የሰንበት ስብሰባዎቻችንን ይቀላቀሉ

ብዙ ሰዎች ህብረት የሚያስፈልጋቸው እና በሰንበት ቀን ማንም የሚያናግራቸውና የሚከራከሩት በቤታቸው የተቀመጡ አሉ። ሁላችሁም በሸባብ እንድትተባበሩን እና ሌሎችም መጥተው እንዲቀላቀሉን መጋበዝ እፈልጋለሁ። ሰአቱ ካልተመቸ ትምህርቱን እና ሚድራሹን በዩቲዩብ ቻናላችን ማዳመጥ ትችላላችሁ።

ምን እያደረግን ነው እና ለምን በዚህ መንገድ እናስተምራለን?

ስለጉዳዩ ሁለቱንም ወገኖች እንወያያለን እና ከዚያ እንዲመርጡ እንፈቅዳለን. እናንተን ለመምራት እና ለማስተማር የሩህ (የመንፈስ) ስራ ነው።

የመካከለኛው ዘመን ተንታኝ ራሺ የዕብራይስጥ ቃል ተጋድሎ (አቬክ) እንደሚያመለክተው ያዕቆብ “ታሰረ” ማለት ነው፣ ምክንያቱም ይኸው ቃል በአይሁድ የጸሎት ሻውል፣ tzitzityot ውስጥ የታሰሩ ጠርዞችን ለመግለጽ ጥቅም ላይ ይውላል። ራሺ “እንዲሁም አንዱ ሌላውን አቅፎ በእጁ አስታቅፎ የሚታገል የሁለት ሰዎች አካሄድ ነው” ይላል።

የእኛ የእውቀት ትግል በተለየ የትግል መንገድ ተተካ። ከቃሉ ጋር ስንጣላ ከይሖዋ ጋር እየታገልን ነው። እሱና አንተ ይሖዋ የተሳሰርንበትን ዝምድና የሚያመለክት የጠበቀ ድርጊት ነው። የእኔ ትግል ይሖዋ ከእኛ የሚፈልገውን ለማግኘት የምናደርገው ትግል ነው፣ እናም በዚህ ትግል ውስጥ ከሚረዳን ጋር 'የተሳሰርን' ነን።

ዛሬ ብዙዎች እስራኤል ማለት "የእግዚአብሔር ሻምፒዮን" ወይም የተሻለ - "የእግዚአብሔር ተዋጊ" ማለት ነው ይላሉ.

የእኛ የኦሪት ክፍለ ጊዜዎች እያንዳንዱ ሻባት ያስተምራችኋል እናም ያለማቋረጥ እንድትቃወሙ፣ እንድትጠይቁ፣ እንድትከራከሩ እና እንዲሁም አማራጭ እይታዎችን እና የቃሉን ማብራሪያ እንድትመለከቱ ያበረታታዎታል። በሌላ አነጋገር፣ ወደ እውነት ለመድረስ “ከቃሉ ጋር መታገል” አለብን። በአለም ዙሪያ ያሉ አይሁዶች ከቃሉ ጋር መታገል እንዳለቦት እናም ያለማቋረጥ ዶግማን፣ ስነ መለኮትን እና አመለካከቶችን መቃወም እንዳለብዎ ያምናሉ፣ ካልሆነ ግን በፍፁም ወደ እውነት አትደርሱም።

“ሰባኪው የሚናገርላቸውና ሁሉም የሚያዳምጡባቸው” እንደ አብዛኞቹ አብያተ ክርስቲያናት አይደለንም። ሁሉም ሰው እንዲሳተፍ፣ እንዲጠይቅ እና በሚወያይበት ርዕሰ ጉዳይ ላይ የሚያውቀውን እንዲያበረክት እናበረታታለን። ለይሖዋ ቃል ሻምፒዮን እንድትሆን እንፈልጋለን። ኦሪትን ለምን እውነት እንደሆነ ከሎጂክ እና ከመረጃዎች ጋር እንደምታውቁት ማወቅ ብቻ ሳይሆን የማብራራት ብቃት እንዳለዎት አውቀን የእስራኤልን ማዕረግ እንድትለብሱ እንፈልጋለን።

ምንም እንኳን ጥቂት ደንቦች አሉን. ሌሎች ይናገሩ እና ያዳምጡ። ስለ ዩፎ ፣ ኔፊሊም ፣ ክትባቶች ወይም ሴራ-ዓይነት ጉዳዮች ምንም ውይይት የለም። ከአለም ዙሪያ የተለያየ የአለም እይታ ያላቸው ሰዎች አሉን። የየትኛውም ሀገር ፕሬዝዳንት ማን እንደሆነ ሁሉም ሰው አያስብም። እርስ በርሳችሁ እንደ የቃሉ ታጋዮች በመሆን እርስ በርሳችሁ ተከባበሩ። አንዳንድ ርእሰ ጉዳዮቻችን ለመረዳት አስቸጋሪ ናቸው እና እርስዎ ብስለት እንዲሆኑ ይፈልጋሉ እና ካላወቁ እውቀትን እና ማስተዋልን እና ጥበብን ለማግኘት ያዳምጡ። ይሖዋን እንድትለምኑት የታዘዛችሁት ነገር ነው፤ እርሱም ለሚለምኑት ይሰጣል።

ጃስ 1: 5  ከእናንተ ግን ማንም ጥበብ ቢጎድለው፥ ሳይነቅፍ በልግስና ለሁሉ የሚሰጠውን እግዚአብሔርን ይለምን ለእርሱም ይሰጠዋል።

ከታች ያለውን ሊንክ በመንካት ኦሪትን ለመጠበቅ ለምትፈልጉ እንዲመጡ እና እንድትቀላቀሉን ተስፋ እናደርጋለን። ከዓለም ዙሪያ ከመጡ ሰዎች ጋር በመሳተፍ እና ግንዛቤያቸውን እና ግንዛቤያቸውን በማካፈል ልክ እንደ ኦሪት የማስተማር የውይይት መድረክ ነው።

በሙዚቃ እና በጸሎት እንጀምራለን እና ልክ በኒውፋውንድላንድ ውስጥ በኩሽና ውስጥ ተቀምጠህ ቡና እየጠጣህ ሁላችንም የምንደሰትበት ይመስላል። አንድ ቀን ከኩባንያዎ ጋር ጸጋ እንደሚሰጡን ተስፋ አደርጋለሁ።

የሰንበት አገልግሎት የሚጀመረው በ12፡30 PM EDT ሲሆን ከዚህ ሰአት ጀምሮ ጸሎቶችን፣ መዝሙሮችን እና ትምህርቶችን የምናደርግበት ይሆናል።

የሻባት ሚድራሽ በምስራቅ ከቀኑ 1፡15 ላይ ይጀምራል።

ቤተሰባችን እንድትቀላቀል እና አንተን እንደምናውቅህ እንድታውቀን በጉጉት እንጠብቃለን።

ጆሴፍ ዱሞንድ ወደ የታቀደ የማጉላት ስብሰባ እየጋበዘዎት ነው።
ርዕስ፡ የጆሴፍ ዱመንድ የግል ስብሰባ ክፍል

የአጉላ ስብሰባ ይቀላቀሉ

https://us02web.zoom.us/j/3505855877

የስብሰባ መታወቂያ: 350 585 5877
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የስብሰባ መታወቂያ: 350 585 5877
የአካባቢዎን ቁጥር ይፈልጉ https://us02web.zoom.us/u/kctjNqPYv0

አዲስ ጨረቃ እሁድ ምሽት?

The new moon was not seen Sunday evening. This then makes last month a 30 day month by default. The first day of this the 4th month was on Tuesday May 19, 2026.

This then makes Sabbath the 5th day of this the 4th month. You can clearly see that Torah calendar is now off by a day and a month.

This next picture is from የኃይማኖት የዜና አገልግሎት in the village of Mevo Horon, Israel. Both Modiin and Mevo Horon are close to Jerusalem in the centre of Israel. Southern Israel was a couple to a few weeks earlier.

2 Billion People at Risk

The Himalayan Snow Drought of 2026: The Water Tower of Asia Runs Dry Amid Record Heat, the Onset of Prophetic Famine Cycles, and the Innumerable Multitude Emerging from the Great Tribulation

As we move deeper into the spring of 2026, the evidence unfolding across the high mountains of Asia confronts us with a sobering reality that echoes through the pages of Scripture and the cycles Yehovah has established for His people. The Hindu Kush-Himalaya (HKH) region, long revered as the Third Pole and the Water Tower of Asia, is experiencing a profound snow drought. According to the International Centre for Integrated Mountain Development (ICIMOD) Snow Update Report released on April 24, 2026, snow persistence across the HKH plummeted to 27.8% below the long-term average for the winter season spanning November 2025 to March 2026. This marks the lowest level recorded in more than two decades of monitoring and represents the fourth consecutive year of below-normal snow accumulation. Ten out of twelve major river basins show deficits, with the most severe declines in the Mekong basin (approximately 59.5% below normal in key areas) and the interior of the Tibetan Plateau (47.4% below). While the Ganges basin registered a modest increase of around 16% in parts, the overall picture is one of critical shortfall.

Compounding this crisis was the extraordinary heat that scorched India throughout April 2026. On April 27, every one of the world’s 50 hottest cities was located in India. Temperatures soared past 40°C (104°F) in dozens of locations, with peaks nearing or exceeding 45–46°C (113–115°F). In Banda, Uttar Pradesh, the mercury climbed to 115.16°F, while cities in Maharashtra such as Akola and Amravati recorded highs around 46.9°C. Nighttime temperatures offered little respite, often remaining above 30°C, intensifying heat stress for millions already vulnerable to the early arrival of such extremes. This relentless heat has accelerated the melting of whatever limited snow and ice remained, converting potential slow-release water into rapid runoff that provides only fleeting benefit before the long dry months ahead.

These developments are not random. They align with the Sabbatical cycles we have followed for years—the very patterns observed in the life of Joseph in Egypt. Just as seven years of plenty gave way to seven years of famine, the cycles indicate that 2026 marks the beginning of a period of scarcity. Yehovah controls the snows, the rains, and the rivers. Human efforts to dam, divert, or engineer solutions cannot replenish what He withholds. The current snow drought signals the onset of these lean years, where water scarcity will test nations and refine His people.

The Himalayas feed approximately twelve major river systems that sustain nearly two billion people across South, Southeast, and Central Asia. These rivers provide drinking water, irrigation for staple crops, fisheries, transportation, and hydropower. Snowpack normally contributes 23–25% of annual river runoff on average, with even higher proportions in western basins such as the Indus. Without adequate winter accumulation, the initial surge from accelerated glacier melt—already occurring at double the rate seen before 2000—will give way to declining flows. Glaciers in the HKH have lost nearly 27 meters of ice thickness since 1975, with the pace intensifying markedly since 2000 due to elevation-dependent warming. Rain falls instead of snow at mid-elevations, leading to flash floods rather than a sustained supply.

Let us examine these rivers in detail, tracing their origins, the countries they traverse, the populations they serve, and the hydropower infrastructure now imperiled.

የ Indus ወንዝ originates on the Tibetan Plateau in China, flows through the Ladakh region of India into Pakistan, and empties into the Arabian Sea near Karachi. It directly supports around 300 million people, with the vast majority in Pakistan, where it irrigates over 90% of the country’s farmland through an extensive canal network. Major tributaries include the Jhelum, Chenab, Ravi, Beas, and Sutlej. Key hydropower facilities such as the Tarbela Dam (over 4,000 MW capacity) and Mangla Dam generate a substantial share of Pakistan’s electricity—often 30-40% in normal years. Reduced flows after the initial melt will strain these reservoirs, risking blackouts and agricultural failure.

የ ጋንግስ (ጋንጋ) rises at the Gangotri Glacier in Uttarakhand, India, courses through the densely populated northern plains of Uttar Pradesh, Bihar, and West Bengal, and merges with the Brahmaputra in Bangladesh to form the Sundarbans delta before reaching the Bay of Bengal. It sustains more than 500 million people. Urban centers including Delhi, Kanpur, Varanasi, and Kolkata depend on its waters, as do vast agricultural lands producing rice, wheat, and sugarcane. Dams like Tehri (2,400 MW) and numerous smaller projects in the upper reaches are vulnerable to seasonal shortfalls despite the basin’s slightly better snow persistence this year.

የ Brahmaputra, known as the Yarlung Tsangpo in Tibet, China, carves through the deepest gorge on Earth before entering India’s Arunachal Pradesh and Assam, becoming the Jamuna in Bangladesh, and joining the Ganges. It nourishes 130–170 million people across China, India, and Bangladesh, supporting intensive rice farming in fertile floodplains. China’s Zangmu Dam and others on the upper reaches produce significant power, while downstream areas in Bangladesh face alternating flood and drought risks.

የ ሜኮንግ (Lancang in China) flows from the Tibetan Plateau through Myanmar, Laos, Thailand, Cambodia, and Vietnam to the South China Sea. It is vital for 70–80 million people in the lower basin, sustaining the world’s largest inland fishery and rice production. China operates a cascade of more than a dozen mainstream dams, with additional projects in Laos. The severe 2026 snow deficit in this basin (up to 59.5% below) threatens dry-season flows essential for agriculture and hydropower exports.

የ Yangtze (Chang Jiang), Asia’s longest river, begins in the glaciers of the Tibetan Plateau, winds through central China, and reaches the East China Sea near Shanghai. It directly serves over 400 million people. The Three Gorges Dam (22,500 MW), the world’s largest hydropower facility, anchors a vast network supporting China’s economic engine. Long-term flow declines loom after temporary melt increases.

የ Yellow River (Huang He) also rises on the Tibetan Plateau, traverses northern China, and empties into the Bohai Sea, supporting about 150 million people in water-stressed regions. Dams like Xiaolangdi are critical for power and flood control. Other systems—the Salween (serving Myanmar and Thailand), Irrawaddy (Myanmar), Amu Darya and Tarim (Central Asia), and tributaries of the Red River—collectively underpin the livelihoods of nearly two billion souls.

Hundreds of existing hydropower dams, plus thousands planned or under construction, face this trajectory. The HKH region holds hydropower potential exceeding 500 GW, with India deriving a large share from Himalayan catchments and China leading in upper-reach developments. Short-term high flows from rapid melt will transition to chronic shortages, slowing turbines, shrinking reservoirs, and triggering energy crises. Agriculture, consuming 70-90% of water withdrawals, will suffer first, driving food shortages, price spikes, and potential social instability as the seven years of famine unfold.

In the midst of these physical trials, Revelation 7 presents a vision of hope for those who endure. The Apostle John writes:

“After these things I looked, and lo, a great multitude, which no man could number, out of all nations and kindreds and people and tongues, stood before the throne and before the Lamb, clothed with white robes, with palms in their hands. And they cried with a loud voice, saying, Salvation to our God sitting on the throne, and to the Lamb. And all the angels stood around the throne, and the elders, and the four living creatures, and they fell before the throne on their faces and worshiped God, saying, Amen! Blessing and glory and wisdom and thanksgiving and honor and power and might be to our God forever and ever. Amen. And one of the elders answered, saying to me, Who are these who are arrayed in white robes, and from where do they come? And I said to him, Sir, you know. And he said to me, These are the ones who came out of the great tribulation and have washed their robes, and have whitened them in the blood of the Lamb. Therefore they are before the throne of God, and they serve Him day and night in His temple. And He sitting on the throne will dwell among them. They will not hunger any more, nor thirst any more, nor will the sun light on them, nor any heat. For the Lamb who is in the midst of the throne will feed them and will lead them to the fountains of living waters. And God will wipe away all tears from their eyes.” (Revelation 7:9-17)

This innumerable multitude emerges from every nation, kindred, people, and tongue—not confined to Asia, though the crises in the east will undoubtedly contribute to the refining fires of the Great Tribulation. They have washed their robes in the blood of the Lamb, enduring hunger, thirst, scorching heat, and tears. In the context of the Himalayan drought and the broader famines now beginning, we see shadows of these very trials: rivers running low, fields parched, dams faltering, and the sun beating down mercilessly as record heatwaves strike. Yet the promise is sure—the Lamb will feed them, lead them to living waters, and wipe away every tear.

How many in Asia, or among the billions dependent on these rivers, are keeping the commandments today? Torah-observant believers—those guarding the Sabbaths, appointed times, dietary instructions, and walking in justice and mercy alongside faith in Yeshua—remain a remnant. Pockets of awakening exist amid the chaos, as individuals and small groups study Scripture, return to the roots of faith, and prepare as Joseph did. The exact number belongs to Yehovah alone, but the call rings clear: repent, obey, store up spiritually and practically, and endure to stand among that multitude clothed in white.

This snow drought and heat are harbingers of the testing ahead. Glaciers will melt until replenished from above. Dams may fill temporarily but will run dry without rain and snow in due season. Nations will scramble for resources, but Yehovah remains sovereign. He who sustained Joseph through famine can sustain His obedient ones through scarcity. Watch the rivers, the snows, and the signs in the east. Prepare your hearts, for the time of refinement draws near, and the reward for those who overcome is eternal.

ተሃድሶው

When Yehshua said that Elijah must first come and restore all things before the Messiah appears, He was not speaking about a small symbolic work or a vague religious revival. He was speaking about a real restoration that had to take place before His coming. Most people read that statement and never stop to ask what exactly must be restored. But if all things are to be restored, then something has been lost, hidden, changed, or neglected. The question is not whether restoration is needed, but what Yehovah said must be restored before the end.

Yehshua said plainly,

ማቴ 17፡10  ደቀ መዛሙርቱም። እንግዲህ ጻፎች። ኤልያስ አስቀድሞ ሊመጣ እንዲገባው ስለ ምን ይላሉ? ብለው ጠየቁት።

ማቴ 17፡11  ኢየሱስም መልሶ። ኤልያስ በእውነት አስቀድሞ ይመጣል ሁሉንም ይፈጽማል አላቸው።

That one statement alone should stop us and make us think. Everyone believes we are near the end of this age and that the Messiah is about to come. Then…if Elijah truly comes first to restore all things, then the people of Yehovah should be looking for a restoration message, a restoration work, and restored truths before the coming of Messiah.

The first thing that must be restored is the law of Moses and the commandments of Yehovah. The restoration message in Scripture is never detached from obedience. It is never only emotional. It is always covenantal. That is why the command just before the promise of Elijah is so important.

ማል 4: 4  ለእስራኤል ሁሉ በኮሬብ ያዘዝሁትን የባሪያዬን የሙሴን ሕግ፥ ሥርዓትንና ፍርድን አስብ።

ማል 4: 5  እነሆ፣ I am ታላቁና የሚያስፈራው የእግዚአብሔር ቀን ሳይመጣ ነቢዩን ኤልያስን እልክላችኋለሁ።

ማል 4: 6  መጥቼም ምድርን እንዳልመታ እርሱ የአባቶችን ልብ ወደ ልጆች የልጆችንም ልብ ወደ አባቶቻቸው ይመልሳል። ጋር ፍፁም ጥፋት ።

Before speaking of Elijah, the command is given to remember the Law of Moses with the statutes and judgments. That means the work of Elijah is tied directly to restoring obedience, restoring covenant knowledge, and restoring the people back to what Yehovah commanded from the beginning.

This includes the restoration of the true Biblical calendar. If the calendar is wrong, then the appointed times are wrong. If the appointed times are wrong, then the feasts are observed at the wrong times. And if the feasts are kept incorrectly, then the prophetic picture attached to them is also distorted. Scripture says,

ጄን 1: 14  እግዚአብሔርም አለ፡- በቀንና በሌሊት መካከል እንዲለዩ ብርሃናት በሰማይ ጠፈር ይሁኑ። እና ለምልክቶች, እና ለወቅቶች, እና ለቀናት እና ለዓመታት ይሁኑ.

The lights in heaven were given for signs, seasons, days, and years. Yehovah established His own method of marking time, and men have substituted other systems in its place. The calendar is not a side subject. It governs worship, obedience, feast keeping, and prophetic understanding.

The Sabbaths and Holy Days must also be restored. These are not man-made observances. They are the appointed times of Yehovah. ዘሌዋውያን 23: 1-4. These feasts belong to Him. They reveal His plan and His timing. They are part of the restoration because they have been neglected, replaced, or explained away by traditions that cannot stand against the plain Word of Elohim.

The Sabbatical and Jubilee cycles must likewise be restored. These are among the greatest prophetic keys in all of Scripture, yet most people know almost nothing about them. Yehovah established the seventh-year rest and the Jubilee cycle for a reason.

ሌቪ 25: 1 እግዚአብሔርም ሙሴን በሲና ተራራ እንዲህ ብሎ ተናገረው።

ሌቪ 25: 2 ለእስራኤል ልጆች እንዲህ ብለህ ንገራቸው፡— ወደምሰጣችሁ ምድር በገባችሁ ጊዜ ምድሪቱ ለእግዚአብሔር ሰንበትን ትጠብቃለች።

ሌቪ 25: 3 እርሻህን ስድስት ዓመት ዝራ፥ ወይንህንም ስድስት ዓመት ቍረጥ ፍሬውንም ሰብስብ።

ሌቪ 25: 4 በሰባተኛው ዓመት ግን ለምድር የዕረፍት ሰንበት፥ ለእግዚአብሔርም ሰንበት ይሆናል። እርሻህን አትዝራ ወይንህንም አትቁረጥ።

ሌቪ 25: 8 የዓመታትንም ሰንበት ሰባት ሰባት ጊዜ ሰባት ዓመት ቍጠር። የሰባቱም የዓመታት ሰንበት ጊዜ አርባ ዘጠኝ ዓመት ይሆንላችኋል።

ሌቪ 25: 9 በሰባተኛውም ወር በአሥረኛው ቀን የኢዮቤልዩ ቀንደ መለከት ንፉ። በስርየት ቀን በምድራችሁ ሁሉ መለከት ይነፋል።

ሌቪ 25: 10 አምሳኛውንም ዓመት ትቀድሳለህ። አንድዓመት፣ እናም በምድሪቱ ላይ ለሚኖሩት ሁሉ ነፃነትን አውጁ። ኢዮቤልዩ ይሆንላችኋል፥ እያንዳንዱም ወደ ርስቱ ይመለስ፥ እያንዳንዱም ወደ ቤተሰቡ ይመለስ።

These cycles are not meaningless ancient agricultural rules. They are part of the covenant pattern and the prophetic structure that helps unlock the timing of major events. When these are forgotten, prophecy becomes confused. When they are restored, many sealed prophecy matters begin to open.

The identity of Israel must also be restored. A great deal of confusion in prophecy comes because people do not know who Israel is, who Judah is, and how the promises and warnings are addressed. Yet Yehovah said He would restore His people and gather them again.

ኤር 31: 10 አሕዛብ ሆይ፣ የይሖዋን ቃል ስሙ፣ አውጁም። it በሩቅ የባህር ዳርቻዎች ። እስራኤልን የበተነ እርሱን ሰብስቦ እንደ እረኛ ይጠብቀዋል። የሚጠብቅ መንጋውን ።

ኤር 31: 11 እግዚአብሔር ያዕቆብን ተቤዥቶታልና፥ ከእርሱም ከሚበረታው እጅ ተቤዥቶታል።

ሕዝ 37፡15 የእግዚአብሔርም ቃል ወደ እኔ እንዲህ ሲል መጣ።

ሕዝ 37፡16 አንተም፥ የሰው ልጅ ሆይ፥ በትር ወስደህ፦ ለይሁዳና ለባልንጀሮቹ ለእስራኤል ልጆች ብለህ ጻፍበት። ለዮሴፍ በትር የኤፍሬም በትር ለእስራኤልም ቤት ሁሉ ባልንጀሮቹ ብለው ጻፉበት።

ሕዝ 37፡17 እርስ በእርሳቸውም ወደ አንድ ዘንግ ይቀላቀሉ። በእጃችሁም አንድ ይሆናሉ።

ሕዝ 37፡18 የሕዝብህም ልጆች ማለት ለ አንተ?

ሕዝ 37፡19 ጌታ እግዚአብሔር እንዲህ ይላል፡— እነሆ፥ የዮሴፍን በትር እወስዳለሁ፡ በላቸው is በኤፍሬም እጅ በእስራኤልም ነገድ ባልንጀራዎቹ፥ ከእርሱም ጋር የይሁዳን በትር አስገባቸዋለሁ፥ አንድ በትርም አደርጋቸዋለሁ፥ በእጄም አንድ ይሆናሉ።

ሕዝ 37፡20 እና እንጨቶች on የምትጽፈው በዓይናቸው ፊት በእጅህ ይሆናል።

ሕዝ 37፡21 እንዲህም በላቸው፡— ጌታ እግዚአብሔር እንዲህ ይላል፡— እነሆ፥ የእስራኤልን ልጆች ከሄዱበት ከአሕዛብ መካከል እወስዳቸዋለሁ፥ በዙሪያቸውም እሰበስባቸዋለሁ ወደ ምድራቸውም አገባቸዋለሁ።

ሕዝ 37፡22 በምድርም በእስራኤል ተራሮች ላይ አንድ ሕዝብ አደርጋቸዋለሁ፥ በሁሉምም ላይ አንድ ንጉሥ ይነግሣል። ወደ ፊትም ሁለት ሕዝብ አይሆኑም፥ ወደ ፊትም በሁለት መንግሥት አይከፈሉም።

If you want to learn more about these two houses then please watch our video on the Ten Tribes of Israel. Just click on the link.

The division between the houses of Israel and Judah is not a minor issue. It is part of the restoration of all things, because prophecy cannot be fully understood if the people to whom it applies are misunderstood.

The ancient paths of old must also be restored. Modern religion teaches people to trust systems, denominations, and traditions handed down by men, but Scripture repeatedly calls us back to the old paths.

ኤር 6: 16  So says Jehovah, Stand in the ways and see, and ask for the old paths where the good way is, and walk in it, and you shall find rest for your souls. But they said, We will not walk በ ዉስጥ.

ኤር 6: 17  Also I set watchmen over you, እያሉ, Listen to the sound of the ram’s horn. But they said, We will not listen.

Restoration means going back to the good way. It means asking where the ancient path is and walking in it rather than following the broad road of accepted custom.

Truth about prophecy must be restored as well. Daniel was told that some things would remain sealed until the time of the end.

ዳን 12 4  But you, O Daniel, shut up the words and seal the book, even to the time of the end. Many shall run to and fro, and knowledge shall be increased.

But a sealed matter is not sealed forever. There comes a time when understanding is opened. That is why end-time prophecy is understood when these ancient paths are restored. The 70 Weeks, the 2300 days, the abomination, the appointed times, the role of Israel, and the timing patterns in Scripture all need to be understood in the light of the restored calendar and the restored covenant framework.

The commandments and the faith of Yehshua must also be restored together. Many today want faith without obedience, or obedience without faith, but Scripture binds the two together.

Rev 12: 17  And the dragon was enraged over the woman, and went to make war with the rest of her seed, who keep the commandments of God and have the testimony of Jesus Christ.

Rev 14: 12  የቅዱሳን ትዕግስት ይህ ነው። እዚህ ናቸው እነዚያ who keep the commandments of God and the faith of Jesus.

The Yehovah’s people are described as those who keep the commandments of Elohim and have the testimony or faith of Yehshua Messiah. This is not optional. This is part of the final restoration.

The breach must be repaired and the paths to dwell in restored. Scripture speaks of a people who would build up the old waste places and raise up the foundations of many generations.

ኢሳ 58: 12  ና እነዚያ ከአንተ መጥተው የአሮጌውን ፍርስራሽ ይሠራሉ; የብዙ ትውልድ መሠረት ታነሣለህ; ሰባራውን ጠጋኝ፣ የምንኖርበትን መንገድ የሚያስተካክል ትባላለህ።

ኢሳ 58: 13  በሰንበት ምክንያት እግርህን ብታዞር ከ በተቀደሰው ቀኔ የወደዳችሁትን አድርጉ፥ ሰንበትንም ደስታ፥ የእግዚአብሔርም ቅዱስ፥ የተከበረም በሉት። የራሳችሁን መንገድ ሳታደርጉ ወይም የምትወዱትን ሳታደርጉ ወይም ስትናገሩ እርሱን ያከብሩታል። የርስዎ ቃላት፣

ኢሳ 58: 14  በዚያን ጊዜ በእግዚአብሔር ደስ ይበላችሁ; በምድርም ከፍታዎች ላይ አስቀመጥሃለሁ፥ የአባትህንም የያዕቆብን ርስት እበላሃለሁ። የእግዚአብሔር አፍ ተናግሯልና።

This is restoration language. It is about repairing what has been broken, restoring what has been trampled, and calling people back to covenant blessing and Sabbath delight. That work belongs to the end-time restoration message.

There must also be a restoration of spiritual readiness. The wise virgins were prepared. The foolish were not.

ማቴ 25፡1  በዚያን ጊዜ መንግሥተ ሰማያት መብራታቸውን ይዘው ሙሽራውን ሊቀበሉ የወጡ አሥር ቆነጃጅትን ትመስላለች።

ማቴ 25፡2  ከእነርሱም አምስቱ ልባሞች አምስቱም ሰነፎች ነበሩ።

ማቴ 25፡3  ሰነፎቹ መብራታቸውን ይዘው፥ ዘይት ግን አልያዙም።

ማቴ 25፡4  ልባሞቹ ግን ከመብራታቸው ጋር በማሰሮአቸው ዘይት ያዙ።

ማቴ 25፡5  ሙሽራው በዘገየ ጊዜ ሁሉም አንቀላፉና ተኙ።

ማቴ 25፡6  በመንፈቀ ሌሊትም። እነሆ ሙሽራው ይመጣል ጩኸት ሆነ። እሱን ለመገናኘት ውጣ።

ማቴ 25፡7  በዚያን ጊዜ እነዚያ ቆነጃጅት ሁሉ ተነሥተው መብራታቸውን አዘጋጁ።

ማቴ 25፡8  ሰነፎቹም ልባሞቹን ስጡን አሉ። አንዳንድ መብራታችን ጠፍቷልና ከዘይታችሁ።

ማቴ 25፡9  ልባሞቹ ግን መልሰው። አይለእኛና ለእናንተ በቂ እንዳይሆን። ነገር ግን ወደሚሸጡት ሄዳችሁ ለራሳችሁ ግዙ።

ማቴ 25፡10  ሊገዙም ሲሄዱ ሙሽራው መጣ። ተዘጋጅተው የነበሩትም ከእርሱ ጋር ወደ ሰርጉ ገቡ፥ በሩም ተዘጋ።

ማቴ 25፡11  ከዚህም በኋላ የቀሩት ደናግል ደግሞ መጡና፡- ጌታ ሆይ፥ ጌታ ሆይ፥ ክፈትልን አሉ።

ማቴ 25፡12  እርሱ ግን መልሶ። እውነት እላችኋለሁ፥ አላውቃችሁም።

ማቴ 25፡13  የሰው ልጅ የሚመጣበትን ቀንና ሰዓቲቱን አታውቁምና ስለዚህ ንቁ።

Restoration is not only about information. It is about becoming ready. It is about having oil in your lamp, understanding the time, and being watchful before the Bridegroom comes. A message that does not prepare the people is not the full work of restoration.

Kepha, the Apostle Peter, also spoke of this restoration when he said that heaven must receive Messiah until the times of restoration of all things.

የሐዋርያት ሥራ 3፡19  Therefore repent and convert so that your sins may be blotted out, when the times of refreshing shall come from የ presence of the Lord.

የሐዋርያት ሥራ 3፡20  And He shall send Jesus Christ, who before was proclaimed to you,

የሐዋርያት ሥራ 3፡21  whom Heaven truly needs to receive until the times of restoration of all things, which God has spoken by የ mouth of His holy prophets since the world began.

This shows that restoration is not a side issue. It is tied directly to the return of Messiah. If we are nearing His coming, then we should also expect the restoration to be taking place in our time.

This is why the restoration of all things is such a serious matter. It includes restoring the commandments, the covenant, the Biblical calendar, the Holy Days, the Sabbatical and Jubilee cycles, the identity of Israel, the ancient paths, prophetic understanding, covenant obedience, and spiritual readiness. It is not one doctrine only. It is the recovery of truths long buried beneath tradition, replacement teaching, and lawlessness.

That is why this message matters so much right now. The world is moving quickly, prophecy is unfolding, and most people are still asleep in traditions that cannot prepare them for what is coming. The restoration must happen before Messiah returns. Yehshua said so. The prophets said so. The apostles said so. The only question is whether we will hear that warning and respond.

If you want to understand this subject more deeply, then read የሁሉም ነገር መልሶ ማቋቋም. This book was written to help you see what has been lost, what must be restored, and why these truths matter before the coming of Messiah. It is a call to wake up, return, and prepare. If you are willing to prove all things, search the Scriptures, and walk in the restored truths of Yehovah, then የሁሉም ነገር መልሶ ማቋቋም is a book you need to read.