedu inofa haina kugadzirirwa kugara nhaka denga. Vakasikirwa nyika ino—yakagadzirwa nezvinhu zvimwe chetezvo, ne“guruva.” Ndinofungidzira kuti dai pasina rudzi urwu rwekuvaka, mano edu atakapiwa naMwari okusarudza pakati pezvakanaka nezvakaipa angadai asina revo. Midzimu, kunyange midzimu yakasikwa yakafanana nengirozi, haigoni kufa, uye Jehovha haana kumbovapa kodzero yokusarudza. Basa ravakapiwa kuzviisa pasi, kuteerera, uye kuvimbika. Asi sarudzo ndicho chipo chedu chikuru. Isu toga takapiwa chisarudzo chokuti todzorera rudo rwaMwari here kana kuti kwete. Kuti tisarudze pakati poupenyu norufu panguva iyoyo, tinofanira kukwanisa kunzwisisa kuti kufa chii. Pauro akazivisa zvinorehwa naikoku kuvaKorinte. Pfungwa yake huru yakanga iri yokuti, “Nyama neropa hazvingagari nhaka youmambo hwaMwari, uyewo kuora hakugari nhaka yokusaora. ( 15 VaKorinte 50:XNUMX )

Miviri yedu muunhu hwayo hwose, ingava yomuviri, yemirangariro, kana kuti youchenjeri, haigoni kumira pamberi paMwari Wamasimba ose, “uyo nyika nedenga zvakatiza pamberi pake.” ( Zvakazarurwa 20:11 ) Asi Jehovha akatisika kuti tifarikanye ushamwari naye. Kuti izvozvo zviitike, Akaita nhanho mbiri. Kutanga Mwari akazvitorera mufananidzo wemunhu: Yahshua akafamba pakati pedu uye akapa hupenyu hwake nokuda kwedu makore ane zviuru zviviri apfuura, uye akavimbisa kuuya zvakare kuzotonga pakati pedu. Izvi zvinotsanangura zita rake, Emanueri: “Mwari anesu.”

Chikamu chechipiri chinongova chinopesana: chinoda kuti isu tichinje mumufananidzo waMwari. Izvi zvinoitwa sei? Pauro anoenderera mberi achitsanangura, zvakaita. Tarirai, ndinokuudzai chakavanzika: Hatingazovata tose, asi tose tichashandurwa, pakarepo, mukubwaira kweziso, nehwamanda yekupedzisira. Nokuti hwamanda icharira, uye vakafa vachamutswa mukusaora, uye isu tichashandurwa. Nokuti chinoora chinofanira kufuka kusaora; nechichi chinofa chifuke kusafa. Zvino kana ichi chinoora chafuka kusaora, nechichi chinofa chafuka kusafa, ipapo shoko rakanyorwa richazadzisika, rinoti: Rufu rwakamedzwa nokukunda.” ( 15 VaKorinte 51:54-XNUMX ) Vatendi vachaita kuti vadaro. kuchinjwa kubva kumunhu wenyama kuva asingafi, kamwe kamwe, zvachose, uye zvose panguva imwe chete. Miviri yedu yakare inozoshandurwa, kusikwa patsva, kushandurirwa, kuita chimiro chitsva icho, chinomutswa nekugara kweMweya waMwari, chichararama nekusingaperi. Sezviri pachena, Yahshua akafamba pakati peVadzidzi vake kwemazuva makumi mana mushure mekumuka kwake mumuviri wakadaro.

Uyu muviri mutsva usingafi, “wemweya,” haugoni kusvibiswa kana kusvibiswa. Mumuviri uyu, hapana chatichasangana nacho chinoda kucheneswa, uye izvo zvinosanganisira “kubuda kwembeu.” Kusafa sezvinooneka hakugoni kubereka rufu; upenyu hahugoni baba rufu. Parizvino, imi mose muri kugeda-geda mazino enyu nekushinyira, “Pfura. Ndaifarira 'kubuda urume.'” Mwari achatsiva bonde nechimwe chinhu chauchawana chinotogutsa here? Verenga pazviri.

571. Kuti kucheneswa kubva kumhando dzose dzetsvina kuchaitwa nokunyudzwa mumvura dzemikva (Revh. 15:16).

Kucheneswa kubva kumarudzi ese ekusvibisa kuchaitwa nekunyudzwa mumvura ye mikvah. Kana mbeu yomurume upi noupi ikabuda, ngaasuke muviri wake wose nemvura, ave usina kunaka kusvikira madeko. Nenguvo ipi neipi nedehwe rine mbeu, ngazvisukwe nemvura, zvive zvisina kunaka kusvikira madeko. Kana mukadzi akavata nomurume, mbeu ikabuda, vanofanira kuzvishambidza nemvura, vave vasina kunaka kusvikira madeko. ( Revhitiko 15:16-18 ) ChiJudha 101 chinorondedzera “Mikvah” se, “Chaizvoizvo: kuunganidza. Kugezesa kwetsika kunoshandiswa pakunatsa pamweya. Inoshandiswa zvikurukuru mutsika dzokutendeuka uye pashure penguva yokuparadzana pabonde panguva yokuenda kumwedzi kwomukadzi, asi maChasidim mazhinji anozvinyudza mumikvah nguva dzose nokuda kwokucheneswa kwose kwomudzimu.” Nzvimbo zhinji dzekuchera matongo muIsrael dzinoratidza masikirwo emvura akanyatsogadzirwa kuti ape mvura inoyerera kumadziva makuru ekunatsa emikvah, akadzika zvakakwana kuti anyudzwe zvachose. Pane yakanaka chaizvo, semuenzaniso, kuQumran dig (mune yekare Essene commune). Kazhinji, iwo anoratidzira maviri akaenzana seti ematanho ematombo akakamurwa nemadziro, imwe yekufamba ichipinda mudziva renharaunda uye imwe yekusiya. Zvakajeka kuti vaJudha vanochengeta Torah vomunguva dzeBhaibheri vakanga vakakomba pamusoro pokuchena kwetsika, nokuti Torah yakanyatsonanga mumirairidzo yayo.

Mirayiridzo yacho, zvisinei, haina kujekesa kuti vanhu nezvinhu zvavo zvisina kuchena zvaizogezwa sei, saka kufungidzira kukuru kwaMaimonides kuganhurira kushanda kwokuchenesa ku“mvura dzemikvah.” Zvakafanana nekubhabhatidzwa mumagwaro eSungano Itsva—Mwari haana kumbotiudza kuti tozviita sei. Sei? Nemhaka yokuti anoitira hanya zvikuru chimiro chemwoyo yedu kupfuura kuomerera kwedu kukururama kwechinyorwa. Hungu, baptizo zvinoreva “kunyudza” muchiGiriki. Asi apo mufundisi wechiKristu anotambudzwa muChina yechiKomonisiti, akapfigirwa mutorongo nokuda kwokutenda kwake, anoshandisa mvura bedzi yaanogona kuwana—inoyerera inobva muchigero chine tsvina chiri muchimbuzi chetorongo—“kubhapatidza” vasungwa biyake vanopfidza, Jehovha anochema zvakashata ndokuramba here? kubvuma chiito nekuti havana kunyatsonyudzwa? Handifungi.

572. Kuti mukadzi ari kumwedzi haana kuchena uye anosvibisa vamwe ( Revh. 15:19-24 .

Mukadzi ari kumwedzi haana kuchena uye anosvibisa vamwe. Kana mukadzi ane zvinoyerera, zvinoyerera pamuviri wake riri ropa, anofanira kutsaurwa mazuva manomwe; ani naani unomubata uchava usina kunaka kusvikira madeko. Chinhu chipi nechipi chaanovata pamusoro pacho pakusanaka kwake chichava chisina kunaka; uye chinhu chipi nechipi chaanogara chichava chisina kunaka. Ani naani unobata nhovo dzake anofanira kusuka nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. Ani naani achabata chaanogara anofanira kusuka nguo dzake uye agoshamba nemvura, uye achava asina kuchena kusvikira manheru. Kana chimwe chinhu chiri panhovo dzake, kana chinhu chipi nechipi chaanogara, kana munhu upi zvake akachibata, uchava usina kunaka kusvikira madeko. Kana murume upi noupi akavata naye achiri pakusanaka kwake, uchava usina kunaka mazuva manomwe; nhovo imwe neimwe yaanovata pamusoro payo ichava isina kunaka. ( Revhitiko 15:19-24 ) Pano zvakare tinoona kuti “kusvibiswa” kana kuti “kusachena” hakusi chivi, asi kunongovawo rutivi rwokuva munhu, rutivi rwokuva munhu wenyama, wenyama neropa anofamba pasi pano. Kunyomba kunorema panguva ino, nokuti kuenda kumwedzi kwenguva dzose kwomukadzi pachakwo inzira yokuchenesa, nzira yomuviri yokurasa mazai asakara, asina mbereko kuti awane nzira yemikana mitsva yemimba.

Zvichida ndicho chidzidzo chaMwari pano: tose tinorasikirwa nemikana yokubereka zvibereko (izvo zviri izvo chaizvoizvo kutenderera kwokuenda kumwedzi), asi hatingatarisiri kuva vanobudirira mubasa raMwari kana tikabvumira mikwende yokukundikana kwezuro kuungana muupenyu hwedu. Asi, tinoda nguva nenguva "kunatsa imba," tichiwana nguva yekucheneswa nekuvandudzwa. kana tikasadaro, kusachena kwedu hakuzii isu toga, asi naivo vanobata upenyu hwedu. Uku kuvandudzwa kwenhambo nenhambo kunobatanidza zvinopfuura nhamburiko yokungwarira yokuchenesa pfungwa dzedu nemweya papesvedzero yenyika pano neapo. Kumbomira nguva nenguva kubva mumabasa edu kunodanwa zvakare, uye kana dhizaini yaIshe yemuviri wechikadzi chiri chiratidzo, kuti kunyarara kunofanirwa kupedza chikamu chimwe muzvina chenguva yedu. Zororo reSabata chinhu chikuru pane izvozvo negadziriro yaMwari, asi tinofanirawo kushandisa mimwe mikana ‘kuchajisazve mabhatiri edu omudzimu. Mucharangarira, Yahshua aigara achidzungaira achienda kumakomo kuti afungisise uye anamate ari ega.

Nemhaka yokuti takarayirwa kuti “berekai muwande,” hazvitarisirwi kuti zai rimwe nerimwe romukadzi rinobereka rinofanira kuguma nenhumbu. Saizvozvowo, kunyange zvazvo kuva mubasa raMwari iri ropafadzo yakakura, hatimbofaniri kufunga kuti zvose zvatino“muitira” zvinofanira kubereka zvibereko kana kuti kutambisa nguva. Iyo nzira yekuchenesa, iyo yekuputsika muhurongwa, inovakwa mune yedu anatomy. Isu tinozvidza Mwari akatisika kana tikaita sekunge haagone kugarisana pasina kuedza kwedu makumi maviri neina nenomwe. Dzimwe nguva Vanoda kuti titambe chirauro, kuenda kunoraura, kusiya basa risina kuitwa—chero bedzi tichiMukoka kuti auye nesu.

573. Kuti mukadzi, ane zvinoyerera, anosvibisa ( Revh. 15:25-27 .

Mukadzi, ane dambudziko, anosvibisa. “'Kana mukadzi akabuda ropa mazuva mazhinji asati asvika panguva yokuva kwake kuchena, uye kuti ropa rikayerera kupfuura nguva yake yokuva kwake kuchena, mazuva ose okuyerera kwake anofanira kuita samazuva okuva kwake kuchena. . achava asina kuchena. nhovo ipi neipi yaanovata pamusoro payo mazuva ose okuyerera kwake ichava kwaari senhovo yokuva kwake kumwedzi; chinhu chipi nechipi chaanogara chichava chisina kunaka, sapakusanaka kokusanaka kwake. Ani naani unobata zvinhu izvo uchava usina kunaka; ngaasuke nguvo dzake, azvishambidze nemvura, ave usina kunaka kusvikira madeko. (Revhitiko 15:25-27) Mu#569 pamusoro, takasangana nezwi rakafanana mitzvah pamusoro pevarume. Zvese zvatinoona ipapo zvaizoshanda kumadzimai zvakare. Pano, Mosesi anotaura zvakananga nezvezvinoyerera zvomukadzi zvinopfuura nguva yokuva kwake kumwedzi, achiwedzera migariro yokusachena kwomuitiro chero bedzi chirwere chacho chichipfuurira.

Tinoyeuchidzwa pakarepo, chokwadi, nezvemukadzi anotaurwa muna Marko 5 naRuka 8 uyo akanga atambura nechirwere ichi kwemakore gumi nemaviri akareba. Akatambanudza ruoko rwake mukutenda akabata mupendero wenguo yaJesu, uye pakarepo vose vari vaviri vakaziva kuti akanga aporeswa. Nezvehunyanzvi, akange "asvibisa" Yahshua nekumubata-kana kuti dai, dai asina kucheneswa pakarepo. Chandinoda kunongedzera idrama diki raakavhiringidza achidaro. Yahshua akanga ari munzira Yake kunomutsa mumwe munhu kubva kuvakafa—musikana muduku akanga aberekwa chaizvo apo mukadzi akanga arwara nechirwere chake—makore gumi namaviri akanga apfuura. Sangana? Ndinopokana nazvo. Gumi nembiri sezviri pachena chiverengo chekupedzwa muhupfumi hwaMwari—kunyanya kana zvasvika kuvanhu (semuenzaniso madzinza gumi nemaviri evaIsraeri; vaapositori gumi nevaviri). Saka patinoona vese mukadzi ane kubuda kweropa uye nemwanasikana waJairosi vakaungana muchiitiko chemakore gumi nemaviri, tinoona kutadza kuzere kwemamiriro emunhu pasina Kristu. Hatina kuchena zvachose uye tinofa tisina tariro—kusvikira tasangana naYahshua.

574. Kuita murau weTsvuku kuti madota aro avepo nguva dzose ( Num. 19:9 ) Ona Parah Adhuma: Tsiru Dzvuku.

Itai chisungo cheMhou Dzvuku kuitira kuti madota ayo agare aripo. “Taura nevanakomana vaIsraeri kuti vauye kwauri [Mosesi naAroni] tsiru dzvuku risina mhosva, risina kuremara, risina kumboiswa joko. Unofanira kuchipa Ereazari mupristi, iye aribudise kunze kwemisasa, rigourawa pamberi pake. ( Numeri 19:2-3 ) Ndiko kutanga unonzi “mutemo wetsiru Dzvuku.” Tine dambudziko hombe kubva pabat. Mhuka inotsanangurwa haisi tsiru (iyo, maererano naWebster, "mhou duku isina kubereka mhuru"). Iro ringave riri eglah muchiHebheru, tsiru rinotaurwa muMitzvot #296 ne#297. Shoko rinoshandiswa pano i<em>par, rinowanzoshandurwa kuti “nzombe,” “nzombe duku,” “nzombe,” kana kuti “nzombe.” Par inoreva mwana achiri kuyaruka kuti anyatsokura mukono wechirume, kazhinji zvichireva kuti mhuka haina kuchekwa. “Mutsvuku,” sezvineiwo, i<em>adom, zvinoreva kuti mutsvuku weropa. Rine chokuita ne“Edhomi,” zita iro Isau akazozivikanwa naro pashure pokunge atengesa udangwe hwake kuna Jakobho nendiro yezvokudya zvitsvuku—zvichireva kuti Jakobho ndiye akahwina mubiki wechirimo wokutanga munyika.

Zvisinei, “nzombe tsvuku” yaifanira kubudiswa kunze kwomusasa (kusiyana nechibairo chokufananidzira, chaiurayirwa paatari) yourayirwa ipapo nokuda kwedonzo chairoiro (“kucheneswa pachivi”—ona ndima 9 ). Zvinofanira kuva pachena panguva ino kuti “nzombe tsvuku” inofananidzira Yahshua pachake, akauraiwa kunze kwemasvingo eguta kuti atichenese pazvivi zvedu. “Ipapo Ereazari muprista anofanira kutora rimwe ropa raro nomunwe wake agosasa rimwe ropa raro kanomwe pamberi petende rokusangana. Zvino tsiru richapiswa pamberi pake; dehwe raro, nenyama yaro, neropa raro, nechizviro charo, zvichapiswa. Ngatirongei vatambi pano. Aroni akanga achiri Mupristi Mukuru panguva iyi (ndima. 1), saka mwanakomana wake Ereazari muprista aiva muteveri wake, mupostori wake kana muchida. Nokudaro ndinotenda kuti Eriazari anomiririra zvapupu zvakatendeka kuchibayiro chaYahshua. Mukuona kwavo, Yahshua akaiswa pasi pemoto wekutongwa panzvimbo yedu. Uye sezvo munwe waEriazari waisasa ropa pamberi petabhenakeri, vadzidzi vaYahshua (pakupedzisira kusanganisira nesu) vanofanira kuita basa rokuita basa rokunatsa vanhu.

“Zvino mupristi anofanira kutora rutanda rwomusidhari nehisopi nomucheka mutsvuku, ozvikandira mumoto unopisa tsiru. Zvinhu zvitatu zvataurwa pano zviri kutaura. Misidhari, muti wakareba, wakasimba, usingapindi zvipukanana, unofananidzira rudado rwesimba romunhu nokubwinya—nhongonya yebudiriro yomunhu (cf. Ezekieri 31:3, Jeremia. 22:7). Hyssopi inomiririra rumwe rutivi rwemari: kusakosha kwedu kwemukati-pfungwa yekuti tinogona kuita zvinhu zvikuru kana tichibvumira kushandiswa semudziyo muruoko rwaMwari. Gwenzi rakazvininipisa remhuri yemarjoram kana mint, hisopi ndicho chakashandiswa kuisa ropa reGwayana rePaseka pamagwatidziro, uye chaitoita chikamu chidiki pachiitiko chekurovererwa (Joh. 19:29). Davidi, muna Mapisarema 51:7, anotaura nezvehisopi semumiriri waJehovha wekucheneswa kwechivi. Apo Yahshua akacherekedza chegumi chevaFarise che“mindi,” Akanga achinongedzera kukunonga kwavo chinhu chidukusa, chisinganyanyi kukosha—hisopi. Mutsvuku idimikira rechivi (ona Isaya 1:18) pamwe chete neropa rinodiwa kuti riregererwe. Panyama, dzvuku raiva dhayi dzvuku yaigadzirwa nezvitunha zvakaomeswa, zvakapwanyika zvetumbuyu twuchikadzi (aka scale), kana kuti mucheka wemucheka wakadhayiwa nawo. Saka netsanangudzo yeTorah, chaive chinhu chinosvibisa pakusangana. Zvinhu zvitatu izvi pamwe chete zvinomiririra kushamisa kwemamiriro ezvinhu evanhu - kudada kwavo kusina musoro, kusakosha kwavo kunze kwaJehovah, uye tsvina isingadzimiki yekusvibiswa kwayo. Vose vakapiswa nomoto pamwe chete nenzombe tsvuku. Izvi zvinotiudza kuti chibairo chaKristu chinotibvisa pamativi asina kunaka ehunhu hwedu hwevanhu.

Ipapo mupristi anofanira kusuka nguvo dzake, nokuzvishambidza nemvura, agozopinda mumisasa pashure; mupristi uchava usina kunaka kusvikira madeko. Nomunhu anoripisa anofanira kusuka nguvo dzake nemvura, nokushamba nemvura, ave usina kunaka kusvikira madeko. ( Numeri 19:4-7 ) Zvapupu zvechibairo chaYahshua, chinomirirwa naEreazari navabetseri vake vechiRevhi, zvinobvuma mugariro wavo wohunhu wakatadza—kusachena kwavo pamberi paMwari—uye vanozvibvumira vamene kucheneswa. “Nguo” dzedu dimikira remumagwaro rekugamuchirwa kwedu pamberi paMwari. Muupenyu huno “vanoshambidzwa,” asi pakupedzisira, vanotsinhaniswa nenguo dzechiedza, kururama chaiko kwaYahshua. Saizvozvowo, kuva “asina kuchena kusvikira manheru” mufananidzo wokuvapo kwedu pasi pano. Kana zuva ranyura pamusoro pehupenyu hwedu hunofa, patinochinja hupenyu hwedu hwakaora nekusafa (kuburikidza nerufu uye/kana kubvutwa—ona I Vakorinde 15), tinozoitwa tisina kusvibiswa nokusingaperi pamberi paMwari.

Zvino munhu akanaka anofanira kuunganidza madota etsiru, ndokuachengeta kunze kwemisasa panzvimbo yakanaka; anofanira kuchengeterwa ungano yavana vaIsiraeri, kuti awane mvura yokunatsa nayo; ndeyekucheneswa kubva pachivi. Ndichatsanangura muchinguvana zvaifanira kuitwa nemadota uye kuti aifanira kushandiswa sei. Zvino iye akaunganidza madota etsiru, anofanira kusuka nguvo dzake, ave usina kunaka kusvikira madeko. Uyu unofanira kuva murayiro usingaperi kuvana vaIsiraeri nokumutorwa agere pakati pavo. ( Numeri 19:8-10 ) Kufanana nomupristi navaRevhi vaitungamirira chibayiro nokupiswa kwenzombe tsvuku, vaRevhi vaiunganidza ndokuchengeta madota acho kuti azoshandiswa gare gare vainzi “vasina kuchena” mukuita mabasa avo. . Kana tiri vanhu—kunyange kana tiri vana vaJehovha—takatukwa nechimiro chomunhu: “takasvibiswa.” Mushonga weizvi, sezvandatsanangura pamusoro, kugeza uye kumirira. Cherechedza kuti Jehovha akanyatsoshandisa chokwadi ichi kune vose vaIsraeri nevemamwe marudzi—“vatorwa”—pakati pavo (mazuva ano, ndiyo Chechi, isu vatendi vane mungava kuna Israeri nokuda kwebasa ravo mukusvitsa kwatiri Tora naMesia).

Ndinofanira, zvisinei, kusiyanisa kusachena kwechinguvana kwomunhu akadzikinurwa uye ngwavaira yomunhu asiri rutivi rwemhuri yaJehovha. Hazvina maturo "kuchenesa" chitunha. Unogona kugeza zvese zvaunoda — ichiri kuzoora nekunhuwa. “Hapana chinhu chipi nechipi cho“kuwacha nguo” kana kuti “kumirira kusvikira madekwana” zvinganatsa chitunha pamberi paJehovha. Zvakaipisisa, tose takazvarwa takafa pamweya. Tinofanira kumutswa—kuitwa vapenyu—neMweya waMwari kana nzira yekuchenesa ichizoshanda. Miitiro yeTorah pachayo inongova dimikira kune avo vedu avo Mweya waJehovha unogara maari. Kwatiri, kuchena (kunofananidzirwa muTorah nekuwacha mbatya uye kumirira kusvika manheru) kunowanikwa kuburikidza neupenyu hwemunyengetero: “Kana tichireurura zvivi zvedu, iye wakatendeka wakarurama, kuti unotikanganwira zvivi zvedu, nokutinatsa pazvose. kusarurama.” (1 Johane 9:XNUMX) Cherechedza kuti semuTorah, zvinhu zviviri zvakasiyana, kuyananisa nekucheneswa. Tirikuda zvese.

575. Kuti chitunha chinosvibisa ( Num. 19:11-16 ) Ona Kutarisira Vakafa.

Chitunha chinosvibisa. Ani naani unobata chitunha chomunhu upi noupi, uchava usina kunaka mazuva manomwe. Iye anofanira kuzvinatsa nayo nemvura nezuva retatu nerechinomwe; ipapo achava akachena. Asi kana asingazvinatsi nezuva retatu nerechinomwe, haangavi akanaka. Ani naani unobata chitunha chomunhu upi noupi akafa, akasazvinatsa, anosvibisa tabhenakeri yaJehovha. Munhu uyo ​​anofanira kubviswa pakati paIsiraeri. anofanira kuva asina kunaka, nekuti mvura inonatsa haina kusaswa pamusoro pake; kusachena kwake kuchiri paari. ( Bziverengo 19:11-13 ) Ticiri mukati mo njiku yo njiku inodanijwa kuti “Mhou Dzvuku”. Pano tinopihwa zano rekutanga rekuti chii chinofanira kuitwa nemadota ebhuru dzvuku, rakagadzirwa semuna Mitzvah #574. “Mvura yokunatsa” inofanira kusaswa pamunhu anenge abata chitunha. Kana akasazvinatsa sezvakarairwa, haangorambi asina kuchena mutsika chete, asi anonziwo “anosvibisa tabhenakeri yaJehovha” zvakare. Sezvo Tabernakeri iri kuratidzwa kwakapfuma kwokufananidzira kwaMesia waMwari nezano Rake rokudzikinura, uyo anenge aputsa nheyo iyi acha“bviswa pakati paIsraeri,” mashoko akafukidzwa akafukidzwa nokuda kworufu rwomudzimu, sezvo zita rokuti “Israeri” richireva kuti “ Mwari vanokunda.”

Kana izvo zvinonzwika zvakakasharara, funga izvi. Kunyange zvazvo mutsara wokuti “unobata chitunha” iri dudziro yakakodzera (uye pasina mubvunzo chirevo chikuru chakarurama) handicho chete chinorehwa naikoku. Chihebheru mutauro unodhura zvakanyanya. Izwi rimwechetero rinowanzo shandiswa muizwi rinoitwa (Qal ) kana risingaite (Niphal) izwi kana dzinde. Uyezve, izwi rakasimba kana rine chinangwa rinoshanda (Piel) uye izwi risingaiti (Pual) rinowanzova izwi rimwe chete, sezvakaita izwi rinokonzera (Hiphal). Saka naga, shoko rechiito rakashandurwa (mudzinde reQal) “kubata” mundima yedu, rinogona kushandurwa nenzira yakarurama kuti “kusvika,” “kurova,” “kukuvadza,” kana kuti “kusvika,” uye rinogonawo kuva zvakarurama. rakashandurwa kuti, “kubatwa,” “kurohwa,” zvichingodaro. Naizvozvo kana tichiona “unobata chitunha” tinofanirawo kufunga nenzira yakarurama zvinoreva, “iye anobatwa norufu,” kana kuti “iye ane akasvika (kana kuti akasvika) parufu.”

Zvakanaka, saka mushonga wemunhu anenge anyanya kujairana nerufu ndeupi? Mubvunzo wakanaka, nekuti isu tiri vanhu vanofa, tsananguro iyoyo inokodzera chero isu tese. Anofanira kusaswa nemvura yokunatsa (kureva mvura yakasanganiswa namadota enzombe tsvuku) kaviri, pazuva rechitatu nezuva rechinomwe. Nhamba dzinonakidza, tichifunga kuti madota ari mumvura akabva kupi—mupfekero wakajeka wokudzokorora chibayiro chaMesia sezvazvakanga zvafanotaurwa muMitambo yaJehovha. Zuva rechitatu rekupira (tinogona kuona mukutarisa) rakawira paMutambo wezvibereko zvokutanga. Kuti Zvibereko zvokutanga, “Dangwe revakafa,” zviunzwe sezvaidiwa pamberi paJehovha, aifanira kumuka pasi pesimba Rake kubva kuvakafa. Rumuko irworwo rwakanga rwuri mugumo wechibayiro chaMesia, ufakazi hwokuti chakanga chave chichibudirira nemhaka yokuti chibayiro chacho chakanga chakakodzera.

Zuva rechinomwe rinotaurawo nezvechiitiko chinorangarirwa mune mumwe weMitambo minomwe yaJehovha. Mutambo weChingwa Chisina Mbiriso wairatidza zuva iro chivi, chinomiririrwa nembiriso, chakabviswa muupenyu hwedu sezvo muviri waYahshua wakaradzika muguva panzvimbo yedu. Asi uyu waiva mutambo wemazuva manomwe. (Kuti tidzokorore, Paseka yaiitwa musi waNisani 14, Chingwa Chisina Kuviriswa ichitanga musi wa15—Sabata rairayirwa—uye yaipfuura nomuzuva rechi21, uye Mutambo Wezvibereko zvokutanga waiva musi wa16.) Mutambo Wechingwa Chisina Mbiriso waipedzwa pazuva rechinomwe. uye rakateverwa nezuva rechisere nerimwe Sabata—iri dimikira rimwechete rekusingaperi—zuva redu rekuzorora zvachose. Naizvozvo chidzidzo chakajeka: kucheneswa kwedu hakupere kusvikira Mutambo Wechingwa Chisina Mbiriso wapera. Hongu, tinoziviswa kuti tasunungurwa kubva kuchivi nezuva rokutanga reMutambo weChingwa Chisina Mbiriso. Asi kucheneswa kwedu chaiko inzira inoenderera mberi tichigara mumiviri yedu inofa. Ani naani unobata chitunha chomunhu upi noupi, uchava usina kunaka mazuva manomwe. Chinhu chinokosha: tose takabatwa norufu—takarohwa nokusachena kwemamiriro edu ezvinhu anofa. Mushonga bedzi weichi mugariro unofanira kusukwa mumvura yokunatsa—Shoko raMwari—iro rinoitwa kuti rishande nechibairo chaMesia waJehovha.